Sunday, January 22, 2012



Most Devi festivals began as "Vratas--sacred vows and rituals undertaken by women folk for the prosperity of their household and fertility of the land. In due course, these have become community festivals and taken over by male temple priests, women being side-lined. We come across many such festivals during the year like Vasanta Panchami, Vasnta Navaratri, Gangaur, Ganga Dassera, Vata Savitri, Teej, Harlalika, Navaraatri (Festival of Dolls), Sharad Poornima, Karwa Chauth, Diwali, Tulasi Vivah, Uttaana Dvadasi, Kaaradiyan Nonbu, Varalakshmi Vratam, Koodaarai Vellum, Gowri Vrata and others.
Vasanta Panchami comes on the fifth day of waxing moon in the month of Maagha (Jan-Feb). This day shows the sign of transition from winter towards spring in Northern parts of India when the cold barren earth rejuvenates herself to appear as shy nymph bedecked with yellow mustard flowers. This day is linked to Saraswati, the Goddess of Wisdom and Knowledge the first manifestation of the mother-goddess celebrated in Vedas and Gayatri mantra. Just as the colors of spring get rid of the winter chill Saraswati drives away ignorance with the gift of knowledge. Dressed in yellow colors, women worship her with yellow flowers. In South India Goddess Saraswati is worshipped on the ninth day (Navami) of Festival of Dolls. On this day poet artists dedicate their creative out-pouring to the Mother Goddess.
Actually Chaitra and Vaisakah are the Hindu months that constitute Vasanta Ritu or spring season. It will be more appropriate to attribute Vasanta to the musical mode Rag Basanti which is so dear to Saraswati and she is the Goddess of music and fine arts.
In Bengal, Saraswati is regarded as the Daughter of Siva and Durga. Her sister is Goddess Lakshmi and her brothers are Kartikeya and Ganesha. For Saraswati Pooja, books are placed in front of Saraswati, along with earthen ink-pots and bamboo quills. The ink is made from un-boiled milk, water and a pinch of red colored powder (vermilion) and silver glitter called avro. The next day, before the Goddess is immersed in water, the Saraswati mantra is written on Bel leaves using the milk-ink with the help of quills. All children dip their bamboo quills into the earthen ink- pots and write Aum Sarswatyai Namah. The Goddess is then immersed and the books are put back in their places.



Pranoe devee sarasvatee | Vaajoebhih vaajaneevatee | dheenaam avatri avatu ||
Oh Sarasvati! Bless me with plenty and opulent life and be the controller of our thoughts!
Paavakaa nah sarasvatee | Vaajoebhih vaajaneevatiee yajnam vashtu dhiyaavasu ||


Sarasvati is our purifier. She is the giver of plenty and opulent life. She is the treasure of intelligence and thoughts.


Choedayitree soonritaanaam | Chetantee sumateenaam | yajnam dadhe sarasvatee ||


bestows good speech. She brings good thoughts to mind. May she bless this sacrifice (Yajna)!


Mahoe arnah sarasvati |pra chetayati ketunaa | dhiyoe visvaa viraajati ||


May you awaken the great truth in me by helping me to visualize consciousness! May you brighten all my thoughts!

--From Rigveda Samhita, sarasvatee-sooktam

Significance of Vasant Panchami
Posted by The Editor | Feb 05, 2014 |  

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Vasant Panchami is an important Indian festival celebrated every year in the month of Magh according to the Hindu calendar. Celebrated on the fifth day of Magh, the day falls somewhere in the months of February or March according to the Gregorian calendar. The significance of the day lies in the worship of Goddess Sarasvati, symbol of wisdom and also the onset of spring season.
According to the popular belief, the origins of this festival lie in Aryan period. Aryans came and settled in India through Khyber Pass, crossing the Sarasvati River among many others. Being a primitive civilization, most of their development took place along the banks of the River Sarasvati. Thus, River Sarasvati began to be associated with fertility and knowledge. It is then that the day began to be celebrated.
According to mythology, a popular associated with this day is connected with poet Kalidasa. After he was married off to a beautiful princess through trickery, the princess kicked him out of her bed as she learned that he was foolish. Following this, Kalidasa went to commit suicide, upon which Sarasvati emerged from the waters and asked him to take a dip there. After taking a dip in the holy waters, Kalidasa became knowledgeable and began writing poetry. Thus, Vasant Panchami is celebrated to venerate Goddess Sarasvati, the goddess of education and learning.
In today’s times, the festival is celebrated by farmers as the on-coming of the spring season. The day is largely celebrated in Northern Parts of India. Here, people offer food to the Brahmins and organize rituals in the name of Goddess Sarasvati.
The color yellow is the predominant color associated with the festival, the origins of which are supposed to be the fields of mustard which can be seen in Punjab and Haryana during this period. Kite flying is also commonly associated with this festival. Children as well as adults fly kites on this day to celebrate freedom and enjoyment.
Another tradition associated with this day is that of initiating studies in the young. Young children often begin learning on this day, which is believed to be the reason why the school sessions start in the month of March. Sweets with a yellow hue are also distributed on this day and people can also be seen donating books and other literary material to the poor.
What do people do?
Vasant Panchami is a famous festival that marks the end of the winter season and ushers in the springtime. Sarasvati is the Hindu goddess of the Vasant Panchami festival. Young girls wear bright yellow dresses and participate in the festivities. The color yellow holds a special meaning for this celebration as it signifies the brilliance of nature and the vibrancy of life. The whole place bursts with yellow during the festival.
People dress in yellow and they offer yellow flowers to others and to the gods and goddesses. They also prepare and feast on a special pastry called   Kesar halva, which is made from flour, sugar, nuts, and cardamom powder. This dish also includes saffron strands, which gives it a vibrant yellow color and mild fragrance. During the Vasant Panchami festival, India’s crop fields are filled with the color yellow, as the yellow mustard flowers bloom at this time of the year. Pens, notebooks, and pencils are placed near the goddess Devi’s feet to be blessed before they are used by students.
Public Life
Vasant Panchami is a public holiday. Government offices, schools, colleges do not operate on the day. However, at the same time, private offices are operational. Public transport also operates throughout the day but there is heavy traffic congestion during to processions at various places.
The celebration of the Vasant Panchami is centered on the Hindu goddess Sarasvati. Sarasvati is the goddess of wisdom. She embodies the different facets of learning such as the sciences, arts, crafts and skills. She is said to be calm and collected. She is often pictured seated on a lotus or a peacock, wearing a white dress.
Hindus believe that Sarasvati bestows the greatest wealth to humanity, the wealth of knowledge. In the Vedas the prayer for Sarasvati depicts her as a white lady in white dress bedecked with white flowers and white pearls, sitting on a white lotus, which is blooming in a wide stretch of water. She holds Veena, a string-instrument, like Sitar, for playing music. The prayer finally concludes, “Oh Mother Sarasvati remove the darkness (ignorance) of my mind and bless me with the eternal knowledge.”
As I gave you the significance of symbols associated with the Goddess of wealth, Ma Lakshmi during the Diwali celebration, I would like to acquaint you with the important symbols associated with Ma Sarasvati on the eve of Basant Panchami.
White dress, white flowers, white pearls, white lotus:- All these signify absolute purity, true knowledge of the purest kind. For acquisition of supreme knowledge, one has to perform activities founded on purity and divine wisdom.
Lotus in water: Water here symbolizes the ocean of life indicating that one has to attain supreme knowledge living in the world and not running away from it. As we know lotus makes its way through water and rises above its surface with glory. It remains in water but is not incapacitated by it. These are two important characteristics on which knowledge must rest.
Veena: Veena symbolizes the music of life. The collective sound of all our thoughts and actions in the cosmic forms operates as music in the universe.
The Book: Ordinarily a book is a means of acquiring knowledge. But in the hand of Sarasvati it symbolizes total knowledge. Sarasvati is the Goddess of all knowledge-worldly as well as spiritual.
Hamsa (Swan): At times Sarasvati is shown sitting on a white hamsa (swan). The swan is known to have a tremendous amount of discriminating power. It has a very sensitive beak through which it can discriminate the right and the wrong. It can discriminate between the real and unreal. It can separate the milk from water.
In ordinary sense, a white swan represents purity and the capacity to discriminate between right and wrong and the will to accept the right.
The Peacock: The peacock represents ordinary worldly knowledge. As most of you know peacock’s moods keep on changing. It is overly influenced by weather conditions; sometimes dancing in ecstasy and when in the agony of separation, weeping for long, likes most of us.
Now look at the picture above, the peacock is placed on the right side anxiously waiting to be used by Sarasvati as her carrier, whereas the swan is on the left side, completely relaxed. This represents the desired balance between head and heart. Men of knowledge must possess this quality.
In the final analysis all the symbols associated with the image of Goddess of learning are reminders to the seeker of worldly or spiritual knowledge that he or she must possess the power of discrimination while maintaining purity and peace. On Vasant Panchami people   pray  to Mata Sarasvati to kindle the light of true knowledge in  us  and  our children and eliminate the dullness of intellect.

By Dr. David Frawley (Pandit Vamadeva Shastri)

Allowing the cosmic feminine principle to fully express itself through all forms of art, without fear or manipulation, is the essence of true culture.
Saraswati Puja is one of the most important annual events of India or Bharatiya culture going back centuries – a wonderful festival of art and learning that can awaken the higher awareness and creativity within us.
Saraswati Puja is part of India’s traditional culture of respect for learning, nature and the whole of life. This culture of respect is embodied in various rituals held throughout the year on special days of the Hindu calendar.
Saraswati Puja occurs on the waxing moon that indicates the beginning of spring as Vasant Panchami. On this day children are traditionally initiated into the art of writing. The festival is most common in the east of India but has counterparts throughout the country. It is a wonderful educational celebration that brings all people into learning with joy and delight.
Antiquity of Devi Saraswati
Devi Saraswati is one of the oldest and most widely found deity forms in India. She is perhaps the country’s best-known presentation of its many aspects of the Divine Feminine, which are almost unparalleled in the rest of the world.
Saraswati is the great mother of the ancient Vedas, Veda Mata, and their personification, guiding the Rishis of old. Yet she was not just a goddess, Saraswati was also the primary river of habitation for Vedic and ancient Indian civilisation. The Saraswati River flowed east of the Indus from the Himalayas to the sea, through such famous regions as Kurukshetra, as the Geological Survey of India has recently uncovered.
Saraswati represents the feminine principle of art and music as the muse, performer and dancer.
Devi Saraswati, above all, represents the feminine principle of creation, as the consort of Lord Brahma as the creator. In Vedantic thought, the entire universe arises from Ananda, a flow of love, beauty and bliss from a higher Being and Consciousness. Saraswati represents this expression of Ananda as the rasa or essence behind the magicand mystery of life.
Saraswati, speech and artistic expression
Saraswati as a deity of speech represents the profound Sanskrit language, regarded by many as the most scientific language in the world. Sanskrit is the source of the many mantras used by the dharmic traditions that arose from India, abounding with powerful rhythms and chants.
Honoring Saraswati at a personal level requires honoring speech – speaking with beauty, clarity and truth, aligning our personal speech with the Divine Speech. Her seed mantra AIM awakens the creative expression of the Divine Word within us.
Saraswati represents the feminine principle of art and music as the muse, performer and dancer. Allowing the cosmic feminine principle to fully express itself through all forms of art, without fear or manipulation, is the essence of true culture.
Saraswati in her symbolism is related to the moon, the poetic face of the Goddess. She carries the Vina indicating not just music but the cosmic vibratory forces that reverberate behind time and space. She is invoked to remove ignorance and inertia from our minds and hearts.
Why should we honour Saraswati today
Honoring Saraswati today requires that we respect and promote learning, not merely to pass tests in school or to memorise information, but to allow our lives to mirror an enduring creative inspiration.
In our current mass media era, we forget the wellsprings of creative intelligence inside ourselves. Instead we get caught in disturbed reactions to events in the external world of Maya with its inherent duality and conflict. Going back to our inner vision can enable us to deal with outer challenges with wisdom, adaptability and light.
Remembering Saraswati can help us renew our minds and hearts for a deeper connection to the cosmic reality, of which our human world, with its transient gains and losses, is but a shadow.
Saraswati rides her swan, a symbol of beauty, on the peaceful mountain lake of the mind, bestowing the cooling peace of silent meditation. We should honour that receptive essence of consciousness in whatever way stimulates us to transform our lives.That is to truly worship Devi Saraswati.