VENKATESA SAHASRANAAMAAVALI
PRAYER TO THE LORD OF THE HILL
(A BRIEF REVIEW)
The deity in Tirumala shrine is
called “Vengadattaan” or “Vengadavaa” by Tamils meaning “The Lord of The Hill”.
Tirumala is a cluster of seven hills—Seshaadri, Neelaadri, Garudaadri,
Anjanaadri, Vrishabhaadri, Naraayanaadri and Venkataadri. It represents seven
peaks spread out like seven hoods of the divine serpant Aadisesha. There are seven steps to Paramapada, the
Supreme abode of Vishnu, Sri Vaikkuntha. One has to climb these to attain
Salvation. The four sages who went to see the Lord Vishnu reclining on Adisesha
were stopped at the sixth step by Jaya and Vijaya who were cursed by the
angered Rishis. But Jaya and Vijaya were right in stopping them because the
Rishis still had not vanquished their ego. The Lord diplomatically came down
himself and appeased them but did not take them to seventh step as they needed
more maturity. There are many lakes, rivulets and waterfalls which spring from
these seven hills. 108 of these water sources are believed to be sacred and
associated with various epic characters and miracles of Lord Venkatesa.
Venkatesa is a sanskritized name of Vengadattan in Tamil. There are seventeen holy waters (teerthas)
whose waters are believed to combine the temple tank, Swaami Pushkarani. Lord
Varaaha resides on the tank bundm of Swaami Pushkarani. Puraanas say that he
gave away his rightfuil place to Lord Viashnu when he descended on earth as
Venkatesa. The temple now stands at a place where once Varaaha dominantly stood
and later vacated. Tirupati is therefore celebrated also as Aadi Varaaha
Kshetra. This reminds of Tiruvallikkeni in Chennai where Lord Narasimha
welcomed Lord Krishna who was the charioteer of Partha (Arjuna) and was
therefore called Paartha Saarathi. Narasimha vacated his place to the tired
warrior returning after the fierce
battle and turned towards west. This explains why Narasimha faces west in Chennai contrary to the convention that the deity in Hindu temples always faces East
or North.
A Rigveda hymn reads: “Araayi kaane vikate Girim gachcha sadaanve|sriyam bithasya satvabhih tebhishtvaa shaatyaamaci”
(8--8--13)—When you have lost your eyes of wisdom and wealth, while
suffering alone without any help, join the crowd of devotees, climb the hills,
go to the seat of Sridevi (Lakshmi) and worship Lord Venkatesa who is in the
company of his consort. Thus the practice of worship of Vishnu as The Lord of
the Hills goes back to Rigvedic period. Later several Puranaas have glorified
Vishnu as Lord Venkatesa by including a chapter of Venkatesa Mahaatmya—Glory of
the Lord of Hills.
Venkatesa Mahaatmya has prompted all
hapless and helpless to reach Tirumala Hills and pray to Him as He is the
“Eradicator of All Sins” and “Bestower of Wealth” as the twin meaning of the
word “Vem-kata” signifies.
Vedas say:”Ghashotkaaya Swaahaa”—Oblation unto the Supreme Principle (Parmaatman)
who is deeply interested in the praise of his qualities; Swaahaa. Hence
devotees throng this richest temple in India throughout the year singing and
praising His glory chanting His Many names. Vedas also
say “Eko viprah bahudaa vadanti”—The One the learned call by many
names. Probably it is this that prompted Bheeshma to chant Vishnu Sahasranaama
for the first time having been mesmerized by the Viswaroopa Darsana of Lord
Krishna. Later many Sahasranaamaavalis
and Ashoettaras followed the trend. Brahmaanda Purana brought out Venkatesa
Sahasranaama and Varaaha Puraana Venkatesa Ashtoettara. The significance of
1008 and 108 has already been explained. Does the Supreme have only 1008 names? He has countless. Here thousand means
countless. That is why numbers do not match often. It shows our own limitations
to address him! A later brought out Bhajan composition, Venkatesa Govinda
Namaavali just reflects the theme of Venkatesa Sahasra Naamaavali (VESN).
Venkatesa Suprabhatam begins with the Sloka; “Kausalyaa Suprajaa Raama-Poorvaa sandhyaa pravartate|Uttishta
narasaarddoola Kartavyam daivam aahnikam”—Oh Raaama! Kausalya’s son, twilight
is appearing in the East. O Lion among men! Wake up! The divine daily rituals
are to be performed. This first sloka is from Balakaanda of Ramayana but
addressed to Lord Venkatesa as Rama. Venkatesa is Vishnu himself and Raama is
an incarnation of Vishnu.
VESN begins with a prayer to Brahman
(the Supreme Principle). It then offers prayers to Vishnu in his descent as
Lord Venkatesa residing on a hill recalling Puraanic incidences as revealed in
several Puraanas. In its prayer it glorifies the unique features of this deity
as the Over-lord of Unity, both as male and female. The iconic representation is
fully glorified in the Naamaavali. It vividly glorifies the Seven Hills and the
holy waters (Teeerthas) of these sacred hills and pays reverence. Prayers
further include glorification of Dasavataars (Ten Incarnations of Vishnu) of
Vishnu. Vishnu has descended to Mother Earth after Dwaapara Yuga to join his
consort Lakshmi, who had left Vaikunta (Sreevaikuna
viraktaaya) and started residing in modern Kohlapur after insulted by sage
Bhrigu to take care of his devotees as Venkatesa. It concludes with a prayer to Supreme
Principle as bramaanda- antar-bahir-vyaaptaaya—one
who pervades internally as well as externally the entire Universe standing on
the Hill with his protective mace (Venkataadri
gadaadharaaya). Tirumala is often described as Bhoo-Vaikunta. If there
could be a Heaven on Earth, it could only be Tirumala where the Lord resides
with his consort Lakshmi who occupies a pride place in his chest.
It is interesting to observe that Vishnu
Sahasranaama also ends with the sloka: “Sankhabrinnandakee
chakree sarngadhanvaa gadaadharah”--means one who holds His divine club celebrated as
Kaumodakee-which generates and spreads beauty and joy as the name indicates. It should not be concluded as a destructive
weapon. It is used on rare occasions as
destructive weapon to destroy the unsurmountable evil as read in the Puraanas
to bring joy and peace to his beloved devotees.
“Venkataadri samam sthaanam Brahmaande naasti kinchana |
Venkatesa samoe devoe na bhootoe na bhavishyah ||”—(There is no place equal to Venkataadri in the whole Universe. A Divine
equal to Lord Venkatesa has never been nor will be!
"Sacchidaatmanyanusyoote nitye vishnau vikalpitaah; Vyaktayo vividhaahsarvaa haatake katakaadivat ||(Aatmabodha 9)--Just as different ornaments|can be made out of the same gold, so all the divine appearances can be seen in Vishnu, all pervading, who is eternal and who is the very form of Truth-Existance-Bliss (Sat-chit-Aananda).
"Sacchidaatmanyanusyoote nitye vishnau vikalpitaah; Vyaktayo vividhaahsarvaa haatake katakaadivat ||(Aatmabodha 9)--Just as different ornaments|can be made out of the same gold, so all the divine appearances can be seen in Vishnu, all pervading, who is eternal and who is the very form of Truth-Existance-Bliss (Sat-chit-Aananda).
References:
1. TTD
Publication, Venkatesa Sahasranaama, Tirumala Tirupati Devasthanam, India
2. Swami Chinmayananda, Thousand Ways to the
Transcendental, Chinmaya Mission Trust, Mumbai, India
3. Nandita Krishna,
Balaji—Venkateshwara, Vakils, Feffer and Simons, Pvt. Ltd. Mumbai.
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