SAMVATSARA IS PRAYED AS BRAHMAN IN
MANTRAPUSHPAS
(I-Discourse by N. R. Srinivasan)
Manrtrapushpas are Vedic Mantras. Supreme
Principle called Brahman in Veda is prayed as Samvatsara or Kaala or Time
(Kaalaaya Namah-MNU). Lord Krishna in
Bhagavadgeetaa says that every-thing in the Universe is created by him with the
time and also destroyed in time, and so He is Time. Lord Krishna while
describing him as Supreme Being to Arjuna in Geetaa says: “Aham eva Akshayah kaalah
(10-33).”—I am the endless Time. Akshaya Kaala, the endless time is also
called Akaala Purusha or Kaala Niranjana. It is the Time form of Supreme Being.
Every devout Hindu who attends
16-step Pooja ritual in temples is well acquainted with the Vedic Mantrapushpa:
“Aapo vai Samvatsarasya Aaayatanam”—Water
comes from Samvatsara (Time). In Bhagavadgeeta Lord Krishna Says:”Patram pushpam phalam toeyam yo may bhaktyaa
prayachchati tadupahritam asnami” [whosoever offers me a leaf or flower or
fruit or little water with devotion I cherish the same]. Hence flower becomes
an essential part in Lord’s worship. A spiritual seeker therefore offers
spiritual flower symbolically called Mantrapushpa (vedic mantra as flower) to
the Supreme Principle through his chosen deity.
We are familiar with the
following Mantras of Mahaanaaraayana Upanishad: “Nyaasa ityaahur maneeshinoe brahmaanam brahmaa viswah I katamah swayambhooh
prajaapatih samvatsara iti Samvatsaroe asaavaadityoe ya esha aadityoe purushah
sa parameshthee brahmaatma ||
Pandits declare that Saranaagati
(complete surrender at the feet of the Lord called Nyaasa or Prapatti) is the supreme ever existent means or supreme means
of liberation, to attain Brahman; that Brahman who is the Universal Spirit, is supremely blissful,
is self-born, is the protector of created beings, is the soul of Time (Samvatsara) and so forth. The Year is
the yonder Sun. That Person (Purusha) who is in the Sun is Hiranyagarbha: He is
Parameshthin (The protector of the Universe) and Brahmaatman—Supreme Reality
that is the innermost Self of all creatures.
The word Samvatsara stands for
duration of Time which determines the origin, continuation and disappearance of
the objects in the Universe. Time is
measured by diurnal movement of the Sun and the seasons which makes the human
year. Time is identified with the Sun because we become cognizant of Time by
the change brought about in Nature through the influence of the Sun and by the
demarcation made by his rising and setting. The Sun is celebrated as Supreme
Principle in Vedas and Upanishads as his Vyaahriti (attribute). The Sun is not
merely the visible glow in the sky, but the divine manifestation or Person
(Purusha) contemplated there in our prayers to Soorya (sun worship). Therefore
He is the same as the Supreme in his transcendent and immanent aspects. The
word Samvatsara is derived from “samyak
Vasanti sarvabhootaani asmin iti samvatsarah”—all entities exist in this
and so it is Samvatsara. Taking this
meaning Samvatsara is identified with the Sun because it is the Sun that gives
light, clouds, rains, and help creatures to live.
Rigveda says: “Ekam sadviprah bahudha vadanti agnim yamam
maatarisvaanamaahuh” (The One Pandits call by many names as Agni (Fire
God), Yama (God of Death) Maatarisva etc. Another Mantra in Rigveda says: “Tvamagne varunoe jaayace yattvam mitroe
bhavaci yatsamiddhah | tve viswe sahasaasputra devaastvamindroe daasushe martyaaya||
[For one Supreme there are many names says this mantra emphatically. The
one Fire God (Agni) is called Varuna at the time of birth: Since he is born during
the last lap of night he is called Varuna. When Agni is friendly and prosperous
he is called Mitra. All gods are present in Agni is evident by the fact all
offerings to Gods are made to him. He is present in all creations. When one goes
through a cross section of mantras in Rigveda, it is evident that nowhere the word Brahman occurs. All worships
are directed towards forces of Nature and to the Time and Season. Hence Time is
also an attribute (vyaahriti) on which Brahman is meditated upon as Samvatsara.
Year is part of Time. Part can be represented by the whole grammatically. Hence
Samvatsara is Brahman.
Mahaanaaraayana Upanishad (MNU)
has the following mantra: “Samvatsaroe
asaavaadityoe ya esha Purushah | bhootaanaam adhipatir brahmanah saayujyam
samaanaatmam aapnoeti” [Samvatsara is verily this Aaditya (Sun).This
Purusha is the overlord of all beings. One who meditates upon Him like this
attains equality with Brahman and attains his very world]. This implies Brahman
is meditated upon as Samvatsara. It includes other types of years also as
mentioned in Vedas.
The cycle of sixty years in Hindu calendar is
divided into twelve units of five years (12x5=60). The five groups of years
which make the yuga are called Samvatsara, Parivatsara, Iduvatsara, Idaavatsara
and Idvatsara (Taitaareeya Brahmana III-10-3).
Vedic sages meditated upon Brahman
through the medium of scheduled sacrifices called Pravargya, Dasapoornamaasa, Chaaturmaasya,
Pasubandha and Ahargana. Ahargana yajna devatas (deities) are mentioned
as Samvatsara and Parivatsara in MNU which is meant to include all other groups
of years also.
Yet another Mantra of MNU says: “Sarve nimesha jagnire vidyutah purushaadadhi| kalaa muhoortaah kaashthaa ahoeraatraascha |
ardhamaasaa maasaa rituvah samvatsaraascha kalpataam|| [From the Purusha of the golden hue all minute
fractions of Time, time taken for winking of an eye (nimesha) were born. All classifications of Time, kalaa,
muhoorta, kashta, ahoeraatra, fortnights, months, seasons, years are formed of
the Nimesha. The nimeshas alone are caused by Brahman and those nimeshas
yielded other divisions of time by muiltiplication ending in Samvatsara or
Yuga. He is therefore called Yugapurusha
or Kaalapurusha (Being of Times). Brahman is therefore meditated upon as Time
or Samvatsara, which is the Vyahriti or attribute of Brahman.
Yugadi is a religious function of
great spiritual significance. On this day every devout Hindu prays to Supreme
Being as Akaala Purusha or Kaala Niranjana or Samvatsara who creates, sustains
and dissolves the universe time after time.
“Vidhartaara (ga)m havaamahe vasoeh kuvit vanaati nah| savitaaram
nri-chakshasam |”
We invoke the Creator of the
Universe who sustains the creation in many ways and who witnesses the thoughts
and deeds of men. May he grant us the plenty of excellent wealth! [Savitaara means Savitar the impeller or creator with which name we pray on Sun
everyday chanting Gayatri Mantra}
REFERENCES:
1) N.S. Anantarangacharya,
Mahanarayana Upanishad, Bengaluru, India.
2) Swami Vimalananda, Mahaanaaraayana Upanishad, Ramakrishna Math,
Mylapore, Chennai, India.
3) N.S. Anatarangacharya,
Rigvedaratna Samputa, Bengaluru, DVK Murtim Publishers, Mysore, India.
4) Sri Ganesha Temple Bhajan
Book, Mantra Pushpa, Nashville, TN, USA.
5) N.R.Srinivasan, 16-steps Pooja
in Vishnu Temples, Hindu Reflections: <nrsrini.blogspot.com>
Great post, this is informative and well made. practice of ayurveda
ReplyDeleteOH! Great post..I was so impressed I've found this kind of blog..Thanks.
ReplyDeletesadhana chatushtaya
Please go through my recent discourse in December 2013 wherein I have further dwelt on this subject. If interested you can enroll on my mailing list to get personal presentation of each subject not necessarily covered in the publications. My e-mail Id:nadipuram@hotmail.com Thanks for your deep interest and compliments
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