THOUGHTS ON EARTH DAY FROM HINDU
REFLECTIONS
(I-DISCOURSE BY N.R. SRINIVASAN, BRENTWOOD TENNEESSEE)
Hindu Reflections is a
Blog-site devoted to the cause of spiritual advancement as well as providing
clarifications on many customs and modalities employed in the worship of
Supreme Principle in Hindu Theology with the philosophy that all river waters end in the vast ocean. Sea water as such is hard for human
consumption and needs enormous effort to make it fit for consumption though it
is the abode for never exhausting wealth and enriches us many ways beyond our
imagination. I understand Germany is at
the bottom of this technology though at present it projects a cost of 14 times
more than normal water supply. Sea water pollution is also increasing of late. As the head of the family of this group I participated
in the celebrations of Earth Day in Nashville, Tennessee. As I watched the Siva dance presented by an
artist from Kalanivedanam, an organization devoted to classical Bharatanatyam
and Carnartic Classical Music, with vivid explanation from a speaker who introduced the
subject explaining the importance of this dance earmarked for the day my
thoughts as usual took me to great spiritual heights. Bharata Naatyam was a very popular classical
dance in middle ages as a devotional dance enacted before the chosen deity in
temples at the same time appealing to the Supreme Principle in its spiritual
content. The above dance was to Supreme Principle who is the cause and sustainer
of Earth. Lord Siva is worshiped as Earth (attribute or Vyaahriti of Supreme
Principle) in the famous Ekambaresvara Temple of Kanchipuram in Tamil Nadu in
India. Here he appeared as Tree-shrine as a unique
Mango Tree yielding one fruit annually reminding us of the Vedic mantra Tadekam
(One Supreme) and also revealing that
One is also Mother Earth. Usually mango trees yield plenty of fruits during the
season. Bharatnaatyam has risen to great
heights today and is very popular among
Indian classical dances. To know more about the fine arts of India please refer to “Origin and Growth of Fine arts of Hindus” on the Blog: Hindu Reflections.
Indian classical dances. To know more about the fine arts of India please refer to “Origin and Growth of Fine arts of Hindus” on the Blog: Hindu Reflections.
No other planet in the
Universe has been so kind and acommodative to human beings as planet Mother
Earth for his comfortable living who continues to take maximum advantage of her
bounties and benevolences. With the population explosion he is exploring the
possibilities of living in other planets and settling down in greener pastures
after exploring and exploiting the mother earth. So far all such attempts have produced a
denial as evidenced by the space research of modern scientists. Man has been a spoilt child being over
pampered and protected. He has polluted her in every act of his and continues
to do so in leaps and bounds to the point of his own ultimate destruction. Our
scriptures too project the same picture.
Their worries and anxieties are expressed in the Vedic mantras pleading
repeatedly for all round peace and ecological balance. They too agree that
there is no better place than earth for him to lead an active life, reform
himself here and elevate too, before he could become one with the Supreme. Even
Swarga (Heaven) scriptures say is only a temporary place for enjoyment for
spending his holidays earned out of good work. Ultimately he has to return to
this Mother Earth to exhaust his Karma and then to get back to merge with the
Supreme where he has no problem of space and the connected problems. It is
therefore peremptory on our part to focus all our attention on Mother Earth,
care for the flora and fauna and try to preserve her pristine beauty to the
maximum extent possible while enjoying her love and care. She has been too kind
and tolerant to accommodate us and provide all comforts for too long.
Earth Day thought was
spontaneous one coming from the founder of Environmental Teach-In Inc.,
Wisconsin and Senator Gaylord Anton Nelson in 1969. He invited Sydney Howe,
president of the Conservation Foundation to join the Board of his company. He
was greatly shaken and grieved by the depressing scene of devastating oil spill
off the California coast which he toured officially to assess the extent of
disaster. On January 18, 1970, The New
York Times introduced a full page advertisement introducing the Earth Day,
conceptualized by Nelson as follows: “It is a day for looking beyond tomorrow.
April 22 seeks a future worth living. April 22 seeks a future”. Against stiff
opposition from vested business interests Nelson moved forward and on December
2, 1970 President Richard Nixon created the Environmental Protection Agency and
gave impetus to environmental legislation. It is a day dedicated to preserve
the flora and fauna of nature and leave the earth in her pristine beauty
wherever possible to maximum extent while enjoying life on earth with her ever
helpful and obliging nature as Universal Mother. Much needs to be done in the
area of environmental protection and pollution control. It is a
battle to restore proper relationship between man and his environment, between
man and other living creatures as well as man and his routine activities including
that of a devotee and his religious sentiments who in his enthusiasm of
excessive devotion quantifies his action
and unknowingly contributes
towards pollution.
Devout Hindus in their
everyday prayer seek peace or stability for herbs and plants, water, space, etc.,
thereby focusing their prayers on environmental protection:
Dyauh
saantih antariksham saantih prithavee santih aapah santih oshadhayah
santih| vanaspatatayah
santih visvedevah santih brahma santih sarvam santih saantireva saantih sa maa
saantiredhi ||
There is peace in the
heavenly region; there is peace in the atmosphere; peace reigns on Earth; there
is coolness in water; the medicinal herbs are healing; the
plants are peace-giving: there is harmony in the celestial objects and
perfection in eternal knowledge; everything in the universe is peaceful; peace
pervades everywhere; May that peace come to me (May I contribute to that
cause!)
Deep concern of our sages
for environmental protection and calling for action by humans is seen in the above Vedic prayer. We
in our greed and getting rich and prosperous by any means possible disturb the
peace and calmness of the pristine planet Mother Earth, pollute the water
sources, pollute the atmosphere, contribute to the earth warming resulting in
the devastating natural disasters not caring
for the flora and fauna. There are several such mantras pleading for ecological balance and symbolic
prayers to the natural shrines in Hindu theology. Lord Krishna said He is the
perennial sturdy tree Aswattha in Geetaa. Plant Tulasi is his consort. Parajita tree is
his favorite resort for relaxation. You can thus see divine love of nature
which thought the divine wants to share with humans. The
classical Bharatnatyam I witnessed on this memorable day was directed to
Lord Siva as the presiding deity of five elements as well as one who is the cause of the five elements of nature, Earth
leading the list—Earth, Water, Fire, Air and Space. These elements are invoked
in all in Hindu prayers or used as media to meditate upon the Supreme
Principle.
The short Mantras used in
the worship and oblation contained In Mahaanaaraayana Upanishad which ends with
the words Swaaha include the mantra:
“oshdhivanaspatibhyah Swaaha”—oblations to herbs and trees. Thereby the
performer of the Yajna (fire sacrifice) prays for the health of flora and fauna
and at the same time asking for pardon for his wrong doings that contributed to
the destruction of peace within plant kingdom.
Upanishads glorify Mother
Earth in the following mantra:
“Aditirdevaa
gandharvaa manushyaah pituraah asuraah teshaa sarvabhootaanaam maataa medinee
mahatee mahee saavitree gaayatree jagatyurvee
prithavee bahulaa viswaa bhootaa katamaa kaayaa saa satyeti amriteti
vasishthah ||
The Sage Vasishtha declared that the Mother and Protector of
gods, of celestial minstrels, of men, of departed ancestors, of demons and
others; that she is possessed of hardness and cohesiveness, that she is
excellent and honored, that she belongs to the Divine Spirit, that she is fit
to be praised, contingent and supporting all, that she is rich in crops, broad
and possessing a wealth of objects, that she is universal and comprising of the
blissful, transformed into the bodies of creatures, illustrious, enduring and
hence immortal. [This passage is a praise of the Supreme as the Deity of the
Earth. Her greatness is so vast that it cannot be described adequately].
There is yet another
mantra of Rigveda chanted daily at the worship of any deity in temples or at
home glorifying Mother Earth:
“Gandhadvaaraam
duraadharshaam nitypushtaam kareeshineem | eesvaree(ga)m sarvabhootaanaam
taamihoepahvaye sriyam||”
I invoke in this act of
worship Sree, the support of all, who is known through smell, who is
unassailable, perpetually prosperous, enriched by cow dung (providing fertility
to the soil with no side effect) and the mistress of all created beings. [Here
Mother Earth (Bhoodevi) is glorified as Sree because of the Earth’s Being is
the cause of prosperity. She is called mistress as all life depends upon the Earth.
We are not aware of the existence of such a life-activity in any other planet
as on Earth. Prosperity of the Earth contains in fruitful vegetation, plenty of
cattle and towns, rich minerals, and cities built in hospitable and habitable
areas with her benevolence].
As we enter the temple we
pay our obeisance to Mother Earth by lying flat before the flag-post with all
parts of the body touching Mother Earth and we also pick some earth (mud dust)
or symbolically do so, and bear her on our head. Hindu married women wear vermillion powder
(symbolically Mother Earth) at the partition of their heads. All Hindus wear
Vermillion on their foreheads in some form or other whatever may be their caste
claim by birth. Vermillion is symbolically Mother Earth as this is a product of
turmeric which is a root coming out of the womb of Earth.
Purushasookta describes
the entire process of creation in which mention is made of Mother Earth. It
says “Padbhyaam bhoomih… akalpayan” meaning from
his feet manifested earth. The
same Sookta (Hymn) also mentions “padbhyaam
soodroe ajaayata”—Soodra was born from the feet of the Lord. This line
of this unfortunate mantra has attracted lot of attention in present day
context forgetting the time of the mantra. At the time this mantra was revealed to the
humans there was no caste system as is found today claimed as one’s birth-right!
During the same period one can find other Vedic Mantras in which it is said
that Brahamanas, Kshatriyas and Vaisyas were all divines and Soodras were only
product of Earth and lived on Earth planet thus exclusively associating humans
with earth only. These mantras also say
that major portion of the knowledge (of Brahman) was kept secret from humans, one
fourth being revealed and three fourth kept secret. Based on this Manu came
with the bold statement “Janmanaa jaayate
Soodrah” everybody is born as Soodra and only by individual effort one
could raise to the status of other Varnas of Vaisya, Kshatriya and Brahmana as
mentioned in Puraanas in the case of ancient Sage Viswamitra. Hindu complex
caste system has been discussed at length in the discourse on “Prologue on
Hindu Complex Caste System” and “Complex Caste System of Hindus” which could be
referred for further details on the website of Hindu Reflections.
Further, it all depends
the way we look at things--through colored glasses or through clear glass with
an unprejudiced mind. For soccer player most important part is his feet. We
have seen above how Mother Earth is addressed as Supreme Being in the Vedic
mantras. Any physical activity on Earth is possible only when we stand on our
legs. Even Vaamana (Lord Vishnu) had to
stand firm on Mother Earth with his one foot though he covered entire earth in
order to cover heaven by his second foot. He too needed the support of Mother
Earth and his feet for this great act. That is why human beings were considered
as product of Earth only born as Soodras whose first stage in life is to stand
erect on earth and try to start physical activities. Then only development
takes in body, mind and then material progress.
Therefore feet is the most used physical organ of the body and is not considered
as inferior in God’s creation.
It is also worth noticing
that in all Vishnu Temples a true devotee
never misses to worship the feet
of the Lord first, kept obviously at the entrance. Touching the feet of elders (Charana spars)
and bowing to elders touching the feet (Ashtaanaga Namaskaaram) is considered
important etiquette in Hindu culture which is explained at length in previous
discoursesn which is also advantageous from scientific point of view. It is the life time ambition of every Hindu to
go on a pilgrimage to Gaya to dig a pit in the Phalgu river to get water and
offer Tarpana (water for satiation of the manes) and also perform the a
sraaddha--a death anniversary ritual in which
twelve ancestors are to be satiated by these rites. For this the
faithful offers Pindaas (rice balls at the Vishnupaada (holy feet of Lord
Vishnu) in the most sacred Vishnu Temple and sprinkles the holy water of the
sacred feet of Vishnu on self. The footprints of Lord Vishnu are in an
octagonal basin 4 ft. in diameter and measure 16 inches by 6 inches.
We have the following
Mantra from Taittareeya Brahaman III.12.3 glorifying the feet of the Lord also
repeated in Mahaanaaaraayana Upanishad:
Charanam
pavitram vitatam puraanam yena pootas-tarati dushkritaani | tena pavitrena suddhena pootaa ati
paapmaanam-araaati tarema ||
He
who is rendered holy by the ancient, widespread, sanctifying feet crosses over
evil deeds and their effects. Having been rendered holy by those naturally
pure, as well as purifying feet of the Lord may we overcome our enemies, the
sins! [Worshiping symbolically Lord’s
feet (Paada pooja) is very important in Srivaishnava worship, of Lord Vishnu.
If you closely observe 16-steps worship (shoedasa upachaara Pooja) starts with
touching the feet of the Lord and asking
for his pardon for any omission or commission in the act of worship of the Lord
to start with].
Charanam
signifies Vishnu, as Charanadevata (Lord of the feet) and by implication the
feet of Naaraayana, the Ancient One, whose wide gait encompassed earth, sky and
heaven. He is also celebrated as Trivikrama or Vaamana one of the incarnations
of Vishnu. This mantra is used for the purpose of Japa or meditation by one
standing in knee-deep water about to plunge for taking his holy dip. This mantra is also repeated while
ceremoniously washing the holy feet of a Sanyaasi or Vedic scholar. Thus we have a very close association of
Human feet and Mother Earth when we worship
the feet in temples; it also signifies as praying at the feet of the Mother
earth, who is a Vyaahriti or attribute of Supreme Being. We all know that the word Brahman is rarely
found in Rigveda and Supreme Being is worshiped in the form of Vedic deities or
his Vyahritis. If highly celebrated Earth and Soodra sprang up from the feet of
Virat Purasha why Vedas should be blamed for being partial to Brahmins and have
treated Soodra as inferior? In some
translations Vedic religion is wrongly referred as Brahmanical religion, a
religion dominated and controlled by Brahmins.
In all Vishnu Temples
whoever be the main deity and his consort
the processional metal deity is always accompanied by Sridevi and
Bhoodevi. Bhoodevi is Mother Earth.
This is so even in the case of Venkateswara who is worshiped alone as Padmavati
his consort chose to live away from him as puraanic story goes. But in all
Kalyanoetsavas in temples (marriage ceremony ritual) Venkateswara is
accompanied by Sridevi and Bhoodevi. It
is strange that the worship of Goddess
Earth in exclusive temples or shrines
is not found in India though they easily add even modern saints to the
pantheon of Hindu Gods, build exclusive
temples for them and conduct worship in the Aaagama or Tantric way. You can
find temples as well as exclusive shrines within the temple for Lakshmi, Durga,
Kaali, Bhagavati, Maariamman, Saraswati, Santoshi Maa etc., and even for Bhaaratmata
of Bankim Chattarjee’s creation but not for Bhoodevi. In Mysore
there is a small temple for Bhoodevi overlooking a large nursery named after
the deity called Bhoodevi Farm which sells seeds, plants, fruits and flowers
grown with the conserved rain water stored in a lake. Nobody can beat
the Tamils in their colorful temple worship, innovative ideas of iconography,
Puraanic stories, sacred food items (Prsaadam) and rich literature guides used
for worship. All Vishnu Temples in Tamil Nadu have an exclusive shrine for
Aandaal, a Vaishanva saint who they glorify as incarnation of Mother Earth as
she was found in the garden like Sita by Janaka by her foster parent
Vishnuchittar, also a renowned saint. There are many Aaandal Mandirs where Aandaal
philosophy and her devotional messages are propagated. There is a taboo by
religious authorities on ladies to learn Vedas under a Guru, I do not know for
what reasons but in Aandaal Mandir they learn Thiruvaimozhi considered as Tamil
Veda which includes Aandaal’s Tiruppavai, a beautiful poetic composition
similar to that of Geeta Govinda of Jayadeva. There were great many lady Vedic
scholars during the Vedic period who are celebrated as authorities in
Upanishads, yet women are prevented from learning Veda by orthodoxy. Incidentally
Aandaal is also a staunch devotee of Lord Krishna.
In Tamil Nadu Siva is worshiped as
Prithvee-linga in the famous Temple of Ekambaresvara in Kaanchipuram where the
worship is focused on Mother Earth. It is not uncommon to find linga form of
worship for female deities, as mentioned in the discourse on “Linga and
Saalagraama”. Then this could also be a
Linga of Bhoodevi though Saivites worship the same as Siva. There is also the South Indian religious practice
(called Paalikaa worship in Tamil) in which plants are sprouted, worshiped and
given a ceremonial send-off (visarjana ceremony) immersing in a sacred river or
pond while performing ceremonial rites during Wedding or Upanayana religious celebrations
to bring home the awareness of healthy environmental consciousness and human responsibility
to take care of the plant kingdom. It is also meant for the protection and
prosperity of the family or the individuals for whom the function is held. Land
breaking ceremony for Hindus is a ritual in which Mother Earth is invoked and
prayed pleading for forgiveness and permission to start construction on her for
living. There is a Hindu prayer asking
pardon for treading on her, unavoidable or unintentional.
Hindu Americans have
successfully adopted some American significant Remembrance
Days like Mother’ Day, Father’s Day, Graduation Day, Thanksgiving day etc.,
as religious-cultural celebration days in Hindu Temples by invoking God in
their usual style. They have not left behind even Valentine’s Day in their
enthusiasm. You could see the hustle and bustle on this day even in temples with
exchange of greetings, dining tables decorated with rose buds and women treated
as Devis (Goddesses) though they may be treated in different fashion on other
days. Probably they are worried with the frequent divorces in America! It is
therefore fitting and proper to celebrate Earth Day in Hindu Temples like many
other adopted American Remembrance Days to pay tribute to Mother Earth, promote
environmental protection consciousness to preserve flora and fauna and also
show a sense of participation with the Nation sharing the noble thoughts of the
adopted nation and its culture, as it fits into the Hindu religious way of
worship and celebration of festive occasions more than any other holiday. This day’s worship could be focused on Lord Siva. There
is no dearth for any number of Vedic Mantras on Mother Earth appropriate to the
occasion. There are also sacred Sooktas
contained in Taiittareeya Samhita in glorification of Mother Earth (Bhoodevi)
called Bhoosooktam and Neelaasooktam though
they are not sung as frequently as
Srisooktaam sung in praise of Lakshmi who is the most popular deity from
Kashmir to Kanyaakumaari; money speaks even in the worship of Gods! The dance
performed in the Centennial Park for the Day described above could be very well performed
before Lord Siva as on Aridraa Darsanam
Night as described in the discourse: “Naatya with Nataaraja on Aaridraa Night—Dance
dedicated to Siva” (Hindu Reflections). It is also possible to focus the
worship on this special day directly on Goddess Mother Earth as her icon is
available in all Vishnu shrines as well as in all temple complexes in the assembly of
processional deities as Sridevi and Bhoodevi. I have seen in some temples
Lakshmi icons being decorated as Aaandaal with her unique hair style of Tamil
Nadu when they do not have an icon of Saint Aandaal where Tamil Priests are
available well trained in the dexterous art of idol-decoration.
Sri Ganesha Temple in
Nashville is quite alive to the problem of pollution control and environmental
preservation as seen in its recent activities. It has eliminated the use of
disposable plates and cups during its Prasaadam (blessed food of the Lord)
distribution replacing them with washable steel platesand cups. Around 500
plates, more number of cups and plastic spoons used to be thrown into garbage
every week. It has also made Abhishekam (bathing ceremony) more symbolic by
considerable saving of milk products and giving it to charity on behalf of its
devotees which is pleasing to its devotees who offer them in quantities to the
Lord in their overflown devotion. The load on sewers is thus minimized. This
could also be seen on special occasions like Sivaraatri. They have also eliminated the use of paper
towel in the bathrooms replacing them with hot air blade electrical dryers. They
have taken care to preserve the flora and fauna around the land that belong to
the temple on the little hillock without commercializing as is done in India by Hindu Temples in India to enrich temple
coffers. There is a scheme to conserve water in a tank for which provision is
made in front of the temple.
Vedas proclaim “Vasudhaiva Kutumbakam”— Whole world is
one family. Individuals have their own world-view which is quite often varies
from individual to individual. Vasudhaiva Kutumbakam means respecting this difference contrary to
the single world view or attitude as projected by Western Philosophy. Every
family has his or her individual view yet they live together in Hindu joint
family bound by family ties. Upanishads
say animals, birds, plants, herbs, trees and other organisms have the same
Aaatman (Self) as their inner controller (Antayaamin). Therefore it implies the
above maxim holds good for the Eco-society too which is part and parcel of
human society. Hindus follow the Vedic paths guided by “Ahimsaa paramoe Dharmah”—inflict no harm is the Universal moral
principle. Vedas also say: “Dharma eva
hatoe hanti dharmoe rakshati rakshitah”— one who destroys dharma is
annihilated; one who protects dharma is protected by dharma. Indiscriminate
destruction of environment causes self- destruction. If we understands these it
would be clear in our minds why Vedas prescribe a sacrifice “Oshadhi-vanaspatibhyah swaahaa”—Oblations
unto herbs and plants; May that please the Supreme Principle!
Every Hindu religious act
makes it obligatory to clean the body (deha suddhi) and ground (sthala suddhi)
and then only commence the worship thereby bringing home the need for
environmental cleanliness and pollution control. Even in our spiritual approach,
importance is given to the purification of space, body, mind and spirit and in
that order, as in Yogasaastra. Some founded religions go by the order of Spirit,
Body and Mind in the reverse order as you see in YMCA brochures. Let us therefore focus our attention on this
important social and necessary obligation by earmarking a day for special
worship as we do on other Special Days of worship. Let us focus
our thoughts on Mother Earth, pay respect to her and in the process also
promote the spirit of National Integration by joining others by sharing our
thoughts with them while caring for Mother Earth in every activity of ours!
APPENDIX
NOTE ON PAALIKAA
WORSHIP
Reference
made to the practice of Paalika
worship popular in Srivaishnava and Smaarta Traditions of South India
needs an explanation, in the discourse above. This worship is inspired by
the popular Vedic mantras recited in our daily prayers in
glorification of plant kingdom in Saanti Mantras and others.
Vedas even recommend "Vanaspati-Oshadi Homam", a fire
sacrifice.
The custom of germinating seeds is observed in Hindu Sacraments
like Chaula (Mundan), Upanayana, Marriage, Shashtiabda-poorti (60Th
Birthday) etc. Five earthen pots are filled with earth--these are meant for
five deities, Brahma, Indra, Yama, Varuna and Soma. The one for Brahma is kept in
the center while the other four are kept at the four points of the compass (the
pots of Indra, Yama, Varuna and Soma being kept in East, South, West, North
respectively). Seeds of rice, black gram, green gram, sesame and mustard
are soaked in milk and sown in the five different pots by five suhaasinees. On
the fourth day of the marriage when the seeds have germinated the pots are
immersed in a sacred river or pond (Visarjanam ceremony). This custom, called
Panchapaalika is meant for the protection and prosperity of the family or the
individuals for whom the function is performed. Symbolically the worship
is directed to the whole plant kingdom on the face of the Earth under the
jurisdiction of four directional guards (vedic deities) directly watched by the
Creator (Brahma) himself.
This ritual brings an awareness in the mind of a Hindu how he
should take care of plant-kingdom, carefully nurture them and on
completion of their usefulness how they should be disposed-off back to nature. In fact all visarjanam
ceremonies of temporary images (Ganesha, Kaali etc.) have the same
concept. The Visarjanam or send off ceremony is as important as
worship in the beginning called Aavaahaanam. This also reminds us of
Eco-balance needed in our daily life.
Though this is a very sectarian thought ritual confined to
Brahmin community in the South this could very well be adopted by all where
such ceremonies are performed in Hindu Temple-complexes abroad for all
communities to bring home Eco-friendly consciousness and our duty towards plant
kingdom while paying obeisance to five major Vedic deities. This
need not be exclusive to selected few only.
Besides, celebration of Earth Day in Temples like what we do for
Thanksgiving Day, Mother's day, Father's Day etc. is also
recommended. This will bring focus on our indiscriminate acts of destroying
nature and to direct our thoughts and action to nurture and worship
nature whose bountiful benefits we enjoy. Mother Earth Worship figures in all
Hindu rituals but her popularity as Bhoodevi has been nowhere near
that of the popularity of Sreedevi (Goddess of Wealth) in Hindu Temple Iconic
Worship. This is not understandable!
APPENDIX
Prithvi, the Earth Mother
Posted by The Editor | Feb 17,
2012 | IndiaDivine.org
Prithvi is one of several
Sanskrit names for the Earth Mother, more commonly known as Mother Bhumi Devi.
Prithvi is the personification of the Earth, and is therefore also known as
Prithivi Tattwa, the essence of the element earth. Prithvi is also called Dhra,
Dharti, or Dhrithri, meaning ‘that which holds everything’.
As Prithvi Devi, she is one of
two wives of Lord Vishnu, His other wife being Lakshmi Devi (Sridevi). In fact,
Prithvi is another form of Laxmi. As Prithvi Mata, “Mother Earth”, she
contrasts with Dyaus Pita, who is “Father Sky”. In the Rigveda, Earth and Sky
are frequently addressed in the dual, which may indicate the idea of two
complementary half-shells.
Prithvi is the wife of Dyaus Pita
(‘Father Dyaus’), and the widespread belief that these two were originally a
single deity appears to be mistaken. (See Dyavaprthivi). Prithvi is known to be
the mother of Indra and Agni. When Lord Indra killed Dyaus Pita, she applauded
and married him.
Prithvi, or Mother Bhumi, is
associated with the cow. Prithu, an incarnation of Vishnu, milked her in the
cow’s form to get food from her. Prithvi also appears in Early Buddhism, where
she is mentioned in the Pali Canon, dispelling the temptation figure Mara by
attesting to Gautama Buddha’s worthiness to attain enlightenment.
Prithvi Sukta (Bhumi Sukta) is a
celebrated hymn of the Atharva Veda (AVS 12.1), which consists of 63 verses
dedicated to Prthivi (the Earth). In art, she is typically represented as a
woman with four arms and a green complexion.
Mother Bhumi is also understood
to be the consort of Lord Varaha. The demon Narakasura, whose killing by Krishna
is celebrated as the festival of Diwali, is Bhumi Devi’s son. She is also the
mother of Sita, so it is not surprising that baby Sita was found in a ploughed
field. According to the Uttara-kanda, when Sita finally leaves her husband
Rama, she returns to Bhumi.
Several female deities are
believed to have had births similar to Sita. Alamelu Thayar of Tiruchendur, for
example, was said to have been found in a ploughed field by Akasa Raja. Andal
from Srivilliputtur in Tamil Nadu was found under a Tulasi plant by Perialvar.
Mother Bhumi is often depicted in votive
statuary, seated on a square platform which rests on the back of four
elephants, who represent the four corners of the world. When depicted with four
arms, the paraphernalia she holds are a pomegranate, a water vessel, a bowl
containing healing herbs, and another containing vegetables. When shown with
two arms, she holds a blue lotus known as Komud or Uttpal, the night lotus, in
the right hand. The left hand may be in the Abhaya Mudra (fearlessness), or the
Lolahasta Mudra, which is an aesthetic pose meant to mimic the tail of a cow.
The Lights Go Off At St. Peter's
Basilica For Earth Hour
The
Huffington Post | By Carol Kuruvilla
St. Peter’s Basilica joined more than 1,400 of the
world’s iconic landmarks on Saturday to take a stand for stronger climate
action.
The Vatican’s central
square plunged into darkness on
March 28 for Earth Hour, a global campaign
held between 8:30 pm and 9:30 pm local time in 172 countries and territories.
Rome’s Great Synagogue and Great Mosque also
took part in the initiative this year, along with other
iconic religious sites, like St. Basil's Cathedral in
Moscow.
Like his two
predecessors, Pope Benedict XVI and
Saint John Paul II, Pope Francis has taken a serious interest in promoting
action on environmental issues. He’s currently drafting an encyclical about
man’s relationship with nature, reportedly with the hopes
of influencing the United Nation’s upcoming climate change conference.
In the past, Francis has called the exploitation of
nature a grave sin.
"This is one of
the greatest challenges of our time: to convert ourselves to a type of
development that knows how to respect creation," he said while addressing
students at a university in southern Italy last year.
"When I look at
America, also my own homeland (South America), so many forests, all cut, that
have become land ... that can longer give life. This is our sin, exploiting the
Earth and not allowing her to her give us what she has within her."
APPENDIX
Goddess Durga: Mother India as the World Mother
Posted by Dr. David Frawley | Sep 13, 2015 | IndiaDivine.Org
Since ancient Vedic
times, India has been regarded by its people as a sacred land, the very land of
the Goddess or Divine Mother. The subcontinent geographically is shaped like a
woman with Kashmir as her head and Sri Lanka at her feet.
The region holds the mighty Himalayas, the world’s highest
mountains, in the north, from which flow what is perhaps of the largest and
most fertile group of great rivers in the world. India is the image of Mother
Nature at her grandest from the mountains to the sea.
India has defined itself historically not in terms of
conquests but in terms of spiritual teachings as a land of Yoga and meditation,
which themes pervade its great national epics, the Mahabharata and Ramayana. It
has produced the world’s greatest abundance of religious and spiritual paths;
form and formless, personal and impersonal, theistic and non-theistic. India
has developed its civilization not out of mere human invention or according to
any special historical revelation, but from the concept of dharma, a
recognition of cosmic law as the prime factor in life. India has remained a
land of both nature and the spirit, a land of the Gods and the yogis, not
simply a place of human habitation or a ground for worldly progress.
In the Rigveda, the oldest teaching of the region, India is
already lauded the land of the great Goddess Sarasvati, who represents Divine
knowledge, power and beauty. Sarasvati was the name of the great river in North
India, which flowed from beyond the Ambala hills to the Rann of Kachchh in
Gujarat, on which Vedic civilization first emerged after the end of the last
Ice Age. Sarasvati, however, is not simply the outer river but represents the
inner stream of wisdom and inspiration, what was later called the Sushumna or
central channel of the subtle body. After the Sarasvati River dried up in a
series of geological and climate changes during the third millennium BCE, the
civilization of India shifted its center east to the more certain waters of the
Ganga, but it never lost contact with its Vedic roots.
In classical India, Goddess Durga, the martial form of
Shiva’s consort, came to symbolize the country, perhaps owing to the need to
defend the land from the many outside invaders. It was Goddess Durga who, in a
vision of his, gave the great Hindu King Shivaji his sword to resist the
oppression of the Moguls under Aurangzeb and restore Hindu rule in the country
in the seventeenth century. Durga is the protective form of the Mother Goddess.
She saves her children from danger, slaying all the demons (negative forces)
outwardly and inwardly that might assail the body and soul. Even today, Hindus
worship Mother India in the form of Goddess Durga.
Durga is dressed in red, rides a lion and has a majestic
form. She is royal power of the Gods that should be the true ruling power in
the world. She represents the defense of Dharma, not an aggressive force of
worldly expansion. This, particularly during the current information age, is as
much an intellectual and spiritual defense as a military one. For those who
wish to understand India and its characteristic civilization, they should
examine the image of Goddess Durga. Why has Durga, the image of feminine and
maternal power, come to symbolize India? Because India is the land of Shakti,
the Divine evolutionary and transformative force, and embodies higher feminine
qualities of patience, tolerance and synthesis. It is because India is “karma
bhumi”, the land of spiritual work for the soul, which is also the land of the
spiritual battle, Kurukshetra, where humanity’s spiritual aspiration is both
developed and tested.
Yet Mother India, “Bharat Mata” in Sanskrit, has many names.
She is Bharata Bharati, the solar voice (Bharati) that carries the Divine fire.
She is Bharata Bhavani, Mother India as the source of life, in which form the
great modern rishi, Sri Aurobindo, lauded her. She is Sita, the Goddess of
fertile rivers and fields, humble before the Divine solar light of Rama. She is
Parvati, the daughter of the Himalayas, wedded to Shiva, the transcendent. She
is Lakshmi, the beauty and fertility that is wedded to Vishnu, the Divine force
that sustains life. To understand India, we must first recognize the Goddess
that is her personification in different forms.
India as World Mother
India is like Mother Earth, reflecting her in a tropical
abundance and carrying her secret will for the evolution of consciousness.
India is like the Divine Mother incarnate holding the world Shakti in order to
uplift humanity. She is like the caring cow that the culture has always
afforded the highest reverence, providing nourishment for all.
India, in many respects, is the mother of humanity and the
mother of civilization, particularly for the spiritual and yogic life. The
great dharmic traditions of Hinduism and Buddhism arose through the power of
this land, its sages, culture and peoples. These sages have left their imprint
on the country by the power of their tapas, their yogic force which one can
still feel in the many temples and tirthas of the region, giving the region a
palpable spiritual presence.
India has best preserved the type of spiritual civilization
that once dominated the ancient world from Egypt to China, Indochina, Peru and
Mexico. It continues the ancient traditions of temple worship and carries on
the old solar religion of enlightenment and self-realization, linking us to the
ancient spiritual humanity from which we digressed. It is not in the deserts of
the Middle East, with their few or meager rivers that could not sustain
significant populations, where civilization arose but in India, the world’s
most fertile subcontinent.
The greater Himalayan Mountains, which ring the plateau of
Tibet, mark the crown chakra of the globe. Not surprisingly, the most lofty
philosophies and meditation traditions have come from this region. While India
has taken the greater portion of the Himalayan Rivers, others flow to
Indochina, China and Central Asia carrying the influence of these great
mountains and their sages in different directions.
The Divine Mother is the source all evolutionary
transformations, of all life and creation itself. It is not we human beings who
determine or guide history, progress or evolution. It is not our scientists,
politicians, economists or intellectuals who consciously create our destiny as
a species or as a planet. We are mere pawns in the hands of forces we that we
do not even see. India with its yogic culture hold
the key to these transformations, if we would but recognize
and honor her cultural potential for all humanity and all time.
The Present Crisis
There are not only forces that take the evolution of
consciousness forward into the higher light of consciousness, but also those
that take it backwards into the dark night of materialism and ignorance.
Consciousness, moreover, does not develop in a linear but in a spiral fashion;
sometimes it descends in order to ascend more surely at a later time.
India today is like the Divine Mother defiled and degraded,
both by the inertia of her own people and by foreign enemies who cannot
appreciate her spiritual beauty. The land of the country is ecologically
devastated and both the common people and the intellectual elite are unaware of
their great heritage and don’t know how to use it.
India over time became rigid in its customs, dominated by
authority and ritual. Creative thinking and original inquiry gave way to an
almost unconscious repetition of the old, a servile adulation of past
achievements, instead of new thinking based upon the insights of earlier sages.
This made the country prey to foreign attack and vulnerable to foreign rule.
The deep devotion of the country became blind. This resulted in a condition in
which the loyalty of the masses could as easily be given to a Queen Victoria or
to a Babar, to any authoritarian ruler, as to a truly great Raja or king. A
force of tamas or inertia settled over the land that prevents the people of the
region from tapping the great reserve of spiritual power in which they live,
removing them from the lionhearted sense of the Atman or higher Self that is the
true force of Durga.
In this respect of spirituality, the civilization of India
remains central to that of the rest of the world, in which our human spiritual
potential is even yet more obscure. India is the land where the Gods can
descend and where the great yogis can take birth. A resurgent India, therefore,
is crucial for the regeneration of the planet. Yet India is also a land where
the anti-Gods (Asuras) can rule and where hostile forces do not want a national
awakening. The powers of the ignorance would just as well keep the country down
for another thousand years if they can.
Fortunately, Durga, the Divine Shakti is coming forth again
today. She is already stirring and beginning a new manifestation. She is
preparing the decisive moment for her revelatory action. We must make ourselves
into her vessels in order to aid in her transformations. While India may be the
focus of her awakening, her action is beginning all over the world. She is the
awakened planet that must soon arise to defend itself from the encroachment of
an arrogant humanity that has fallen from grace. Meanwhile, a new humanity is
also taking shape under her benefic glance.
Let us be receptive to her guidance and take up her energy!
REFERENCES:
1)Swami Vimalananda,
Mahaanaaraayana Upanishad, Ramakrishna Math, Chennai, India.
2) Girish Khosla, Havan
Mantra, Congress of Arya Samajs in North America, MI, USA.
3) Swami Chinmayananda,
Purusha Sooktam, Central Chinmaya Mission Trust, Mumbai, India.
4) Devdutt Pattanaik,
Devi, Vakils,Feffer and Simons Pvt. Ltd., Mumbai, India.
5) Swami Harshananda,
Hindu Pilgrim Centres, Ramakrishna Math, Bengaluru, India.
6) Frank Daniels III,
Earth Day Founder Saw a Long Battle, The
Tennessean, Monday 22, 2013.
7) Ramchandra Rao, S.K.,
Vishnu Darsana, Kalpataru Research Academy,
Sankara Mutt, Bengaluru, India.
8) Srinivasan N.R., “Naataya
with Nataraaja on Aaaridra Night—Dance dedicated to Siva” and “Origin and Growth of Fine Arts of India”, Hindu
Reflections, Internet.
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