MANTRAS AND HYMNS FOR TEMPLE AND
HOME WORSHIP OF HINDU DEITIES
August 2013
(I-DISCOURSE BY N.R.SRINIVASAN, BRENTWOOD, TN, USA)
This discourse
contains some additional Vedic Mantras
and Hymns periodically or occasionally used by Hindu Temple priests drawn from different Agama and
Taantric schools besides those mentioned in the discourse “Sixteen-steps
Worship of the Deity at Vishnu Temples and at Home” in the Hindu Reflections. In
addition it contains mantras and hymns that could be used for effective
Brahmoepaasana (Meditation on Brahman) within the saastric (scriptural)
injunction, being from Vedas. The earlier discourse details standard pattern
followed in sixteen steps worship in Hindu Temples, resorting to invoking
Vishwaksena and Purushasooktam used customarily during Abhishekam in all Vishnu
Temples. The only difference in worship
in other temples is that in Saivite temples Rudram and Chamakam are employed in place of
Purushasooktam while in Devi Temples Sreesooktam or Durgaa Saptasatee
are employed while doing Abhishekam (sacred bathing ceremony). They also invoke Ganesha instead of Vishwaksena. It may be of interest to note that Aachamana
(purification of lips by water) mantra is common to all worships though the
names chanted are Achyutaaya Namah,
Anantaaya Namah, Goevinddaaya Namah,
all being popular names of Vishnu; similarly Gaayatree mantra is addressed to Savitar, Lord Soorya a Vyaahriti
(aggregate) of Brahman. Worship in Hindu Temples largely depends
on the family back-ground and the training the priest
has received . An attempt has been made
in this discourse to collect some of
these variations found in practice to the extent possible, while including some
Mantras and Slokas directed to Supreme Principle which will not contradict
Saastric procedures and practices currently in vogue; on the other hand they
contribute further taking the devotee to greater spiritual heights. Hindu
Temples are so numerous, spread all over the country and traditions are so
varied it is impossible to collect all such information all at one time. What
remains intriguing is the same sacred mantras are used on human spiritual
visionaries of modern days ( Sankara, Ramanuja, Madhava, Raghavendra, Saibaba,
Swami Narayan, Aandal etc.) for whom temples are springing up every day and to
the deities of imagination of political
visionaries, like Bharatmata in
Hrishikesh! How Saastric injunction apply here is for religious authorities to
tell? Soon there may be temples for Ravidas, Amritaamayi, Kariunaamayi and
others too! Could we be wiser turning inwards and be thinking of Spiritual
evolution concentrating on the One Supreme Principle (Tadekam)? All Vedic
mantras and Geeta Preaching lead us
towards the same ultimately!
Mantra chanted during Abhishekam with Milk:
Apyaayasva sametute viswatas-soma
vrishniyam bhavaa vaajasya sangathe |
Oh l Lord Soma! May you prosper! Make us prosperous by all means! May your
mercy be upon us! Please provide us food!
Mantra chanted during Abhishekam with Curds:
Dadhikraa vannoe akaarisham
jishnoerasvasya vajinah | surabhinoe mukhaa karat prana aayoo(gam) shi
taarishat ||
I pray to the Supreme Principle who is prosperous, omnipresent, deeply interested in taking care of his devotees with his presence all over the universe.
Dadhi-krā is the name of a divine horse, personification of
the morning Sun, addressed in the Rigveda, hymns RV 4.38-40, RV 7.44, RV 3.20,
RV 10.101. He is invoked in the morning along with Agni, Ushas and the Asvins.
Although the etymological origin is not certain, it has been suggested that the
name is derived from dadhi meaning thickened milk and kri meaning to scatter.
This could alluded to the effect of the morning sun on dew or hoar frost.
[It is customary to pour yogurt as oblation to fire. Therefore
Agni (Fire God) is known as dadhikrava. So
Agni, an aggregate (vyaahriti) of Brahman the invisible source of all visible
lights, is symbolically worshiped.]
Mantra chanted during Abhisheka with Melted Butter (ghee):
Sukramaci jyotiraci tejoeci
devoevas-savitoet-punaatu acchidrena pavitrena vasoes sooryasya rasmibhih|
May the Lord pure, brilliant, ever-glowing purify us with his sun’s rays and Vasu deities!
Mantra chanted during Abhisheka with Honey:
Madhuvaataa ritaayate
madhuksharanti sindhavah | maadhveernah santva oshadheeh | madhunakta
mutoeshaci madhumat paarthiva(ga)m rajah
| madhu dyaurastu nah pitaa | madhmaannoe vanaspatir-madhumaa(ga)m astu
sooryah | madhveergaavoe bhavantu nah||
(Trisuparna mantra)
May (breeze)
seasons be pleasant to us! May rivers flow with honey! May plants and herbs be
sweet towards us! May nights and mornings be pleasant! May dust from the Earth
be soothing! May the heaven that is my father, plant kingdom and the Sun be sweet
like honey towards us! May the cow be sweet like honery to us (yield plentiful of sweet milk)!
Mantra chanted during Abhisheka with Sugar:
Swaaduh pavasya divyaaya janmane | svaadurindraaya suhaveetu naamne | svaadurmitraaya varunaaya | vaayave brihaspataye madhu maam adaabhyah ||
Oh Lord Soma! May you flow for the divines! May you flow sweet for Lord Indra who is our most favored guest! May you who are so sweet and so harmless free-flow for deities Mitra, Varuna, Vaayu and Brihaspati!
Mantra chanted during Abhisheka with tender Coconut-water
Yah phalineeryaa aaphalaa
aapushpaa yaascha-pushtineeh | brihaspati prasootaastaanoe munchatva(ga)mhasah
||
That which is born from Brihaspati, that which is endowed with fruits or without fruits, that which is with flowers or without flowers may all those remove all our sins!
Mantras chanted during Abhishekam while applying sandal paste:
Gandhadwaaraam duraadharshaam nitya pushtaam kareeshineem | eesvaree(ga)m sarva-bhootaanaam tvaam-ihoepahvaye Sriyaam ||
I invoke Mahaalakshmi who is the cause and sustainer of everything in this world—She who is formidable and whom no one can oppose: she who is full of nourishment all the time; she who is responsible for all things (like compost manure of cow dung) needed for the plant-kingdom; she who is responsible for the bestowal of cattle wealth, and who is the abode for essential oil materials.
[This mantra which actually glorifies Mother Earth as the Mother of all mothers is suitably adapted as applicable to the consort of Vishnu, Mahaalakshmi. Gandhadvaaram means one who is recognized by her natural smell of soil mixed with natural manure of cow dung. Due to excessive use of chemicals for rising crops quickly, agricultural lands now-a-days smell of nauseating chemicals.]
Mantra chanted during Abhishekam while waving the smoke arising out of incenses:
Dhooraci
dhoorva, dhoorvam tam dhoorvatam | yoe asmaan dhoorvati tandoorvayam vayam
dhoorvaama stvam devaanaamaaci
Oh God of Fire! You are the destroyer (of our sins). Annihilate those devil elements that stand in our way of offering oblations to the Supreme! Let us also eliminate them.
MANTRAS CHANTED WHILE OFFERING FOOD TO THE LORD
CALLED NAIVEDYAM: PRAANAAHUTI-MANTRAAH:
BHUKTAANNA-ABHIMANTRANA-MANTRAAH (MEALTIME PRAYERS, CONCLUDING PRAYERS/PRAYERS
FOR OFFERING FOOD TO DEITIES)
Veda’s glorify the Supreme Principle as “Soegrabhuk” meaning Lord is the first consumer of food. Since God is treated as honored guest during Shoedasa Upachara (16 ways of entertaining) he is also offered food with vedic mantras. The food after offering to God thus ceremoniously is then consumed by the devotees as Prasaadam or the food graced by the Lord.
"Nivedana" does not men making the Lord really eat what is offered. He does not have to eat. Worship (Poojaa) is meant to make us inwardly pure and the Lord does not have to gain anything from it. "Nivedyaami" means "I am making it known to you (informing you)" and does not mean "I am feeding you". You must speak thus to Isvara: "Oh Lord, in your compassion you have given us this food". Then you must consume the food thus offered, thinking of him.
The following Mantra
is chanted while sipping water before taking food. Vishnupurana says liquid
substance should be taken at the beginning and at the end of taking food and
solid food should be taken in between.
Food is offered to
the Lord inviting him to the dining seat (plank on which to sit) “Bhojyaasaanam
Samarpayaami”
“Mrishtamedya sthiraannaani
bakshya bhoejyaannanekasah | sampannani Jagannatha Bhojyaasanamupaasraya”
Let me invite you Oh Lord of the Universe to the dining seat and offer you a variety of nutritious and delicious food. Pleas yourself gracing the occasion! The food is sprinkled with water chanting Gayatree Manta Om bhoorbhuvassuvah. Then ringing the bell the following mantras are repeated.
Om Praanaaya Swaahaa| Apaanayaswaahaa | Vyaanaaya swaahaa | Udaanaya swaahaa| Samaanaaya swaahaa Ii Brahmani maa amritatvaayaa ||
These are my offerings to the Five Vital forces of Life on behalf of the Lord--Praana, Apaamna, Vyaana, Udaana and Samaana.
Here it is also
customary to repeat the mantra; “Madhuvaataa ritaayate……..bhavntu nah” as
chanted while doing Abhishekam with Honey described above.
This is the
concluding Prayer as the Lord has finished his meals;
Amritoepastaranamaci | (Hay amrita! Tvam upastaranamaci!)
Thou art the sheet
spread out (upastarana) for the food (amrita) to be consumed.
[This mantra is
addressed to the food. One who consumes the food addresses to food as Nectar
(amrita), that is the water taken in his hand and then sips the water after
chanting the mantra. This mantra is also called aaposana mantra since water is consumed first. At first this mantra
should be chanted before taking food by all. Anna is identified with Brahman
symbolically]
Amritoe-pidhaanamci |--You are the cover of the form of nectar. (Please wrap around the food consumed with nectar. [This is the
concluding mantra Uttaraaposana. This is also concluded by sipping water.]
AARATI (WAVING OF THE LAMP) MANTRAS
Na tatra sooryoe
bhaati na Chandra taarakam nemaa
vidyutoe bhaanti kutoeyamagnih |
Tameva
bhaantamanubhaati sarvam tasya bhaasaa sarvamidam vibhaati ||
There the Sun does
not shine; neither the moon nor the stars; nor do flashes of lightening shine.
How (then) can this little fire? All these shine after Him only, who is ever
shining. With His light all these shine.
Uddeepyasva
jaatavedoe apaghnan nirritim mama | pasoo(ga)mscha mahyamaavaha jeevanamscha
disoe dasaa||
Oh Omniscient Lord!
Destroying my sins shine brilliantly! Bring me cattle that are useful for your
worship. Bring to me from all the ten directions food and others essential for
my livelihood.
Maanoe hi(ga)mseej-jaatavedo
gaamasvam purusham jagat |abibhradagna aagahi sriyaa maa paripaataya ||
Lord, the Omniscient!
Pray do not slay the world of cattle, horse and men that belong to us! Without
bearing the terrible form, Oh Fire God (Agni), Come to us! Associate us with
wealth!
SARVAATMAKA BRAHMOEPAASANA (UNIVERSAL PRAYER TO BRAHMAN)
Om antscharati
bhooteshu guhaayaam viswamoortishu | tvam yajnastvam vishnustvam
vashatkaarastva(ga)m rudrastvam brahmaa tvam prajaapatih ||
Thou who art called
by the name Om, move within the spiritual heart of all living beings as their
inner controller. Thou art the Yajna
(sacrifice), Vasshatkara (mantras used in sacrifice), Rudra, Brahma and
Prajaapati.
Om tad brahma |Om tad
vaayuh | Om tadaatma |Om tat satyam | Om tat sarvam | Om tat puroernamh ||
Om is that Brahman.
Om is Vaayu. Om is Self. Om is Truth. Om is all that. Om is that primeval cause
that existed before creation. So is our obeisance to that Pranava (Om).
Yad vedaadau svara
proektoe vedaante cha pratishthitah | tasya prakritileenasya yah parassa
mahesvarah ||
The Pranava (AUM) is
ordained to be recited at the beginning of the Vedas and also at the end of it.
He is the Supreme Being who transcends
the syllable AUM. He that is denoted by
A of this AUM is the Great Lord.
MRITUNJAYA MANTRA (PRAYER TO CONQUER DEATH)
Traymbakam yajaamahe
suganndhim pushtivardhanam | urvaarukamiva mrityoer moekshyeeya mamrutaat ||
We sing Thy (Supreme
Principle) praise, thou art being the cause and sustainer of Creation,
Preservation and Destruction (Brahma, Vishnu and Siva) and as Primordial
Energies in the form of Knowledge, Wealth and Happiness (Sarasvati, Lakshmi and
Gowri). We are praying for the life rejuvenating nectar to get out of death
inflicting diseases as well as the cycle of rebirth and death as the melon gets
released from the creeper when mature. [This interpretation of the Mantra is
universal in appeal to Supreme Principle while the conventional meaning
addresses to personal deity of Siva glorified in Puraanas.]
PANCHA-BRAHMA MANTRAS
[Many of the Mantras contained
in Mahaanaaraayana Upanishad (MNU) are
chanted by Vaishanvites, Saivites and Sakta followers while worshipping their
favorite deities. It looks as though
later some of these Mantras have been adopted by Saivites and glorified as
being exclusive to Lord Siva or Lord of Paarvati even though they are found in
this Upanishad which is devoted to Lord Narayana, who is Paramatman as per
Ramanuja drawing support from Svetaavataroepanishad. Some of these are
Sivoepaasana Mantras, Tvarita Rudram, Panchabrahma Upaasanam and Durgasooktam.]
The following five
Mantras are interpreted by commentators as belonging to Lord Rudra. The five epithets
Sadyojata, Vaamadeva, Aghora, Tatpurusha and Easaana dierect
us to the five faces (Panchaanana) of Lord Siva as well as five faces of
Lord Narasimha of Puranas. These prayer sare introduce after Medhaasooktam in
MNU, as Medha (Jnaana or Intellect) is to be obtained from Rudra. Selective use
of these Mantras for Siva is a later development when fight started between
Vaishnavites and Saivites.
These five mantras
are called by the name Panchabrahma and so it is appropriate to relate them
with Brahman. Sadyoejaata (instant born) is also appropriate to Lord Narasimha
who came out of the pillar when Prahlaada prayed. We all know the birth of
Lingodbhava Moorti. It is also interesting to note Lord Narasimha is also
worshipped in five forms of elements (Pancha Mahaabhootas) as Siva in five
famous temples in South India about which we have talked about many a times.
These are: Prithvee Narasimha (Earth); Vaayu Narasimha (Air); Aaakaasa
Narasimha(Sky), Jwaalaa Narasimha(Agni); and Amrita Narasimha ( Amrita
symbolizes liquid Water). Like Isvara is glorified as Brahma, Vishnu and Siva,
Narasimha is also glorified as Brhama Narasimha, Vishnu Narasimha and Rudra
Narasimha. He is also worshipped as Ghora Narasimha (Siva is also meditated
upon as Ghora, Aghora and Ghoraa-ghora. In Bhuvanesvar in Orissa in India there
are sanctums for Siva and Narasimha side by side and worship is carried out for
Salagrama and Linga together. In Puri
worship is carried out to Soorya and Narasimha along with Jagannath. There is sanctum for Narasimha there also. It
is believed that Vaishnavites replaced Siva with Narasimha later. Thus one
school of thought believes Narasimha and Siva are the same both being
Vyaahritis of Parabrahman)
Sadyoejaatam
prapadyaami sadyoejaataaya vai namah |
Bhavebhave naatibhave
bhajasva maam bhavoed-bhavaaya namah ||
I surrender unto the
Lord who was born at the very moment of His will. Obeisance to that lord who
was born at his will instantaneously. May I not have repeated births, Please
bless me! My obeisance are to him, from
whom all effects emerge (for He is the cause).
Vaamadevaaya namoe
jyeshthaaya namoe rudraaya namah |
Kaalaaya namah
kala-vikaranaaya namoe bala-vikaranaaya namoe
bala-pramathanaaya
namas-sarvabhoota-damanaaya namoe manoenmanaaya namah ||
Obeisance to Vaamadeva,
the auspicious One; obeisance to the eldest; obeisance to Rudra, who drives
away the disease of Samsaara (worldly miseries); obeisance to the destroyer;
obeisance to One who is the cause of Time (divisions of moment, good and bad
times); obeisance to the One who subdues all living beings; obeisance to One
who is the agitator of the mind.
[All the attributes
here refer to the Supreme Brahman. They equally apply to Siva and Narasimha the
manifested forms of Brahman. Supreme Brahman is the overlord of this universe
and is the ruler of all. He punishes the wicked ruthlessly. He saves his
devotees from repeated births. None is equal to Him. Both Vishnu and Siva were
instantly born in terrific forms as man-lion and column of fire. Rudra means
one who protects you from crying (rutaat traayate)]
Aghoerebhyoe-atha
ghoerebhyoe ghoera-ghoeratarebhyas-sarvatas-sarva sarvebhyoe namaste astu
rudra-roopebhyah ||
Oh Paramaatman!
Obeisance unto the auspicious forms of yours, that are not terrible, or
terrible or terribly terrible. Obeisance to you who has numerous forms that
bestows good. (The Lord embodies all
characteristics—good and terrible.)
Tatpurushaaya vidmahe
Mahaadevaaya dheemahi tannoe rudrah prachoedayaat ||
We meditate upon that
Purusha who is Naraayana. For that we meditate on Mahadeva (g Great Lord). May
the Lord Rudra fulfill by invigorating us! [In Mahaanaarayana Upanishad Purusha
is referred to as Naaraayana or Supreme Brahman or Paramaatman]
Easaanas-sarva-vidyaanaam-eesvaras-sarva-bhootaanam-brahma-adhipatir-brahmanoe-adhipati-brahmaa
sivoe may astu sadaasivom ||
The Lord of all
branches of knowledge, the Lord of all animate beings, the Supreme master of
the Vedas, the Lord of Brahma the four-faced, the one who has Brahma as his
body, the one who is ever free from anything defiling, the one whose name is
Pranava, OM, may that Lord be one who bestows all good things on me! [Sadaasiva
means ever auspicious]
Charanam pavitram vitatam puraanam yena pootas-tarati dushkritaani |
tena pavitrena suddhena pootaa ati paapmaanam-araaati tarema ||
He who is rendered holy by the ancient, widespread, sanctifying feet (of Trivikrama glorified in Vedas) crosses over evil deeds and their effects. Having been rendered holy by those naturally pure, as well as purifying feet of the Lord may we overcome our enemies, the sins! [Worshiping symbolically Lord’s feet (Paada pooja) is very important in Srivaishnava worship, of Lord Vishnu. If you closely observe 16-steps worship (shoedasa upachaara Pooja) starts with touching the feet of the Lord and asking for his pardon for any omission or commission in the act of worship of the Lord to start with. Srivaishnavas think that in the act of worship by 16 steps, they unknowingly commit as many as twice the sins, that are 32 sins, hence plead for the pardon in the beginning].
NARAYANOEPANISHAD
Om-ityagre
vyaaharet | nama iti paschaat | naraayana ityuparishtaat | omityekaaksharam |
nama iti dwe akshare | Narayanaayeti panchaaksharaani | etadwai naaraayanasya-ashtaaksharam
padam | yoe ha vai
naaraayanasya-ashtaaksharam
padamadhyeti
| anapabruvassarvamaayureti vindate praajaapatyam raayaspoesham gaupatyamn
tatoeamritatvam asnute tatoe amritatvamasnuta iti | ya evam veda | ityupanishat
||
One should utter OM
(Pranava) first and then should utter the term Namah (obeisance). Later he
should pronounce the holy word Naaraayana. Pranava is one letter. Namah has two
letters. Naaraayana is the five lettered word. This is verily the Ashtaaksharee
Mantra—the eight lettered word signifying Naaraayana. He who meditates upon the holy Ashtaakshara
of Naaraayana will enjoy full life without any hindrance. He will attain
progeny and plenty of wealth and lordship over cattle and in the end he attains
Immortality. He certainly attains afterwards
Immortality! This is the declaration of Veda! This is the assertion of
Upanishads!
SHAANTI PAATHAAS
Priests employ
Shaanti Mantras of their choice from Upanishads in Lord’s worship. The most
popular Shaanti Mantra from Brihadaaranyaka Upanishad (asatoe maa sadgamaya) is used in the main
body of 16-steps Pooja Vidhaanam (worship procedure) detailed in the previous
discourse. For other Shanti mantras
please refer to the discourse on “Upanishads and Shaanti Paathas” from Hindu
Reflections on the blog-site.
Dyauh saantih
antariksham saantih prithavee saantih aapah saantih |vanaspatayah saantih visvedevaah
saantih brahma saantih sarvam saantih saantireva saantih saa maa saantiredhi
There is peace in the
heavenly region; there is peace in the atmosphere; peace reigns on the earth;
there is coolness in the water; the medicinal herbs are effective healing; the
plants are contributing to peace (environmental balance and peace); there is
harmony in the celestial objects and perfection in eternal knowledge;
everything in the universe is peaceful; peace pervades everywhere. May that
peace come to me! May there be peace from cosmic disturbances! May there be
peace from environmental disturbances! May there be peace from inner
disturbances!
MANTRAS RECITED AT THE CONCLUSION OF WORSHIP
Swasti prajaabhyaah
paripaaalayantam | nyaayena maargena mahim maheeshaaha | pasu-sujanebhyah subhamastu
nityam | loekah samasthaah sukhinoe bhavantu ||
May there be
wholeness and happiness for all beings! May rulers of all countries rule with
justice! May there be welfare of animals and good cultured all the time! May all
living beings be happy and contentment!
[American Hindus are struggling hard in translating original version of Gobrahamnebhyah=cow and Brahmins in the above sloka to avoid criticism. This has been translated as animals and men of wisdom. “Pasu” meaning animal is a better word as “Go” is a feminine word in Sanskrit means cow. This is not a Vedic Mantra and therefore can be suitably substituted by the compound word Pasusujanebhyah=good animals and good citizens. This will not unnecessarily expose the class ridden Hindu society and those cow (as Gomaataa) worshipers to criticism which often comes from other cultures. It is also pleasing to all animal lovers though majority are meat lovers too who do not mind reckless merci-killing of animals for food!]
Kaale varshatu
parjanyah prithavee saasya-saalinee | Desoeyam kshoebha-rahitah | braahmanaah
santu nirbhayah ||
May the rains come at
right times (monsoons be regular)! May
the crop bearing land be fertile! |May the country where I live, be free from
famine! May the thinkers of Brahman (Vedic scholars) pursue their path
undisturbed and without fear!
Sarve bhavantu sukhinah |sarve santu niramayaah | sarve bhadraani pasyantu |maa kaschit dukhinah bhavet ||
May all beings be
happy! May all beings be free of disease! May all people learn to see good
things in life and in others as well! May none suffer!
Viswaani deva
savitar-duritaani paraasuva | yad bhadram tanma aasuva ||
Oh! Resplendent Lord
Sivitar! Thou art the cause of this universe! Do destroy all our sins! Grant us
that which is ultimately good for us (for we do not know what is really good
for us)!
Vidhataaram havaamahe
vasoeh kuvidvaanaati nah | savitaaram nrichkshasam ||
We hail the Creator
of the universe who sustains the creation in many ways and who witnesses the
thought and deeds of human beings! May the Creator grant us plenty of excellent
wealth!
Mayi medhaam mayi
prajaam mayyagnih tejoe dadhaatu |
Mayi medhaam mayi
prjaam mayeendra indriyam dadhaatu |
Mayi medhaam mayi
prajaam mayi sooryoe bhraajoe dadhaatu ||
May Agni render me
intelligence, continuity of progeny and splendor born of Vedic study! May Indra render in me intelligence,
continuity of progeny and virility! May
Soorya render in me intelligence, continuity of progeny and prowess that
strikes fear in the hearts of enemies!
[Here Agni, Indra and
Soorya are vyahritis (aggrgates of Brahman. We rarely come across the word
Brahman in Rigveda. Supreme pe rinciple is addressed as Indra, Varuna, Sooerya,
Agni etc. often. This prayer is from
Taittareeya samhita. Brahman is entreated here for intelligence, progeny, virility
and prowess.}
SPECIAL PRAYERS FOR HINDU AMERICANS LIVING WITH OTHER CULTURES
Indian priest Rajan Zed opened
the US Senate on July 12, 2007 with a Sanskrit prayer. Vedic hymns in Sanskrit were
chanted at the kick-start of Commonwealth Games 2010 on 30 October 2009, in the
presence of Queen Elizabeth. On 6th September
2003, President of the Republic of South Africa Thabo Mbeki, addressing the
Durban University students, said, “Sangachhdwam, Samvadadwam…,’ which
calls upon humanity to be united to have a common speech and a common mind.
The complete verse is:
Om sam gachchadhvam sam
vadadhvam samvo manaamsi janatam | Deva
bhaagam yathaa purve samjanaana upaasate
||
Om sam gachchadhvam sam vadadhvam - Let us come
together, talk together
Sam vo manaamsi janatam - Let our minds be in
harmony
Deva bhagam yatha purve - Let our prayer be Common
Samjanaana upaasate - Common be our end (Rigveda
10.191)
May we assemble and communicate
with each other from the purity of our heart for the common welfare of society!
May our thoughts be integrated in
pursuit of higher ideals! May we become
duty oriented like our wise ancestors and enjoy our assigned share of fortune.
Om Samano mantrah samitih
samani samanam manah saha chittamesham | Samanam mantram abhi mantraye vah samanena vo havishaa
jishome || (Rigveda 10.192)
May our prayers be universal for
love and peace around the Globe! May our thoughts and intentions move in accord
and may we work in unison for the common ideals and goals! May our devotional worship be alike, and may our
offerings be one and the same!
Om Samani va akutih samana
hridayaani vah Samanamastu vo mano yathaa vah susahasati
May our aspirations be in perfect
harmony with each other! May our thinking be peaceful and synchronous and may
we all prosper while keeping in mind the universal welfare and fraternity! May there be oneness in your resolutions, hearts
and minds; May the strength to live with
mutual co-operation be firm in you all. (Rig Veda 10 - 194)
SEEKING PARDON FOR ANY COMMISSION OR OMISSION
Kaayena vaachaa
manasendriyairvaa buddhyaatmanaa vaa prakriteh svabhaavaat |karomi yaddyat
sakalm parasmai naaraayaanaayeti samarpayaami ||
Whatever I have done
physically, orally, mentally, prompted by my sense and physical organs or by
the force of my habits I surrender all of them at the feet of the Lord Naaraayana
seeking his pardon!
Yadksharpadabrhashtam
maatraaheenantun cha yadbhavet |tatsarvam kshamyataam deva Naaraayana namostu
te ||
Oh Lord Naraayana my obeisance
unto you! Please forgive for any missing letters, or misuse of words including
comma and period while offering my prayers to you!
Visarga bindu maatraani pada paadaaksharaani cha nyoonaani
atiriktaani kshamasva purushoettama ||
Oh the Greatest of
Great of the Manifest! Please forgive for any missing colon or dot symbol (visarga
and bindu in Sanskrit), missing words or poetic steps (prosody) or letters, inadvertent use of anything uncalled for and
anything extravagant in my prayers unto you!
Ajnaanaadathavaa jnaanaat asubham
yanmayaa kritam|
Kshantumarhaci tatsarvam dyaasyenacha
grihaanamaam ||
Jnaanatoe ajnaanatoe vaapi vihitam
yanmayaa subham |
tatsarvam poornamevaastu preetoebhava
Janardhana ||
Om achyuta jagannaatha mantramoorte
janaardhana |
Raksha maam pundareekaakshaa kshamasva
purushoettama ||
Oh Lord! Whatever
inauspicious things I have done with or without my knowledge please forgive
them and accept me as your humble servant! Whatever good thathave happened with
or without my knowledge please take them all to completion with your grace! Oh Achyuta,
Jagannaatha, Embodiment of all mantras and Janaardhana, protect me; Oh lotus
eyed Supreme forgive me for all my failures!
TEERTHAM/SATAARI/
PRASAADAM
It is customary to
receive the sacred water used in the bathing ceremony, tulasi leaves and
flowers used for the worship of the Lord,
Shataari (the crown with two foot prints) and Prasaadam blessed food (token food offered to the Lord such as
resins and nuts) before leaving the worship hall in Srivaishnava tradition.
Usually in Siva temples devotees leave the hall after receiving Vibhooti (burnt
ash of cow-dung) applied to the Lord. It is only then a strict religious
Vaishnavite would eat his food. Shataari is a secular South Indian tradition
not familiar to many. This custom
started from Srirangam Temple in South India closely associated with the famous
Vaishnava Saint Raamaanuja. Shataari is
worn on the head to receive the blessings of Nammazhwar a Non-Brahmin saint who
was Guru of orthodox Brahmin saint Raamaanuja. Raamaanuja is said to be the
foot-rest of Nammaazhwar. Shatari according to some comes from Shat (six) ari (enemies) which are kaama (passion), krodhaa
(anger), moha (lust), lobha (miserliness), mada (vanity), maatsarya (jealousy).
Nammaazhwaar was nick named Shataari;
probably he had bad temper before becoming a saint. We all know the story of
Vaalmeeki and his previous life as a butcher. One has to overcome these by surrendering them
at the feet of the Lord. Shataari is a sacred crown in the shape of temple
tower with two feet etched on it. As per Geetaa Lord is worshipped with water,
fruit, leaf and flower. The devotee shares them after use on the Lord as his
blessings.
It is a common sight
in all Vishnu Temples to see sacred water is being distributed to devotees
which they receive with reverence and consume chanting sacred hymns glorifying
the Lord. The priest offers the same to devotees chanting
the customary hymns which they receive with reverence. The hymns vary with the priests. Few
customary hymns are given below quoted from Hindu scriptures. It is said in
scriptures that the sacred water should be consumed three times first for
purification of the body, the second for eradication of sins and the third for attaining
Moksha (Liberation). Priests in their hurry offer this only once to devotees,
probably thinking that it is too far away for them to realize the other two
objectives. However they are careful as to not to wound the sentiments of very
pious and religious people recognized by their dress and bear chest bearing sacred mark of Vishnu called Naamam! They offer them sacred water thrice
chanting the following mantras;
Sareere
jarjareebhoote, vyaadhigraste kalebare | Oushadhee Jahnavee toyam vaidyoe
naraaayanoe Harih ||
[When the body gets
week due to aging and diseases sacred water of Ganges alone is the only
medicine and Lord Naaraayana is the lone doctor. (It is necessary to invoke
Ganges into the waters by a set of mantras and rituals before employing it in
the worship.)
Akaala mrityu haraanam
sarvavyaadhi vinaasanam | vishnoeh paadoeedakam teertham sirasaa
dhaarayaamy-aham ||
[I bear on my head
the sacred washed water from the feet of Lord Vishnu to avoid premature death
and to get relief from all diseases.]
Prathamam deha
susddhim cha dwiteeyam paapanaasanam triteeyam moeksha siddhim cha vishnun
paadoedakam subham||
[The
first sip of the sacred wash water of the feet of Lord Vishnu is for
purification of the body, the second for washing off all sins and the third for
attaining Moeksha (liberation)]
In Srivaishnava
Tradition worship of Lord Vishnu’s feet takes priority over all others. One
never misses to pray at the sanctum of Vishnupaada located in all Vishnu
Temples. The Temple at Gaya of Vishnupaada is quite famous and considered most
sacred. This has also been explained in
detail in other discourses.
Saranaagati, surrendering
at the feet of the Lord is the final goal of every Srivaishnava to attain
Libreration. The three goals for salvation are Kshamaapana (atonement for sins
committed), Dhyaana (meditation on the Supreme) and Nyaasa, surrender at his
feet, in that order in Vishishtaadvaita Philosophy.
Geeta says:
Sarvadharmaan
parityajya maamekam saranam vraja|
Aham tvaam sarva
paapebhyoe moechyishyaami maa suchah ||
Setting aside all
acts of Dharma just completely surrender to my will with firm conviction and
loving contemplation. I shall liberate you from all sins bound in Karma Karma.
GAYATREE MANTRAS
Gayatree mantra has an outstanding part to play in the worship of a particular deity with which it is connected. It is a holy formula cast into the mold of the first and foremost Gayatree Mantra “Bhargo devasya dheemahi” which every religious Hindu knows. The word Gayatree denotes the stanza with 24 letters occurring in a particular pattern called Cchandas in Sanskrit Grammar. The Supreme Reality, Paramaatman or Parabrahman to whom all our worships are directed through any deity is invoked through a Gayatree. A name and characteristic description of the object of worship, a longing on the part of the worshiper to comprehend that object of worship in contemplation, and a prayer to the deity worshiped for goading, guiding and holding one’s instrument of understanding so that one might attain the highest and best fruit of life constitutes the essence of worship called Bhaktimaarga. Every Gaayatree mantra presents them in the most luminous and concise manner with divine intonation. Every Gaayatree has A Rishi or sage as its author, a meter or prosody and a deity to focus one’s attention for contemplation. Therefore Gayatree mantra of a deity forms part and parcel of worship. Mahaanaaraayana Upanishad contains some important Gayatree Mantras on popular deities. These can be found in the discourse “Gaayatree Mantras for Meditation on Chosen Deities (Ishthadevatas)” on the Blog Hindu Reflections: <nrsrini.blogspot.com>.
MANTRAS AND DHYAANA
SLOKAS
There also what are
called Beejaakshara mantras or seed
letter Mantras for each deity found in scriptures modeled after the
Ashtaaksharee for Naaraayana, Panchaksharee for Siva and Dwaadasaaksharee for
Vasudeva etc. These are effectively used in 16-steps worship if a Gayatrree
can’t be found for the chosen deity.
In the absence of
both, Dhyaanasloka (a hymn for Meditation) of a deity is resorted to in all
worships. These are also found in
scriptures or Puraanas for the chosen deity.
The mantras Om namoe Naaraayanaay (ashtaaksharee) is
considered most sacred by Vaishnavites coming from Vedas and sacred scriptures.
This is often initiated by a Guru (Aacharya) for effective meditation in
special ceremonies like Prapatti. Similarly Saivites are inducted to the sacred
mantra Namah Sivaaya (panchaaksharee) though they do not undergo Prapatti.
REFERENCES:
1) Ananta Rangacharya
N.S., Principle and Selections from Upanishads, Bengaluru, India.
2) Varadaraja
Tirumale, Vedamaarga, Sri Lakshmi Hayagreeva Sevaa Trust, Bengaluru.
3) Anna, Vishnu
Stotras, Ramakrishna Math, Chennai, India.
4) Girish C Khosla,
Agnihotram Havan Mantras, Arya Samaj, Michigan, USA.
5) Parthasarathy A,
The Symbolism of Hindu Gods and Rituals, Vedanta Life Institute, Mumbai.
6) Ramananda Prasad,
The Bhagavad Geeta, American Gita Society, Fremont, CA, USA.
7) Srinivasan N.R.,
Shoedasa Upachaara Poojaa Vidhaanam—Sixteen Steps Hindu Worship
(Revised)
No comments:
Post a Comment