Enigmatic ॐ (OM) and
why Hindus consider it as sacred?
(Compilation
for a discourse by N. R. Srinivasan, Nashville, TN, USA, May 2015)
Of
all the Vedic mantras the most powerful and the most significant one is the
monosyllable incantation called the Pranava. This is the Om. The available
literature on this mono mystic syllable is unfathomable. It is unique among all
sacred symbols we come across in the world. Om (written as ॐ in Spiritual Sanskrit script is a mono-syllable mystical Sanskrit sound mantra of Vedic origin
sacred and important to various Eastern religions such as Hinduism, Buddhism, Jainism
and Sikhism. It is uttered both at the
beginning and at the end of most Hindu prayers. It is also written with pluta 3, O3M, indicating a length of three more (three times as
long). A Hindu prayer attains mantra
status with the power of OM only. A
mantra is a prayer tuned inwards. “When we pray with a sloka or any other form
of outward oral expression we speak and God listens and when we chant a mantra
God speaks and we listen” says Swami Chinmayananda. The syllable is also
referred to as Omkaara (Om Syllable) or Pranava. Pranava means humming and pervading sound.
When chanted with correct intonation it pervades life and runs through our
vital forces called Pancha praanaas. Om is not found in Rigveda or Atharva Veda
but occurs in their Upanishads and Taiittareeya Samhita. But Chandogya
Upanishad says all Vedas declare Om as the goal in life. Here reference to Vedas
is to the 108 Upanishads in a circle which all point towards that center OM. Just
like these arrows that do not run parallel but point towards one center, they
all univocally declare OM is Brahman in his Nirguna and Saguna form, both
manifest and un-manifest. It stands for the Absolute. It is interesting to note that in Hindu tradition
a newly born child is ushered into the world with this holy symbol. After
birth, the child is ritually purified by Jaatakarma and the sacred syllable Om
is written on its tongue with honey. Om is thus initiated into the life of a
Hindu child and ever remains with it as the symbol of piety. This ceremony is conducted to both male and
female children. Why then there is
restriction placed on females not to chant Gayatree or OM from Conservative Orthodoxy point of view?
Om is a
composite of a, u, ma which symbolizes several triads—Trinity, Brahma, Vishnu,
Siva; The three Vedas—Rig, Yajus, Saama; The three worlds—Bhooh (Earth), Bhuvah
(Mid region), Suvah (Heaven); the three effulgence, Agni (fire), Soma(moon), Soorya (sun)-the three eyes of Siva; the
three states of existence—wakeful, dream, deep sleep: the three conditions of
Consciousness—antarprajna, bahirprjna and ghanaprajna; three kinds of
Power—Icchaasakti, Kriyaasakti, Jnaanasakti; The three genders—Pullinga,
Streelinga and Nishkalaalinga and others. All things in the universe are
pervade by Om. According to Brihat-parasara Smriti--without Om no sound can be
uttered and nothing can be communicated.
Without elaborating further let us
see what some of the major Upanishads say:
NARAYANATHARVOPANISHAT
Om mityagre
vyaaharet | namah iti paschaat |
Omityekaaksharm | pratygaanandam brahmapurusham pranavaswaroopam | akaara
ukaara makaara iti | taanekadhaa samabhavattadetadomiti ||
One should utter the Pranava first
and then only utter the word Namah. Pranava comprises of one letter. The
essential nature of the Pranava is the Supreme Bliss of the Self or Aatman, the
Supreme Being, the absolute Brahman. The Pranava consists of three letters
akaara, ukaara and makaara or the letters a, u and m. They are combined
differently and that is showing itself as OM.
KATHOPANISHAD
Sarve vedaa yat padam aamananti | tapaamsi sarvaani cha
yad vadanti | yad icchanto
brahma-charyam charanti | tat te padam sangrahena braveemy-om-ity-etat ||
“The goal (word) which all the Vedas declare of (praise),
which all penances proclaim, and wishing for which they lead a life of
celibacy, that goal (word) I (Lord Yama) will briefly tell thee. It is OM” says
Lord Yama.
Etadhyeva-aksharam brahma
etaddhyevaaksharam param | etadhyevaaksharam jnaatvaa yo yadicchati tasya tat |
etad-aalambanam sreshtham etad-aalambanam
jnaatvaa brahmaloke mahheeyate ||
This letter is indeed Brahman. This very letter is the
Supreme Being. Meditating upon this letter one gets whatever one wants. This is
the best support. This is the highest support. He who knows this support is
glorified in the world of Brahman.
MAANDOOKYA UPANISHAD AND PRAKARANA 25
Aum ity-etad-aksharam
ida(ga)m sarvam | tasyopa-vyaakhyaanam bhootam bhavad-bhavishyad-iti
sarvam-onkaara eva | yaccha-anyat-trikaala-ateetam tadapy-onkaara eva ||
All this is syllable AUM. A clear exposition of this fact follows. All
that existed in the past, that exists in the present and what will become in
the future is verily AUM; whatever is beyond these past, present and future is
also AUM.
The four parts of Pranava [A
(beginning), U (continuous), M (closing) and the nasal half sound] correspond
to the four aspects (Vyuhas) of Brahman—Aniruddha, Pradyumna, Sankarshana and
Vasudeva and they in turn correspond to Viswa, Tejasa, Praajna and
Tureeya. This is often referred as Paada
Chatushtaya or Chaturvyuha in Pancharatra Theology. All things either limited by time or not
limited by time or verily the sound of AUM or Brahman alone. This here refers
to manifested world. AUM is not only what past,
present and future is, but also what is beyond past, present and future.
Yunjeeta pranave cheetah pranavo brahma
nirbhayam | pranave nityayuktasya na bhayam
vidyate kvachit ||
The mind must concentrate on AUM. AUM is fearless liberation.
Those who concentrate on it shall never be afraid anywhere.
CHANDOGYOPANISHAD
Omityetadaksharamudgeetam
upaaseeta | Yadaa vaa richamaapnoti, omityevaati svarati evam saama; evam
yajuh; esha u svarah yatedaksharam etadmritam- tam abhayam tat pravisya devaa
amritaa abhayaa abhavan ||
One should meditate upon this letter OM, the Udgita; Whenever
the Ritvik performing yajna (sacrifice) recites the Rigveda, then he commences it with OM; Similarly while singing
Samaveda and likewise while reciting Yajurveda. So this Onkaara is verily Swara
(Voice). This very letter itself is Amruta (Immortal), abhaya (fearless). Meditating upon that the
divines became immortal and fearless.
The meditation upon Udgeetha which is an accessory to the
Karma which is helpful to the meditation on Brahman is taught like this in this
opening Mantra. Udgeetha signifies the Syllable AUM. Sruti says He (Ritvik or
the priest) verily sings loudly the Saaman as “AUM”. Chandas meaning that which
exhilarates and is also means Vedas in general and it is more particularly
applied to Samaveda. In Samaveda mantras known as “saamans” are set to music and sung. Those who have specialized in
the singing of the Saamans are called Chandogas. The speciality of Chandogya Upanishad
is that it describes a number of upaasanas or meditations, based generally on
Vedic rituals. The first chapter which
begins with the above mantra is devoted to Udgeetha Upaasana. Udgeetha sabdena udgeetaavayavah Omkaara
uchyate—here the word Udgeetha signifies
Omkaara, as integral part.
TAITTAREEYA UPANISHAD
Omiti brahma | omiteeda (ga)m
sarvam ||
The sacred sound Om is
Brahman.
All this is the syllable
Om.
Omityetadanukritirha sma vaa | aapyo sraavayetyaasraavayanti | Omiti saamaani gaayanti | O(ga)m somiti |
saastraani sa(ga)msanti | Omityadhvaryuh
pratigaram pratigrinaati | Omiti brahmaa prasauti |
omityagnihotramanujaanaati | Omiti braahmanah
pravakshyannaaha | brahmopraapnavaaneeti | brahmaivaapnoti ||
It is widely well known that AUM is uttered to indicate consent.
The priest officiating at the Yajna (sacrifice) encourages his assistant with
the words “O Sraavya”. With the chanting of AUM, they start their singing of
the Saama verses; and with “AUM SOM”.
They recite the Saastras. The adhvaaryu answers with syllable AUM. With
AUM the chief priest, Brahmaa expresses his assent. One permits the offering of
oblation to the fire with AUM. May I obtain the Brahman—with this determination
the Braahmana says AUM before he begins to recite the Veda; and he does obtain
Brahman.
MAHANARAYANA
UPANISHAD
Om tad Brahma | Om tad
vaayuh | Om tadaatmaa | Om tat satyam | Om tat Sarvam
| Om tat puror namah ||
Om that is Brahman; Om that is Vaayu; Om that is infinite
self; Om that is Supreme Truth; Om that
is all.; Om that is the multitude of citadels (the bodies of creatures); Om is
that primeval cause that existed before creation; so obeisance unto that Pranava.
AUM is all what existed in the past, whatever exists now and whatever will
exist in the future.
Yad vedaadau svarah prokto
vedaante cha pratishthitah |
The Pranava AUM is
ordained to be recited at the beginning of the Veda (Veda Mantra) and also at
the end of it.
The Pranava is the symbol and the representation of the
Supreme and so the source and substance of the Vedas and the Upanishads. The
aspirant is advised to meditate on the three elements of Pranava, a, u and m representing Viraat,
Hiranyagarbha and Aavyaakrita (material, mental and causal aspect of the Universe). By this meditation the grosser
principle is refunded to its subtle cause; so Viraat is dissolved in
Hiranyagarbha and Hiranyagarbha in Prakriti. Beyond Prakriti, the causal
principle is the Supreme Being corresponding to the Naada or the intangible
vibration (represented by ardha-chandra Bimba, half-moon dot) which continues
for ever when the three syllables of Pranava are uttered in succession and
their physical sound has subsided. (The
origin of Pranava and the four Vedas from it is described in Bhagavatam
XII.6.37-44)
Omityekaaksahram Brahma | agnirdevataa brahma ityaarsham
|gaayatram cchandam paramaatmam saroopam |saayujyam viniyogam ||
The one syllable Om is Brahman. Agni is its (mantra’s) deity.
Its Rishi is also Brahman. Its meter is
Gaayatree. Its use is for the union with Paramaatman who exists as the manifold
world.
[This Mantra is found in the Andhra version of MNU as
supplementary Mantra and gives an impression as later insertion. The purpose of this mantra is to bring
forcefully the very form of
syllable OM is Brahman, that which is denoted by it is also Brahman here
named as Agni, that its Rishi is Brahman, that its meter is Gaayatree, and its
use is to assist an aspirant to realize
his union with the Supreme Principle].
GANAPATY-ATHARVASEERSOPANISHAT
Ganesha is identified with the Mantra OM. The term oṃkārasvarūpa
(Aum is his form), when identified with Ganesha, refers to the notion that he
personifies the primal sound. Ganapati Atharvaseersopanishat, a later Upanishad
endorses this strongly. Tamils
exaggerate the Tamil letter “O” looks like elephant’s head with its long trunk
and therefore represents Gajamukha. They have replaced the Devanagari Om symbol
with Tamil Om symbol ௐ .
Tvam
Brahmaa tvam vishnustvam rudrastvam-indrastvam-agnitsvam vaayustvam sooryastvam
chandramaastvam brahma bhoorbhuvassuvar Om ||
O Lord Ganapati! Thou
art (the Trinity) Brahma, Vishnu, and Mahesvara. You are Indra. You are fire (Agni) and air (Vaayu). You are the sun (Soorya) and the moon (Chandrama). You are Brahman. You are (the
three Worlds) Bhuloka (earth), Antariksha-loka (Space), the middle region and Swargaloka
(heaven). You are Om (That is to say, YOU are all this).
Evidently this Mantra has been
coined after MNU to raise Ganesha, the popular Puranic deity to the status of
Brahman adapting Sarvaatmaka
Brahmopaasana Mantra addressed to Pranvaakaara Brahma in Vedas though no mention
is made of Ganesha in Vedas or even in Ramayana where a chapter is devoted to
Puranic Kartikeya:
Tvam
Yajnyastvam vishnustvam vashatkaarastvam rudratsvam brahmaa tvam prajaapatih ||
Om tad Brahma | Om tad Vaayuh |…amritam brahma bhoorbhuvassuvarom|
BHAGAVADGEETAA (YOGA
UPANISHAD)
Omityekaksharam brahma
vyaaharan-maam-anusmaran | Yah prayaati tyajan deham sa yaati parammam gatim ||
Whosoever controls the mind and knowing that the Self resides
in the forehead utters the single syllable AUM knowing that it represents the
Supreme Brahman and thinking of Me (Bhagawan) while departing from his body he
certainly attains the Supreme Lord.
WHAT IS OM?
Bhartrihari, a well-known scholar says, “The mantra AUM is
identified as the root mantra, out of which all mantras arise. The sacred syllable is held to have flashed
forth into the heart of Brahma while absorbed in deep meditation and to have
given birth to Vedas that contain all knowledge”. Sage Patanjali of Yoga Sootra
speaks of God as “AUM”. He wrote: “Meditate on AUM to actually contact Eeswara
(God). AUM is his symbol”
The Chandogya
Upanishad (4.17.1--3) says that through contemplation Prajaapati extracted
from Agni (Fire), Vaayu
(Air) and Soorya ( Sun), the three Vedas --Rigveda , Yajurveda and
Samaveda respectively, and from the three Vedas in the same order again
extracted the three Vyaahritis (emanations), Bhooh, Bhuvah and Suvah. So these three syllables A, U, M are the
quintessence of the three worlds and three Vedas. They represent Brahman alone.
AUM represents
the sound energy of the Universe. As pronounced it starts from the back of the
throat (opens the mouth with A), fills the mouth (pervades the mouth with U)
and closes the lips with M. The fourth element is silence
that prevails. This also represents Creation, Sustenance and dissolution and
the continuity that prevails. Saint Francis of Assisi described the sound of
AUM as music so sweet and so beautiful that had it lasted a moment longer he
would have lost him-self in it completely. The right way of chanting AUM is
mental chanting and super-conscious chanting. (Please refer to my discourse on
Yogasastra of Pataanjali). AUM should be
chanted with proper Pratyaahaara (internalization of attention by inward
focusing) and Praanaayaama (control of vital forces of life and proper
withdrawing of senses from sense objects). Concentration on the sound AUM opens the secret
doorway in the heart center (spoken as cavity of the heart) and connects one to
the indwelling Supreme-self (antaryamin) by inward focus taking away our
thoughts from the chattering of mind. Also at the same it connects one with the
throbbing being that pervades in the entire universe. Aurobindo says: “Aum is
the Universal formulation of the energy sound and speech, that which contains
and sums up, synthesizes and releases, all the spiritual power and all the
potentiality of Vak (speech) and Sabda (sound)” The philosophy of language and
letters by philologists says that all vowels have originated from AUM and
asserts if one concentrates and repeat the vowels for few minutes, like A E I O
U, the sound of AUM can be heard resonating very clearly just as
the outcome of RAMA mantra when Valmiki started chanting two
letters Ma and Ra repeatedly. The consonants are considered to be images and
reflections of the primordial sound. AUM is considered to be source of all
alphabets in Sanskrit and the source of all languages. Please also go through
my lecture on “Sanskrit alphabets are divine and so is the language”. According
to Ramsukhdas--At first the monosyllable AUM was revealed. Then Gaayatree was
revealed from AUM. On the basis of Vedas other scriptures and Puranas have been
written and so on. Yogic experts say: “During meditation, when we chant Om, we
create within ourselves a vibration that attunes sympathy with the cosmic
vibration and we start thinking universally. The momentary silence between each
chant becomes palpable. Mind moves between the opposites of sound and silence
until, at last, it ceases the sound. In the silence, the single thought—om--is quenched; there is no thought.
This is the state of trance, where the mind and the intellect are transcended
as the individual Self merges with the Infinite Self in the pious moment of
realization. It is a moment when the petty worldly affairs are lost in the
desire for the universal. This is the immeasurable transcendental power of OM”
People try to chant AUM with their physical voice. Since AUM sound has a very high or very low rate of vibration, it cannot be uttered by the human voice. The cosmic sound of AUM is not perceptible to the physical senses and can be experienced only in deep meditation. This has been the experience felt and given an open expression too by many mystics of East and West. AUM must be chanted in high and prolonged low note with great devotion. Such a chanting produces vibratory sensation and power within. It affects all parts of the body where vital forces operate. It destroys the negativity in mind. The body feels buoyant. One forgets worldly thoughts and inner strength is aroused.
SOME
AMAZING FACTS ABOUT AUM
The Vedic
postulation that AUM sound vibrations created this universe has also been
scientifically investigated. AUM is the
sound that emanated from the big bang and since then it has been vibrating in
the universe. What Indian sages have been saying since centuries, Quantum
physics has finally proved that matter is made of pulsating vibrating energy
though they haven’t yet confirmed if the vibrating energy produces inaudible
sounds!
Our ear
can hear sounds only in frequency range of 20 Hz to 20000 Hz. Rest of the
sounds are not audible to the human ears. Through meditation and strict
penance, mystics are able to hear the cosmic resonance of AUM in their activity
of spiritual trance that fills the mind with extreme happiness. Cosmic
resonance of AUM forms the Morphogenetic Conscious field.
It is
interesting to recall the work “Sacred Chant recorded inside the Great Pyramid”
by Steven Halpern”. AUM Sound was
recorded inside the great pyramid and the recording was played on the ton-scope
to visualize the effect of AUM on visible water. They saw the matter took the elliptical shape
of our Galaxy. It was not the
representation of our solar system but the sun and other planets revolving
around the galaxy. Hence elliptical orbit is produced by the force that holds
all celestial objects in space.
Plants can
also create and react to sound waves?
Music stimulates plant growth. It is believed Sun flower does not turn
its face towards sunlight but toward the source that produces the powerful AUM
sound.
Conch
emanates the AUM sound. May be Amen too in Church bells! This is why it is
placed on all temples and blown in all religious ceremonies be it marriage,
sacrifice, house warming etc. When Lord Krishna blew his conch before the start
of Mahabharata war, the whole world trembled in fear as they listened to the
thundering sound AUM emanating from the conch.
World then recognized Lord has arrived to establish Dharma by destroying
the evil and protecting the pious.
SOUND OF THE
SUN--OM ॐ MEDITATION
Our Sun
lies 93,000,000 miles away, surrounded by the vacuum of space. Sound won't
travel through space, of course. But with the right instrument, scientists can "hear"
pulsations from the Sun. It is most astonishing that this sound reverberates sacred
mantra "OM". Scientists are still trying to correlate why/how the
ancient Hindu mantra and sun's sound conflate!
The entire
Sun vibrates from a complex pattern of acoustical waves, much like a bell. Our temple bells sound Om and church bells
similar sacred sound Amen. If your eyes were sharp enough, you could see a
bell's surface jiggle in complex patterns as the waves bounced around within
it. Likewise, astronomers at Stanford University can record acoustical pressure
waves in the Sun by carefully tracking movements on the Sun's surface. To do
this, they use an instrument called a Michelson Doppler Imager (MDI), mounted
on the SOHO spacecraft, circling the Sun 1,000,000 miles from Earth. The Sun's
acoustical waves bounce from one side of the Sun to the other in about two
hours, causing the Sun's surface to oscillate, or wiggle up and down. Because
these sound waves travel underneath the Sun's surface, they are influenced by
conditions inside the Sun. So scientists can use the oscillations to learn more
about how the structure of the Sun's interior shapes its surface. The S
Sun's
sound waves are normally at frequencies too low for the human ear to hear. To
be able to hear them, the scientists sped up the waves 42,000 times -- and
compressed 40 days of vibrations into a few seconds. What you'll be hearing are
just a few dozen of the 10 million resonances echoing inside the Sun.
MUSIC AND OM
The primordial sound is called Naada. Hindu sages have christened music as
“Naadayoga” dedicating it to the Supreme “Naadabrhama”. “Naadoepaasanayaa devaa
brahma-vishnu-maheshwarah | Bhaav-yantyupaaseetaa noonam yasmaadete
tadaatmikaah ||”—The
Trinities Lord Brahma, Vishnu and Shiva are worshipped by worshipping ‘Naada’
which is the basis of Gandharvaveda. The
sound which can be heard and contemplated upon with concentration in the cavity
of heart center is AUM.
AUM IS ARTICULATE AND
INARTICULATE
Sounds are of two kinds--Articulate and Inarticulate.
Articulate sound is through the medium of Air (Vaayu). This sound is
produced by shock, collision of objects or natural events like lightning and
thunder. Since this sound is produced by
shock, it is also known as ahata or
"struck". Inarticulate Sound is through the Ethreral
(Aakaasic) sound which is the basis of all universal creation and is not
perceived by the mundane senses. It is intonation sound dealing with the heart
what we call as inner voice. This sound is heard by only enlightened sages.
This sound is also known as anahata or unstruck as it is not created naturally by
collision of objects. One who is not interested in spiritual enjoyment remains
forever unaware of the unstruck sound. Struck sound is said to give
pleasure and unstuck sound gives Liberation (Naarada Puraana). The word AUM has
the advantage of both the articulate and inarticulate, alphabetical and
intonation sound. It has a deep philosophical significance. It brings the
individual being in perfect attunement with the eternal being.
AUM that we can hear, say or think of in the mind is
Articulated AUM Whereas AUM that cannot be perceived mentally or vocally and
can be realized only by the divine conscious mind is unarticulated AUM. Only
divine eye can perceive the universal creation and destruction in AUM sound while the ignorant mind perceive
it as just a humming and buzzing ringing sound.
AUM SOUND DAMPENS EMOTIONS
Aagamas say: Akaara kills Krodha (anger), Ukaara kills Dwesha
(hatred) and Makaara kills Bhaya (fear) while the compound symbol AUM kills the
Ego in man.
Sapta swaras in music Sa, Ri, Ga, Ma, Pa, Da, Ni have been
formulated to produce and maintain all the basic emotions, not only in the
human system but also in animal minds. Recent researches say it has also effect
on plant kingdom. The Arohana of Sa and Ri produce wonder and
hatred, Da raises fear or repulsion, Ga and Ni pathos, and M a and Pa love and
delight.
THE WORD
Lord Krishna glorifies the sacred syllable Pranava in
Bhagvadgeeta. Lord Krishna clarifies to the bewildered Arjuna looking at his
Cosmic Form that the entire universe exists in Him alone and that he is indeed
the primeval seed (AUM) of entire creation. The Vedas state: “Prajaapati
vai idam agre aaseet | Tasya vaag dwiteeya aaseet | Vaag vai parama Brahma || [In the beginning was Prajaapati, the
Brahman; with whom was the word; and the word was verily the Supreme Brahman.] It is the word or vaak that envelopes the entire creation. It is the Vaak or Sabd (sound) that holds the world which is manifested in
everything around; it is the Vaak that
sustains all the three worlds. Please see the similarity between this and the
latter Biblical quote, John 1:1 (50 to 100 A.D.) “In the beginning was the Word and the Word was with God, and the Word
was God.” The word AUM, Christian
“Amen” and Islamic “Amin” all
represent one and the same.
OM IS THE TRIAD IN TIME
AND SPACE
The three letters of AUM symbolizes the triad in time and
space. It also represents the three states one experiences every day in life—Wakeful,
Dream and Deep sleep states. Vedanta adds to it the fourth stage which is
indefinable Bliss which it simply denotes as Tureeya or the fourth stage. You
have often noticed AUM written in Sanskrit has a curved line and a Bindu or
period called Half-moon period. The dot on the curved line represents the
Supreme Divinity in us. This stage is known as Tureeya in the art of meditation
which is beyond the three level of Consciousness. We are in a temporary state
of reunion with Brahman at this state.
The three letters also represent the cyclic nature of
evolution in the universe. A stands
for adimata
or beginning or creation. U stands
for utkarsha or sustenance and M stands for Mriti or annihilation or
dissolution. In Puraanic context they represent Brahma, Vishnu and Siva. The
universe comes into existence, sustains for it destined time and then it is annihilated.
Everything is enclosed within the grasp of the swift moving Time known as Kaala
or Samaya. Meditation on AUM enables one to get in touch with various stages of
Consciousness and realize the reality of the world which in ignorance feels
everlasting. Yet another interpretation of Aum says A stands for vaak or
word, U represents manas or mind and M stands for Praana meaning breath.
AUM helps the aspirant to glide through three stages of
meditation. You may kindly recall here my reference to Chaturvyuhas in my
discourse on “Exposition of Vishnu in Pancharatra concept”. The first one refers to A and stands for
Aniruddha, which means passing over the boundaries of gross body (Annamaya
Kosa)and slowly sliding into the subtle body or Sookshma sareera (Manomaya Kosa). U stands for Pradyumna or Manomaya Kosa. The
increased awareness takes one to the next stage of M or Sankarshana
(Vijnaanamaya Kosa). At this point the aspirant is automatically pulled towards
eternal naada and goes into oneness
with primordial sound or Vaasudeva or Aanandamaya Kosa. AUM represents the
supreme Divine Power which directs him to a state of super consciousness, where
the mind goes into complete unity with the Transcendent Being.
Lord Krishna declares AUM
to be divine glory of Brahman thus:
Om tatsaditi nirdeso
brhamanstrividhah smritah |
Braahmanaastena vedaasacha
Yajnaascha vihitaah puraa ||17-13 ||
“Aum tat Sat” –this has been declared to be the
threefold designation of the Brahman; by that, the Vedas, the Brahmanas (Brahmavits or the knowers of Brahman)
and Yajnas (sacrifices) were created in the ancient past. Aum tat sat means that in essence everything is AUM only.
Tasmaat Om iti udaahritya
yajna-daana-tapah kriyaah |
pravartante vidhaanoktaah
satatam brahmavaadinaam ||
Therefore with the utterance of the sacred syllable AUM the
acts of Yajna, charity and austerity
commenced as enumerated in the scriptures and expounded by Brhamvits
(expounders of Brahman.
Without going further let me conclude my discourse reflecting
some wisdom thoughts on the subject from distinguished spiritual thinkers. Joseph
Campbell says: “Concentration on the sound of AUM connects persons to the
throbbing being—the power which is omniscient and omnipresent. All the vowels have come out of the sound AUM
and all the consonants are the images of and the fragments of sound”. Guru
grant Sahib explains “it is indeed the sabd
(word) from which has emanated the entire world, it is the sabd that sustains all the three worlds. According to Swami
Chinmayananda: “To cherish in our mind the divine awareness and the absolute
supremacy of the Infinite, as expressed in AUM, is to add purpose and meaning
to all the act of sacrifice, charity and austerity. To invoke in mind the
divine concept of the Absolute is to free the personality from its limited
fields of egocentric attachments. When a mind is
thus liberated from its limitations, it
becomes more efficient in all austerities, more selfless in Yajnas and
more liberal in all charities”. Sri Aurobindo has the following to say: “AUM is
the initiating syllable pronounced at the outset, as benedictory prelude and
sanction to all acts of sacrifice and giving; it is a reminder that work should
be made an expression of the triple Divine in our inner being and turned towards
Him in the idea and motive. The seekers
of liberation do these actions without desire of fruit and only with the
feeling, and Aananda or the Absolute Divine behind their nature. It is that
which they seek by this purity and impersonality in their works, this high
desire-less state, this vast emptiness of ego and plentitude of spirit.”
AUM is the word representative of the thought out of which
the universe has become manifested. This is well substantiated by Swami
Vivekananda as follows: “The AUM is the only symbol which covers the whole
ground and there is none other like it. The
Sphota (outburst) is the material of all words, yet it is not any definite
word in its fully formed state. That is to say, if all the particularities
which distinguish one word from another be removed, then what remains will be
the Sphota. Therefore this Sphota is called the Naada Brahman, the
sound Brahman. Now, every word-symbol intended to express the inexpressible Sphota will so particularize it the
least and at the same time most approximately express its nature, will be the
truest symbol thereof; and this is the AUM and the AUM only; because these
three letters A, U, M pronounced in
combination as AUM, can alone be the generalized symbol of all possible
sounds. The letter A alone is the least differentiate of all sounds. Again, all
articulate sounds are produced in the space within the mouth—beginning with the
root of the tongue and ending at the lips; the throat sound is A and M is the last lip sound; and U exactly represents the rolling of the
impulse which begins at the root of the tongue, continuing till it ends in the
lips”-
“If properly pronounced, this AUM will represent in itself
the whole phenomenon of sound production, and no other word can do this,
therefore is the fittest symbol of the Sphota
(explosion), which is the real meaning of the AUM. And as the symbol can
never be separated from the thing signified, the AUM and the Sphota are one. And as the Sphota, being the finer side of the
manifested Universe is nearer to God” says Swami Chinmayananda.
REFERENCES
1) Prem P Bhalla, hindu Rites¸Rituals, Customs And
Traditions, Pustak Mahal, New Delhi, India.
2) Ed. Viswanathan, Am I A Hindu? Rupa & Co., New Delhi, India.
3) Anantha Rangacharya
N.S., Principal Upanishads, Vol. I and II, Bengaluru.
4) Swami Vimalananda,
Mahanarayana Upanishad, Ramakrishna Math, Chennai, India.
5) Swami Harshananda, Ramakrishna Math, Chennai, India.
6) Prabhu Duneja, Bhagawad Geeta, Govindaram Hasanand, Delhi, India.
7) Swami Chinmayananda, Kathopanishad & Taiittareeya
Upanishad, Central Chinmaya Mission Trust, Mumbai, India.
9) Swami Nityanand,
Symbolism in Hinduism, Central Chinmaya Mission Trust, Mumbai, India.
10) Wikipedia and other Internet sources.
11) Subhmoy Das, Symbol of the Absolute, Internet
APPENDIX
(E-Mail sent to Hinu Reflection Participants)
Om
in the Upanishads is well known to all. You are all familiar with my detailed discourse on the subject.
The Vedas speak a lot
about the importance of the Pranava. It is suggested in the Aitareya
Brahmana that the phonetic components of Om correspond to the three
stages of cosmic creation, and when it is read or said,
it celebrates the creative powers of the universe.(Srishti; Sthiti;
Laya—Creation; Maintenance and Dissolution). Chandogya Upanishad in
1.1.8 says Om is “anujnaaksharam”,
a letter of assent. The phrase ”one who gives assent” does so with
“OM”. Sanskrit language is said to have born out of the word
OM.
Holy
bible says “in the beginning there was the WORD. The word was with God;
and the Word was GOD (G=Generator; O=Operator; and D=Dis-solver).
Probably the gospel writers of Bible that was released to the world
around third century AD, were guided by the ancient Upanishads and
Mahabharata!
Anaadinidhanaa hyeshaa vaagutsrishtaa svayambhuvaa | Aadau vedamayee divyaa yatsarvaah prasootayah ||
--Mahabharata, Shanti Parva, Chapter 231, Verse 56.
Beginning and endless is this Vaak (Word) manifested on its own, first as Veda the celestial and from that everything else born.
We see Pranava Mantra as the Primordial sound. It has to be from a time beyond any language known to humans.
OM is a vibration present in the nature which was later
recognized by the ancient seers. It was present since the beginning of
time itself. It just seems to have been utilized and mentioned in the
Vedas and represented linguistically using a
symbol for the first time in scripts of Sanskrit.
The word
OM is found in very old Sanskrit texts. Tholkappiyam and Sangam literature did not mention
OM. Though in general this word is believed to be Sanskrit, few scholars have opined that the origin must be Tamil.
OM is the combination of three letters, a - oo - m அ-உ-ம்.
OM was pronounced as AUM. Conjunction of the above three letters a, oo, m will be
AUM. This is how the Tamil grammar says. If அ+உ
combines letter வ் will appear between them. It will be
அ+வ்+உ+ம்
AUM. This grammar rule is applicable only in Tamil. Sanskrit does not
have this grammar rule in Panini. Because of this reason scholars
believe the origin should be Tamil.
OM
is an in-declinable like nouns in Sanskrit. The SACRED syllable
OM, uttered as a holy exclamation at the beginning and
end of a reading of the VEDAS, or previous to the commencement of a
prayer or sacred work.
As a particle it implies: a) Solemn affirmation and respectful assent (So be it amen!) b) assent or acceptance
(yes, all right); c) command; d) auspiciousness; e) removal or warding off.
ओमित्युच्यताममात्य: —OM iti
uchyataam amaatyah—Let councilors say Om for acceptance (from
Malvikagnimitra).
It may be observed that Ceylon Tamils say ’Om’ instead of ‘Aam’(Yes) in Tamil.
It is interesting to note that this ‘Aam’ is found in English as ‘Amen’ in the same sense as Tamil.
ʾĀmīn (Arabic: آمين) is the Arabic form of Amen. In
Islam, it is used with the same meaning as in Judaism and
Christianity; when concluding a prayer, especially after a supplication
(du'a) or reciting the first surah Al Fatiha of the Qur'an (salat), and
as an assent to the prayers of others.
From
the beginning of first century A.D. scholars of White Race showed equal
interest in learning and getting
proficiency in Tamil like Sanskrit. Tamils were the earliest in the
world who encouraged Christianity and their worship in churches. When
Romans were persecuting killing and throwing Christians to wolves
Christians built their first Church of the world in
the Tamil speaking area of Trissur in 52
A.d. It
is a Tamil that started Justice Party developing Non-Brahmin Unity
Concept in Tamil Nadu which later developed Dravida Nadu concept and
supremacy of Tamil
language developing a theory that Tamil is older than Sanskrit and
Vedas and discrediting Sanskrit as Mother of all languages based on
Aryan Invasion theory.
In this they had the support from a Bishop in the South as early as 18th
century. Tamils have misinterpreted history to prove that Tamil is more
ancient than Sanskrit and Vedas. They even created their own Gods
called Mariamman
and also introduced goat and lamb sacrifices in these temples as a
sacrificial culture much older to Vedic culture with Non-Brahmin priests
who have not studied Vedas or trained in Agama Sastras.
Bishop Robert Coldwell (1814- 1891) was a missionary and linguist who academically established the
Dravidian family of languages who became
Assistant Bishop of Tirunelveli
from 1877. He was described in The
Hindu as a "pioneering champion of the downtrodden" and an "avant-garde
social reformer". The Government
of Tamil Nadu has created a memorial in his honor and a postage stamp has been issued in his name. a statue of Caldwell was erected in 1967 near to
Marina
Beach,
Chennai,
as a gift of the Church
of South India.
Influenced by these developments Indalogist Asko Parpola, who is knowledgeable of both Sanskrit and South
Indian languages, attributes a Dravidian origin for the term and uses the myth word Dravidia liberally.
Sankara coined the word Dravida for the first time in in Sanskrit with spiritual significance as the land of three waters (Bay of Bengal, Indian Ocean and Arabian Sea). To summarize Parpola, “Vedic literature explicitly define ōm as an expression of approval or agreement, meaning “yes”. Parpola explains: “In Tamil, the expression ām (or ōm as in Jaffna Tamil dialect), which in turn derives from the Tamil word ākum, also means yes. Dravidian provides a clear etymology for ōm expressing assent than Indo-European, thus Sanskrit ōm is probably derived from Dravidian ām.
Sankara coined the word Dravida for the first time in in Sanskrit with spiritual significance as the land of three waters (Bay of Bengal, Indian Ocean and Arabian Sea). To summarize Parpola, “Vedic literature explicitly define ōm as an expression of approval or agreement, meaning “yes”. Parpola explains: “In Tamil, the expression ām (or ōm as in Jaffna Tamil dialect), which in turn derives from the Tamil word ākum, also means yes. Dravidian provides a clear etymology for ōm expressing assent than Indo-European, thus Sanskrit ōm is probably derived from Dravidian ām.
The sacred syllable is not attested in the form oṁ
in the Rigveda, but is thought to be implied by the expression akṣara
“syllable”
in three verses of the riddle hymn RV 1,164. It is, however, much used
in the later Vedic liturgy. When the Rigvedic, Sāmavedic, and Yajurvedic
priests ask the Brahman priest for permission to carry out an action
(e.g.,
brahman apaḥ praṇeṣyāmi,
“O Brahman, I am about to carry forwards the water”), oṁ
introduces the permission (anujñā), followed by an imperative of the appropriate
verb (e.g., oṁ, praṇaya,
“yes, do carry it forward!”).
The meaning of oṁ is explicitly stated in the Chāndogya-Upaniṣad
(1. 1. 8): “This syllable is one of permission; for when one permits anything,
he says oṁ.”
When the Śunaḥśepa
legend is related during the royal consecration, “oṁ
is the response to a Rigvedic verse (ṛc), tathā
(‘be it so’)
to a profane verse (gāthā);
oṁ is divine, tathā
is human” (AB 7,18). Distinction is made here between the hieratic speech of
the sacrifice, where oṁ is used to express agreement, and ordinary mundane conversation, where tathā
or tathāstu is used. But occasionally oṁ
and na are used for “yes”
and “no”
in ordinary prose dialogue as replies to questions (e.g., in BĀU 6,2,1). I therefore propose that oṁ (with a long
ō, as always in Sanskrit) derives from Proto-Dravidian *ām,
“yes,”
a contracted variant of *ākum,
the non-past (habitual present-future without
personal endings) regularly formed with the suffix *-um of the very
basic auxiliary verb *ā / *āku, meaning “it is, it is so, yes.” This
usage of ām to mean “yes” is still very common in Dravidian languages,
for instance Tamil, and in the Jaffna dialect of
Tamil in Sri Lanka, where ām has become ōm, “yes,” clearly repeating
the same phonetic process (vocalic anticipation of m) that resulted in
Vedic ōm. Hindi hāṁ,
“yes,”
owes its initial h- to North Dravidian, where all initial vowels are introduced with a glottal stop.”
All the four Vedas start with the word “Harih OM” contrary to what Asko
Parpola says. The
ōm with its original meaning as given in Sanskrit literature is
still in common word among Sri Lankan Tamils (and probably no one else).
Tamil Nadu people say
āmām instead.
Alvaro Hans,
a Tamil Author of PIE-Face unveiled:
The Sanskrit word ‘Om’ is the most popular word loaded with lot of mysticism and philosophy. What actually is the etymology of the word?
Ancient Tamil Nadu had a thriving fertility cult with Sivan as the God of procreation and sexual indulgence.The
Tamil word’Okham’ ஒக்கம்
stands for procreation. This word ‘Okham’ ultimately evolved into ‘Yoga’ as follows: Okham>Oam>Om>Aum>Aamam(Yes). So, ’Om’ meant’ let it
be productive/fruitful’. This word was used as a wishful ‘Yes’ for interactions.
Tamil OM is designed from the fusion of the Tamil vowel “O” and consonant “am” to represent symbolically Phallus--Yoni Linga representation of Tantric concept unlike Sanskrit OM with which all Tamils are familiar. It also represents Ucchishtha Ganapati with his trunk.
It may be observed that Ceylon Tamils say’ Om’ instead of ‘Aam’ (Yes).
It is interesting to note that this ‘Aam’ is found in English as ‘Amen’
in the same sense as Tamil. Perhaps this word was used by St. Thomas
who established World’s first church in Trissur and later moved to St.
Thomas Mount in Madras.
The usage of
Amen, meaning "so be it", as found in the early scriptures of the
Bible is claimed to be of Hebrew origin and of most ancient Abrahamic religion.
However, the basic
tri-consonant from which the word was derived is common to Tamil language as “aamaam”which is more ancient than Hebrew.
The word was imported into the Greek of the early Church from Judaism.
From Greek, amen entered the other Western languages. According to a standard dictionary etymology,
amen passed from Greek into Late Latin and thence into English.
Rabbinic scholars from medieval France believed the standard Hebrew word for faith
emuna comes from the root amen. Although in English transliteration they look different, they are both from the root
aleph-mem-nun. That is, the Hebrew word
amen derives from the same ancient trilateral Hebrew root as does the verb
ʾāmán
which sounds like “amam” in Tamil an assent word meaning Yes.
In
my explanation of the above subject I did not properly explain how the
“WORD” in English and “BRAHMAN” in Sanskrit to mean “GOD” originated.
Please find the revised text below:
“Om was used first in Sanskrit language. OM might have
even preceded Sanskrit, the origin of being older than even Sanskrit.
Even the Sanskrit language is said to have born out of the word OM. OM tad Brahma—OM that is Brahman. Brahman is derived from the root brih “to grow, to grow great” which is undoubtedly only vridh in another form. If so, the English “Word” is ultimately the same as the Vedic Brahman even etymologically.
Holy
bible says “in the beginning there was the WORD. The word was with God;
and the Word was GOD (G=Generator; O=Operator; and D=Dissolver).
Probably the gospel writers of Bible that was released to the world
around third century AD, were guided by the ancient Upanishads and
Mahabharata
Brahman is also Ananda which the Christianity often elaborates as “GOD is Love”. The word Ananda means also ‘love’ if we recall that the word is sometimes rendered by priti, and is, in one form of its manifestation in the individual, sexual pleasure, the function of upasthendriya. The
Supreme and final experience of realizing Brahman is likened to the
feeling of being embraced by the beloved woman and of forgetfulness of
all else in the enjoyment as stated in Brihadaranyaka Upanishad 4.3.21.
The feeling of Ananda is further described as svarupavisranti, absolute restrain oneself, that is to say, Ananda, perennial joy, is peace.
Tadyathaa
priyayaa streeyaa samparishvakto na baahyam kinchana veda naantaram
evamevaayam purushah prajnenaatmanaa samparishvakto na baahyam kinchana
veda naantaram | tadvaaa asyaitad-aaptakaama-aatmakaamamakaamam roopam sokaantaram || 4-3-21 ||
As
a man fondly embraced by his beloved wife doesn’t know anything at all
either external or internal, similarly this Purusha (Jivatman) being
fondly embraced by the Supreme Self (in the state of sushupti
which is free from all desires) does not know anything that is outside
or anything within itself. That is indeed its real state in which all
its desires have been fulfilled and in which the Self is the object of
enjoyment and which is free from desire and which is devoid of sorrow.
[This discourse material is a compilation from the reference materials above as well as other sources for a prepared lecture for delivering at Vedanta Class of Sri Ganesha Temple which gratefully acknowledged. I do not claim anything as original though I have included my explanations and comments elaborately suitably editing. Anybody is free to download partly or fully this discourse, modify and redistribute this as well as other discourses from the blog Hindu Reflections <nrsrini.blogspot.com> for spreading the wisdom of Vedas scriptures and Hindu Dharma further.]
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