Vedic Soma
Yajnas and theirImprint on Christian Eucharist Rituals
(Compilation
for a discourse by N.R.Srinivasan, Nashville, TN, USA, October 2015)
The General story of Soma sacrifice given in Rigveda Samhita
is that Indra smote Vritra who encompassed waters, and set free the seven
rivers (Sapta Sindhavah) for the sake
of man and gave him the light of knowledge through the drink of Soma. The Soma
sacrifice begins after the birth of Indra who was in his mother’s womb for thousand
years; Indra is a Deva and not an ordinary being. The Soma sacrifice begins at
midnight. As soon as Indra was born for killing Vritra he pervaded Heaven and
Earth and was given Soma to drink by his parents Heaven and Earth, and he at
once began his exploits and killed the Rakshasas.
Many Hindus and Western scholars think that Soma was really a
juice which came to be regarded as a divine drink which bestowed everlasting
life that was afterwards hypostatized and regarded as God, and a special ritual
grew up with some chants under a special priest. This is a Puranic idea thrust
upon the interpretation of the Rik Samhita due to lack of proper studies—lack
of studying Rik Samhita and Yajurveda together and analyzing. Please go through my discourse Yajna, the
Vedic Sacrifice for the proper understanding of the meaning of Yajnas.
Every now and then special Yajnas are performed in India and
abroad by Hindus on a grand scale spending lots of money, time and elaborate
preparations. Special sacrificial halls as described in Puranas are built in
the form of a human body like temples; the mango leaves or festoons hung in
front of the doors, and the position of the sacred Mandap (hall) in their midst
suggests the position of the large intestines and of the heart in the body of a
man with a view to achieve spiritual goals. The three sacrificial fires
represent the three fires in the body.
Soma Yajanas are of different
kinds and timings. They bare split into three different kinds: 1) Ekaaha-- one day ritual; 2) Ahina—2 to 12 days; ,and 3) Satra—12 days
to one year. Looking at the present day Homas and Yajans in vogue it may be said Agnishta homa is an example of one day Yajna
Ekaaha, Vaajapeya Yajna is an example of Ahina and Gavamayamna is an example of Satra type
of Yajna.
Soma Yajnas are the most complex, controversial and misinterpreted
of the Yajnas described in Vedas, particularly by the Western authors of Vedas.
All the three fires Aahavaniya, Grahapatya and Dakshinaagni are used in these Yajnas.
Vedas mention seven kinds of Agni
(fires). The most important part of Soma Yajna is the offering of the Soma
juice three times a day. These Yajnas
call for four groups of four priests totaling sixteen. The Hota group (the Libator or Invoker priest
and his assistants) of four priests is responsible for chanting the Rigveda to
invite the Gods to the sacrifice. Adhvarya group (Path maker and his assistants)
is the one that offers the oblations reciting the Yajurveda mantras (Yajuses)
and also the overall coordination of the sacrifice. The Udgaata group (The Chanter and his
assistants) of Samaveda Priests is responsible for singing Saamans (Saamaveda Mantras)
in the sacrifice. The last Brahmaa group
are responsible for the overall welfare of the
sacrifice. They are also responsible for expiation rituals Praayaschitta
whenever or wherever needed if a defect in performance arises. We find the
first three groups only in Early Rigvedic tradition and the last one seems to
be later addition and so also Atharva Veda.
The seven common Yajnas in soma Yajna are—Agnishtoma,
Atyagnishtoma, Aptoryama, Atiraatra, Uktya, Shodasi, and Vajapeya. Agnishtoma is fundamental to all these and the
foundation. In this Yajana Soma is
offered three times a day for one day. Also this calls for a goat sacrifice as
Pasu. Madhvacharya suggested an
alternate to this practice by recommending goat made out of wheat flower and
offering it to the sacrificial fire. It is evident this Yajna and animal
sacrifice remained popular during his days and in later period also. The goat
was offered as Pasu for devas Agni and Soma.
Gandharvas are demigods known for their melodies. You may recall how Arjuna became a talented dancer spending his time in the company of Chitrangadha and Urvasi in Indraloka. There is an interesting mythological story as to how Gandharvas attained talents in Fine Arts. Gandharvas sprang from the fragrance of the flowers. Once they stole the Soma plant whose inebriating and invigorating sap was much sought after by the Devas. Its theft made the Gods very unhappy. Saraswati promised to recover the Soma Plant. She went to the garden of the Gandharvas and with her Veena (lute) created enchanting tunes: Raaga and Raaginis. Gandharvas begged from her the music. Saraswati agreed to bless them with musical talent subject to their returning Soma plant. Gandharvas returned the Soma plant and learned the music from Saraswati. In time, they became celestial musicians whose melodies had more power to rouse the mind than any intoxicant. It became a powerful means to develop Bhaktimarga too.
Soma is a leafless plant whose stalks are immersed in water and crushed with stone to extract the Soma juice. Ephedra, the one plant used by Kerala Brahmins and used to this day by the Parsis grown as mountain grown hallucinogen Haoma could be the Soma mentioned in Rigveda according to the information available today. It is however a secret kept with the Rishis in ancient days like the secret mantras they kept to themselves. Somas may not also mean a single plant for extraction. They are strained and poured into various vessels made of wood. Each vessel is intended for one deity or group of deities. Thus the Aindra-Vaayavya cup is meant for Gods Indra and Vaayu. This Soma juice in cups is offered to the deity by singing Saamaveda and reciting Rigveda Mantras. Then the juice is offered to the fire requesting it to carry the same to the desired deities. Then all the priests partake a little of this blessed juice from various vessels like Teerhta prasaadam and not drink for getting intoxicated as explained wrongly in the literary translation of Vedas.
Encyclopedia
Britannica says “The soma cult exhibits a number of similarities to the corresponding haoma cult of the
ancient Iranians and is suggestive of shared beliefs among the ancient
Indo-Europeans in a kind of elixir of the gods.
Like haoma the soma plant grows in the mountains, but its
true origin is believed to be heaven, whence it was brought to earth by an
eagle. The pressing of soma was associated with the fertilizing rain, which
makes possible all life and growth. In the post-Vedic classical period, soma is
identified with the Moon, which wanes when Soma is drunk by the gods but which
is periodically reborn”.
Please note
Soma juice is not the intoxicating Sura juice mentioned by Manu. It is an
invigorating Elixir rich in minerals. I
believe even today some Namboodaris of Kerala perform this Soma yajna. One may visit these Yajnas and personally
experience the effect of Soma juice.
Persons who perform regularly without fail Agnihotra, the Havir and Soma
is called Ahitaagnis. Similarly one who
performs Vajapeya Yajna is called Vajapeyee. Whether one performs these Yajnas today
or not they retain the title as family lineage and are called Somayajis,
Vaajapayees and Agnihotris.
In Soma Yajna Soma
plant was deified and sacrificed by crushing through stones to express the liquid. All plant life contains Soma,
but it requires one adept in the yogic practice to concentrate it to unlock its
full potential effect as subtle and not concentrated.
Experts in Ayurveda will usually pick
herbs by the Sukla Paksha (bright half) phase of the moon in order to unlock
their full healing potential. Because of this the moon is known as Annamaya
(providing potency to herbs and plants) as well as Amritamaya (the source of
life for all living entities).
It is important to note that in the
Vedic tradition the moon is intimately tied to all plant life. We learn that
Soma is the vital force in all vegetation allowing the living entity to relish
the taste of food. It is deified and glorified
in Bhagavad Gita as well as Rigveda:
Gaamaavisya cha bhootaani dhaarayamyaham Ojasaa |
Pushnaami chushadheeh sarvaah somoe bhootvaa rasaayakah ||
“Entering the earth with my energy as
Soma, I support the Beings and I nourish all the herbs, becoming the watery
moon” – Bhagavad Gita 15.13
“Freeing himself he flows away, leaving
his body severed limbs, and meets his own companion here.” -Rig Veda 9.14.4
The taste of Soma is described as
sweet, lovely, and pleasant.
But it is the effects of the Soma drink
that capture one’s attention: one who consumes it enters a rapture that is
exhilarating, increasing one’s vitality, creativity, and intelligence. We are
told it makes one happy, mentally powerful, increase one’s sensuality and
beauty, prolongs life, and even frees one of sinful reactions.
In the Rigveda we learn that Tvastar,
the maker of divine implements, is the guardian of the Soma drink. He fashions
a golden chalice which holds this drink for Indra the King of Heaven. Some view
the Moon as the cup that Tvastar made to hold Soma, with the waning of the moon
the consumption and the waxing the refilling of the vessel. In time the gods
ask the Ribhus to create four new drinking cups to hold the Soma so that other
gods may partake.
Let us
examine the Vedic tradition explained above Vis-a
Vis the Christian Eucharist ritual as is performed today. The Eucharist (also called Holy Communion, the
Lord's Supper) is a rite considered by most Christian churches to be a
sacrament. According to The
New Testament it was instituted by Jesus Christ during his Last supper. Giving
his disciples bread and wine during the Passover meal, Jesus commanded his
followers to "do this in memory of me," while referring to the bread
as "my body" and the wine as "my blood”. Through the Eucharistic celebration Christians
remember Christ's sacrifice of himself once and for all on the
cross. Many
modern Christians find the notion of continually killing of their teacher and
consuming his literal flesh and blood unpalatable. As such they have instead
viewed it symbolically while others have simply discarded the ritual entirely.
Soma as The liquid divine drink is
usually described as golden or bright red, which is poured into milk which is
described variously as Soma deified being adorned with white robes or the milk
serving as a healing balm. Jesus of crimson red complexion was always seen
clothed in white robes.
All plant life contains moonshine and as such simply by
eating a plant-based diet one receives the benefits of the Soma juice –
increased vitality, beauty, creativity, and prolonged life. But their effect is
very subtle. Today red wine is
recommended for heart patients as an elixir.
But a comparison with Soma Yajna and
Eucharist Ritual provides a startling number of points of similarity.
Soma is a plant deified as Soma deva in
Soma Yajana while Jesus describes
himself the same as grapevine in the Holy Bible.
“I am the true grapevine, and my Father
is the gardener. He cuts off every branch of mine that doesn’t produce fruit,
and he prunes the branches that do bear fruit so they will produce even more.”
– John 15:1-2
This becomes even more obvious when we
see that both Soma and Jesus are crushed for the sacrifice. The
grapes are crushed to produce symbolic Jesus’s
blood which is poured into the cup of wine like Soma juice.
Both Soma and the blood wine are
golden/red, sweet, and provide a gladdening effect. Both grant
immortality/everlasting life. Both provide communion with God(s) and both are
held in a golden cup.
Both Soma and Jesus are depicted
clothed in white robes. Soma juice mixed with milk and consumed is deified as
Soma deity clad in white in Rigveda.
The bread, known as the host, acting as
the body of Jesus, is a white circle reminiscent of the moon. Moon is called
Soma in Veda. Monday is called Somavara in Hinduism dedicated to Lord Soma or
Moon.
During the ritual the host bread is
encased in a ceremonial vessel known as a monstrance. This represents the rays
of the Sun. The sun and moon are revered in this ritual, where Jesus
is promoted to be physically present inside the ring. Perhaps this tradition is
reminiscent of ancient Roman religion who worshiped Sun and Moo whom Catholics
Christianized but kept the tradition to attract them to Christianity.
This ritual remind us of the Pravargya
Ritrual of Rigvedas which has given rise to great amount of mystical
speculation connected with the sun where sun is
presented by means of golden
disk.
The glass container, holding the
bread/body in the center, is known as the Luna (Latin: Moon), and the crescent
metal clip that holds the host is called the Lunette (little Moon).
The Bible was originally written in
Greek the language of the intellectuals of that time. At the last supper, when
Jesus picks up the bread he describes his body with one particular word:
“And as they were eating, Jesus took
bread; and when he had given thanks, he broke it and gave it to his disciples,
saying, “Take, eat; this is my sōma (body) | σῶμα).” – Matthew 26:26
By strange coincidence the word used in
the original Greek for the body of Jesus is Soma. The Greek word Soma is of
“undetermined” origin and refers to the body of a plant, a person
(mystical/physical), as well as a heavenly body.
In this ritual lot of singing takes place
like Samaveda chanting in Soma Yajana.
With all of these points of similarity
we can state conclusively that the central religious ritual of Christianity is
patterned on Vedic cosmology.
The central religious Eucharist ritual
of Christianity involves the consumption of bread and wine transformed into the
literal flesh and blood of Jesus. This ritual is known as the Eucharist, with
the bread described as the ‘host’ or flesh and the wine as the blood.
Christians refer to these as the ‘blood moons’ which occur as a consequence of
an eclipse. I have talked about this in
detail in my discourse “Hindu
Reflections on Eclipses and Blood Moon”
There are four blood moons and one
solar eclipse which fall on Jewish holy days starting from 4/15/2014 through
9/28/2015. This signals increased strife and war in the world.
In the Eucharist ritual we see the Moon (host) held directly in the
center of the Sun, symbolic of the Solar eclipse. Many Christians believe that signs in the
heavens will signal the return of Jesus:
“The sun shall be turned to darkness,
and the moon to blood, before the great and awesome day of the Lord comes.”
-Joel 2:31 and “The sun became as dark as black cloth, and the moon became as
red as blood.” Revelations 6:12.
But Christianity does not properly explain the
Blood Moon as the Hindu Purana does with its mythological story. During the Churning of the Ocean of Milk, the
forces of darkness (demons) and the forces of light (demigods) cooperated to
create Amrita – the Nectar of Immortality. The Chief Minister of the demons,
Rahu, through subterfuge, begins to drink some of the Nectar. However, the Sun
and the Moon see through his trickery and advise Mohini, the female Avatar of
Lord Vishnu of this deception. She subsequently cuts off his head.
Because the Nectar of Immortality
passed through Rahu’s throat his head remains immortal. Rahu (the head without
a body) seeks to consume the Sun while Ketu (the body without a head) attacks
the Moon. In art they are depicted as a snake. On a gross/physical level the
Solar and Lunar eclipses represent the demon’s severed bodies continually
attacking the Sun and Moon as revenge. On a subtle level these eclipses are
inauspicious omens that portend trouble from the dark powers of the world.
Unfortunately Christianity lacks
similar Hindu Puranic description and so they do not understand the maleficent
effects. The Sun attacked by Rahu becomes black and the Moon attacked by Ketu
appears as a golden/red cup full of blood.
There is also another
story connecting Goddess Sarasvati with
the immortality of the gods. The gods and the demons mutually agreed to churn
the oceanic waters to retrieve soma or amrita, the elixir of life. Mainaka
Mountain was used as the churning rod while the mighty python Vaasuki, was the
churning rope. When Goddess Sarasvati appeared with the goblet of Soma Rasa
the gods were pleased. Rapt by her beauty the demons were lured away. As
the gods drank, somehow two demons Rahu and Ketu slipped in. Lord Vishnu
noticed them having a drink and immediately slit their throats. The angry
Asuras swallowed the sun and the moon but as their throats were slit, they
could not be retained. This is the origin of solar and lunar eclipses. As the
Goddess helped the gods, she was granted a supreme position in heaven. That is
also the reason why snakes have split tongue.
It is also relevant here to talk
about European studies on Mithraic Solar influence on Christianity and the Fire
worship of Parsis in India and abroad.
Hindus are familiar with Parsi
(Zoroastrianism) custom of Fire worship. They migrated from Iran persecuted by emerging
Islamic faith followers in early days. They are fire worshipers. There are around hundred fire temples in India where-ever Parsis are settled. One of the more common technical terms - in
use - for a Zoroastrian fire temple is dar-e-mehr (Roman darb-e mehr) or Agiyari in Gujarati. The etymology of this term means 'Mithra's
Gate' or 'Mithra's Court. The term is
a throwback to the age of the shrine cults, the name being retained because all
major Zoroastrian rituals are solemnized between sunrise and noon, the time of
day especially under Mithra's (Sun’s) protection.
One of the most unusual influences on
European culture is that of the Vedic god Mitra. Mitra (Friend) is a solar Vedic deity among
the twelve Aadityas. He is often clubbed
with Varuna (one who encompasses and binds) and worshiped as Mitraa-varuna.
This god, who the Romans referred to as Mithras, was a Vedic solar deity. He
was very popular among Roman Emperors and soldiers alike. There are literally
hundreds of temple remains scattered across the old Roman Empire as far off as
Great Britain.
The famed civil rights leader, Dr.
Martin Luther King Jr., wrote one essay titled “A Study of Mithraism” in which
he concludes that Christianity borrowed “unconsciously” from the Mithraic
tradition. Christianity evolved through syncretism with local traditions and
was eventually made the official Roman religion under Constantine I (272 A.D. –
337 AD).
It is most likely that Mithraism was
brought back by Greek soldiers returning after Alexander’s invasions of the
East. The Greeks and Romans were far below the Vedic standard. No doubt much of
the religion was changed but a Vedic cosmological pattern was imprinted upon
European religious symbolism.
A few examples of Mithraic influence on
Christianity include:
1) The appearance day of Mithras on
December 25 was made the birthday of Jesus.
2) The Jewish Sabbath was moved from
Saturday to Sunday (the Roman Solar holy day).
3) Mithras had twelve followers
representing the twelve signs of the Zodiac. Jesus had twelve disciples.
4)
Mithraism had a religious ritual involving the consumption of bread and
wine.
There are many scholars that have done
in depth studies of the Mithraic Solar influence on Christianity. But
surprisingly almost all seem to miss the Vedic Lunar cosmological pattern in
Christian ritual.
[This discourse has been adapted from Soma – Elixir of the
Gods, The Editor | May 20, 2015 IndiaDivine.Org with
more clarification and details for wider
appeal. It is the editor’s wish to
spread this Vedic message to more audience. Original text is also reproduced in the Appendix ]
ACKNOWLEDGEMENT
1)
Ramachandra Rao, S. K., Rigveda Darshana, Kalpataru Research Academy, Bengaluru, India.
2)
Editor, IndiaDivine.Org, Elixir of the Gods, May 2015.
3) R.
Ramanathan, jayasreesaranathan.blogspot.com and
Wikepedia.
4) Srinivasan, N.R., Yajna,
Vedic Sacrifice, nrsrini.blogspot.com
5) Hans Heinrich Hock, An Early
Upanishadic Reader, Motilal Banarasidass, Delhi, India.
Great work Mr. Srini. Enjoyed reading your article, esp., joining the dots and bringing the similarities in great style. I am a great believer the concept that religions that we know, and are being practiced today originated from the one Vedic cosmology. Your article confirmed just that. Will explore your other articles too with great interest. Appreciate your great work.
ReplyDeletePlease go through section N Of my classified discourses that enlists all such articles
ReplyDeletehttp://nrsrini.blogspot.com/2019/08/classified-discourses-posted-on-blog.html Also my disc courses on Vedanta religion of the future. You may contact me with nadipuram@hotmail.com and also register with the blog An undercurrent of Universal oneness runs through all my discourses.
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