Thought of the day - July August 2021

 

THOUGHT OF THE DAY JULY & AUGUST 2021

 

 

BOOSTING OJAS IN US FOR PHYSICAL & PSYCHOLOGICAL IMMUNITY 

 

We are introduced to the word Ojas in the Gayatri Mantra of MNU. Upanayana ritual in Hinduism starts with the introduction and prayer of Gayatri Devi by the following mantra:  

jo'si saho'si balamasi bhrājo'si devānāṁ dhāmanāmāsi viśvamasi viśvāyuaḥ sarvamasi sarvāyurabhibhūroṁ gāyatrīmāvāhayāmi sāvitrīm-āvāhayāmi sarasvatīmāvāhayāomi   

O Gāyatrī, Thou art the essence of strength! Thou art patience, or the subduing power! Thou art physical capacity! Thou art splendor! Thou art the abode of gods and their name! Thou art the insentient universe! Thou art the full span of life or the Lord of all! Thou art every living thing! Thou art the life span of all! Thou art the vanquisher of all that is hostile to us! Thou art the Truth denoted by the Prāṇava! I invoke Gāyatrī, (into my heart)! I invoke Sāvitrī! I invoke Sarasvatī!   

The Supreme Being as the Indweller and impeller of all Creation is known as Savitri and hence the passage in praise of Him is called Savitri. The Vedas are represented as a lake which gives the waters of life and hence Gāyatrī, as the essence of the Vedas, is called Sarasvatī These two terms magnify Gāyatrī as the object of worship. The epithet Sāvitrī is given because it represents Savitar who illumines the creation; and Sarasvatī because in that aspect it expresses the world in the shape of speech for eloquence. 

Sadhyavandana Prayer thrice a day during the scripture mandated time in the morning just before sunrise, in the day at noon, and in the evening just before the sunset has a profound effect upon the physical, emotional and spiritual life of individuals. The significance of the asana on a Dharba mat mentioned in Gita, is for conserving energy generated through prayer and meditation. Seers and sages who perform religious rituals regularly accumulate potent energy within them that is reflected through a magnetic personality and the glow on their face that is often referred as Ojas. This energy could be easily lost by leakage into the ground. Understanding the purpose of an appropriate asana like Padmasana, one can sit comfortably for meditation on this amazing mat feel energized after meditation and also feel nothing is lost. 

The practice of Sandhya Vandanam in itself is daily performed without fail at a calm peaceful atmosphere or in knee-deep waters. This enables the practitioners to control their emotions and temperament.  Sun being a Star, passes its rays all the time, whether day or night.  Without its power, none on the earth can exist.  Vedic scriptures teach using these powers for the good of humanity.  Solar energy can be used not just to produce electricity for batteries etc., but also to recharge one’s own body mechanism.  As the body too produces electricity and magnetic phases, it is no wonder that sages in Vedic age sought after fittest way to live, healthier and longer with their scientific religious practices. 

 

We all know that we possess electricity that flows through us. This is what is represented in the ECG, i.e. Electrocardiogram. Since this electricity is a part of our body, it is referred to as bioelectricity. This electricity passes through ten sets of lines corresponding to ten fingers and toes.   There are a set of actions associated with Sandhyavandanam along with the recitation of the Veda mantras. Above all, our body has a self-healing property that can cure by itself most of the diseases. Moreover, if the bio-electricity in the body is flowing rightly, the body remains fit and healthy. This flow of bioelectricity within our body causes the emission of electrons that are responsible for the aura (Ojas) that is produced as an outcome of this. This bioelectricity has to be regulated through an electromagnetic environment, which is written in detail in Vastu Shastra. An advanced version of such healing is also known as Pranic healing which was developed by Choa Kok Sui. Any disease first enters our bio-plasma body and then enters the physical body.  The rectification happens at the source, which is the bio-plasma body, through induction of bio-energy at specific known points called chakras; remedies include use of energized water. Meditation has a great influence on the bio-plasma body as the brain cells are also known to produce electric waves of different frequencies. One more ancient therapy system called acupressure recognizes our endpoints such as fingertips as control boards for manipulation and regulation of bio-electricity.  

 

During the noon prayer or Maadhyaanika Sandhyaavandanam, it is also necessary to perform Soorya Namaskaaram (yoga posture for worshiping the Star Sun). There is a systematic way to view the Sun with finger  window arrangement for an aperture (Yama paasa mudra)   and to absorb the rays (solar energy) into the body while chanting the mantra “Pasyema saradassatam…. jyokchasooryam drise”. It is widely believed that this Surya Namaskaram cleanses the eye lenses. This practice prevented ancient people from early blindness. (Looking at the Sun directly may blind your sight and damage your eye lenses, so please learn it from a person who knows it well). While doing this too, they had to chant a prayer dedicated to the Lord and Star Sun, and this vibration, combined with viewing the Sun in a methodical way, increases one’s physical strength. 

 

In recent times scientists have experimented using water bypassing sound vibration through it. This has resulted in the production of air bubbles emitting blue light with high temperatures inside the water. These experiments indicate the capacity of sound waves to energize water. When the rhythmic sound waves of the Vedas, enter the water that is stored in metals (copper) that are good conductors of electricity, the water is energized on the spot. An event called Udakashanti is an event that does exactly the same thing. A miniature of this is experienced in the daily Sandhyavandanam that has a great effect on us since it is performed on a regular basis. Vedic rituals like Pranayama, Achamanam are extremely important small parts of Sandhyavandanam that regulate the bio-electricity in us. The time that we do makes the process seamless changing us internally faster. 

But what is this Ojas, essence of strength in us? 

Ojas (OH-JUS) is one of the three subtle forces in our body. Think of ojas as the container that holds your abundant energy. It is the ultimate energy reserve of the body and mind. It is the purest essence of Kapha, and physically, it is related to reproductive, hormonal, and cerebrospinal fluids. In Ayurveda, ojas is our radiance, our vigor. It influences everything from our immunity, digestion, physical strength, and the health of our skin to our spiritual inclination, sleep, and mood. 

 

Ojas is the refined substance produced after digestion, once all seven dhatus—the tissues responsible for the functioning of the systems and organs of the body—are fed and nourished. The classical Ayurveda calls for your body to benefit from the gifts of that carrot. Since it takes almost a month for the system to create ojas from the food you ingest, it is critical to nourish our ojas supply.  

 

INCREASE YOUR LEVEL OF OJAS FOR PSYCHOLOGICAL AND PHYSICAL IMMUNITY 

“The Coronavirus Pandemic shows a breakdown in our collective immunity at both physical and psychological levels, what relates to Ojas in Yoga and Ayurveda.  Below we examine the role of Ojas as our primary energy in sustaining immunity and holding a deeper Prana, along with related factors of Yoga and Ayurveda. This is not to substitute for taking necessary medicines to curb the coronavirus and mainstream medical recommendations. 

 

Note we are not proclaiming some doomsday here, but looking at the long-term side-effects of our current rapidly developing technological civilization. The ability of viruses to spread is increased by the interconnectedness and vulnerability that links the world by way of travel and communication. What happens in one part of the world quickly affects the world as a whole and cannot be ignored. We must start thinking and acting with a planetary vision. 

 

 Ojas, Our Primary Energy in Life 

 

The main force behind our immune system is called Ojas in Ayurveda, which refers to the essence of all our bodily tissues and the ultimate resort of both our nutrition and our genetic inborn strength. Ojas sustains and holds a deeper Prana within us. Ojas can be increased by proper food and herbs as well as by natural living on all levels, aligned with a yogic and Ayurvedic lifestyle. 

 

Special Ojas-increasing herbs in Ayurveda include ashwagandha, shatavari, bala, amalaki, haritaki, brahmi, manduka parni, tulsi and even common turmeric and ginger. Ayurveda has these herbs available not just as powders or pills, but as made into powerful medical oils (tailams), ghee (ghritams), gugguls, ferments like asavas and arishtas, and herbal jellies and confections like prash (Chyavan Prash) and lehyams (Ashwagandha Lehyam). This pharmaceutical wealth remains a great resource for all to access. Ayurvedic oil massage and steam therapies (snehana and swedana) also work dramatically to increase our immunity. Many special Ayurvedic oils use Ojas-increasing herbs like Balashwagandha. So do Ayurvedic ghees like Brahmi ghee! These Ayurvedic products can be ordered on line at various Ayurvedic herbal suppliers. 

 

Dietary factors to increase Ojas are similar to a Vata-reducing diet and include nutritive food items, nuts and seeds, root vegetables, whole grains like rice and oats, beans and dals, dairy products, and oils like sesame, olive and ghee. Food should be freshly cooked. Processed, frozen and most restaurant food should be avoided. Simple Ayurvedic kitcheree with rice and mung beans is a good primary staple food. Of course, the individual’s dietary needs and inclinations must be carefully considered. Such herbal and dietary factors are the subject of an entire article in its own right, and are best done along with consulting an Ayurvedic practitioner. Weak immunity often involves high Vata Dosha that also must be carefully considered. 

 

Yoga Practices for Immunity and Prana 

Yoga practices also help in increasing immunity, Ojas and Prana, as well as creating a positive physical and psychological environment. The performance of Agnihotra and Vedic havans (fire offerings) purifies the house or the dwelling. Can be done morning and evening. Puja is similarly very protecting, especially the use of incense to clear the air, along with the lighting of ghee or oil lamps. These are key practices of Karma Yoga in Hindu thought. 

 

 Pranayama is very important for strengthening Prana and immunity, particularly done first thing in the morning and before sleep at night. But it should be slow and deep, not simply rapid and forceful. Alternate nostril breathing or nadi shodhana is very good. Pratyahara, including withdrawal from excessive media and electrical stimulation, is helpful as well, including aroma therapy and being in nature. Proper exercise and Asana is essential, but of a gentle sattvic nature, not excessive exertion (though it is best to avoid larger group classes during the virus threat). 

 

There are many protective mantras that one can do, particularly as part of Bhakti Yoga, whether to Devi (Sarasvati, Lakshmi, Parvati), Shiva, Rama, Krishna, Hanuman, Skanda or Ganesha, or to the guru, the five elements of Nature, our own inner Self and the Supreme Brahman or Cosmic Reality, whether it is Om namah Shivaya! Om namo Bhagavate Vasudevaya! or whatever arouses one’s devotion. Guidance by the guru or authentic tradition is always helpful for specific practices. 

 

Psychological Immunity 

We see a disturbing breakdown in the psychological immunity of people individually and collectively. Psychological immunity is indicated by our ability to withstand emotional difficulties, opposition and conflict, stress and uncertainty in our lives, including social and political unrest, which few people seem to have today. This is another aspect of Ojas but at the level of the mind. 

 

Strong psychological immunity is indicated by detachment, self-discipline, focus of mind and the capacity for introspection, as developed by concentration, mantra and meditation in Yoga. Yoga, mantra and meditation also increase our psychological immunity and help us be less psychologically vulnerable to our current increasingly divided, stressful and disrupted environment. Ayurvedic herbs for the mind increase our immunity like brahmi, manduka parni, jatamamsi, shankha pushpi, ashwagandha and haritaki. 

 

Our current media-based culture tends to weaken our psychological immunity, making us so outward and reactive in our views that we lose the ability to contact the peace of our own inner Being and Divine Self, being imbalanced by every problem in the world around us. This breakdown of psychological immunity is perhaps as dangerous as the breakdown of physical immunity and both go together—and both depend upon our connection with nature and a healthy biosphere and with our own deeper Divine essence. 

 

Outer difficulties push us back on our inner strength. We have been relying too much on external factors for our well-being, happiness or protection, including drugs that weaken our immunity and make our environment toxic. We must recognize that our ultimate strength lies within our own consciousness for which this current human life is but one episode in a greater cosmic existence that we are always part of. We must come together for the sake of all humanity, all nature and the universal life, which are always there to support us!"

 --Vamadeva (Dr. David Frawley) 

  

 

A complete control over one’s own mind is a virtue that we often hanker for. Patañjali (200 B. C.) the great master of Yoga, had dealt with this topic from two standpoints. 

1.      In the negative aspect, one should try constantly to avoid or overcome the various obstacles that disturb our mental balance or concentration. 

2.      In the positive aspect, repeated efforts should be made to tackle the mind directly and control it and increase our level

If you create sufficient Ojas around you, your passage in this existence will be well lubricated. You will see life happens effortlessly for you. Ojoci sahoci balamaci bhrajoci--invoking the grace of the Supreme in the shape of Gayatri we develop strength, patience, subduing power and physical capacity and retrieve our true divine nature that had been temporarily eclipsed by the life of the world. 

Objective of The Annual Congregational Gayatri Mantra Meditation on Gayatri Japa Day after Upakarma is to inspire us to create sufficient Ojas around us by daily meditation!

--August 23, 2021

 

 

IMPORTANCE OF VEDIC MAANASA WORSHIP AND ITS FOLLOWING IN BHAKTI MARGA ON UPAKARMA DAY

Manasa or inward worship is one of the choice-means and also preferred means for Liberation that has developed into Manasa Puja in Bhakti Marga.   Today is Maanasaa (Inner) Worship Day.  MNU says “vidvaamsah maanase ramante” --wise people consider inner worship is the means of liberation and engage in Kamokarshheet and Manyurakarshheet worship (Japa)/Yajna). Instead of fighting with Anger (Manyu) and Passion (Kama) as enemies (devils) Vedas deify them and mandate us to worship them! Yajnasya maayayaa sarvaan yajamahe--yajnena dvishaah mitraah bhavanti says MNU-- we remove Manyu (anger) and Kama (passion)  by the power of deeds of worship that turns enemies to friends (a magical technique). Hence kamokarsheet manyurakarsheet Japa-yajna today that is meant for all! Here Maya means Power instead the usual translation Illusion, and that is why Ramakrishna resorted to Kali worship as Mahamaya worship! 

Chanakya used sarasa (cajoling) as a clever technique to win over enemies. Will this technique work with Taliban meaning student to save Afghanistan by Pundit Modi who has so much stakes in Afghanistan that I described in my earlier E mail, time alone will tell! Earlier US tried to cajole both Al-Qaida and Taliban but failed being poor teachers in Dharma techniques!  

 

“There will be no peace in the world until we have peace within ourselves.   Through regular practice of meditation, every individual can reinvigorate the powers of their divine Self, the Kundalini Shakti, located at the sacrum bone at the bottom of the spine, above the Mooladhara Chakra. When the Kundalini Shakti rises, it enlightens the seven chakras, centers of energy, and finally blossoms at the Sahasrara located at the top of the head and connects us with Supreme Consciousness, giving us a state of complete joy.’’ says Mataji Nirmala Devi of Sahaja Yoga founder and promoter.  

 

More than 600 sahaja yogis from various countries were in India for the celebration at Nirmal Dham, Delhi and Chindwara, Madhya Pradesh. Some musical events that included music and also self-realization were planned in Delhi and Mumbai during March 19-24.  We will talk about benefits of music, sloka and mantra chanting soon.  

 

Inner Peace began a few years ago. The idea behind it was to establish a day in schools dedicated to World Peace, where students could experience inner peace for themselves, through meditation. Meditate to Regenerate was set up to spread the message of peace in some of the most troubled areas around the world: refugee camps, occupied territories and places devastated by war. According to Inner Peace Association (www.innerpeaceday.org), The World Day for Inner Peace has seen success and appreciation in nearly 51 countries, involving more than 32,00,000 students. 

 

Every year the countries involved as well as the participating schools have increased in numbers; so much so that the event has marked the start of permanent meditation courses in many of the schools that took part. This widespread diffusion, and the enthusiastic reaction of school heads and students, attracted the attention of the international media. March 21 was declared the World Day of Inner Peace by the national news shows in several European countries (primarily Italy and Romania). In India too some State Governments have given pe ers to resolve their mental, social, economic, health and spiritual dilemmas; to overcome disease and reduce stress levels, achievement of higher concentration, greater focus and experience of complete joy and peace in their everyday affairs. 

 

We should all strive to establish inner peace that will bring everlasting and evergreen peace in a sadly conflict-ridden society.

 

Please go through the following mantras of Mahanarayana Upanishad: 

mānasamiti vidvāɱsastasmādvidvāɱsa eva mānase ramante|| 

Some wise people consider that inward worship is the means of liberation. Therefore wise people delight only in inward worship. 

 

The term mānasa is interpreted by Sāyana as inward worship or contemplation upon the Supreme and His divine excellences. There is a general division of the subject matter of the Vedas into karma, upāsanā and jñāna. Upāsanā means a conscious mental effort which sustains an unbroken current of thought centering on a deity, some divine quality or an object of adoration as prescribed in the scripture and instructed by the preceptor. Such Upāsanās are found in the Brāhmaṇas, Āraṇyakas and Upaniṣads. 

 

According to the ancient teachers, Upāsanā may be performed as part of the sacrificial performance in co-ordination with it, or as an alternative of Yajña-karma.The Upaniṣadic philosophy has stemmed out of those Upāsanās that were prescribed as a substitute for the performance of karma. 

 

Speaking from the view-point of religious evolution we may say that (a) singleness of purpose, (b) subjugation of lower passions and (c) devotion to duty - are cultivated by the religious seeker through the meticulous performance of overt sacrificial acts continuously for a long time. When a stage of maturity is reached through this devotion to action, the worshipper delights in meditation co-ordinated with action, technically called jñāna-karma-samuchchaya. 

 

We find references in the Vedas to a still higher stage when karma is substituted by upāsanā, in which case all external religious acts are suppressed by the inner urge of the contemplative mind. A person who has grown into this state of spiritual maturity is called an Ātmayājin, in the Brāhmaṇas and the Āraṇyakas.  A person who has reached this stage can really find pleasure only in inward worship. 

 

Mānasa in a limited sense may mean mental rejection of pleasure which one feels in attractive external objects. 

mānasaṁ vai prājāpatyaṁ pavitraṁ mānasena manasā sadhu paśyati ṛṣayaḥ prajā asṛjanta mānase sarvaṁ pratiṣṭhitaṁ tasmānmānasaṁ paramaṁ vadanti  

 

Inward worship or mental concentration is indeed the means of attaining to the state of Prajāpati and so that is holy. Those who possess a mind endowed with the power of inward concentration see and realize what is good. Through mental concentration, seers like Viśvāmitra created subjects by mere wish. All depends upon this power of the mind. Therefore, they say that the power of inward concentration is the supreme means of liberation. 

 

 Bhaṭṭabhāskara takes the word mānasa here as tapas in the form of vairāgya engendered in the mind of a person. This belongs to Prajāpati and in the absence of it distractions divert the mind from the goal. Sāyana takes mānasa in the sense of inward concentration and worship, as before. 

 

śraddhayā medhā medhayā manīṣā manīṣayā mano manasā śāntiḥ śāntyā cittaṁ cittena smṛtiḥ smṛtyā smāraɱ smāreṇa vijñānaṁ vijñānenātmānaṁ vedayati   

 

By faith in scriptural truths   mental power comes. By mental power sense-control is made possible. By sense-control reflection is engendered. From reflection calmness of mind results. Conclusive experience of Truth follows calmness. By conclusive experience of Truth remembrance of it is engendered. Remembrance produces continuous remembrance. From continuous remembrance results unbroken direct realization of Truth. By such realization a person knows the Ātman. 

 

Sānti means exclusion of all thoughts from the mind other than what is at the focus of attention, or firmly fixing the mind on the object of concentration. 

These Vedic thoughts have inspired Bhakti Marga followers in developing Manasa Puja in Hindu Worship Tradition to meet their specific need.  Here is an interesting story to illustrate   how Lord Siva helped a manasa puja farmer to overcome his scheduled death, “mrityor moksheeya” response of “Trayambakam yajamahe”:   

There is no doubt that good actions produce good results. Not only that, even good thoughts are capable of bringing about good results. Moreover, this story also makes us understand the reason why Hindu sages have developed manasa puja or mental worship. In Kali Yuga, the best form of worship and prayer of Bhagavan is in mind. 

It was a small town. In that town lived a famous astrologer. One evening, a poor farmer visited the astrologer with his horoscope. After perusing the farmer’s horoscope, the astrologer was reluctant to disclose his findings because that farmer was destined to die at eight o’clock that night. Unwilling to tell anything directly to the farmer, the astrologer avoided the farmer and said: ‘Sir, today I have an important work. I had forgotten about that amidst many tasks. Please leave your horoscope with me and meet me tomorrow morning.’ Believing the astrologer’s words to be true, the farmer took leave saying that he would return the next day. 

 

After the farmer left, the astrologer told his wife: ‘The person who visited me just now is destined to die tonight. Instead of telling that to him, I have sent him away asking him to visit me tomorrow. How can he meet me tomorrow when he will die tonight?’ 

 

Leaving the astrologer’s house, the farmer set on foot towards his village nearby. On the way, it started to get dark. Since it was rainy season, there was a small drizzle. Soon, there was thunder and a heavy downpour. At that time, the farmer was going through a forest-path. He looked around him for a place to protect him from the rain and saw a dilapidated Shiva temple. The farmer ran to the temple and took shelter inside a hall in front of the temple. Standing there, the farmer felt bad about the dismal state of the temple and thought: ‘Alas! The sanctum and the hall of this temple have been neglected and have become dilapidated. In many places, the roots of banyan and trees have grown. Had I got sufficient wealth, I would first renovate this temple.’ 

 

The farmer continued thinking. He imagined having renovated that Shiva temple. He mentally constructed the gopurams, the main gopuram, inner prakarams or inner compounds, and halls. He imagined that a procession of Vedic brahmins were bringing the metal spire to be installed on the gopuram on the day of the temple consecration. Standing in the dilapidated hall, the farmer imagined the elaborate performance of the temple consecration and he saluted the image of Shiva, who had been mentally installed in the temple. 

Immersed in such thoughts, the farmer happened to again look at the hall in which he was standing. There, just above his head, from a crack of the dilapidated hall, a black cobra had come out because of the thundering clouds and had raised its hood and was about to strike the farmer. As soon as the farmer saw the cobra, he ran out of the hall. At the same instant, the dilapidated hall that had been further damaged by the rain collapsed and crumbled to the ground. It was eight o’clock. The rain subsided. 

 

The farmer returned to his home. He visited the astrologer the next day. The astrologer was surprised. Thinking that he was mistaken in his astrological calculations, he started minutely examining his astrology books. He found that his calculations were correct. The astrology books said that if one had to escape such a destiny, one had to acquire the merit of building a Shiva temple and consecrating it. The astrologer felt sad that the poor farmer could never construct and consecrate a Shiva temple. He explained to the farmer what the astrology books had to say. The farmer recounted what had happened the previous night. Then, the astrologer instructed the farmer what he had to do henceforth. The moral of this story is that even imagining doing the works of God can remove many obstacles. 

 

Dhyana is a key term in the Yoga Sutras, combining with the three factors of the inner Yoga of Dharana (Manasa), Dhyana and #Samadhi, Concentration, Meditation and Unity Consciousness, which go together under the common term of #Samyama.  While meditation techniques can aid in the state of Dhyana, true meditation is beyond all techniques and linked to our inner nature as the Self or Seer of all.

 

I believe Aagamas prescribed annual event of community meditation on Gayatri after Upakarma guided by Veda mantra on Gayatri--ojoci sahoci, balamaci brhajoci....

Please go through the Importance of Mouna Vrata in Hinduism based on Ramana Philosophy

 

--August 22, 2021

 

 

 

 

 

World Sanskrit Day on Yajur Upakarma Day

There was a time when Sanskrit was the most spoken language in India and now only 1% of Indians use the Sanskrit language in slokas and pooja etc. You might not even know that the Sanskrit language is the 02nd official language of Uttarakhand. Not only this, ancient texts, Vedas and Puranas, etc. were composed in the Sanskrit language itself.

The language that used to be called the mother of all languages, today that language is counted among the least spoken languages. While many languages ​​were born from this language and with the help of this, we started learning another language. Today, the importance of the same language means nothing to us.

 Sanskrit Day is celebrated at the national and global levels. The main premise behind celebrating it is that people understand the importance of this language and our new generation should be introduced to this language of India. The Sanskrit language is considered the first language in India and it is not just a language, but a culture that needs to be cherished. Therefore, it is very important to remind every Indian once a year that the language of his own country is being left behind somewhere.

The people of Sanskrit are also considered less because they have not given it a place like the English language in India. Many people understand that today without English, it will not work or Sanskrit is an old language. He feels that while speaking it, no one will think of him as educated as he would think in English. Therefore, the importance of World Sanskrit day (Sanskrit Diwas / National Sanskrit Day) is very much in today’s time. So that Sanskrit can regain its lost identity. There are about 12 Sanskrit Universities in India and its needs its due consideration by Hindu University of America (HUA). I am not sure whether they are celebrating this day and propagating the messge to Hindu Americans about its importance in promoting Vedic Culture! It also needs due attention by Baala Vihaar Sunday Schools and Vedic Heritage Classes popular in USA!

Sanskrit Day was celebrated for the first time in the year 1969 after the Union ministry of education issued notifications to state and central governments.  World Sanskrit Day is celebrated on Shravana Poornima every year,  on Upakarma Day and this year it falls on August 22.

 Prime Minister Narendra Modi took to Twitter on Sunday to mark the occasion of World Sanskrit Day. Sanskrit is an ancient Indian language and belongs to the Indo-European group of languages. Sanskrit is often referred to as the language of the gods and is made of the words sáṃ, meaning together, good, well, perfected, and kṛta, meaning made, formed and work. When used together connotes something that is well-formed or perfected.

एषा भाषा प्राचीना चेदपि आधुनिकी,
यस्यां गहनं तत्त्वज्ञानम् अस्ति तरुणं काव्यम् अपि अस्ति,
या सरलतया अभ्यासयोग्या परं श्रेष्ठदर्शनयुक्ता च,
तां संस्कृतभाषाम् अधिकाधिकं जनाः पठेयुः।
सर्वेभ्यः संस्कृतदिवसस्य शुभाशयाः।

— Narendra Modi (@narendramodi) August 22, 2021

 

 Read on to find out more about World Sanskrit Day:

1. World Sanskrit Day was celebrated for the first time in the year 1969 after the Union ministry of education issued notifications to state and central governments.

2. The day is marked by seminars, lectures and meets all over the country. The Rajasthan Sanskrit Academy and Sanskrit University have jointly organized a week-long celebration starting Sunday, in which various Sanskrit scholars, poets, critics and senior officers of the state government will take part and deliver lectures on different topics.

3. The central and various state governments have been celebrating Sanskrit Day with renewed vigor to help revitalize the language.

4. The New Education Policy (NEP) laid an ambitious path for “mainstreaming” the language. Sanskrit was to be offered in schools, including as one of the language options in the three-language formula, as well as in higher education. This was a point which Jammu and Kashmir Lieutenant Governor Manoj Sinha reiterated on August 20 while laying the foundation stone for the new building of Chudamani Sanskrit Sansthan, at Basohli, Kathua district.

5. NEP also stated that Sanskrit universities will be turned into multi-disciplinary institutions of higher learning.

 

“Sanskrit is the world's most profound, precise and cosmic language, unfolding all the secrets of the universe and immutable Consciousness together, starting from the primal sound/Pranava OM.

 Sanskrit is not part of any family of languages, though many languages derive from it or are connected to it. Sanskrit is not a product of the human mind or of any social activity. Arises from the Self beyond the mind, Paramatman, not recognizing which we cannot understand it.

 

Sanskrit is the language of Mantra, transcends ordinary speech or even poetry to the very origins of cosmic creation. Arose through the Rishi cognition in Samadhi of universal truth embedded in transcendent sound and light vibration.

 

Vedic Sanskrit, particularly Rigveda, has more depth and multidimensionality than the classical Sanskrit defined by Panini, but requires a special Rishi vision to comprehend. Is the language of the Sahasrara, the thousand petal lotus of the head?

 

If we could approach nature and our own inner awareness from an understanding of the essence of Sanskrit, all the secrets of the universe would be revealed to us. Through the level of Para Vak, the supreme sound, we can merge into Sacchidananda, Being-Consciousness-Bliss Absolute.

 

जयतु संस्कृतम्, जयतु भारतम्।“ Jayatu Saamskritam Jayatu Bharatam

--David Frawley

 

http://nrsrini.blogspot.com/2015/09/is-sanskrit-language-of-tndian-or-hindu.html

 

-       

http://nrsrini.blogspot.com/2014/09/sanskrit-language-is-divine-is-tamil-too.html

 

 

 

 

 

Celebration of specific festivals and rituals by Hindu Americans in multi-traditional temples.

 

I had the pleasure in forwarding the thrilling programs of VHPA to all global readers that no doubt calls for gratitude from the local community who should extend co-operation in your mission. As   pioneer of HCCT, Baal Vihar School and Temple's father and ICSSS, Dr. Vedavyas is an important participant like you.  I have the pleasure in forwarding exchange of views between him and me on the subject that may interest you.  I would also like to know that if August is the Hindu Heritage Month, why celebrate it in October?   I wish I had the stamina, strength, resources and organizational support to take active part in your mission running 91+, but my moral support is always there!

 --NRS

 

I have a request from you. Would like you to compile your prescription of rituals prescribed in our scriptures and puranas worthwhile performing now, and likely to give psychological relief allaying fears in a way benefitting them and others without coming out as sheer superstition.

Ways to worship gods/godesses for improved concentration for young students

Ways to allay fears and uncertainties associated with dark, being left out and fear of missing out

Ways to reassure longevity       in love relationships

Ways to overcome fear of illness and death

Ways to handle fear of safety when seperated from loved ones

Ways to find forgiveness          after specific sinful behaviors

Ways to protect us from indulgent urges/addictions

It will be nice if some of them are connected to Samskaras, and could use a priest/temple

--Dr. Vedavyas

I AM BASAICALLY THINKING OF THESE CELEBRATIONS FOR HINDU AMERICAN INTEGRATED GROUP ON WHICH CHILDREN ARE TO BE EDUCATED.  ANY SUGGESTIONS?

1.      WINTER SOLSTICE DAY-ASTRONOMICAL--UTTARAYANA PUNYAKALA DAY --MAY BE POSTCELEBRATED ON DEC4EMBER 25

2.      MAKARA SANKRANTI--FOOD GLORIFICATION DAY -- NEW YEAR CELEBRATION OBSERVATION DAY

3.       

4.      EARTH   DAY--APRIL 22--CELEBRATING MOTHER EARTH 

5.      DOCTORS DAY--   MARCH 30--HONORING HEALTHCARE DEITIES & HEALTHCARE PROVIDERS 

6.      MOTHERS DAY--SECOND SUNDAY OF MAY--HONORING ALL GODDESSES AND MOTHERS 

6.      FATHERS DAY--THIRD SUNDAY OF JUNE--HONORING ALL FATHERS & RAMA SIVA KRISHNA 

7.      NAVARATRI DEDICATED TO DURGA LAKSHMI SARASVATI 

8.      GURUPURNIMA-DEDICATED TO ALL ACHARYAS, GURUS & TEACHERS AND SKANDA/DATTATREYA  

9.      RAMA NAVAMI-HONORING RAMAYANA--HISATORIC AVATAR 

10.  KRISHNA JAYANTI--HISTORIC AVATAR 

11.  DIVALI--FIVE DAY CELEBRATION 

12.  UPAKARMA/GAYATRI JAYANTI/ HINDU AMERICAN PRAYER DAY  

13.  SUMMER SOLSTICE & YOGA DAY--JUNE 21 DEDICATD TO KURMA/NARASIMHA/PARASURAMA/KRISHNA / BUDDHA/ HAYAGRIVA/ ADIYOGI

14.  JULY 4--VIVEKANANDA JAYANTHI/ ALL RELIGIONS INDEPENDENCE DAY/ HONORING GITA 

15.  LABOR DAY/SHRAMIK DAY/ VISWAKARMA DAY 

16.  KARTIK PURNIMA DAY  

17.  THANKSGAIVING DAY--FOOD CHARITY DAY-- ANNAPURNESWARI-HUNGER-FREEDOM DAY 

18.  MAHALAYA AMAVASYA--ALL SOULS DAY 

19.  HOLI-MITRATA DIWAS--UNIVERSAL FRIENDSHIP- SPRING CELEBRATION  

--NRS

I will keep this list- we have to develop informational brochures for the temple based on your compilation.

--Dr. Vedavyas

--August 21, 2021

Comments:

I only wish that I will have even 20% of energy, memory and wisdom when I reach 90 years.  I hold you in high esteem and greatly admire.

--Sant Gupta of HMEC

 

 

 

 

GAYATRI JAPA DAY-- NATIONAL DAY OF PRAYER FOR HINDU AMERICANS 

 

[Annual Assembly of South Indian Brahmins for Chanting and Meditating on Gayatri Devi on Gayatri Japa Day after Upakarma Ritual  on August 23] 

Please recall our President’s Proclamation for National Prayer’s Day on Thursday (Guruvara) May 6, probably inspired by World Gayatri Japa Day for humanity for spiritual progress.  Our Agamas were inspired by Gayatri Mantra prescribed in Vedas for meditation and mandated Gayatri Japa day for Dvija males for seeking radiance, patience,  strength, intellectual brilliance, praying to Gayatri Devi including her other forms as Savitri and Sarasvati. Perhaps USA is the only country in the world that mandates a National Prayer’s Day, though India often points its finger at it as a materialistic country looking at migrant Hindu Americans who do not strictly follow sectarian religious practices of India. Here all American Hindus chant Gayatri Mantra and practice Yoga. 

 

Gayatri Japam Day (August 22) is a very glorious and holy day for Hindus in the South. It is observed just after Shravana Purnima (full moon day in the Hindu month of Shravana) as per the traditional Hindu calendar. This date corresponds to the months of July-August in the Gregorian calendar. It is misunderstood as though it is important to only those that observe Upakarma,

 

On the auspicious day of Gayatri Japam, also known as ‘Gayatri Japa Sankalpam’, the   Yajurveda Brahmins chant the Gayatri mantra with utmost devotion and dedication. In the Southern states of India, this ritual forms a part of the Avani Avittam and Upakarma rituals. Thanks to the dogged persistence of the traditionalists in Kerala and Tamil Nadu, this annual group chanting and meditation continues even today.  

The   following Mantra is usually employed for the invocation of Gāyatrī Devi on this auspicious day with the traditional Sankalpa. Worship implies a relation between the worshipper and the object of worship, and also a felt need and a suitable attitude in the worshipper which he naturally and genuinely adopts. 

The apparent limitations and imperfections, as well as the consciousness of sin and impurity incidental to his inherited nature, engender in the mind of the worshipper the need for invoking the grace of the Supreme in the shape of Gāyatrī to retrieve his own true divine nature which had been temporality eclipsed by the life of the world. Please recall here the expiation Kamokarsheet Manyurakarsheet  Mantra  Japa on Upakarma Day as a prerequisite! 

 

Gravitational flow of water takes place only to a low ground. Similarly only a person who is humble, penitent and eager for purity and freedom can receive the divine glory in its unsullied splendor. Such an aspiring soul looks to the Divine for all its needs and exclaims “Thou art my strength, Thou art my power, Thou art my glory, and Thou art my all”. 

So here Gāyatrī conceived as non-different from Brahman is eulogized as the various excellences and attributes listed above. Gāyatrī is also known as Sāvitrī and Sarasvatī. The Supreme Being as the Indweller and impeller of all Creation is known as Savitri and hence the passage in praise of Him is called Savitri. The Vedas are represented as a lake which gives the waters of life and hence Gāyatrī, as the essence of the Vedas, is called Sarasvatī. These two terms magnify Gāyatrī as the object of worship. Traditionally Gāyatrī is the name given to That Deity in the forenoon, Sāvitrī in the midday and Sarasvatī in the evening. Gāyatrī is explained as that which protects the person who chants it from the various sins. The epithet Sāvitrī is given because it represents Savitri, who illumines the creation; and Sarasvatī because in that aspect it expresses the world in the shape of speech. These three are also represented as Brahma, Rudra and Viṣṇu as well as red, white and black. Whatever may be the details of worship, the Supreme is worshipped through the Gāyatrī. 

The principal part of this devotion consists in the meditation of Gāyatrī in the orb of the sun, visualized in one's own heart as non-different from Paramātman. The ritualistic details are secondary. 

The Mahābhārata states that during the Kurukṣettra war, Yudhisṭhīra and other leaders did the twilight meditation at the appropriate time without retiring from the battle field for the performance of detailed rituals. So, the present restricted practice makes no sense. 

 

Being the essence of all mantras, Gāyatrī embodies in it mystically all the meters, all the Ṛṣis, all the gods as well as their splendor. So by the invocation of Gāyatrī all these are invoked within oneself. No mantra is fit for employment in religious acts unless the meter, the deity and the seer are also remembered. So Gāyatrī, Viśvāmitra and Savitri are next mentioned. 

Then the formula of Gāyatrī is personified for meditation —Agṇi, the first of Gods, is the mouth, Brahma the first-born is the head, Viṣṇu is the heart and Rudra is the śikhā or flame causing the final dissolution (or what is placed at the top of all). 

 

The earth is the Yoni, i.e. the source, and the winds, the breath. Fairness in hue is indicative of the highest purity. The knowledge of family is necessary to assess the greatness of an individual and it is explained that Gāyatrī is of the same Gotra as Brahman. 

The form of Gāyatrī mantra is then described: 

It has 3 feet of 8 syllables each, 6 sheaths or auxiliaries to the Vedas which protect the Vedas represented by Gāyatrī like a sheath, 5 heads consisting of 4 Vedas and Itihāsa and Purāṇa known as fifth Veda. 

The following prayer details about Gāyatrī are recited before starting observing Gayati Japa ritual on this annual sacred and significant day.  

Ojo'si saho'si balamasi bhrājo'si devānāṁ dhāmanāmāsi viśvamasiviśvāyuaḥ sarvamasi sarvāyurabhibhūroṁ gāyatrīmāvāhayāmi
sāvitrīmāvāhayāmi sarasvatīmāvāhayāmi chandarhīnāvāhayāmi śriyamāvāhayāmi gāyatriyā gāyatrī chando Viśvāmitra ṛṣiḥ
savitā devatāgnirmukhaṁ brahmā śiro viṣṇuhṛdayaɱ rudraḥ śikhāpṛthivī yoniḥ prāṇāpānavyānodānasmānā saprāṇā śvetavarṇā
sāṁkhyāyanasagotrā gāyatrī caturviṁśatyakṣarā tripadā ṣṭkukṣiḥ pañcaśīrṣopanayane viniyogaḥ ||    

O Gāyatrī, Thou art the essence of strength! Thou art patience, or the subduing power! Thou art physical capacity! Thou art splendor! Thou art the abode of gods and their name! Thou art the insentient universe! Thou art the full span of life or the Lord of all! Thou art every living thing! Thou art the life span of all! Thou art the vanquisher of all that is hostile to us! Thou art the Truth denoted by the Prāṇava! 

 

I invoke Gāyatrī, (into my heart)! I invoke Sāvitrī! I invoke Sarasvatī! I invoke the metres, the Ṛṣis (and the gods)! I invoke the splendor (of all the gods) of Gāyatrī,  the metre is Gāyatrī, the Ṛṣi is Viśvāmitra and the Deity is Sāvitrī. 

 

Fire represents the mouth; the four-faced Brahma, the head; Viṣṇu, the heart, Rudra, the crown- hair, Earth, the source; the m-breath, the out- breath, the diffused breath, the up-breath and the middle breath, the breath. Gāyatrī is fair in hue and is of the same family as Paramātman attained by the Sānkhyas—the illumined sages. The deity Gāyatrī (explained further as a formula) has twenty-four syllables, comprised in three feet, six sheaths or cavities and five heads.   

Gayatri Mantra for Japa 108 or 1008 times 

auṁ bhūḥ | auṁ bhuvaḥ | oɱsuvaḥ | auṁ mahaḥ |auṁ janaḥ | auṁ tapaḥ | oɱ satyam |auṁ tatsaviturvareṇyaṁ bhargo devasya dhīmahi |hiyo yo naḥ pracodayāt |omāpo jyotī raso'mṛtaṁ brahma bhūrbhuvaḥ suvarom   

 

Om Earth Om Sky! Om Heaven! Om Middle Region!! Om Place of Birth! Om Mansion of the Blessed! Om Abode of Truth. Om may we meditate on the Adorable Light of that Divine Generator who quickens our understandings! Om He is water, light, flavor, ambrosia and also the three worlds! He who is denoted by Prāṇava is all these! 

 

May we draw the attention of VHP in this august month of August that is doing a noble service of uniting all by arranging joint celebration and prayer on chosen festival days with the spirit of sanghachadvam samvadavam as our Rishis did.

For thousands of years, we have celebrated festivals     Pongal, Maka Sankranti, Rakshabandhan, Navaratri,    Holi and Baisakhi of cultural and spiritual significance are just a few festivals we look forward to each year.  We commemorate Janmastami, Ram Navami, Mahavir Jayanti, Buddha Jayanti and Guru Nanakdev Jayanti with special reverence.

  

"Now, we are adding another festival to the Hindu calendar.  Hindu Heritage Month. We hope Hindus around the world will celebrate this special month.  During the Hindu Heritage Month, Hindus and the Hindu organizations around the world will express to the world the contributions Hindus have made to the humanity in all aspects of life, from art to science and medicine and from technology to entrepreneurship and of course, spirituality.  It will be the month where Hindus will express how "Seva Paramo Dharma," Service to the society is the supreme form of dharna.  It will be a month where Hindus will tell the world about our history and how world will be a better place when the concept of "Vasudhaiva Kutumbakam," Entire Universe is One Family flourishes and "Surve Bhavantu Sukhinaha," May Everyone be Content and Happy reigns." plans VHP in August. This spirit echoed in the celebration of Onam festival for long in Kerala. Today is Onam. Wish you all happy Onam!

http://nrsrini.blogspot.com/2012/08/onam-festival-of-kerala-i-discourse-by-n.html

 

--August 21, 2021

 

 

WORLD SENIOR CITIZENS’ DAY ON HINDU HERITAGE MONTH OF AUGUST

 

August has called the attention of VHPA to celebrate August as Hindu Heritage Month. I have brought to your attention importance of this august month of August which interacts with Sravana, a month to listen and react. 

Every year on 21 August, World Senior Citizens’ Day is observed annually to recognize the contribution of elders towards society and its people. The day is dedicated to increase awareness about issues like elder abuse and age deterioration that affect elderly people. On this special day, every problem concerning the senior citizens is discussed, their experiences are shared and solutions are offered. The occasion also allows the youth to appreciate them for their services, accomplishments, and dedication towards family and country. 

 

With ICSSS and HCCT being very active, noted for their   Sharing and Caring Selfless Services at their advanced age in Nashville, calls for SRE Day in American Hindu Temples to raise our voices to the Supreme praying for His good offices to grace them with long Healthy and Happy life to continue to guide the youth to become useful citizens in turn to continue their mission!

 

Do you have an elderly person in your life that you love and appreciate? National Senior Citizens Day, August 21, is the day to let them know how much you care and it’s an opportunity to recognize their accomplishments.  In 1988, President Ronald Reagan proclaimed this holiday to raise awareness about issues that affect senior citizens and their quality of life. 

 

Today, seniors are still active in their communities as well as continuing to have a strong presence in the workforce.  For all they do and have achieved for the good of their communities, senior citizens deserve our thanks! National Senior Citizens Day recognizes seniors who have spent their lives contributing to society and have impacted everyone’s lives for the better. Improved healthcare has changed demographics and increased productivity of older citizens, allowing them to be more active than ever before. With more opportunities available as well, many senior citizens now begin second careers and are an example for younger generations. The country’s foundation and stable sectors are the result of the hard work of our senior citizens and they deserve all our gratitude. 

 

Let us pay our gratitude to HCCT, ICSSS of Nashville and Pitamahas,  Bhishma,   Mahatma Gandhi, Frontier Gandhi and others. I am not sure whether ICSSS   has any special plans for today or fighting shy? They need not while Regan was the Author! 

 

President Ronald Reagan took the initiative to honor seniors in 1988 when he signed Proclamation 5847 and marked August 21 as the day seniors will be celebrated. “Throughout our history, older people have achieved much for our families, our communities, and our country. That remains true today, and gives us ample reason this year to reserve a special day in honor of the senior citizens who mean so much to our land,” Reagan proclaimed. “For all they have achieved throughout life and for all they continue to accomplish, we owe older citizens our thanks and a heartfelt salute. We can best demonstrate our gratitude and esteem by making sure that our communities are good places in which to mature and grow older — places in which older people can participate to the fullest and can find the encouragement, acceptance, assistance, and services they need to continue to lead lives of independence and dignity.” 

 

His words have withstood the test of time and are now, over 30 years later, more important than ever as older people are leading more productive lives. Reagan himself set an example for everyone — he was 69 years old when one of the world’s most powerful titles of president of the U.S. was given to him on January 20, 1981. Reagan lived till the ripe old age of 93, and not only was he the oldest person to be elected president, he was also the oldest when his term ended at 77 years and 349 days. 

 

According to the U.S. Census Bureau, approximately 78 million people aged 65 and older will reside in America by 2035. This figure will surpass the number of the population under the age of 18 for the first time in the nation’s history.

We are lucky to have such thoughtful, experienced and motivating generation with us who is always there for us to guide us…. Wishing you a very Happy World Senior Citizen Day! 

 --August 21, 2021

Comments:

Best wishes to you on World Senior Citizens' Day! We remember with respect your wonderful contribution to the spiritual knowledge base of our society. You have worked tirelessly for decades to create a voluminous output. We hope the younger generation will study your blogs and get enlightened! Wishing you many more years in good health and happiness.

--A. S. Narayana

 

 

 

PAIN IS INEVITABLE SUFFERING IS OPTIONAL--THE STORY OF THE TWO ARROWS

Anxiety disorders are among the most prevalent and most functionally impairing psychiatric problems experienced by the population, more so during pandemics like Corona Virus. Both pharmacological and psychological evidence-based treatments exist for a number of specific disorders, but may fail to fully relieve symptoms, pointing to the need for additional treatment.  Buddhist insight meditation provides how a forceful form of mindfulness combined with high-speed mental noting can result in the construction of meditative experiences to accord with expectations to reach levels of awakening.

 

Buddha explained this very nicely in the SallathaSutta. He compares the physical pain to the first arrow and the mental pain to a second arrow. The physical pain we all have to endure. However the mental pain we create due to our own ignorance and it is optional.

 

According to the Sallatha Sutta:

"When touched with a feeling of pain, the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught. So he feels two pains, physical & mental. Just as if they were to shoot a man with an arrow and, right afterward, were to shoot him with another one, so that he would feel the pains of two arrows; in the same way, when touched with a feeling of pain, the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught. So he feels two pains, physical & mental..."

 

"Now, the well-instructed disciple of the noble  Gurus, when touched with a feeling of pain, does not sorrow, grieve, or lament, does not beat his breast or become distraught. (This we have discussed a lot based on the mental agitation of Arjuna and timely advice by Krishna). So he feels one pain: physical, but not mental. Just as if they were to shoot a man with an arrow and, right afterward, did not shoot him with another one, so that he would feel the pain of only one arrow. In the same way, when touched with a feeling of pain, the well-instructed disciple of the noble ones does not sorrow, grieve, or lament, does not beat his breast or become distraught. He feels one pain: physical, but not mental..."

 

The physical pain is received by the mind in a series of sensory inputs from the neuronal pathways to the brain. The brain receives this as a pain sensation. The mind recognizes this thorough a series of mental changes consciousness, contact, feeling, perception and thoughts. We dislike the unpleasant feeling of this pain and we create a series of thoughts of aversion and clinging to them and creating our own mental suffering. Seeing this as it happens and letting go of it is the work of insight. This calls for Maanasa and    Meditation.

 

Buddha says an ordinary uninformed (ignorant) person feels feelings of pleasure, feelings of pain, and neutral (ambiguous) feelings. One well-informed (enlightened) of the Four Noble Truths also feels feelings of pleasure, feelings of pain, and neutral feelings. When, through the six-sense base, an uninformed person experiences a feeling of pain they are sorrowful, they grieve, they become distraught and irate. The uninformed feels two pains: the physical pain of the experience and the mental pain caused by the reaction arising from clinging.   This would be like being hit with an arrow and then, by request, being hit again by another arrow. The first arrow is simply the stress and unhappiness that occurs in the phenomenal world. The second arrow is the stress and unhappiness caused by ignorance giving rise to clinging, craving, desire, and aversion. In other words, wanting the people and experiences of life to be different than what occurs compounds the initial pain of an experience.

 

The uninformed is joined to birth, aging, sickness, death, and joined with sorrows, grief, pain, and despair. Through reaction to the experience, the uninformed joins with and furthers their confusion and suffering. The enlightened person, when stress arises, has no resistance. With no resistance, no resistance-obsession is formed. They feel one pain – physical – but not mental. Just as if they were shot with an arrow but not another, they would feel only one pain – the physical pain. With no delight (reaction) in sensual pleasure, no pleasure obsession occurs. The enlightened person understands what is actually present and understands its origination, its allure, its drawbacks, and its passing away. They do not become sorrowful, regretful, or distraught. They remain disjoined from pleasure and pain. “The well-instructed person, understanding stress (Dukkha), does not generate a mental reaction to pain, pleasure, or neither-pleasure-nor-pain. This is the distinction between those uninformed and those well-informed of the Four Noble Truths.

 

Buddha teaches the meaning of understanding Dukkha and awakening to Four Noble Truths: 

·         Understanding stress and unhappiness

·         Abandoning the cause of stress and unhappiness

·         Experiencing the cessation of stress and unhappiness

·         Developing the Eightfold Path leading to the cessation of stress and unhappiness.

 

 

This also relates to Right Meditation and remaining mindful of the arising and passing away of the breath-in-the-body. Obsession with what is stressful causes one to become stuck in a feedback loop only focused on the arising of the stressful experience.  Maanasa meditation is the unique meditation method taught for the sole purpose of developing the concentration necessary to remain mindful of the arising and passing away of the breath-in-the-body. From this well-concentrated foundation, one can then clearly notice the arising, the allure, the drawbacks, and the passing away of ordinary phenomena. They avoid becoming obsessed with and stuck to only the arising of ordinary phenomena.   

 

This is what   is being focused on the forthcoming Vedanta based Rituals--Upakarma based on Kamokarsheet Manyurakarsheet Japa continued with  Gayatri Japa combining Om with atman--Om ityaatmaanam yunjeeta.

 

Bogged down by the grief of Bhisama’s fall, and his decision to wait for Uttarayana, enlightened Arjuna came up with a plan of two kinds of shots, one to create a saratalpa (bed of arrows) and the other to pierce the earth for  refreshing water  to quench the thirst of Bhishma. Bogged down by Corona pandemic our informed-persons worked hard and came up with Two Wisdom Arrows Corona prime vaccine and booster vaccine.

Recall the various wisdom   thoughts of the Ancients on Two Arrows and remember this Vedanta principle, when something threatens to cause you pain, the thing itself was no misfortune at all for it is based on our Karma DNA; to endure it and prevail is great good fortune. Physical pain is inevitable but the mental pain is optional. Between stimulus and response there is a gap. In that gap you get to choose your response. The stimulus may cause pain, but you can choose to respond in a way that doesn’t add suffering on top of the pain. “Pain is inevitable. Suffering is optional.”  We cannot control what happens. We can control our response to what happens. It need not be adding wrong fuel to the fire; add medicinal fagots and enjoy smoke therapy!

Please do not miss the unique opportunity to hear about Wisdom of Two Arrows from HH. Chidananda following his directions! W

Webinar-206 THE WISDOM OF THE TWO ARROWS by H.H. Swami Chidananda 

 Gist of the Presentation:

 

Tragic things happen in everyone’s life. Sad incidents like failure of an important project, meeting with an accident, somebody letting us down badly or the death of a near and dear one can be compared with an arrow hitting our arm. It obviously pains a lot when an arrow pierces our flesh. Does anybody, in such a situation, invite or welcome a second arrow to arrive and hit at the same spot as before? 

 

 This webinar will go into the wisdom of preventing such a second arrow, which is no other than our own mind’s avoidable reactions to a tragedy that befalls us. Even as it looks most stupid to invite the second arrow, most people in this world welcome it with open arms as they make the grave mistake of getting into unnecessary mental agitations and letting their suffering increase several times by the resulting negative thinking.

 

 In this context go through an interesting Western Thought based on Buddha’s Teachings on Two  Arrows: The Wisdom of "It's Not My Fault"

 

--August 20, 2021

 

Comments:

All your articles are very interesting; in this one 'the story of the two arrows', you have given interesting pointers and examples to understand where actually we make mistakes and get hit by two arrows where second one is avoidable.  

--Brni. Vibha Chaitanya

 

Please this video from 32:00 onwards for just a few minutes; I have spoken about you and your daily Emails to HRF members.

 

https://youtu.be/dojoUaL0uNo

 

Did A R Ganti Email you?

--Swami Chidananda oF FOWAI Forum

 

Indeed each one of your mail contains important information

 

--A.N. Koil Saptagireeshan

 

JAINISM IN INDIA

Please find below an interesting article based on Pew Research of a Westerner that may equally attract your attention as it did Sant Guptavaji of HMEC who is no stranger to you. In this context I would like to draw your kind attention to my discourse that did not receive your due attention and went to archives. Probably Santji was not on my mailing list in 2012?  However, it caught the attention of one of the very knowledgeable, religious and well informed Jain member from local community who sent these comments on two occasions;

It is not uncommon, Hindus are more attracted to Western writings and opinion and often over-look good information conveyed with lot of inputs and references!  I feel this important message brings some more information to  that I have covered,  as well as Western Thoughts about Jains From India.

 

http://nrsrini.blogspot.com/2012/04/historic-buddha-is-avatar-of-vishnu-why.html

 

 

Comments on my Discourse:

·         Thank you very much for your excellent article on Jainism which will dispel some of the misconceptions about Jainism of many of your readers. Hopefully this makes aware   of every one to be more open minded to the faith of every religion

 

 

·         Thank you for your beautiful explanation of how Jainism and Hinduism are interrelated and have many things in common because of their common believes in many aspect. 

 

·         However there are some misconception about some aspects of Jainism.        Only in the last half a century, because of some of extreme archeological work up many archeologist including famous Foreign archeologist, lot of new information about the origin and historical aspect of Jainism has been updated and is accepted by the so called historians  and philosophers including our demised ex-president of India Dr. Radha Krishnan.  Even in Vedas also has clearly mentioned about Jainism. Unfortunately the wording Jainism was not in existence till   Sri Mahaveera became the 24 th Thirthankara. Before him there were 23 Thirthankaras. The present teachings of Mahveera is actually more structured. The previous Thirthankaras has in common practicing and preaching the same principle with a different way.  It is very difficult for me to explain and discuss all this in few lines. Hope fully one of these days when I get chance to meet you in person, would like share with you more about Jainism. Thank you for your interest in Jainism which is actually a way of life.

 Jai Jinendra.

--Dr. Brahm Pa

Six facts about Jainism in India

Jainism is one of the world’s oldest religions, originating in India at least 2,500 years ago. The spiritual goal of Jainism is to become liberated from the endless cycle of rebirth and to achieve an all-knowing state called moksha. This can be achieved by living a nonviolent life, or ahimsa, with as little negative impact on other life forms as possible.

The traditions of Jainism were largely carried forward by a succession of 24 Tirthankaras, or teachers, most notably Vardhamana Mahavira, the last of the Tirthankaras and likely a contemporary of Gautama Buddha. Both Mahavira and Buddha emphasized the importance of self-discipline, meditation and ascetic life as the key to salvation. Their teachings often stood in contrast to those of Vedic priests of the time who emphasized ritual practices and their own role as intermediaries between humanity and the gods.

Today, a sliver of India’s population (0.4%) identifies as Jain, making it the smallest of the country’s six major religious groups after Hinduism, Islam, Christianity, Sikhism and Buddhism. Indians overall know very little about this ancient religion and its practices, according to a June 2021 Pew Research Center report based on a survey of nearly 30,000 Indians. Here are six facts about Jains in India, from the report.

How we did this

Jains are concentrated in India’s West, largely in Maharashtra. Despite Jainism’s historic origins in India’s Eastern region, few Jains remain in the East. The changes in the regional concentration of Jains are believed to have started around 300 B.C.E. when Jains began migrating to the West, possibly in search of more favorable kingdoms. Today, 4% of the population of Mumbai – the capital of Maharashtra and the commercial and business center of India – identifies as Jain.

Jains are more highly educated and wealthier than Indians overall, and few identify as lower caste. Roughly a third (34%) of Jain adults have at least a college degree, compared with 9% of the general public, according to India’s 2011 census. Moreover, the vast majority of Jains fall into India’s top wealth quintiles, according to India’s National Family and Health Survey.

Wealth and education in India are inextricably linked with caste. Jains are the only religious group in India where a majority say they are members of a higher General Category caste. Most Indians (68%) are members of lower castes (Scheduled Castes, Scheduled Tribes or Other Backwards Classes), compared with 20% of Jains who identify with these communities.

Almost all Jains are vegetarian, in line with guidance to pursue ahimsa (not harming other life). Roughly nine-in-ten Indian Jains (92%) identify as vegetarian, and two-thirds of Jains (67%) go further by abstaining from root vegetables such as garlic and onion. Eating root vegetables is seen as a form of violence in Jain teachings because consuming the root of a plant destroys the plant in its entirety. These dietary practices extend outside the home; more than eight-in-ten Jain vegetarians also say they would not eat food in the home of a friend or neighbor who was non-vegetarian (84%) or in a restaurant that served non-vegetarian food (91%).

Jains feel they have a lot in common with Indian Hindus. Despite theological differences between Jain and Hindu teachings – for instance, Hinduism teaches that the universe was created, but Jainism does not – the two religions share many similarities in their teachings and practices. For example, both religions teach about karma, and roughly three-quarters of both Jains (75%) and Hindus (77%) say they believe in karma. (Karma is often understood as the idea that humans will eventually reap the benefits of their good deeds and pay the price for their bad deeds, often in their next life, though survey respondents were not offered a definition.)

Moreover, when asked whether Jains and Hindus in India have a lot in common or are very different, about two-thirds of Jains (66%) say that the two communities have a lot in common.

However, that feeling is not fully reciprocated. Just 19% of Hindus see a lot of commonality with Jains. One reason for this mismatch may be that Jains tend to know more about Hindus – who make up 81% of the Indian population – than vice versa. Three-in-ten Jains say they know “a great deal” about the Hindu religion and its practices, while just 3% of Hindus say they know a lot about Jainism.

Like many Indians, Jains tend to prefer living separately from other religious and caste groups. While nearly all Jains (92%) say they would be willing to accept a Hindu neighbor, significantly fewer say they would be willing to accept a Muslim (38%), Christian (46%), Sikh (55%) or Buddhist (58%) in the area where they live. Moreover, large majorities of Indian Jains say it is important to stop both women (82%) and men (81%) from marrying into other religious groups. And despite making up a small share of the national population, nearly three-quarters of Jains say that all or most of their close friends are also Jain (72%).

These attitudes are not uncommon in India – majorities of Hindus also oppose religious intermarriage – and may in part be tied to Jains’ particular demographic makeup. For example, while a majority of Jains identify as members of the higher General Category castes, Buddhists in India overwhelmingly identify as Dalits, or members of the lower Scheduled Castes. In fact, Jains are much more likely than other Indians to say that they would not accept a member of a Scheduled Caste as a    neighbor (41% vs. 21% nationally). Moreover, large majorities of Jains say it is important to stop both women (79%) and men (74%) in their community from marrying into other castes.

Dietary preferences may also play a role in Jain attitudes about other groups; unlike Jains, most Muslims and Christians in India, for example, say they are not vegetarian.

Politically, Jains lean toward the country’s ruling Bharatiya Janata Party (BJP). Seven-in-ten Jains say they feel closest to the BJP, while just 8% say they feel closest to the Indian National Congress (INC), the main opposition party. In fact, Jains are more likely than other religious communities in India, including Hindus, to feel political affinity with the BJP: Fewer than half of Hindus (44%) say they feel closest to the BJP, a party that some say promotes a Hindu nationalist agenda.

Jains’ political preference for the BJP may in part be tied to their views on religion and national identity, which in some ways reflect Hindu nationalist sentiments more akin to their Hindu compatriots than other minority communities in India. A significant share of Jains (44%) say being Hindu is very important to truly being Indian, as do a majority of Hindus (64%). Among other religious groups, far fewer people share this view, including just 21% of Sikhs. A slim majority of Jains (54%) also tie authentic Indian identity with speaking the Hindi language, one of the dozens of languages spoken in India. Among Hindus, these sentiments are closely associated with support for the BJP. Topics Beliefs & Practices Other Religions

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Kelsey Jo Starr is a research analyst focusing on religion at Pew Research:   HTTPS://WWW.PEWRESEARCH.ORG/FACT-TANK/2021/08/17/6-FACTS-ABOUT-JAINISM-IN-INDIA

--August 18, 2021

 

--A.S. Narayana

Gita Vision of August, Path to Pure Heart that Amazes Us with Divine Eight 

FOWAI FORUM Flame of who am I  is busy on line with Zoom Lectures on Bhagavad Gita going through chapter 3 on YouTube. Discover the path to purity of heart at the webinar on BHAGAVAD GITA CHAPTER 8 by JAYA ROW that started on the eve of Diamond Jubilee of India   Independence Day. Vedanta Vision reveals to us that when we rise above our negative thoughts, we can enjoy a smooth journey in life. The GPS to that journey lies in Chapter 8, that Krishna revealed who will remind us of his descent year after year on Ashtami Day in the eighth month of the year August on Earth that he protects with his Eight Dikpalakas (sentinels) to protect us and show direction. 

 

There is a beautiful image of a deity with eight hands (Ashtabhuja) in Mexico. The art style is discernibly Indian as in no other religion of the world deities of this type were worshipped. It may be mentioned that the ruling dynasty of Mexico at the time of the conquest by Spaniards was ‘Aztec’ or Ashtak (Eight). The evidence in the form of such images leaves little doubt about the presence of Indian culture amongst the ancient Mexicans. The stela pertains to the period of more than eight centuries before Columbus set foot on the soil of the so-called New World.   

 

Ashtabhuja Devi Temple, as the name suggests, is dedicated to the goddess Ashtbhuja, who was the daughter of Yashoda, the foster mother of Lord Krishna.

 

Ashtabujakaram or Ashtabuja Perumal Temple located in Kanchipuram in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Vishnu. Please recall Ashtabhujangashtakam I sent to you sometime back. 

 

The Perumal in this sthalam is Sri Aadhikesava Perumal and he is seen with 8 hands. He holds Chakaram, Sword, a Flower and an Arrow on the 4 right hands and Sangu, Bow, Kedayam (which is used to protect while fighting using a sword) and Gadha (Which can be found along with Hanuman and Bhima). 

 

The Sthalapuranam of this temple is also associated with that of Saraswathi and Lord Brahman. After all the demons were killed by Sriman Narayanan, who were sent by Saraswathi to destroy the yagam done by Brahma devan, she finally sent a ferocious Sarbham (snake). Sriman Narayanan to kill the dangerous snake, took the form of Ashtabhuja Perumal holding 8 different weapons to kill the snake. And using all those 8 weapons, he killed the snake sent by Saraswathi. The snake is found on the Vaayu end of the yaaga sala as "Sarabeswaran" in this temple. This Perumal gave His prathyaksham (seva) for Gajendran, the elephant. The Weapons like sword, bow, Gadha etc., found in the hands of the perumal is said to be against the evil and helps for good things. All the eight things (or) Aayudham (weapons) found on the hands of the Perumal is called as "Divya Aayudha Aazhwargal.

 

Hindu Reflections in the past has come up with the following nine discourses on Bhagavad Gita, that are posted on the blog for your Vedanta Vision and propagation. This small contribution will wound up with “VEDANTA VISION PROGRAMS OF BHAGAVAD GITA BY JAYA ROW” soon. 

 

Smt. Jaya Row is one of the best speakers on the Bhagavad Gita. She excels in presenting the Gita in a simple manner which makes for easy understanding and application of its message. It is therefore no surprise that Jayaji is one of the most sought-after orators, having been invited to prestigious institutions such as the World Economic Forum, Davos, World Bank Washington DC, Young Presidents’ Organization worldwide etc.  

1. Eternal Dharma in 18 Chapters of Geetaa (August 2011) 

2. Wisdom of Vedanta in Geetaa Forty   (Aug 2011) 

3. Shataslokee Geetaa    (Aug 2011) 

4. Geetaa unmistakably bears the influence of Upanishads, especially Katha (August 2014) 

5. Geetaa’s Teachings and Advice for Salvation (August 2014) 

6. Geetaa is Yogopanishad—It is not a Novel of War and Peace, Nor a   Religious Book, Nor a Biography (Dec 2014) 

7. Gita Naarpadu of Ramana Maharshi & Gita Chalisa of International Gita Society (Aug 2020) 

8. Relevance of the Bhagavad Gita for modern psychotherapy: Gita---A Panacea for COVID 19 (February 2021) 

9.  Vedanta Vision of Gita-messages Reviewed by Modern Urban Monks and Philosophers (March 1, 2021)  

Please enrich yourselves with these contributions by Urban Monks and Hindu Reflections to open, enrich and propagate Vedanta Vision.

--August 16, 2021

 

 

 

 

Upakarma Ceremony-National Expiation Day for Hindu Americans 

[Upakarma Expiation Ceremony--A South Indian Origin Brahmins’ Day ; Annual Prayaschitta Ceremony and Starting Day for Vedic Studies]

 

Aavani Avittam is one of the most famous South Indian festivals celebrated in the southern states of India such as Tamil Nadu, Kerala, Orissa and Maharashtra. Also known as Upakarma or Yagnopaveetha Dhaarana, Avani Avittam Festival is followed mainly by the Brahmin male community who have undergone Upanayana ceremony. It falls during the Tamil month of Aadi (July/August) day of the Hindu calendar. In North India, Aavani Avittam (August 22) is celebrated as Rakshabhandan Festival (Raksha Bhandan) and a Rakhi is tied round the wrist of brothers by the sisters. This day is said to be the day when Lord Vishnu took his incarnation as Lord Hayagriva who protected the Vedas. He is also called as the God of wisdom and knowledge. I do not know why   reciting Yajur Veda on Aavani Avittam day is mandated to only to South Indian Brahmins on this sacred day?   I do not know why this partial treatment as well as general neglect of celebration of Hayagriva Jayanti that is also ignored by North American Panchangam?     

 

In the modern world, we know that professions, like those of a doctor, lawyer, or chartered accountant, have to meet at least three important criteria. 

• First, one gets into the profession, only after a long and intense period of study and apprenticeship. It is about knowledge and skill, theory and practice, both, and, therefore one has to be initiated into it and trained by someone already in the profession. 
• Second, profession is about practice. You become a lawyer so that you can practice it in your chambers and in the courts of law. 
• Third, a professional has to constantly update and enhance his or her professional skills: you do not want a doctor to just practice what he or did study when they qualified, but, use contemporary diagnosis and therapy. Equally, they have to contribute to professional development, chiefly, by taking apprentices and training future professionals. The three essentials of a profession are, thus, intense initial learning and apprenticeship, sustained practice and continued professional development.    

 

Our tradition provided a similar structure to Vedic professionals. First, they spent several years, 15 or 20 years, as a sishya to a guru, doing Veda Adhyayanam, learning Veda from their acharyas. Thereafter, every year, part of the year, they only practiced what they had already learnt, Veda Paarayanam, and learn other sastras. Thirdly, for the balance part of the year, they taught and trained future professionals and also learn more of Veda for themselves. Upakarma is the day every year when they started the annual phase of learning and teaching. About six months later, Poornima day in the Tamil month of Thai, they did a visarjanam, or suspended teaching and learning of Vedas. And, come the day of Upakarma, they started once again the annual cycle with Veda Aarambham. For about six months of the year they did Veda Adhyayanam, and for the rest of the year, they did Veda Paaraayanam. Upakarma ritual consists of a number of ceremonies that are explained  in my detailed discourse: 

 

The Upakarma samskara marked the beginning of the cycle of Vedic studies of an individual each year. The word Upakarma literally means ‘opening, starting or beginning’1. While commenting on shloka 1.142 of the Yajnavalkya Smriti, the commentator Mitakshara explains Upakarma as follows: 

अधीयन्त इत्यध्याया वेदाः तेषामुपाकर्म उपक्रमम्
Adheey​anta ityadhyaayaa vedaah tesham upaakrma upakramamam | 

 

“By adhyayana the study of the Vedas is what is meant; the beginning of the same is termed Upakarma” It marked the commencement of the annual session of Vedic studies is Upakarma. 

 

The most common dates on which the Upakarma is performed is the day of Shravana nakshatra in the month of Shravana, the day of full moon in the month of Shravana or the day of the Hasta nakshatra in the month of Shravana. The words of Yajnavalkya serve as the basis for this. 

Adhyaayaanaam upaakarma sraavanyaam sravanena vaa| Hastenausahadhibhaave  vaa panchamyaam sraavanasya tu || YS-1.42  

“One should commence the study of the Vedas in the month of Shravana, on the day of the Shravana nakshatra; or on the day of the Hasta nakshatra; or when medicinal herbs have grown well; or on the fifth day (of the month)” 

 

Utsarjana Samskara 

 

The Utsarjana samskara is complimentary to the Upakarma. The word ‘utsarga’ means cessation. It signifies the completion of the Vedic studies, for the year. The existence of this ceremony indicates that there used to be an official window during the year when studies of Vedic scriptures used to be undertaken. 

The Smritis agree that the months when the Utsarjana samskara is to be performed is either the Pausha or the Magha. Yajnavalkya Smriti further directs that the day on which the Rohini nakshatra rules is the most appropriate one for this ceremony. 

Paushamaasasya rohinyaam ashtakaayamathaapi vaa |  jalaante chandasaam kuryadutsargam vidhivad bahih || YS-1.143 || 

 

“In the month of Pausha, when the Rohini nakshatra exists, or on the days of the Ashtaka3, one should consecrate the Vedic studies at the outskirts of the city near water” 

 

Like the Upakarma, the Utsarjana also imposes an anadhyayana (no-study) period of three days following the samskara. Over time, the practice of performing Upakarma and Utsarjana separately has reduced. Based on the injunctions in the Gobhila Smriti and the Smryartha-sara, the two samskaras are performed together now. The Utsarjana ceremony, of course, precedes the Upakarma. 

“It was during this time of the year that Adiyogi turned South (not for South Indians alone!), and became a Dakshinamurti – he began to transmit the fundamentals of the yogic science to his first seven disciples, who are now celebrated as the Saptarishis. It was not on a whim that he decided to turn South. He turned South because the sun turned South. The southern run of the sun became significant because this was the first phase of the teaching. This became the sadhana pada where he taught the Saptarishis what they should do. The Northern run or Uttarayan is referred to as the samadhi pada or kaivalya pada. It is a time for realization.” says Jaggi Vasudev of ISHA.  

It is good to start sadhana pada on Upakarma day and this time is important because now you can do the right things. “The sadhana pada is always more important because in the process of making anything happen, the most important thing is to do what is in our hands right. What is not in our hands, we only have to wait. Sadhana is something which is in our hands – we can do something about it. It may be a lesser dimension than the other but it doesn’t matter, it is in our hands. It becomes important because we can make it happen. 

 

Watering and putting manure to a plant is important. Flowers will come as a consequence of that. It is not our doing. This is just like that. These six months are the sadhana pada and this time is important because now you can do the right things. If you do the right things, when the time to harvest comes, the right kind of harvest will come” says Jaggi Vasudev of ISHA.  

 

The Upakarma and Utsarjana samskaras help provide a format and structure to the study of the Vedas. They also serve as an occasion to offer respects to the Devatas, Pitrus and Rishis only due to whose blessings Vedic knowledge has survived and continues to be passed on from generation to generation. These days, the two Samskaras, Upakarma and Utsarga are mostly symbolic in nature, due to the steep decline in the practice and study of Vedas. Thanks to the dogged persistence of the Southern traditionalists, this symbolism has ensured that these two Samskaras are still alive. In the yogic culture, the time between Guru Purnima and Mahashivaratri is viewed as the most supportive for one’s spiritual growth. Therefore,  use the symbolism as a catalyst to trigger a revival in Vedic studies, to resurge our traditional knowledge and custom focusing on spiritual growth. 

 

Let us remind ourselves: all we have done on the Upakarma day is Veda Aarambam! It needs to be followed by an intense period of Veda Paaraayanam and Veda Adhyayanam! 

 

http://nrsrini.blogspot.com/2013/08/sraavan-poornima-ceremonies.html 

 

--August 15, 2021

 

 

 

DIAMOND JUBILEE CELEBRATION OF INDEPENDENCE DAY OF INDIA

 

On this memorable day, I recall my entry to college for higher studies in 1947 and also my distant grand-uncle becoming First Governor General of Independent India taking over from Lord Mount Batten, while recalling the horrors partition on August 14, 1947 a legacy left behind by departing Britishers! 

On 15th August, on India's Independence Day, the *tricolor*,   national flag is "hoisted", whereas on the 26th January, that is, on the Republic Day it is unfurled. It signifies that as a flag of an already free country, it cannot stay hung at a lower height, but is held high above.  This is a small but very significant aspect of how our tricolor is honored with the country's history. Let us remember its glory today and realize our true duty as a person of Indian origin; it's not of narrow nationalism, but inclusion and unity in diversity caring and sharing including the miseries of August 14, 75 years ago. 

 

“Partition's pains can never be forgotten. Millions of our sisters and brothers were displaced and many lost their lives due to mindless hate and violence. In memory of the struggles and sacrifices of our people, 14th August will be observed as Partition Horrors Remembrance Day," tweeted PM Modi. 

 

On this day let us share our thought of Independence Day with fellow Americans of Bahrain, Congo and South Korea origin besides Indian Americans. We all enjoy more than anything else Religious Freedom and Guru’s Guidance. 

 

1971: Bahrain proclaimed independence from the United Kingdom.   

1960: The Republic of the Congo gained independence from France. 

1948: Syngman Rhee announced the establishment of the Republic of Korea (South Korea).  

 

Today is Sri Aurobindo’s 149^th Birthday. It is under divine sanction that it coincides with India’s Independence. There is some divine scheme at its base.

 

To Americans of Indian Origin born in USA Independence day has a different meaning and celebrated more as July 4, a Day of All-round Independence,  remembering several notable events than a political Declaration of Independence! 

 

The Fourth of July—also known as Independence Day or July 4th—has been a federal holiday in the United States since 1941, but the tradition of Independence Day celebrations goes back to the 18th century and the American Revolution. On July 2nd, 1776, the Continental Congress voted in favor of independence, and two days later delegates from the 13 colonies adopted the Declaration of Independence, a historic document drafted by Thomas Jefferson. From 1776 to the present day, July 4th has been celebrated but not actual as the birth of American Independence, with festivities ranging from fireworks, parades and concerts to more casual family gatherings and barbecues. The Fourth of July 2021 is on Sunday, July 4, 2021; the federal holiday was observed on Monday, July 5, 2021, as per convenience. 

 

It is a fact of American history that three Founding Father Presidents—John Adams, Thomas Jefferson, and James Monroe—died on July 4, the Independence Day anniversary.  4th July is a memorable day, as on this day in the year 1902, Swami Vivekananda, thinker, youth leader and a great prophet of modern India attained Maha Samadhi at about 9:00 pm while he was in meditation. The flame of his life-lamp, which brightened the spiritual world, suddenly blew out in the deep darkness of night.  

 

On Independence Day Indian Americans honor the dissent that is part of our patriotic history. Rather than be angry at the other side of the political spectrum recalling the horror of August 14 in India, understand that different perspectives coming together is what American political system was built on. That's why we have more than one political party. To keep the democracy, to keep people questioning the leaders to make sure they are doing things "for the people" and to share in debates so that we can come together for solutions that work for the people.  

 

And while debates are a good thing when both sides can truly listen, they can be a hindrance when either side is only there to defend their point of view. Part of the problem in today's America is that debates tend to be all about defense, which only ingrains their own beliefs more. Listening to each other, empathizing with each other, and working together to come up with solutions should be more of a focus.  

 

We currently have a lot of issues and propaganda that plays into building a hatred for those who disagree. We currently have a threat of losing our democracy when laws that are voted by the majority are blocked by the political party and political leaders in charge (net neutrality among others).  

So how do we celebrate the day that exemplifies the freedom of democracy in the U.S. today with so many issues facing our country is the topmost thought occupying the mind of emerging Indian American generation. 

 

75th Independence Day: Top quotes from PM Modi's address to nation. Here are some top quotes from PM Modi's speech: 

 

(1.) “India indebted to all its freedom fighters”: PM Modi said that today, as the country celebrates its 75th Independence Day, it is remembering every personality who played a part in the freedom movement, and is indebted to them. 

 (2.) “We never lost our ambitions of being a free nation”: Remarking that India didn't forget the curse of slavery and desire for freedom for centuries, PM Modi said that despite wins and losses, the country never lost its ambition of being a free nation. 

(3.) “Our Olympic athletes have inspired future generations”: He also lauded India's Olympic contingent which, which bagged record seven medals in the recently concluded Tokyo Games. The athletes, he said, have not only won hearts of all Indians, but have also inspired the coming generations. 

of the past century, the Prime Minister remarked that while we celebrate our independence, we can't forget pains of partition. Modi says August 14 will be observed as Partition Horrors Remembrance Day 

(4.) “Sabka Saath, Sabka Vikas, Sabka Vishwas and Sabka Prayas”: PM Modi made an addition to his popular slogan of “Sabka Saath, Sabka Vikas and Sabka Vishwas.” The latest entrant to this group is “Sabka Prayas.” 

 (5.) “Manufacturers are ambassadors of Make in India”: He explained to manufacturers that products sent by them abroad are not just products, but India's reputation is associated with them (including export of Indian Americans by will or circumstances). Hence, he said, each product manufactured by them, is an ambassador of Make in India. 

 (6.) “This is can do generation”: PM Modi further said that he is no fortune teller, but believes in hard work, as well as youngsters, daughters, farmers and professionals of the country (wherever they are). The current generation, he said, is “can do generation.” 

 

On this memorable day let me bring to your limelight an Article by Diksha Basu “Exploring how Indian Americans helped shape US” 

 

A new exhibition at the National Museum of Natural History in Washington celebrates Indian-American culture, history and experiences, as Diksha Basu reports. 

 

When you enter Beyond Bollywood: Indian Americans Shape the Nation, you are greeted by loud Hindi film music and a vinyl record from Mughal-E-Azam, one of the most iconic Bollywood films. But, as the title suggests, this exhibition is not just about Indian cinema though attracts focus on Indian Americans! 

 

The curators from the Smithsonian Asian Pacific American Center say it about the "history and contemporary experiences of Indian Americans as they have grown to be one of the more diverse and well-recognized communities in the United States". With a population of 2.8 million, Indian Americans are the third largest group among Asian Americans. They are also among the wealthiest communities in the US, with a median annual household income of $88,000 (£52,900) compared with the national median of $49,800 (£29,900), according to one study. And more than 70% of Indian American immigrants over 18 years of age speak English very well, compared with 53% of all Asian American immigrants. 

 

The facts are interesting enough but they feel arbitrary and the entire exhibition, unfortunately, points more to what has been omitted than what has been included. For instance, in an effort to be interactive, there is a podium where you can stand and be a contestant in a mock spelling bee because, we are informed, 73% of National Spelling Bee winners since 1999 have been Indian Americans. Next to the podium is a life-size cut-out of Nina Davuluri, the Indian-American woman who was crowned Miss America 2014. Both may represent key cultural contributions, but it is unclear why they are given such prominence. 

 

Indian Americans are no longer a small, easily defined minority that can be captured and explained in a few brightly colored rooms in a museum. This exhibition is certainly aesthetically pleasing, but it barely scratches the surface of the growing Indian-American experience and its role in the US. 

 

Here we need the intervention of India Association that glorifies the Diamond Jubilee of ailing Indian Independence. 

 

Our forefathers bought our freedom with their hard work and sacrifice. Now we must work hard to create a better nation for generations that follow.  May you enjoy this freedom of speech, freedom of thoughts and freedom of choice for the rest of your life!  Happy Independence Day to you!

 --August 15, 2021

 

 

 

IS NAGARAJA MORE IMPORTANT THAN GARUDACHAR WHEN JANARDHAN & NARAYANA ARE THERE?

 

 On Sukla Paksha Sravana Panchami why did we think of Nag-Panchami first and Garud-Panchami next? For a Hindu American, like me, the day aims to change the negative perception surrounding snakes and promote the love for all living beings — even the ones we fear first, and then  admire  and venerate the sturdy spiritual Eagle, probably guided by Hindu Philosophy and American Culture! In sectarian Hindu thinking in India Nag Pnchami is popular among Saivites and Vaishnavites, while no Saivite worships Garuda. They rather think Peacock and Snake of Murugan or Mouse and Snake of Ganesha! 

 

The eagle was a representation of the sun god Huitzilopochtli, who was very important, as the Mexicas referred to themselves as the "People of the Sun". ... Based on this, Father Diego Durán reinterpreted the legend so that the eagle represents all that is good and right, while the snake represents evil and sin. When we rise above rise above over negative thoughts we can enjoy smooth journey of life.  That is what Lord Krishna will come to teach us on Gokulashtami Day on August 30 to “Discover the Path to Purity”. If you are keen start visiting Webinar of Vedanta Vision of Jaya Row, who starts her lecture on Chapter 8 of Bhagavad Gita today that contains the message! 

 

The Founding Fathers made an appropriate choice when they selected the bald eagle as the emblem of the nation. The fierce beauty and proud independence of this great bird aptly symbolizes the strength and freedom of America. 

 

Garuda Panchami is dedicated to Garuda, the vehicle or Vahana of God Vishnu. It is observed on the fifth day of the waxing phase of the moon (Shukla Paksha) in Shravan month and is of great importance to many Hindu communities. Garuda Panchami 2021 date was August 13. The puja and vrat associated with Garuda Panchami observed by women for the welfare and good health of their children. Naga Panchami is also observed on the day. 

 

Legend has it that the day remembers Garuda’s love and devotion for his mother Vinita. Thus the day celebrates mother–son relationship. In some regions, married women observe it for a happy married life. 

 

Garuda Panchami Puja is mainly observed by certain Hindu communities in Andhra Pradesh, Telangana, Karnataka, Gujarat and Maharashtra. 

 

Garuda, the eagle, is the vehicle of Lord Vishnu occupies an important position of Dwarapalaka and subsidiary deity in most Vishnu temples, as well as garudasthamba, flag-post.

 

Garuda Panchami is a special day of paying reverence to the Garuda, the sacred Vahana or vehicle of Devata Maha Vishnu. The relevance and sacred power of the Garuda in Hindu dharma is understood through the Garudopanishad and Garuda Purana, dedicated to Garuda. 

 

Garuda, the cosmic eagle, is the vehicle or vahana of Vishnu, who protects and preserves the universe. Eagles represent vision, direct seeing and wisdom and are honored in many spiritual and native traditions throughout the world for the higher knowledge that they bring, writes Sadhvi of American Vedic Institute.  

 

In the Vedas, the eagle or falcon, shyena or suparna, is the bird of the Sun, later called Garutman, who helps lead the chariot of the Sun. He takes the immortality giving Soma plant from the Earth to give us immortality in the highest heaven. Puranic Garuda continues this Vedic symbolism. Vishnu is also Surya-Narayana, the cosmic person in the Sun. 

 

With his power of seeing, Garuda also protects the Divine forces. His relative Jatayu, in the Ramayana, usually portrayed as a vulture tries to stop Ravana from abducting Sita. 

 

The hostility between eagles and snakes is well known, but they also have much in common. 

 

Both hold special sacred powers and deeper wisdom, the eagle that of knowledge and the serpent that of Prana or power. In Mesoamerican traditions like the Aztec we find the image of the feathered serpent, Quetzalcoatl, in which the energies of the serpent and the eagle are united, taking us back to the inner state of unity. 

 

The serpent represents the primal powers of the root chakra, while the eagle represents the seeing powers of the Third Eye. While Vishnu’s vehicle is an eagle, he also has his serpent as Ananta, the cosmic serpent on which he rests between cosmic creations. 

 

To awaken the seeing and protective powers of Garuda within us is a great aid in our sadhana and grants the highest jnana. 

 

Garuda Panchami is observed especially by Mother and Sons to share the same spirit of love, affection and devotion between each other. Garuda Bhagawan is propitiated by women who wish to give birth to bold, brave and sharp-minded children like the Garuda. Newly wed couples perform this pooja for a happy married life. 

 

Garuda Purana is a conversation between Garuda Bhagawan and Lord Maha Vishnu regarding the origin of the universe and creation. All the mystical truths about existence which he obtained from Maha Vishnu and given to Humanity. The presence of the Garuda at our temples enhances and paves the way for devotees to receive the grace of Maha Vishnu, the ‘All seeing Eye’ of divinity.  

The Eagle empowers the skies with its grace and is revered throughout the ages by ancient Vedic and Shaman traditions. These Native tribes who are so deeply connected to the Earth and the Elements understand the true divine influence these creatures’ possess. They are powerful, legendary spirit birds that symbolize a deep mysticism. 

 

Garuda, in Hindu mythology, the bird (a kite or an eagle) and the vahana (mount) of the god Vishnu. In the Rigveda the sun is compared to a bird in its flight across the sky, and an eagle carries the ambrosial soma plant from heaven to earth. The mythological account of Garuda’s birth in the Mahabharata identifies him as the younger brother of Aruna, the charioteer of the sun god, Surya. Garuda’s mother, Vinata, mother of the birds, was tricked into becoming the slave of her sister and co-wife, Kadru, mother of the nagas (serpents). The lasting enmity between the birds, particularly Garuda, and the serpents is attributed to this. The nagas agreed to release Vinata if Garuda could obtain for them a drink of the elixir of immortality, the amrita, or soma. Garuda performed that feat, thus giving the snakes the ability to slough off their old skins, and, on his way back from the heavens, he met Vishnu and agreed to serve him as his vehicle and also as his emblem. 

 

Garuda is described in one text as emerald in color, with the beak of a kite, roundish eyes, golden wings, and four arms and with a breast, knees, and legs like those of a kite. He is also depicted anthropomorphically, with wings and hawk-like features. Two of his hands are folded in adoration (anjali mudra), and the other two carry an umbrella and the pot of amrita. Sometimes Vishnu rides on his shoulders. Images of Garuda are used by devotees of Vishnu to designate their affiliations; such images appear on coins of the Gupta period. 

 

http://nrsrini.blogspot.com/2012/07/garuda-panchami-and-naagapanchami-i.html 

 

Garuda Gayatri Mantra: 

ॐतत्पुरुषायविद्महेसुवर्णपक्षायधीमहि तन्नो गरुडः प्रचोदयात् | 

oṃ tatpuruṣāya vidmahe suvarṇapakṣāya dhīmahi tanno garuḍaḥ prachodayāt | 

--August 14, 20

Comments:

Although before marriage following the Tanjavur way of life I wasn't aware of Garuda Panchami celebration. Married into North Arcot sampradaya we perform Garuda Panchami nonmbu - sisters tie charadu praying for the well-being of their brothers, and women go prayer at the pambu puththu offering milk to Naga devatas. Both sides have to be worshipped and important for Balavihaar as well--Apartna Arcot

OJASA, MANASA AND YOGA IN PRACTICAL LIFE AND TO GO BEYOND MIND TO REALIZE THE UNKNOWN 

 

Let us think of the coming events in August Varalakshmi Vrata, Upakarma, Gayatri Jayanti ending with Krishna Jayanthi.  These progressive festivals are divine plan for progressive spiritual advancement for Body, Mind and Spirit. What kind of wealth do we seek from the boon giver Lakshmi? We appeal to her in her trinity form as Gayatri, Savitri and Sarasvati by cajoling her as Ojoci, Sahoci, Balamci, Bhrajoci etc,   seeking spiritual strength (essence of strength) , patience, physical, strength and brilliance. In order to achieve that, we purify ourselves with Kamokarsheet Manyurakarsheet Japa (to get rid of all passions) pleading pardon from all past sins on Upakarma day on August 22, turning inwards and get deeply involved in meditation on Gayatri Japa on August 23 and seeking further guidance from Yoga master on August 30 who descends year after year on Gokulashtami Day. It mainly involves Manasa turning to inward worship, developing Ojasa, essence of strength from the good Lord and learn further what we un-know about Him,  as we are stuck with Puranas, about which we will discuss soon! We can never know the Unknown but only realize we are with the unknown! August festivals and rituals give the initial education needed to go to higher levels. 

We always live with the Knowns but fail to know the Unknown that calls for Manasa (inward concentration) and Meditation or acquiring Ojas (Prowess and strength) needed.  

 "India is the birthplace of #pranayama #hatayoga & meditation. Other countries use it to better their athletes' performances. But not India. It would produce super sportsmen and women and India would get the place it deserves in world sports" writes Francois Gautier, commenting on 47th position of India in Olympic performance. Shockingly, I have not come across any Hindu American who has taken seriously this participation following their tribe in India, but for the Talented Seven Indians in Tokyo Olympics 2020 and the brave girls in hockey though missed the target. That means all Hindu Americans need focus on Manasa, Ojasa and Yoga that they are not focused on in their mad race to become rich and famous!

While we are all excited about the first ever gold medal in field event of Javelin throws by Neeraj Chopra in Tokyo Olympics 2020, we should not forget Javelin thrower Devendra Jhajaria who epitomizes an invincible spirit. The now 40-year-old track athlete has always perceived the glass half full, bringing home one laurel after the other despite unimaginable challenges. Jhajharia is the only Indian to have ever won two gold medals at any Olympic or Paralympic games – one at the 2004 Athens Paralympics and another at the 2016 Rio Paralympics. He has held a world record (62.15m in javelin throw) and is the first para-athlete to be given the prestigious Padma Shri. In 2004, he was also awarded the Arjuna Award for his contribution to the field of sports in the country. What made these athletes bring unique laurels to the ailing nation that is lost to Vedic Culture? May be good Lord has also blessed him as he is handy-capped! It is inward concentration (Manasa), The prowess  (Ojas) required for outshine (Bhrajasa) disciplined by Yogic science, that somehow Deepak Kamari lost in archery, as well the rifle shooter the sport in which Hindus are pioneers.

In this context let us go through an interesting article by David Frawley--“Knowing the Unknown and Unknowing the Known” that calls for our Education focused on the “Appropriate Education that connects us with the Whole Life” about which We discussed recently. Surprisingly, Francois Gautier is also focused on the need   of such an education, even in activity like Olympic Participation to succeed. Anyhow, it was nice to see that we recognize the impact of the whole education in human effort and contributions to recognize the hidden talents and push the limits of their gifts with inward focus, concentration and meditation. Please recall how Hanuman was unaware of his hidden talents (Ashtha siddhis), till Jambhvan the Wise, revoked them. 

 Our minds are complex and contain chambers, physical and spiritual that hold information to draw from that will influence our decisions and actions. Many areas of thinking remain hidden below the surface of our daily thoughts and routine lives. We had seen this influencing even some past US Olympic celebrities like Simone Biles.  We also came across the timely Wisdom Thoughts of Webinar ---205: “The Wisdom of the two Rooms of the Brain-Physical and Spiritual”.  

Knowing the Unknown and Unknowing the Known by David Frawley 

What is the known? It is name, form and number, which are the main determinative factors or coordinates of the mind. The known is the mind and is held as memory down to a subconscious level. 

Yet the known is not static. It continues to evolve as more information and ideas occur in the mind. The known is the conditioned mind and its developments. We can expand the field of the known, but we will not get beyond the inherent conceptual limitations of the mind. What is knowable to the mind remains name, form or number to various degrees. This can lead to technological expertise in the external world but remains in ignorance of the higher truth that is boundless. 

The known as the conditioned mind consists of karmic patterns or Samskaras that repeat themselves automatically and compulsively. As long as our awareness is held in the field of the known we are trapped in karma and the mind’s reactions whether mental, emotional or sensory. We are not Self-aware in the present but act out of patterns set forth in the past that may be useful at an outer level, yet miss the limitlessness that surrounds us on every side and dimension. The mind remains a prisoner of its knowledge unless we learn how to question the mind itself. 

The Great Unknown and Self-evident Mystery 

What then is the unknown, not as something the mind has yet to know but what the mind can never know? The great unknown is pure Seeing and Being in the present, not as a moment of time but as the presence of pure consciousness beyond the mind. The unknown is direct awareness that cannot be circumscribed by name, form and number. The unknown has no conceptual content, and can only be directly experienced, not defined in the field of the mind. It puts the mind to rest. 

 We can call the unknown a “Self-evident Mystery” as the mind only has a superficial or practical value but can never reveal the eternal truth of existence. When we dwell in the great unknown of Being-Consciousness-Bliss or Brahman, the mind is put aside like an instrument to be used as needed but otherwise of no value of its own. We are content with our own Self-knowing that the mind cannot reach. 

Dwelling in the unknown cleanses the mind of the known, freeing us from the burden of memory and conditioned responses. This is the secret power of deep meditation to heal the mind. It takes us beyond the known mind to the unknown presence of consciousness that is pure light. This light of consciousness like a mirror reflects the cosmic reality without any need of thought. It holds everything in a limitless space. It does not regard the mind’s knowledge as anything more than shadows. 

Transcending the Known 

Dare to go beyond the known, which is your own mind, to the great unknown that is the cosmic reality at the core of your inner being. Only then will you know the truth of who you are and what this blissful universe really consists of. You need no theology for this, nor any science, philosophy or psychology. It is the self-evident light of awareness underlying the world of nature, connecting us with the universal, infinite and eternal at every point in time and space. 

The known is ignorance or avidya, which is a partial and separated knowledge of name, known and number limited by the mind. The unknown is true knowledge or Atma-vidya, gnosis or Jnana in which we know our Self and true nature that is all-pervasive like space. 

There is ultimately nothing to know, no one who could know it, and no reason for anything to be known. The purity of the Great Unknown is that it is self-sufficient, content and overflowing with creativity. The entire universe is its manifestation. To know that we do not know and cannot know through the mind is the highest knowledge. This is the Samadhi that all Yoga practice directs us towards. 

Instead of trying to measure the waves, which is the action of the mind, let us be the Ocean! We can overflow into the bliss of the unknown at any moment, forgetting the limitations and sorrow of the known. All this requires is to see and to be without any identification with body and mind. The distant horizon is but you looking at yourself from your own deeper cosmic reality. The supreme and most rewarding venture is going beyond the mind to your true Self that is pure light. 

--August 14, 2021

Comments:

It reveals what we need to do to be peaceful and realize the ocean in us. Thank you I just read the full article. Extremely well written. Simply superb. Thank you very much Sir for all your efforts in enlightening us --Nasahville Nagaraja

You are right sir.  Some of the leading sportspersons...Tennis Number one Novak Djokovic has attributed his success to practice of yoga, having vegan eating habits and following Hindu way of life. In 2019 US Open, when the entire stadium of 22,000 people including commentators were loudly cheering a veteran grandslam winner, Serena Williams, Gainst a young teenager Bianca, who won in straight sets. When asked how she could maintain her poise in such a hostile ambience, Bianca said her meditation helped. We could see her putting her towel covering her head during intervals. In fact even after missing a shot, she would compose herself for a second or two in the court itself. 

As you say meditation has such salutary effects. With Independence Day good wishes to all,

‑-August 14, 2021

Naga Panchami: Revealing the Secret of the Nagas 

 

World Snake Day, held every year on July 16, aims to increase awareness regarding the over 3,500 snake species that exist across the world.  A friend who is a traitor is known as a ‘snake.’ The day aims to change the negative perception surrounding snakes and promote the love for all living beings — even   the ones we fear, probably guided by Hindu philosophy and culture!INDU

The image of serpents wrapped around a staff probably symbolizing healing Kundalini power) is a familiar one in the medical field, decorating pharmaceutical packaging and hospitals alike. The Rod of Asclepius, the Ancient Greek God of healing is a prominent symbol of Medicine. One staff, with two snakes entwined around it. Please also recall Serpent commemorative pillar of Ahom (aha=om, Aha means serpent) King Swargadeu Suhungmmong in Assam state museum about which I talked about that could have influenced medical circles to come with symbol! Naga associated with Vishnu, Lakshmana, Balarama, Siva, Subhramanya and Ganesha receives its share of worship and many Hindus are named after Naga (Nagaraja) mostly and also with various forms of Naga like Sesha, Ananta, Anantanag   (like Harihara), Nagaratna etc.

 

Serpent  (Sanskrit: “Naga”) a mythical semi-divine beings, half human and half cobra like mermaids. They are a strong, handsome species who can assume either wholly human or wholly serpentine form and are potentially dangerous but often beneficial to humans and are not related to present day Nagas.  Aztecs in Mexico are of Naga Race described in Mahabharata that I described in detail. Nagas and Nagis are known for their strength, supernatural wisdom, and good looks. When Nagis take human form, they can marry mortal men, and some Indian dynasties claim descent from them.  So, Naga Puja has special significance on the day of Naga Panchami that is   celebrated on August 13, today. It is believed that the one who worships snakes on this day gets rid of the fear of serpents. In this context let us see what David Frawley thinks about the unique festival. 

 

“We live in a universe full of electro-magnetic, subtle energy and pranic currents embedded in our own bodies and in the very fabric of space. These cosmic forces are symbolized as serpents (nagas) in yogic thought. Mastering them is the key to the unfoldment of higher awareness. We must honor all forms of Nagas, from ordinary snakes to Kundalini.

 

Nagas are not simply snakes but represent all the transformative electrical forces of the cosmos from the material level to that of pure consciousness. Unfortunately, today we have forgotten how to read the symbolism of nature, such as rishis and yogis can, and see only a literal serpent worship in the traditional honoring of the Nagas.

As modern physics notes, the entire universe and all of space consists of various wormholes through which subtle currents are relentlessly flowing. These currents are all Nagas, snakes or serpents in a metaphorical sense, powers arising out of a hole or moving through a channel. They are all forms of lightning or dynamic energy strikes that have their enlivening power and their danger or poison. We must recognize that we live, breathe, speak and think in and through the serpent forces of the greater cosmos.

The human body is composed of numerous channels from the digestive tract to the respiratory and circulatory systems, to the brain, from gross to subtle levels, through which the Prana or vital force flows at various vibratory frequencies as our main stimulating lightning energy that keeps us alive and awake. All these channels within and around us are connected in the vast fabric of life and awareness, of which we ourselves are but a focus, a point or a transmission center.

Some of these serpent forces are hidden and support us in the background like the electro-magnetic energies that sustain the Earth through the force of gravity, or like Vishnu’s serpent Ananta who holds the power of the entire universe in a state of pure potential. This hidden contracted or concentrated state of forces is like that of a coiled serpent. Other forces are manifesting like a moving snake and swirl around us creating colorful force fields in a magical phenomenal display.

One of the most important of these serpent powers is the Kundalini Shakti, the electrical force of higher Prana, mantra and awareness. Normally it is latent or coiled in the earth chakra at the base of the spine, with our life energy resting upon its sleeping state. In Yoga Sadhana, the Kundalini awakens and spreads its electrical currents throughout our body and mind extending to the entire universe, propelling us into the infinite.

Honoring the Higher Serpent Forces on Nag Panchami

Nagas as powerful forces contain profound wisdom, which is the highest transformational energy of awareness. There are such Nagas in the Earth or earth currents holding the Earth wisdom and power, creating various sacred sites and nature’s points of power. There are Nagas in the atmosphere or life currents from which all weather patterns arise through the thunder and lightning, clearing the air and renewing all life. There are Nagas in the sky extending from solar, lunar and planetary currents to those of the stars and galaxies – subtle winds and energies of light in an overflowing tapestry reaching beyond time and space.

On Nag Panchami we honor all forms of Nagas from ordinary snakes to Kundalini, to Lord Shiva who is Nageshvara or Ahipati, the Lord of the Serpents, who holds all the electrical forces in existence, both Manifest and Un-manifest. The transcendent awareness of Shiva alone in its unshakeable stillness, calm and centeredness can master all the cataclysmic energies of the universe, which dance around him like powerful serpents under his control, yet can never touch him.

Today in our information technology era, which is another kind of Naga, serpent or electrical force, we need to contact the higher wisdom Nagas and not become victims of mere artificial currents and commercial powers. It is important that our minds and hearts are vibrating not just with electrical energies from the media, music, our computers, or our instruments of communication and travel on any level.

We must allow the electrical force of the entire universe, its secret currents of pure consciousness and bliss to flow within us like a dance of perpetual lightning. This is the real inner worship of the Nagas. We do this when we recognize our true nature, our inner being, the presence of Shiva, who rules over the vast and intricate ever-changing cosmos from a point of pure unity within the spiritual hear”.

--August 13, 2021

 

 

 

Aztecs in Mexico are Naga (Sarpa) Race in Mahabharata 

 Please recall my recent E mails “Ancient Mayan & Hindu Civilizations” and “Why Shravan Month is dedicated to Shiva and Snakes?”.  Do you know who Aztecs are? Please go through “Aztecs in Mexico are Sarpa race in Mahabharata” in the attached article.  Going through my E-mails one of the learned participants remarked: ”Very interesting reading of similarity between Maya civilization and Ancient Hindu civilization. Thanks for sharing”. Now know our connections with Aztecs. Thus, we see the link between American Continent Ancient Civilization and Vedic Civilization. 

  

The legendary origin of the Aztec people has them migrating from a homeland called Aztlan to what would become modern-day Mexico. While it is not clear where Aztlan was, a number of scholars believe that the Mexica—as the Aztec referred to themselves—migrated south to central Mexico in the 13th century. The Mexica founding of Tenochtitlan was under direction from their patron god Huitzilopochtli, according to legend. The legend recounts that Huitzilopochtli told them to found their settlement in the place where a giant eagle eating a snake was perched on a cactus.  

 

Nagas are a hill people who are estimated to number about 2. 5 million (1.8 million in Nagaland, 0.6 million in Manipur and 0.1 million in Arunachal states) and living in the remote and mountainous country between the Indian state of Assam and Burma. But Naga, (Sanskrit: “serpent”) in Hinduism, Buddhism, and Jainism, are a member of a class of mythical semi-divine beings, half human and half cobra. They are a strong, handsome species who can assume either wholly human or wholly serpentine form and are potentially dangerous but often beneficial to humans and are not related to present day Nagas.  

 

The origins of World Snake Day are unknown, but it was created to celebrate these misunderstood animals and the vital role they play in ecosystems around the world. Today we wanted to recognize World Snake Day by providing more information about them from around the web and share other ways they can be appreciated. May be this day is inspired by ancient Hindu Tradition of Snake Worship!  

 

Snakes or Nagas have always occupied a significant position in Hindu mythology and religious rites. The cobra is taken to be the symbol of the Nagas. Nag Panchami   is the Hindu festival celebrated in India to worship the snakes. It is celebrated in Nepal and most parts of India, especially by married ladies. The village of Shirale in Maharashtra is famous for its unique traditions observed during the festival.  Nag Panchami is celebrated on the fifth date of the bright half of the Sawan month. As per the Hindu beliefs, snakes are considered as the deity since ancient times. So, Naga Puja has special significance on the day of Naga Panchami that was celebrated on August 13. It is believed that the one who worships snakes on this day gets rid of the fear of serpents. 

 

We are all familiar with the Naga race of India who have no links with Snakes. But do you know who are Aztecs of Mexico  Aztecs in Mexico are civilization of Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. Their race is mentioned as Sarpas (or Nagas) in Mahabharata, who were saved by a sage named Astika during a slaughter done on their race.  

 

There are Nahuas people in South America who worship snakes. Nahua appears to be a corrupt form of Nahusha. Nahusha was a king from Kuru dynasty in India. Aztecs also worshipped the turquoise-colored god Xiuhtecuhtli, as the 1st Lord of Creation and the god of Fire, Day and Heat. 

There is a beautiful image of a deity with eight hands (Ashtabhuja) in Mexico. The art style is discernibly Indian as in no other religion of the world deities of this type were worshipped. It may be mentioned that the ruling dynasty of Mexico at the time of the conquest by Spaniards was ‘Aztec’ or Ashtak (Eight). The evidence in the form of such images leaves little doubt about the presence of Indian culture amongst the ancient Mexicans. The stela pertains to the period of more than eight centuries before Columbus set foot on the soil of the so-called New World.  

 

--August 12, 2021

 

 

HOW DID INDIA MISS THE CHANCE TO PIONEER OLYMPICS AS AYODHYA-ICS DEDICATED RAMA AND SUGRIVA?  

 

India, despite its space program and burgeoning population of billionaires, is still a very poor nation in terms of per capita income, and sport has never been a priority for the government.  The Indian Olympic Association admits the country has not always done enough to support its athletes, but says there is more to India's sorry performance than just a shortage of cash or organization.  

 

Deepika Kumari ranked eighth in the archery reminiscent of ancient Dhanurvidya taught in Gurukulas. World No. 1 Deepika failed to notch a single perfect 10 from eight arrows while Olympic debutant Jadhav misfired a six in the crucial fourth set after drilling in three perfect 10s at the Yumenoshima Park. She lacked inward concentration when needed.  That calls for focus by all Hindu Americans on Purification getting rid of all negative thoughts and focus on the  goal, Inward concentration, meditation, prowess to win the medal, breath control and  Yoga guidance, to join the main stream that are of late focused on Yoga science as booster. 

 

No wonder the great admirer of Hinduism Francois Gautier cautioned us with his timely advice: "India is the birthplace of #pranayama #hatayoga & meditation. Other countries use it to better their athletes' performances. But not India. It would produce super sportsmen and women and India would get the place it deserves in ports" commenting on 47th position of India in Olympic performance with 1:2:4 medals.  

 

I have not come across any Hindu American who has taken seriously this global participation following their clan in India, but for the Talented Seven Indians in Tokyo Olympics 2020 and the brave girls in hockey though missed the target. 

 

So, I was also reminded of our Puranas, looking at the achievement of the Talented Seven Awardees from India! It is reasonable to assume Javelin sport is developed from the ancient martial-art of spear-throwing in war-fare that was employed by Yudhishthira and Sahadeva.  Boxing and Wrestling again are training needed as martial arts for dvanda-yuddha in which we have the celebrated heroes Vali, Sugriva, Bheema, Krishna and others!  

 

Shalya was killed by Yudhisthira in spear war. After death of Karna, Shalya was made Chief Commander of Kaurava army. Shalya had boon of shiva that, in war, whenever his opponent get angry, his power will be decreased and shalya's power will be increased. So, a calm person or person who doesn't get angry and be stable in war can kill him. Yudhisthira was the only warrior in Pandava's army who was capable to fight stable without getting angry. His name Yudhi-sthira also indicates that. This temperament is needed in javelin throw inspired by spear war. That goes well with Francois Gautier’s remarks on Indians’ Olympic Performance. Is it coincidental or natural that our Olympic champions focused on svachaaturyate (svadharme) niratah-- engaged in ancient martial arts of India that dates back to Mahabharata times. 

 

Rama was the most celebrated archer and Sugriva was known for his Dvandayuddaha, Wrestling. Also the word Ayodhics would have been more appropriate than Olympics. Ayodhaya means   "not to be fought" or, more idiomatically in English, "invincible". So, Olympics is to compete to excel. 

 

In USA, The Institute of Yoga Sports Science is supporting Olympic athletes through the YSS Olympic and Paralympic Sponsorship Program. The ancient science of Yoga helped in all these skills and excellence needed to compete in Olympics. It’s time yoga became an Olympic sport. 

 

What distinguishes the Olympic champion from the ‘also-ran?’ The mind.” Practiced regularly, yoga can give you the awareness and mindfulness you need to take both your training and your performance to the next level. 

The world over, hatha yoga is seen as rigorous physical activity, so why not awarding the finest yogis? According to late yoga guru BKS Iyengar “Out of the eight petals of yoga, the only petal that is exhibitive is the yoga asanas whereas the other petals are very individual and personal. As such there is nothing wrong with holding a competition on the qualitative presentation of Yoga Asanas.  

 

Please go through elaborate compilation: 

http://nrsrini.blogspot.com/2021/08/how-did-india-miss-chance-to-pioneer.html

 

Comments:

Great writing! Great idea to have Ayodhya-ics, as a competition for showcasing sporting excellence!

--A. S. Narayana

 

 

 

VARAMAHALKSAHMI VRATAM OF SOUTH INDIANS 

 

Varalakshmi Vrat also known as Varamahalaxmi Vratham this year is on August 20, 2021. It is a festival dedicated to Goddess Lakshmi. On this day, a special Lakshmi pooja is performed to please the Goddess of wealth and prosperity. It is believed that the Varalakshmi form of the goddess bestows boons and fulfils all desires of her devotees. Hence this form of the goddess is known as Vara + Lakshmi, i.e. Goddess Lakshmi who bestows boons. 

 

This is a pooja that was pronounced by Lord Parameswara to be performed by his consort Parvathi to seek prosperity and happiness for the family. It is believed that Goddess Parvati observed the fast for her beloved consort and the prosperity and happiness of her family, and since then it has been a popular tradition for women across South India to observe the Varalaxmi Vrat or Varalaxmi Vratam on the Shukla Paksha of Shravana month. In some cases, women prayed for being blessed with children. 

While men and women can perform the Vrata, it is generally the women of the family, who observe the fast to seek blessings for the well-being of her family members. 

 

There are a couple of stories which depicts the significance of Varalakshmi Vratham. One among them is the story of “Shyamabala”. 

 

The Queen Sura Chandrika and the King Bathrasiravas had a daughter named Shyamabala. The daughter was married to the prince of a neighboring kingdom. 

 

Once Shyamabala was at her parent's kingdom when she observed that her mother, Queen Sura Chandrika was driving out an old woman. The old woman has asked her mother to observe a Varalakshmi vrat and perform a Varalakshmi puja. The Queen asked her to leave and did not listen to her as the old lady was a beggar. 

 

However, the daughter Shyamabala acknowledged the old woman and carefully listened to the significance of Varalakshmi Vrata. After returning back to her own kingdom, Shyamabala observed the Varalakshmi vrat and performed a Varalakshmi puja as directed by the old woman. Since that day, the prince got appreciation for his sound governance and the kingdom started glorifying and prospering day by day. 

 

However, on the other side, the parents of Shyamabala were facing numerous issues. People were revolting against them. In a short span, they lost all their wealth too. Hearing this, Shyamabala sent them pots of gold but they also turned into ashes, the moment Queen Surachandrika set her eyes on them. 

After hearing this incident, Shyamabala recalled the incident when her mother was driving away that old lady. She realized that the old lady was none other than Goddess Lakshmi in disguise. On realizing this, Shyamabala asked the Queen to observe a Varalakshmi vrat and perform a Varalakshmi puja in the palace. The Queen performed the same and was significantly able to once again attain the previous glory back. Varalakshmi Puja is significantly popular in South India and this festival is celebrated by men and women alike to seek the blessings of Goddess Lakshmi and to usher in wealth and prosperity in their lives. 

 

 http://nrsrini.blogspot.com/2012/07/varalakshmi-vrata.html 

Siddhalakshmeer-Mokshlakshmeer-Jayalaksmee-Sarasvatee | Sreelakshmee Varalakshmeescha prasannaa bhava sarvadaa  || 

   

You manifest as Siddhalakshmi, Mokshlakshmi, Jaylakshmi, Sarasvati, Sreelakshmi and Varalakshmi. Kindly be pleasant to us always. 

--August 11, 2021

Comments:

Thank you mama I did not know about the story of Shyamabala.

--Aparna Arcot

 

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The five commandments of Bhagavan Sri Ramakrishna for Householders

 The ‘Five Commandments’ of Sri Ramakrishna for householders are: 

1. Keep chanting the God’s name, thinking of his glory. 

2. Do Sadhusanga, Satsang, being with holy people; visit places where there are holy thoughts. 

3. Go to a solitary place once in a while and meditate. Protect and nurture your godly feelings and thoughts. 

4. Constantly deliberate and discriminate about right and wrong, true and untrue, real and unreal, right and wrong, ‘Nitya’ and ‘Anitya’, ‘Sat’ and ‘Asat’. God alone is true, ‘Nitya’, permanent, real, ‘Sat’, Right. 

5. Discharge your duties as a householder with full responsibility but always keep in mind that none of this belongs to you. 

If we can follow these ‘Five Commandments’ there is no doubt that we can realize God in this life itself. Time is running out every moment, so we must start immediately and continue practicing these commandments all the time. May Lord Sri Ramakrishna help and bless us. 

A discourse on the subject by Swami Gokulanandaji Maharaj, Secretary Sri Ramakrishna Mission, Delhi. 

The topic of my talk today is the ‘Five commandments of Sri Ramakrishna Paramhansa’ for householders. While you have all heard of ‘The Ten Commandments’ of The Bible, it is really interesting to note that it is probably the first time that we are talking of these ‘Five Commandments’ of Sri Ramakrishna. I shall read out the relevant portions from the fifth Chapter of the first volume of ‘Gospel of Sri Ramakrishna’ (in English) or Vachanamrita (in Hindi) or ‘Sri Ramakrishna Kathamrita’ (in Bengali). 

In this chapter, Master Mahashay (in short ‘M’) the author of Kathamrita raises four questions before Sri Ramakrishna. 

It is in the reply to the first two questions, that we find these ‘Five Commandments’. 

The first question is ‘How to keep the mind on God’. Our mind is so fickle that it is very difficult to keep it concentrated on God. It keeps wandering to worldly things, in extroversion rather than intro-spection. God resides in us, as Bhagavan Sri Krishna tells Arjuna in Gita – “Isvarah Sarvabhutanam, hrddeserjuna tisthati” – but we do not look inwards towards this God residing within; we are all the time engrossed in our family, friends, and worldly pleasures. God resides in us, but alas! We do not reside in Him. So the mind keeps wandering, and ‘M’ wants to know from Sri Ramakrishna how to keep the mind focused on God. In reply to this first question, Thakur gives the first four commandments. 

The First commandment 

‘Keep on chanting the name of God all the time and talk of his Glory.’ In the words of Sri Ramakrishna in Bengali – ‘Ishwarer naam guna gaan sarbada korte hoy.’ So we must all the time keep remembering God’s name, his greatness and glory, to help us concentrate on him. 

The Second Commandment 

‘Do Satsanga, Sadhusanga’. Go to Godly people, spend time with them, listen to their discourses, and spend time at places where people are engrossed in God?s name, in Kirtan etc. 

The Third Commandment 

‘Spend time in solitude, and think of him’. We are all the while caught up in worldly thoughts, being surrounded completely by this materialistic world. It is therefore necessary once in a while to get away from all this and spend some time in solitariness, thinking about God, thinking about the purpose of life, thinking about what one is doing, and what one should do. It is the time when one is totally with oneself, without any distractions so that the mind can focus on the God within. Thakur further elaborates this by saying that when the plant is tender, It needs to be protected from cattle etc. by putting a fence around it. Likewise, we have to protect our nascent inclination towards God, by getting away from the things that distract us. Thakur is not saying that all must renounce the world and go to mountains or forests. No! you are householders and you must discharge your duties towards your family, society etc. as a father, mother, husband, wife, son or daughter and so on. What Thakur says is that it is important to spend some time amidst your all activities solitariness, to think about God, to meditate, to chant his name, do Japam. Thakur says that mediate on Him in your heart, in a corner, in a forest. 

The Fourth Commandment 

Continuously discriminate between Right and Wrong, Nitya and Anitya’. God alone is true, God alone is permanent. Everything else is untrue, impermanent. Whatever we see around is all untrue; all this is going to perish sooner or later. Nothing of this is going to accompany us when the eternal call comes. All this will remain behind. It is only the God’s name and our good deeds, that will go with us. You never know when the eternal call comes. So start on your journey towards God today itself, right away. Do not put it off for tomorrow. Who knows whether you or me would be there in the next moment or not. 

One of our devotees did a recording of my discourse on ‘Chhandogya- Upanishad’ on the 12th Dec. 2001 and promised to give me a transcript so that other devotees would benefit from it. She wrote it down too, but could not give it to me herself, as she died in a tragic car accident on the 24th Dec. 2001. This is an example of the uncertainties of life, as I was explaining earlier. So, do not wait for tomorrow, start rightaway on the path of God. While discriminating (Vichar), between the true and untrue, Nitya and Anitya, Sat and Asat, gradually detach yourself from the untrue, ‘Anitya’, ‘Asat’ and move towards ‘Nitya’, ‘Sat’, the truth, the God. 

The Fifth Commandment 

The Fifth Commandment of Thakur comes in response to the second question of ‘M’ – ‘How to spend our time in the household, in this world’. ‘M’ being a householder himself asks this question, that many house-holders keep asking. Do we have to leave everything, renounce the world and go to forests to realize God? Is it possible to realize God while remaining within our households? The apparent presumption is that only Monks have access to God. I am telling you that nothing could be farther from truth. And I am saying it with conviction because I have had the good fortune to come across at least two householders who realized God in this life, who were full of Brahmananda. 

There was a mother, an elderly lady, in Digboi (Assam), whom I used to visit often, because I loved to do so. Imagine an old lady, afflicted by paralysis, confined to her bed, reduced to a skeleton that she was. But every time I asked her “Mother, how are you?” Her face would get lit up with a divine glow and she would reply with a smiling face – “I am fine Maharaj, as Thakur has kept me. How are you Maharaj?” There was not an iota of self-pity or of any nagging or complaint towards God for her sorry physical state. She had surrendered completely to God and was therefore in that ever-blissful state, residing in Thakur. 

The other person I came across was when I once want to Cossipore Bungalow, even before I joined the Ramakrishna Order. A person was singing some devotional song which enchanted me. As I like songs very much, I approached him later and struck a friendship with him. I came to know that he was Sri Pramathanath Ganguli, who had composed about two hundred devotional songs, on the inspiration of Sri Ramakrishna as he used to say. Thereafter, I invited him several times to my place and enjoyed his singing. Towards the end of his life, he was ‘inspired’ to compose a song which prays to God that “O the Divine, when the call from the other world will come, I do not know whether I would be able to take your name. Even if I forget, you please do not desert me. Please be with me and take me with you”. After he composed this song, he was so enamored with it that Pramatha Babu would on his own sing this song at the end of each of his recitals. And every time he sang this, tears would stream down his eyes and one would get a feeling as though Pramatha Babu was actually seeing God in front of him and singing out for Him from his heart. When he died in a hospital, he asked the nurse to prop him up on the bed saying that Sri Ramakrishna had come to take him, and he didn't want to receive Him lying down. So he sat up and breathed his last chanting – ‘Ramakrishna, Ramakrishna —–‘. I even wonder how many of us would die such a glorious death. 

Therefore, I speak with full conviction that householders have as much claim over God realization as the monks who have renounced the world. In fact merely becoming a monk does not entitle one to a claim to Godliness, unless one practices spiritual disciplines. A householder can realise God if he or she is fully convinced of the utterly unreal character of the world. Thakur says – ‘Discharge all your duties but keep your mind on God. Consider all family members--father, mother, spouse, children as your own, but remember in your heart of hearts that it is only God, who is your own, and none else’. I am reminded of a song that was a very favorite of Thakur- “O my mind, in this world no one is your own, so do not forget to remember Dakshina Kali by getting entangled into this Mayajal, this illusion of your world”. We are under the illusion that my beloved loves me so much but the moment one is dead, no one wants to spend time with the dead body, they want to dispose it off as soon as possible. So long as one is a big officer everyone salutes him. But the moment he dies, all that is reduced to ashes and everyone starts saluting the next person who occupies that chair. Today I am Secretary, Delhi Center – all of you come to my discourses, pay me your respects. As soon as I die, someone else will occupy this position, and all of you would start paying your obeisance to him. Gokulananda would become just a handful of ash and some distant memory. 

Therefore, all of us must learn to detach ourselves from these worldly strings, affections, bondages. These become a block between us and self-realization, realization of God. As Thakur says, discharge your duties like the housemaid. She moves around with the master’s son in her lap, saying ‘My son, my darling! etc.’ but she knows in her heart of hearts that they are none of hers. The moment she is off the job, all this is forgotten and there are no strings that bind her to this house. We have to discharge our duties, with full responsibility, but always keeping in mind that God alone is true, God alone is permanent, God alone is ours, and all the other things are untrue, unreal, impermanent and not belonging to us. 

Please enjoy the lively discussion by Ramakrishna Vedanta Study Group on August 11 at Sri Ganesha Temple, Nashville

--August 10, 2021

 

 

Farewell to Tokyo Olympics 2020

As we close this day Olympics 2020 let us pray to the Supreme expressing our thanks:

Thanks to Thee we ended in sacred seven 

Lord, you watched over our athletes during Olympics!  

Gave them courage and confidence, to do their best;  

Filled them with a spirit of fair play:  

Made them gracious in winning;  

Made them brave and proud in their attempts.  

Gave them the joy of Your Kingdom,  

Where everyone’s gifts are honored and celebrated.  

Keep them safe and strong under your protective care.  

We ask this chanting raising our voice   

To Vidhartara, who creates and sustains  

All creation and watches their actions! 

Om Sahanaavavatu sahanau bhunaktu  

sahaveeryam karavaavahai 

tejasvinaavadheetamastu  

maa vidvishaavahai  

Om Shanthih Shanti Shantih 

--August 8, 2021

Comments:

I did not know you have poetic flairs! Nice to see you recognize human effort and contributions to pushing the limits of our gifts.

 

--Dr. Vedavyas

 

Lovely Thanksgiving to God Almighty for taking good care of our athletes and their safe return home!

--A.S. Narayana

 

 

THE SUPREME SPIRIT SPIRITUALLY STIMULATES US WITH SCINTILLATING SACRED SEVEN 

In our desire to make our life auspicious, we give meaning to numbers and objects, like mountains, and surround ourselves with objects, numbers and concepts, whose meanings make us feel comfortable, happy and safe. Seven is associated with good luck and charm. Psychologists believe that it has something to do with the fact that we can remember seven numbers easily and our attention span shifts, after speaking of seven words. Therefore, since ancient times, seven has been considered a sacred number. "The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls" Now comes Tokyo Olympics in which He has blessed India with seven medals proportionately 1:2: 4! What will make in the future India the world leader, He can only tell! 

Seven Indian Winners at Tokyo Olympics 

Tokyo Olympics: Neeraj Chopra on Saturday not only won gold for the country, but also helped it surpass the previous best haul of six medals achieved in the 2012 London Games. With his gold today in men's javelin throw, India's medal tally has gone up to 7 — highest so far in any Olympics. India now have one gold, two silver and four bronze medals. The 23-year-old javelin thrower created history with his gold as he became the first to win a medal in athletics since the country started taking part in the Games in 1920 in Antwerp, Belgium. Among the athletes who have bagged medals in this season for India are Neeraj Chopra, Mirabai Chanu, Ravi Kumar Dahiya, Lovlina Borgohain, PV Sindhu, Bajrang Punia and Men's Hockey Team. 

 

With 126 athletes across 18 sports disciplines, India had sent its biggest-ever contingent to Tokyo Olympics. Indian athletes participated in 69 cumulative events across, highest ever for the country. 

 

For India, first medal came in weightlifting, in which Mirabai Chanu won Silver. On the 7th day of the quadrennial event, Lovlina Borgohain secured the second medal for the country in boxing. She won Bronze. Ace shutter PV Sindhu, too, won Bronze by defeating Bing Jiao of China. 

 

Taj Mahal among Seven Wonders of the World!--Seven Wonders of the Modern World. 1. Chichen Itza (Mexico); 2.Christ the Redeemer (Brazil); 3.The Colosseum (Italy); 4. Great Wall of China (China); 5. Machu Picchu (Peru); 6. Petra (Jordan);  and  7. Taj Mahal (India). 

Of the original Seven Wonders of the World, only one — the Great Pyramids of Giza — still exists. The Hanging Gardens of Babylon, the Lighthouse of Alexandria, the Temple of Artemis, the Colossus of Rhodes, The Statue of Zeus at Olympia and the Mausoleum at Halicarnassus have all faded to dust and memory. These, instead, are seven new wonders for our time. They are the Acropolis of our day, the Stonehenge of now. Which also means they can be seen firsthand. And so, they should. Because the real magic of wonder is not in the thing itself, but in the fact that the more you look for wonder in the world the more the wonder of the world becomes a part of you. 

 

Wonder is nourishment for the soul. We are the only animal on earth, as far as we know, that can be moved to tears by a sunset, that marvels at the stars at night, that feels awe, and humility, at the achievements of our past. Wonder defines us as human beings. Socrates said: 'Wisdom begins in wonder.' Studies show that the awe induces deeper levels of cognitive processing; it boosts empathy and helps us connect with the world around us in meaningful ways. Art and Science are borne from it. Wonder is more than just a good feeling; it is a seed from which our greatest treasures grow.  Explore, dream and feed your spirit well. 

SACRED SEVEN IN HINDUISM 

Once Vishnu and Laxmi had a quarrel. Laxmi left Vaikuntha in a huff, and came down to earth. Vishnu followed her and tried coaxing her to return, but she refused. So, Vishnu decided to remain on earth, until he could convince her to return. He looked for a home on earth that reminded him of Vaikuntha, and found seven hills on a mountain range that reminded him of the seven hoods of the great serpent, Adishesha, on whose coils he rested in the ocean of milk. He made his home there. Today he stands there, as Tirupati, atop the seven hills of Tirumala. 

 

This idea of a city located in seven hills is found not just among Hindus, but around the world. Rome, for example, is said to be built on seven hills by Remus and Romulus, twin brothers who were raised in the wild by a she-wolf. The city of Mecca is said to be built amid seven hills. Jerusalem is associated with seven hills. It is interesting that in the Bible, in the Book of Revelations, there is a line that says that the Whore of Babylon stands on seven hills. Scholars believe it refers to Rome, which was then persecuting its Christian followers. 

 

Hills have long been considered a sacred space because they appear closer to the gods and hence in many traditions, from Buddhism to Jainism, from Islam to Christianity, mountains and hills play an important role. Moses gets the Commandments atop Mount Sinai, Shiva sits atop Mount Kailash, the Girnar temple in Gujarat is associated with many Jain Tirthankaras, atop Mount Meru live the 33 devas of the Buddhist pantheon and, atop Mount Olympus, live the Olympians, gods of Greek mythology. 

 

In the natural world, we see the seven colors of the rainbow. Musicians have organized seven notes in music and this is, therefore, considered the sacred number of gods. The week originated in Babylon. The idea of six working days followed by a day of rest has been adopted by Abrahamic religions around the world. Across mythologies, we have the idea of seven wise sages. In Hinduism, we have the seven sages, Sapta-rishi, and the seven mothers, Sapta-matrikas, Sapta chakras within human body, sapta prakaras, sapta sindhus (rivers), seven upper worlds, seven lower worlds and so on. In European fairy tales, we hear of seven dwarfs who help Snow White. Seven, thus, becomes a recurrent number. 

 

Please go through what Vedas say about Sacred Seven: 

sapta prāṇā prabhavanti tasmāt saptārciṣaḥ samidhaḥ sapta jihvāḥ sapta ime lokā yeṣu caranti prāṇā guhāśayānnihitāḥ sapta sapta  (Mahanarayana Upanishad) 

 

From Him originate the seven prāṇas, the seven flames, their fuel, the seven tongues and the seven worlds in which the life-breaths move. (Further other things that are) sevenfold also come forth from Him, who dwells in the secret place of the heart and are set (in their respective places). 

 

Commentators interpret the verse as giving an account of God’s creation of the senses, the seven planets, the seven sacrificial fires, their seven flames, and the seven Worlds together with other sevenfold entities. 

 

According to Śrī Śankara and Sāyana, the seven prāṇas are two eyes, two ears, two nostrils and mouth, the seven flames are the enlightenments produced by their activity, the external objects which stimulate their actions are their fuel, the seven tongues are Kālī etc.   

 

 ataḥ samudrā girayaśca sarve'smātsyandante sindhavaḥ sarva

 

From Him arise all the seas and mountains. From Him flow rivers of all kinds and from Him all herbs and essences come forth; united with the essence of the herbs the individual Soul seated in the subtle body dwells in creatures.  

Supreme who is the only source of the Universe amazes us with sacred seven!  

--August 8, 2021

 

 

FOWAI WEBINAR 205-- THE WISDOM OF THE TWO ROOMS OF THE BRAIN--PHYSICAL & SPIRITUAL

Our minds are complex and contain chambers, physical and spiritual that hold information to draw from that will influence our decisions and actions. Many areas of thinking remain hidden below the surface of our daily thoughts and routine lives. 

Brahmave sathya srushtiye mithyeyannuvode Sambandhavillavenaa visheyayugake Namma kanmansugale namage sate paeluvode nemmuvudaarano?– Mankuthimma

Philosophers say that the creator alone is true, and creation is illusion. Are they not related to each other? If our own eyes, ears, and mind tell us falsehood and justify that it is the truth, whom are we to believe?  So, while one chamber of our mind is engaged in outside world in our daily activities, our other chamber of mind should be engaged on what happens after life and how to join our source! They need unified thinking to live in peace now and beyond! We should be connected both with the creator and his creation that he gave us.

Goldsmith brings a picture of an ideal village Preacher:

.His ready smile a parent's warmth expressed,
Their welfare pleased him and their cares distressed;
To them his heart, his love, his griefs were given,
But all his serious thoughts had rest in Heaven.
As some tall cliff, that lifts its awful form,
Swells from the vale and midway leaves the storm,
Though round its breast the rolling clouds are spread,
Eternal sunshine settles on its head.

This is how the ancient science of yoga tries to engage both the chambers of our mind, guided by urban monks, focused on Body, Mind and Spirit in that order and their harmonious growth.   This is the philosophy of our urban monks that are focused on-- while actively involved in alleviating our sufferings, equally busy in Mukti, Liberation for themselves, though may delay the process but sure to achieve!

Let us listen to the wisdom thoughts of our Down-to-Earth Guru HH. Swami Chidananda, and learn how to be equally poised on both the chambers of the mind!

CONSCIOUSNESS AND THE BRAIN

The human brain, for all of its complexity, is not itself conscious. Most of its functions are unconscious or subconscious. The brain is but a physical instrument of a deeper consciousness that transcends the material world altogether, the Atman or transcendent Self of Yoga and Vedanta.

 

Research into the human brain has revealed the extraordinary workings of this organ, how it regulates our mental expression and bodily functions throughout our lives. The brain is like a world of its own filled with intricate circuits, currents and interchanges. Yet the brain is not the light of consciousness but only a means of its physical manifestation.

 

The light of the Self is first reflected through the mind, which has a subtler level of reality than the brain. The light of the mind is then reflected by the brain and outwardly through our physical senses. This means the brain only holds a secondary reflection of consciousness. While the brain dies at death, our inner Self does not, and can move on to a new incarnation.

 

We can compare the brain to our computer, which also functions as an instrument to extend our awareness, but is not itself aware. The brain’s responses are largely conditioned and autonomic, with our ego but the surface of brain activity itself ruled by hidden forces it does not understand.

 

Our bodily functions, sense and motor organs, outer mind and emotions are regulated by and expressed through the brain. We can alter these by changing brain chemistry. Damage to the brain impairs them in fundamental manner. The brain as a physical instrument has its physical structure and DNA that govern it. Its functions are rooted in protecting the body and the social self. It has no inherent awareness of anything beyond our material world, as it is itself a material construct.

 

Only in our Inner Self abides the natural awareness of the eternal, infinite and immortal. The brain is our outer computer but not our inner essence. We must certainly respect how the brain works and carefully protect its health and wellbeing. Research into the brain should remain a key part of all medical advancement.

 

But our true Consciousness is beyond body and mind, and any form of instrumentality, including the brain. It is the Self of all. Yoga and Vedanta teach us how to realize it, with the help of a Guru, which requires calming and concentrating the mind and brain, no longer regarding them as our real identity.

 

So let us explore the brain this Webinar teaches us, but not be limited by it. Let us learn to bring a deep peace to the brain, and look within to our true nature as unitary Consciousness behind all being and all worlds!

--August 6, 2021

 

HINDU REFLECTIONS ON APPROPRIATE EDUCATION THAT CONNECTS US WITH THE WHOLE LIFE  

TRUE EDUCATION CONNECTS US WITH THE WHOLE LIFE 

Educating the whole person beyond core academics that is gaining momentum has its origin in The Gurukula System of Vedic Culture of India.  

“There are two types of education: education for a living and education for life. When we study in college, striving to become a doctor, lawyer, or engineer, this is education for a living. On the other hand, education for life requires an understanding of the essential principles of spirituality or Yoga. The real goal of education is not to create people who can understand only the language of machines. The main purpose of education should be to impart a culture of the heart – a culture based on enduring values. Living in spirituality through Yoga practice is like the one who knows how to swim, for him, frolicking in the ocean waves is a delightful experience, but one who is unable to swim will quickly drown. We could develop an attitude to accept anything that comes to us happily.”--Maa Amritaamyi Devi 

How can one open the door of Truth? Sri Ramakrishna told the secret to his disciples:  

"The key to this room has to be turned the reverse way." Worldly means are of no avail to one who wants to attain the knowledge of God. Knowledge is of two kinds: ''lower" or secular and "higher" or spiritual. Secular knowledge pertains to the world; all book learning and even scriptural knowledge fall into this category. Higher or spiritual knowledge opens the door of Truth. When a person attains this knowledge through spiritual pursuits, he or she transcends the realm of ignorance, or Maya, and become free forever. 

In this context, please go through the advices of Maa Amrutamayi Devi and Vamadeva Shastri David Frawley, an Eastern Vedic Approach and the Modern Western Holistic Approach.  

EASTERN VEDIC GURUKULA APPROACH  

THE YOGA OF EDUCATION BY DAVID FRAWLEY 

Education should be a Yoga, otherwise it is not training our Inner Being and higher intelligence but only addressing our outer personality and the external world with their transient and shifting desires.  

 Every aspect of education in traditional India was regarded as a form of Yoga, and some are preserved today. This extended to art, music, dance, architecture, mathematics, astronomy, literature, poetry, drama, medicine, exercise and martial arts, psychology, logic and philosophy.  

 What made these into paths of Yoga? They were all based upon cultivating the power of awareness, attention, original thought and inward creativity, uniting us with the whole of life rather than just creating a formula or routine. Followed yogic disciplines, dharma values and meditation in the learning process. Aimed at original insight, not just conditioned reactions.  

 This Yoga of education must be revived today if we are to master our technology, bring peace to the world and connect to the greater Self-aware universe. It is not just what we learn but how we learn, so that our learning process is endless and ever expanding even beyond death. 

 If we merely take in information, learn how to operate equipment, or use the media without a deeper Self-awareness, we will remain caught in outer   shadows and reflections, in which our internal well-springs of consciousness and light cannot manifest.  

Let your learning whatever your age be a path of Yoga! To do this see whatever you are studying as a path of Self-knowledge and Self-realization without boundaries, not merely something on the outside. 

 

FROM INTERNET TO INNER-NET OF MAA AMRUTAMAYI DEVI 

“We live in the age of the Internet. Wherever we go on the planet, we need to have the Internet. But, along with a connection to the Internet, we also need to rediscover our ‘Inner-net’ connection. Spirituality teaches us how to manage both our internal and external worlds.  

Humanity is at a crossroads. At present, mankind lives solely depending on science and technology. However, in light of our current situation, we should at least try to incorporate spiritual thinking, as well.  

Spirituality is also a science — it is a valid branch of knowledge that cannot be ignored. The scientific community is researching the physical world in an attempt to discover the secrets of the universe. In reality, spiritual scriptures recount the experiences of those who performed intense inner inquiry in order to unfold the same secrets. When we try to view spirituality through mathematics, physics and logic alone, we may fail to grasp its subtleties. We need to approach it with the faith of a child, and with the wonder that shines in a child’s mind and eyes. Renowned scientists of the past viewed the universe and its subtleties with awe and wonderment. Their research had the inquisitiveness and faith of an innocent child. In fact, many past and present eminent scientists acknowledged spirituality towards the end of their lives. But, by then it was too late--Amma Amritamayi  Devi”  

WESTERN HOLISTIC EDUCATION 

The holistic education concept—the philosophy of educating the whole person, beyond core academics— based on Ancient Hindu Thoughts, is gaining steam in learning circles as schools struggle to improve student outcomes. Many organizations are realizing that students need more than just a strong foundation in a core curriculum, they also need to be supported by a community and to develop a compassionate understanding of the world around them. Perhaps, the combined studies of American school education taught by academic teachers and Hindu Sunday School Education taught by Gurus in Baal Vihaar and Vedic Heritage Classes may meet the needs of real Holistic Education that may be called Education Yoga that combines spiritual and temporal (secular) education. Yoga means unite.--maintenance, emotional and spiritual needs to lead a wholesome life. 

Holistic education is a comprehensive approach to teaching where educators seek to address the emotional, social, ethical, and academic needs of students in an integrated learning format. Emphasis is placed on positive school environments and providing whole-child supports (services that support academic and nonacademic needs, also known as wrap-around supports) to students. 

Students are taught to reflect on their actions and how they impact the global and local community, as well as how to learn from the community around them. Teachers often engage students in projects that apply critical-thinking skills toward solving real-world problems. 

Holistic education is a relatively new movement developed in the 1980s to counteract the existing US learning structure that was perceived as mechanistic, according to Education Corner. However, the theory of educating based on a person’s entire experience has roots in ancient Vedic concepts of instruction, including those of Greek and native indigenous cultures, and has increased in prevalence over the past century. Several different approaches based on whole-person education gained steam in the 20th century, including Maria Montessori’s self-motivated growth philosophy and Rudolf Steiner and Emil Molt’s Waldorf experiential learning technique. 

The goal of holistic education is to cultivate a developing child’s physical, emotional, moral, psychological, and spiritual attributes. Serving the whole child means providing opportunities that are personalized to a child’s skills and feelings. Lessons are conducted in a safe, supportive environment that allows students to utilize their individual strengths. Teachers must be prepared to nurture students with varying educational levels and learning capabilities. While holistic education is guided by one overarching philosophy, teachers may employ a number of methods and strategies to create a holistic learning culture. Yoga Darshan employs ETM (Education Through Music) for teaching both secular and spiritual aspects of Yoga. Please recall the recent HUA Webinar of Dr. Kanniks Kannikeswaran who shared his insights on  ‘Yog Darshan' - his new musical creation explores the history of Yoga through music and literary works spanning the length and breadth of India. 

  

TEACHING STRATEGIES

Strong Student-Teacher Relationships: When teachers are able to form strong bonds with students, performance and engagement is positively impacted. At-risk students have a higher chance of success when they feel safe and nurtured. Teachers can foster strong relationships by responding to students’ strengths and needs and by acting in a culturally sensitive manner. Allowing students to help develop classroom rules and take on leadership roles helps encourage trust and communication among students and enhances their motivation to succeed. 

Encouraging Self-Confidence: Students need to believe that they belong at school and have the ability to succeed. Teachers can help build self-confidence by providing multiple opportunities for students to digest structured information and communicate their understanding in a variety of ways. Teachers must recognize students’ unique strengths and treat all students equally. Student motivation can be enhanced by making sure that lessons are relevant to students’ lives and focus on realistic issues. 

Incorporating Emotional Reflection: As a teacher, it’s not always easy to look beyond academic performance to nurture the mental and emotional well-being of a child. To encourage emotional reflection in daily routines, teachers might provide moments for students to reflect, contemplate, or meditate. Lessons to teach empathy could focus on effective listening and observation techniques or literature that presents varying perspectives on social issues. 

Benefits of Holistic Education 

Holistic education is based on a learning philosophy that brings a number of benefits to students, teachers, schools, and communities. Students are empowered to improve their educational outcomes and gain the life skills necessary to take on a successful professional career. 

Improved Academic Achievement: Holistic education can improve the academic achievements of all children, regardless of background and circumstances, by catering to individual learning styles and providing a supportive learning environment. Children’s brain capacities are increased when they feel physically and emotionally safe and connected to others, according to the Learning Policy Institute. 

Enhanced Mental and Emotional Well-Being: In a supportive environment, where social and emotional learning is emphasized along with academics, students have a better chance of emerging with self-awareness, confidence, and a sense of social responsibility. 

Increased Problem-Solving Ability: Students who are tasked with solving real-world problems that exist in their communities emerge with strong critical-thinking skills. These hands-on projects give students skills that will apply to their adult careers, such as how to gather, analyze, and report data and how to collaborate with others. 

Reduced Impact of Inequities: By emphasizing integrated learning concepts, the whole-child approach to education has been shown to reduce the psychological impact of issues such as violence, abuse, or poverty on academic achievement, according to the Learning Policy Institute. 

In recent times, Maria Montessori, founder of the Montessori movement, felt that people underwent a spiritual development that best occurred within a nurturing environment. The origins of holistic education can be traced to ancient concepts of instruction that emphasized the whole person rather than an individual segment of the person’s experience. As only two examples, earlier our ancient sages in Gurukula and later ancient Greek philosophers conceived of the world as a single whole. Holistic education is rooted in experiential learning and centers education on the relationships that people create with each other, including teacher student relationship.   MNU says the powerful Gayatri mantra is employed for initiation into Vedic studentship-upanayane viniyogah that we will discuss soon in detail.  Also, the most popular mantra “sahanavavatu” says: ”May He protect us both together; may He nourish us both together; may we work conjointly with great energy; may our study be vigorous and effective; may we not mutually dispute or hate any; Let there be peace in me, in my environment and in the forces that act on me”. Students started education with these objectives as initiated by their Gurus. True to its name, holistic education places an emphasis like the Veda mantra on the whole growth of a learner instead of emphasizing only specific parts of the human experience. 20^th century therefore saw several approaches to holistic education, and current holistic education is their outcome. 

Swami Vivekananda Thoughts on Education 

It is one of the evils of. . . civilization that we are after intellectual education alone and take no care of the heart. It only makes man ten times more selfish, and that will be our destruction. . .Intellect can never become inspired; only the heart when it is enlightened, becomes inspired. 

An intellectual, heartless man can never become an inspired man . . . Intellect has been cultured, with the result that hundreds of sciences have been discovered, and their effect has been that the few have made slaves of the many – that is all the good that has been done. 

Artificial wants have been created; and every poor man, whether he has money or not, desires to have those wants satisfied; and when he cannot, he struggles, and dies in the struggle. This is the result. The way to solve the problem of misery is not through the intellect but through the heart. If all this vast amount of effort had been spent in making men purer, gentler, more forbearing, this world would have a thousand-fold more happiness than it has today. 

Sāṅkhya and Yoga Darśanas are just two of the countless fascinating parts of indigenous Bhāratīya education system, which was destroyed by colonizers. We must put an effort to decolonize our minds to regain the lost glory, without depending on mainstream educational institutes and the governments, as they seem to have the vested interest to keep Hindus colonized. Therefore, we need to promote the knowledge of true Bhāratīya history, that is narrated by insiders; the true practitioners of Dhārmic traditions.-HUA

 

http://nrsrini.blogspot.com/2011/09/hindu-education-system-through-ages.html

--August 7, 2020

 

 

Vedic Way of Achieving Everlasting Harmony & Peace

Harmony on Relationship aren’t static; they are only dynamic and they can’t thrive on their own. They require constant investment and energy of ours guided by Vedic wisdom and practice of Raja Yoga in our life. Vedic wisdom promulgates ways to nurture and strengthen our most important relationships.

The world today is awfully torn and troubled with conflicts and tensions all around.  It is because of economic disparities, appalling poverty, hunger, disease, recession in economy, violence by terrorists, religious fanaticism, greed for possessiveness and many other evils in the society in various ways.  We are sitting on a dynamite and the prevailing circumstances are threatening the very existence of all the human beings.  We have plenty of wealth, yet our minds and hearts feel the emptiness. To sum up we can say that there are two main problems: Hunger and Anger.  The only solution is the Vedic way of life.

Albert Einstein approached Sigmund Freud to provide a psychoanalytic model for understanding the dynamics of war and peace, who both struggled to find solutions to man’s preoccupation with wars and man’s engagement in repeated wars throughout the history of mankind. Today we can certainly say that the technology of war fuels the economy and is supported by billions of dollars while the technology of peace is in primitive state. The attaining and maintaining world peace are yet to be discovered by the global thinkers, political scientists, economists, and sociologists of the modern world.   Some of the same principles Einstein and Freud came upon as possibly providing the solutions for this problem of War and Peace are to be found in the Ancient Indian Concepts. These concepts include “Dharmasahishnuta” and “Sanskritization”   found in   Veda mantra and builds the thesis that these concepts are generic and globally acceptable as well as applicable that also reflects in Baha’i philosophy ”men should live in Unity, concord, and agreement, and should love one another” who no doubt was influenced by Upanishads like Kabir.

The Vedic philosophy   recognizes the profound truth that all human beings are divine and therefore equal. All human beings are capable of becoming compassionate like the “Infinite Compassion” inherent in the Brahman. Naturally, therefore, this philosophy sees “Ahimmsa” or “Non-violence” as the essential attitude for the human being to remain in harmony with the Universe. This philosophy gave to our world the greatest proponents of Ahimsa or Non-violence like Gautama the Buddha in the sixth century before Christ and many other “Teerthankaras” or the gurus of the Jains before that. In the last century, it also gave us Mahatma Gandhi, and probably by extension, Reverend Martin Luther King, Jr.

If there were any significant unifying thoughts giving a spiritual dignity to human beings just simply as plain human beings, without insisting on imposing any religion on the human being, it was the Vedic Philosophy that gave such dignity to the humans.

The greatest beauty of the Vedic Texts and Scriptures is that they belong to the whole humanity without any distinction of caste, creed, color and country.  This Divine Knowledge is universal, as has been proclaimed in Yajurveda 11.5 and 26.2 “Listen ye, all the children of for the good and the welfare of all; the immortal Divine”-- this is the most auspicious Vedic Wisdom.

This compilation   includes rare collection of several    Veda  mantras on harmony, happiness and peace  presented   by Dr. Pramod Pathak to 20^thArya Samaj Sammelan. Houston, TX.

We are in fact living a life of double standards.  What we preach we do not practice.  The untruth, lawlessness, selfishness, luxurious life, denial of the Supreme Divine power, violence and use of destructive arms to attain more and more economic and political power; have (has) become (the) order of the day.  The fact is we are not serious about the problem of achieving everlasting peace.

Atharvaveda 12.11 wonderfully emanates the solution to sustain peace on Earth.  It says, “The forces that can cement and bring a perpetual solution are the truth, the irrevocable law, vow for the service of the mankind, living an austere life, faith in the Divine power and selflessness to the extent of sacrificing our interests for the welfare of others.  We will have to live according to the fundamental guidelines as exhorted in the Vedic philosophy and peace in the world will surely prevail.

There are innumerable verses in the Vedas that speak of social concord and International understanding, co-existence of nations, peace and unity, happiness and fraternity.  I have cited some. But the peace prayer we chant every day is in our worship is common for all of us:

 Om dyou shanti, antricksham shanti; prithvi shanti; Aapa shanti; aushadhaya shanti; vanaspathaya shanti; brahama shanti sarvam shanti; shantireva shanti; shanti sama shantiredhi   - Yajur Veda 36.17

May the sky be peaceful; May the atmosphere be peaceful; May the Earth be peaceful; May waters be peaceful; May the medicinal herbs be peaceful; May all plants be peaceful; May all the devas be peaceful; May the creator of the Universe be peaceful; May all be peaceful. Can there be any other wonderful and amazing prayer and lofty thought than these Vedic verses propagate?

http://nrsrini.blogspot.com/2021/08/vedic-way-of-achieving-everlasting.html

[Released on the eve of Harmony in Relationships--In Person Class - 8/7/21 at Sri Ganesha Temple, Nashville conducted by Sri Priya, Meditation Center Co-ordinator of Brahmakumaris, St. Louis, Author of “Harmony in Relationship” and others.]

--August 6, 2021

 

Harmony in Relationships-In Person Class of HUA 

 

Time and again all over the world attempts are made to find out ways and means for attaining and maintaining World peace for which there is still no light at the end of the tunnel. In this context let us welcome yet another attempt in arranging this lecture this week-end by an expert in the field Sri Priya, by Sri Ganesha Temple, Nashville, TN, USA. 

 

Albert Einstein approached Sigmund Freud to provide a psychoanalytic model for understanding the Dynamics of War and Peace. These deep thinkers struggled to find solutions to man’s preoccupation with wars and man’s engagement in repeated wars throughout the history of mankind. Today we can certainly say that the technology of war fuels the economy and is supported by billions of dollars. In contrast, the technology of peace is in its primitive state. The principles to be recognized as essential for attaining and maintaining world peace are yet to be discovered by the global thinkers, political scientists, economists, and sociologists of the modern world. The actual technology of peace is yet to be conceptualized. It is the thesis of the attached article that some of the same principles Einstein and Freud came upon as possibly providing the solutions for this problem of War and Peace are to be found in the Ancient Indian Concepts. These concepts include “Dharmasahishnuta” and “Sanskritization.” The article begins with the basic concepts illustrated by the Vedantic Mahavakyas and builds the thesis that these concepts are generic and globally acceptable as well as applicable. The major religions of today, except perhaps Buddhism, do not seem to be equipped to face the challenge for attaining world peace except to convert the entire global population to espouse their own faith. The practice of aggressive proselytization of some major religions present a potential threat to world peace. This article was presented at the interfaith conference convened by the Baha’i group on the Oklahoma State University campus by Vinekar. He has   made an attempt in his speech “Hindu Tattva for World peace and Harmony” to identify some common principles that would lead to a confluence of Baha’i and Ancient Hindu schools of thought.

--August 4, 2021

 

 

WHAT INSPIRED PRESIDENT BIDEN PROCLAIM NATIONAL DAY OF PRAYER FOR ALL IN MAY 2021 ON THURSDAY? 

 

Spiritual leaders like Dr. Phil Goldberg, author of American, influenced by the missionary work of Swami Vivekananda and Paramahmsa Yogananda feel that this American Continent is slowly and steadily becoming a Land of Yoga, Meditation and Spirituality, that includes Hastinapura, near Buenos Aires, about which I wrote! President Biden who chose vice president Kamala Harris of Indian Origin for the first time for 2021 is also of Indian Origin. Probably his thoughts are Divine inspired  that made him come out with his Proclamation of National Prayer Day on the First Thursday of May  in USA,  only nation in the World,  in this year,  inspired by the Rigveda mantra that runs as follows: 

samāno mantraḥ samitih

samānī samānaṃ manaḥ sahacittameṣām samānaṃ mantram abhimantraye vaḥsamānena vo haviṣā juhomi || Rigveda.

 

 May our purpose be the same; may we all be of one mind. In order for such unity to form I offer a common prayer.  

 

This unity mentioned in Rigveda to raise our voices to the Supreme to guide us to conquer the never ending pandemic probably prompted the President. It is also significant that he thought of May and Thursday. “After April storm May blooms with its flowers” is a popular belief in the Western World! That for all our miseries in the early part of the year, May will bring hope, confidence and happiness if we direct our thoughts to the heaven. Also such a thought needs Guru’s guidance as signified by Thursday, named after Brihaspati, Divine Guru, not forgetting the following period of Guru-focus culminating in Guru Purnima. 

 

The National Day of Prayer belongs to all Americans. It is a day that transcends differences, bringing together citizens from all backgrounds. The National Day of Prayer is an annual day of observance held on the first Thursday of May, designated by the United States Congress, when people are asked "to turn to God in prayer and meditation".   

 

A Proclamation for National Day of Prayer on May 6, 2021 

  

“Throughout our history, Americans of many religions and belief systems have turned to prayer for strength, hope, and guidance.  Prayer has nourished countless souls and powered moral movements — including essential fights against racial injustice, child labor, and infringement on the rights of disabled Americans.  Prayer is also a daily practice for many, whether it is to ask for help or strength, or to give thanks over blessings bestowed. 

 

The First Amendment to our Constitution protects the rights of free speech and religious liberty, including the right of all Americans to pray.  These freedoms have helped us to create and sustain a Nation of remarkable religious vitality and diversity across the generations.   

 

Today, we remember and celebrate the role that the healing balm of prayer can play in our lives and in the life of our Nation.  As we continue to confront the crises and challenges of our time — from a deadly pandemic, to the loss of lives and livelihoods in its wake, to a reckoning on racial justice, to the existential threat of climate change — Americans of faith can call upon the power of prayer to provide hope and uplift us for the work ahead.  As the late Congressman John Lewis once said, “Nothing can stop the power of a committed and determined people to make a difference in our society.  Why?  Because human beings are the most dynamic link to the divine on this planet.

 

On this National Day of Prayer, we unite with purpose and resolve, and recommit ourselves to the core freedoms that helped define and guide our Nation from its earliest days.  We celebrate our incredible good fortune that, as Americans, we can exercise our convictions freely — no matter our faith or beliefs.  Let us find in our prayers, however they are delivered, the determination to overcome adversity, rise above our differences, and come together as one Nation to meet this moment in history. 

 

The Congress, by Public Law 100-307, as amended, has called on the President to issue each year a proclamation designating the first Thursday in May as a “National Day of Prayer.” 

 

NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim May 6, 2021, as a National Day of Prayer.  I invite the citizens of our Nation to give thanks, in accordance with their own faiths and consciences, for our many freedoms and blessings, and I join all people of faith in prayers for spiritual guidance, mercy, and protection. 

 

IN WITNESS WHEREOF, I have hereunto set my hand this fifth day of May, in the year of our Lord two thousand twenty-one, and of the Independence of the United States of America the two hundred and forty-fifth.” 

--JOSEPH R. BIDEN JR. 

 

Does this not echo the voice of our Vedic Rishis directed to all Humanity? This theme continues this month on 22 ands 23  when we will all be celebrating Upakarma and Gayatri Japa, misunderstood and restricted to Hindu  male Brahmins more so of South Indian origin? Vedas prescribed Gayatri mantra as “upanayane viniyogah” for initiating Sadhana period (activity­-teaching and learning  period) after Summer solstice when serious spiritual studies should start for all, irrespective of their caste, creed or sex after serious meditation on Gayatri Japa day, seeking from Gayatri Devi, radiance, patience,  brilliance and strength (ojas, sahas, tejas,  bala and braajha) about which I will write soon.

--August 2, 2021

Comments:

Thank you for enlightening us on the National Prayer Day. That is a wonderful concept. Power of prayer is far beyond and transcends science and technology.

--A.S. Narayana

 

 

ANCIENT MAYAN & HINDU CIVILIZATIONS

 

 

The possibility of Mayan people with Old World civilizations and particularly with ancient India is not acceptable to many historians. However, there are those who hold a different view. Eminent scholar-writers like Mackenzie, Hewitt, Tod, Pococke and Mrs. Nuttal have collected plenty of data to show that ancient American civilizations were influenced by Old World civilizations. We have to remember that the post-Columbus history of America for 300 years was the story of ruthless destruction and fanatics like Bishop Diego da Landa burnt a huge bonfire of valuable documents and nothing but the three codices of ‘Chilam Balam’ could survive the holocaust. 

 

There are two specific archaeological discoveries pertaining to 761 ADS, about which most Mexican historians are silent, that attract our attention as possible links of Maya civilization to ancient India. The first one is a wall panel (Panel No. 3 of Temple 0-13, at Piedras Negras, Guatemala; reproduced as Plate 69, page 343 of ‘The Ancient Maya’ by S.G. Morley) belonging to the Later Classic Stage of Mexican history, associated with the peaking of Maya architecture and sculpture. Mexican historians have not given any interpretation of this panel. It appears that the scene depicted in the panel relates to the great Indian epic ‘Ramayana’. It shows a king sitting on the throne and one maid-servant with two children standing on the right side of the throne. A guard stands behind the three. On the other side of the king, three important personages are standing whereas the vassal chiefs and important feudatories are sitting in front of the throne. The king on the throne is believed to be Suryavanshi Ram with his three illustrious brothers standing by his side. The two little children are his two sons with a maid and a guard behind them. Amongst the three persons on the right, two are engaged in a discussion whereas the third one, apparently Lakshman, is standing with a bold, brave and confident demeanor which was characteristic of him. The above panel is a beautiful piece of sculpture and an evidence of great Mayan heritage, their artistic taste and superior creative ability and, above all, an archaeological evidence to prove India’s link with Mexico in the 8th century at least. 

The artistic design and postures of the figures carved can be compared to those found at Ajanta and Ellora Caves in India. This interpretation, however, remains only a plausible one till the hieroglyphics and frescoes surrounding the wall panel are deciphered. 

 

Another archaeological discovery at the same place i.e. Piedras Negras, Guatemala, is a stone stela (No. 12, Plate No. 18, page 61 of ‘The Ancient Maya’ by S.G. Morley). A mythological scene has been carved in this stela, depicting the architectural and artistic maturity of the Maya people of the Classic Stage (594 – 889 AD). 

 

There is a beautiful image of a deity with eight hands (Ashtabhuja). The art style is discernibly Indian as in no other religion of the world deities of this type were worshipped. It may be mentioned that the ruling dynasty of Mexico at the time of the conquest by Spaniards was ‘Aztec’ or Ashtak (Eight). The evidence in the form of such images leaves little doubt about the presence of Indian culture amongst the ancient Mexicans. The stela pertains to the period of more than eight centuries before Columbus set foot on the soil of the so-called New World. 

 

The place where these pieces have been discovered – Piedras Negras – appears to be a distorted form of ‘Priyadarsh Nagraj’ in Sanskrit, as has been the case with so many words distorted by European pronunciation. 

 

These stone sculptures are adornments of a Mayan temple and depict some popular mythology prevalent amongst the people of the time. Both human sacrifice and idolatry were much in practice amongst Maya people. Morley has given a detailed and vivid account of Maya culture and society in his book ‘The Ancient Maya’, profusely quoting Bishop Diego de Landa. 

 

Bishop Landa states that Maya people “…had a very great number of idols and
temples which were magnificent in their own fashion and besides the community temples, the lords, priests and leading men also had oratories and idols in their houses where they made their prayers and offerings in private”. Not only of gods but idols of even animals and insects were prepared by Maya people, who believed in immortality of soul and afterlife. This definitely smacks of an Indian connection. 

 

More serious efforts to connect the ancient American civilizations with those of ancient India have to be made. The Trans-Pacific contacts of the people of south-east Asia with the people of ancient America have been established beyond doubt. It is also a well-proven fact of history that Indians of ancient times were great sea-farers. In pre-Mahabharata era as well as in the subsequent period, the kings of southern India possessed large fleets used for trade with the Arabian and European countries where Indian merchandise was much in demand. India’s links with south-east Asia and other far-off islands of the Pacific Ocean are an established fact of history. The conquest of Malaya by Rajendra Chola, the story of Buddhagupta the Great Sailor (Mahanavik), the religious expeditions of Indians to preach the gospel of Buddhism in the distant lands of Cambodia, Annam, Bali, Java, Sumatra, Borneo, Japan, Korea, Mongolia and China are proofs of the impact of Indian culture A remarkable feature of the Indian culture has been that colonial domination was never identified with economic exploitation. The Buddhist Jatakas (folk tales) narrate many stories relating to maritime adventures and daring sea journeys which establish that such activities were an essential part of Indian life at that time. 

--August 1, 2021

Comments:

Very interesting reading of similarity between Maya civilization and Ancient Hindu civilization. Thanks for sharing. 

AN Sapthagireesan

 

GO VEGETARIAN GO VEGAN GO SPIRITUAL 

 

One of the spiritual reasons to be vegetarian is to boost one's meditation. In meditation, if we wish to experience ourselves as soul, a vegetarian diet speeds our progress. To enter realms of light and love, we need to develop ethical virtues. We need to have the purity of heart by which we can experience the Creator. Veganism is to go beyond from Vegetarianism that our Rishis practiced. Gita recommends Sattva diet. Have Vegans now found true meaning of Sattva Diet? 

 

The cows don’t have to produce milk. The pigs sleep late. And the term “out to pasture” has an entirely different meaning. 

Hof Butenland, an ex-dairy farm turned animal retirement home in Germany, offers sanctuary to cattle, pigs, a few horses, chickens, geese and rescue dogs. All animals on the farm coexist as equals with Hof Butenland’s human residents and workers. 

 

The farm is provoking questions about how humans eat. In a country better known for juicy bratwurst and schnitzel, veganism is on the rise as Germans eat considerably less meat. 

 

Research has suggested that going vegan can help overweight people reduce body fat and shed pounds — even if they eat the same number of calories as meat-eaters. In one study, participants on a vegan diet lost a significant amount of weight compared to those who stuck with their non-vegan eating habits 

 

As for Gandhi, he eventually abandoned his illicit relationship with meat, and went back to vegetarianism. But his experiments with nutrition didn’t end there. He also ditched salt, then went back to it, and attempted veganism – though after a bout of dysentery practically reduced him to a living skeleton, he decided that milk products were necessary, in order for a person to be healIt’s perfectly possible to get everything you need from a totally plant-based diet, no matter your age or energy requirements. 

 

Vegan diets can support excellent health. Not only is it possible to thrive as a vegan, but there is also mounting evidence to show that a balanced plant-based diet can result in a whole host of health benefits. Going vegan is a great opportunity to review your diet and make more room for health-promoting plant foods like wholegrains, nuts, fruits and vegetables, including beans, peas and lentils. Research from the Global Burden of Disease Study and the The American Journal of Clinical Nutrition suggests that optimizing your intake of these foods may help to increase the likelihood of you living a long and healthy life. 

 

Eating a vegan diet means that you avoid consuming saturated fat from meat, dairy and eggs. Research from the Nutrients journal shows that healthy characteristics of real-life vegan diets include low saturated fat content and high amounts of fruit, vegetables and fiber, which suggests that switching to this type of diet has the potential to help people find a better balance. 

 

Vegans benefit from avoiding processed and red meat, which The World Health Organization categorizes as an agent that probably causes cancer. Vegan diets have been linked to lower rates of type 2 diabetes and there is clinical evidence that they can help with the management of this type of diabetes as well as weight management.   

 

Guidelines about heart-healthy living encourage consumption of wholegrains, nuts, seeds, fruit and vegetables, including beans, lentils and peas. Balanced vegan diets contain plenty of these nutritious plant foods, and in fact, UK research has linked this way of eating to lower cholesterol and lower blood pressure and body mass index, which are all risk factors for heart disease. 

 

VEGANISM PROMOTES SPIRITUALITY 

“On a personal level, I experienced a Spiritual Awakening after I made the choice to go vegan. 

 

Veganism and spirituality are intertwined in many ways.  While many people choose to go vegan after they experience a Spiritual Awakening, for me it was the opposite.  I experienced a Spiritual Awakening after going vegan. My whole outlook on life changed when I made the decision to be vegan.  I became much more aware and conscientious as a person. While I was always a nature and animal lover, I was not living in alignment with my truest values.  By making the decision to stop eating meat and all animal products, I began making connections to everything in my life and to my place in the universe.   

 

My compassion and empathy for others grew exponentially.  I felt an immediate responsibility in doing my part to protect and be a voice for the innocent farm animals and this beautiful planet we call home.  I felt the interconnectedness of all of us on this planet and the universe.  As time has gone on, I have felt an incredible lightness of being that was never there before….because I’m now living in alignment with what I truly believe.  That animals are not ours to eat or use in any way….they are to be loved and cherished like all sentient beings should.  I know this in the core of my being. 

Living vegan and eating plant based has been so healing for me on every level.  I feel great knowing that I’m putting high vibration plant food into my body.  The term ‘we are what we eat’ could not be more true.  Eating plant food that’s alive affects our energetic beings on a physical, emotional and spiritual level.  It literally raises our vibration, as opposed to when we eat the dead flesh of an animal (that did not want to die).  On the other side of the coin, eating animals that suffered and died in a violent, traumatic way literally becomes part of us and negatively affects our spirits. 

This is why many people who have gone through a Spiritual Awakening choose to no longer eat animals. It does not align with their values or energy any longer.  This is why many make the conscious choice to choose a compassionate, plant based way of eating – one that benefits the animals, Mother Earth and their own health! 

 

A ‘Dark Night of the Soul’ sometimes precedes a Spiritual Awakening 

Sometimes, we go through what’s called a “Dark Night of the Soul” (a spiritual or existential crisis) before we experience a Spiritual Awakening.  People sometimes undergo difficult transitions before they awaken to a deeper awareness and perception of life and their place in the world. 

During this time, people can feel lost, sad or hopeless.  They may feel alone and despair over the state of the world.  They may lose faith and interest in the things they used to love doing.  They may even feel like they don’t belong in this world.  It is similar to depression but it is more philosophical and other-based in nature.  It is essentially a shedding of the ego so that Soul can come forth.  When this process is over, life opens up again. 

For those that are highly sensitive to the suffering of others, it is possible that they have gone through, or are currently going through a Dark Night of the Soul.  I would bet that most ethical vegans have gone through a Dark Night of the Soul. 

 

Do Spiritual Awakenings happen all of a sudden? 

 

Spiritual awakenings can happen at any moment or time in our lives. They can occur out of the blue or be triggered by a major life change such as an illness, divorce, death of a loved one or another major change.  Or they can be a more gradual process. 

 

There are many signs that show up when we undergo a spiritual awakening, ranging from emotional to spiritual to physical. Everyone has his own story to tell as to the signs that led him to Spiritual Awakening. 

 

Sending love and blessings to all those who are currently awakening, have already awakened, or who are about to awaken.  Stay strong and have faith…. there is so much beauty in this world and endless inspiration to be found. 

“The dark night of the soul comes just before revelation. When everything is lost, and all seems darkness, then comes the new life and all that is needed.”~ Joseph Campbell” --Jennifer Brennan, A Convert to Veganism from Meat Lover.

 

As I was recouping in the hospital bed after 4-bye pass surgery in 2002, I was brooding over my past and was thinking why I was saved at 72, and what was His intention? Then I recalled the advice of Jagadguru Chandrasekharendra Saraswati whom I providentially met at Indore along with two other Jagadgurus, who advised me to go spiritual after retirement at least, and serve the community. Then I started Hindu Reflections in 2002, awakened and motivated by Temple Fathers of Nashville!  I often get inspired by the messages from spiritual Gurus Swami Chidananda, Jaya Row, Vamadeva Sastri and others in communicating with you.  We are all interconnected.  Our thoughts and beliefs influence reality.  We are all fragments of one great Whole – that is, Spirit. 

 

Running 91+, and being a vegetarian, I wonder what additional benefits I would have had turning a Vegan? I lead above average healthy life, still show  no signs of aging compared to fellow beings, mentally active and spiritually focused though had some serious bumps in my long journey of life. Growing from rags to riches, I might have missed some guidelines about heart-healthy living that calls for consumption of wholegrains, nuts, seeds, fruit and vegetables, including beans, lentils and peas. Balanced vegan diets contain plenty of these nutritious plant foods. I spent most of my boyhood and adult life with the philosophy “eat to live” and not “live to eat”. Of course I was not born with silver spoon in my mouth but wooden ladle and had no choice diet or its knowledge! 

 

"Religions are based on creeds which are spiritual experience brought down to a level where they become easier to grasp, but it is at the cost of their integral purity and truth. The time of religions is over. We have entered the age of universal (Veganism?) spirituality, of spiritual experience in its initial purity."--words of THE MOTHER. 

--July 31, 2021

 

 

HINDU CONFUSIONISM IN DAILY RELIGIOUS LIFE OF HINDU AMERICANS 

 

Know your Pundit and decide when your holy month Sravana starts according to your Nativity and not based on astronomy, The month is made holy for you;  See our dilemma and misfortune how we are religiously confused as to the most sacred month? Being drawn from top 10% of intellectuals drawn from India and some who have never seen India, we are still labelled with Nativity and are advised to observe this vrata as per the dictates of the temple, though multi traditional and brain washed with sanghacchadvam samvadavamm vasudhaiva kutumbakam etc., which again depends on the Nativity of temple fathers who built the temple and the majority that can dictate! What an unfortunate situation where sastras are dictated according to situation?  Who is to bell the cat to unite us and guide us? We had high hopes on HMEC, HTS, VHPS, HUA and Ashrams in USA to come up with one Hindu American Panchangam but not dictated by Hindu confused, wrong and varied Panchangams from India! Such a confusion existed in Christianity too, in spite of all its calendar correction as per time, that we never cared for, but Pope decided 25 December shall be the Birthday of Christ and is followed by Christians all over the world! I wonder why HUA that is so deeply involved in research is blind to this vital issue of our daily religious life!

 

Please go through: 

2021 Mangala Gauri Vrat Dates for Rajasthan, Uttar Pradesh, Madhya Pradesh, Punjab, Himachal Pradesh and Bihar: 

25 July (Sunday) First day of Shravana Month
27 July (Tuesday) Mangala Gauri Vrat
03 August (Tuesday) Mangala Gauri Vrat
10 August (Tuesday) Mangala Gauri Vrat
17 August (Tuesday) Mangala Gauri Vrat
22 August (Sunday) Last day of Shravana Month 

2021 Mangala Gauri Vrat Dates for Andhra Pradesh, Goa, Maharashtra, Gujarat, Karnataka and Tamil Nadu: 

09 August (Monday) First day of Shravana Month
10 August (Tuesday) Mangala Gauri Vrat
17 August (Tuesday) Mangala Gauri Vrat
24 August (Tuesday) Mangala Gauri Vrat
31 August (Tuesday) Mangala Gauri Vrat
07 September (Tuesday) Mangala Gauri Vrat
07 September (Tuesday) Last day of Shravana Month 

 

About Mangala Gauri Vrat: Shravana Masa is regarded as a sacred month to seek blessing of Lord Shiva and Goddess Gauri by observing Vrats. Shravana Somvar Vrat and Mangala Gauri Vrat are observed in Shravana month. Devotees take Sankalp either to observe fast in Shravana month or to initiate sixteen weeks Vrat starting from Shravana month. 

 

Mangala Gauri Vrat is usually observed by married women on each Tuesday in Shravana month. Newly wed women, observe this vrat to get marital bliss. In North India, Shravana month is also called as Sawan month. 

 

In Andhra Pradesh, Mangala Gauri Vrat is also known as Sri Mangala Gowri Vratham. 

 

There is a difference of fifteen days in the starting time of Shravan month depending on the lunar calendar followed in the region and Siva arrives late in this region. In the Purnimant calendar followed by North Indians, Shravan month begins fifteen days before the Amavasyant calendar. 

 

Lunar Calendar is followed in Andhra Pradesh, Karnataka, Tamil Nadu, Goa, Maharashtra and Gujarat, Amavasyant. Purnimant Calendar is followed in Punjab, Rajasthan, Madhya Pradesh, Uttar Pradesh, Himachal Pradesh and Bihar. Hence half of the Sawan Somwar dates differ in both calendars.

 

 The Hindu calendar is based on lunar months corresponding to the phases of the moon. In one year, there are twelve months of 29.5 days, accounting for a total of 354 days. The shortfall means that the date of each festival moves back 11 days each year. To rectify this, an extra leap month is added about once every three years. The Hindu calendar is therefore luni-solar, with a precise month and an approximate year. 

 

The year – starting with Makara Sankranti, the sun’s entrance into Capricorn – is divided into two halves and six seasons. There are various ways of reckoning the New Year; most common is the day after the new moon in the month of Chaitra or, in Gujarat, the day after the Diwali new moon. Various eras are used for numbering the years; the most common are the Vikrami Era, beginning with the coronation of King Vikram-aditya in 57 BCE and the Shaka Era, counting from 78 CE. In rituals the priest often announces the dates according to Kali Yuga. For these three systems, the year 2000 corresponds to 2057, 1922, and 5102 respectively, though the last figure is subject to some debate. 

 

The Hindu year, with months and the corresponding festivals is somewhat approximate, as the exact dates change yearly relative to the Gregorian calendar – with a month between the earliest and latest possible dates. A few festivals are determined by the sun alone, and their Gregorian dates are the same (or within one day) each year. 

The Month 

Within each month, there are two “fortnights,” each consisting of 15 “lunar days.” Although the solar and lunar days technically begin at different times, each solar day is ascribed one particular lunar day numbered from one to fifteen, either of the bright fortnight (waxing moon) or the dark fortnight (waning moon). Months average out to 29.5 days, so occasionally a day will be dropped. For example, in one month, the fourth day of the waxing moon may be followed by the sixth. 

 

There are two main calendars. In North India, the month generally begins with the full moon, in South India with the new moon. Festival days will still fall on the same day, or very closely, but the name of the month may be different. For example, Krishna’s Birthday falls on the eighth day of the dark moon; in the North this is in the month of Bhadra; in the South in Shravana. 

 

Government of India tried to solve the confusion, in the beginning, after Independence, by appointing a Committee of Experts, but unfortunately wrongly dictated by astrologers and blindly led by ignorant pundits who go by tradition, these recommendations are lying in National Archives. I wonder why as Hindu Americans, with world astronomers and planetarium software experts among us, we should be like Hindus in India living in sectarianism and Nativity and observe all festivals and rituals on wrong dates and time disrespecting sastras (tasmat sastram pramanamte karyaakarya vyavasthithou)? Who will correct the situation and bring unity of worship among all Hindu Americans on which we are harping all the time? We don’t have to somehow carry on the tradition and teach our children too! We hear about correctness and appropriateness of each Hindu calendar based on origin of Nativity (Tamil, Andhra, Gujarati, Bengali, North, South etc.) wherever we

are settled and raised temples for worship, but not about sanghacchadvam samvadadvam of Vedic culture.  

July 31, 2021

 

 

2021 has been groundbreaking for women in USA

2021 has been groundbreaking for women, with historic firsts in politics, sports, and entertainment in USA. Sunisa Lee is the latest to join the Roll call of Honor

·         Kamala Harris became the first African-American and first woman to serve as California’s attorney general in 2010. Six years later, she became the first Indian-American woman to be elected to the United States Senate. In August of 2020, she became the first Black woman and first Asian-American woman Vice President.

·         Olympian Lee Kiefer became the first-ever American fencer to win gold in individual foil.

·         Amanda Gorman also made history as the youngest known inaugural poet stole the show at Biden and Harris' inauguration with her poem, "The Hill We Climb."

·         Sarah McBride was sworn in as the first openly transgender state senator.

·         Avril Haines became the first woman to serve as director of national intelligence. At Super Bowl LV in February, Sarah Thomas was the NFL'S first-ever female referee to officiate a Super Bowl.

·         Chloé Zhao became the first Asian woman to win a Golden Globe for best director.

·         In March, Ngozi Okonjo-Iweala became the first woman and first African to lead the World Trade Organization since it was founded in 1995.

·         Taylor Swift became the first woman in Grammys history to win album of the year three times.

·         Beyoncé picked up her 28th award at the 2021 Grammys, giving her more Grammy wins than any woman in history.

·         Youn Yuh-Jung broke records when she won acting awards for her role in "Minari" at the SAG Awards and the Oscars in April.

·         Viola Davis became the most-nominated Black actress in Oscars history and the only Black woman to be nominated twice for best actress, with a total of four nominations.

·         Jamika Wilson and Mia Neal became the first Black women to win the Oscar for best makeup and hairstyling for their work on "Ma Rainey's Black Bottom."

·         In May, Simone Biles became the only woman to ever attempt — and complete — a Yurchenko double pike vault in competition at the US Classic.

·         At 38 years old, Carli Lloyd became the oldest player to score for the United States women's national team when they defeated Jamaica 4-0 in June.

·         In July, Mj Rodriguez made history as the first trans person nominated for a major acting Emmy.

·         At 82 years old, Wally Funk became the oldest person to fly to space when she joined Jeff 

·         Gitanjali Rao, a 15-year-old Indian American scientist and inventor was named TIME magazine’s first-ever ‘Kid of the Year’ for creating a water contamination tool in response to the water crisis in Flint, MI. 

·         Deb Haaland of New Mexico became the first of two Native American women elected to Congress, and became the country's first Native American Cabinet secretary.  

·         Christina Koch, an engineer and NASA astronaut, landed safely on Earth in February after spending 328 days on a single mission in space, setting a new record for women astronauts, along with performing the first all-woman spacewalk. 

 

Suni Lee, 1st Hmong American Olympic gymnast, brings pride to community with win in Olympics 2020.

The talented 18-year-old gymnast just may have become the most famous Hmong American person in the country after her historic win at the Tokyo Olympics.

Lee hails from St. Paul, Minnesota; the metro area of the Twin Cities that has the largest concentration of Hmong people in the country. Her parents, John Lee and Yeev Thoj, were children when their refugee families settled there.

The reason why many Hmong people found their way to the state was partly because the State Department gave resettlement contracts to volunteer agencies including the Catholic Charities, Lutheran Social Service and Church World Service.

"As such, they placed people where they have churches and were willing to sponsor a family," Lee Pao Xiong, director of the Center for Hmong Studies at Concordia University in St. Paul, told MPR News. "After the initial Hmong families settled here, they encouraged their relatives and friends to move here as well, so that they could support each other. So, a great deal of secondary migration took place after the initial resettlement."

The Hmong (in English, the "h" is silent and is pronounced as "mong") people are an ethnic group who live mostly in Southern China, Thailand, Myanmar, Vietnam, Laos and the United States.

Originally a minority in China,   the Hmong community were largely recruited to fight on behalf of the U.S. in what is now known as the "Secret War" in Laos during the 1960s.

When Laos fell to the Communist Pathet Lao in 1975 and U.S. troops pulled out, many Hmong became refugees, fleeing for Thailand and various refugee camps before eventually making it stateside.

“Hmong people did not come to the U.S. seeking the American dream that other immigrants talk about.  My parents came here because they were fleeing war and genocide. As a matter of fact, Hmong folks have been fleeing continuous genocides throughout centuries of our history” told NBC, Annie Moua, a college student who grew up in Minnesota.

As of 1999, Minnesota has the second largest US Hmong population by state. As of 2001, the largest Hmong population in the United States by the city is located in St. Paul.

Pom Siab Hmoob (Gazing into the Heart of the Hmong) Theatre, which is reportedly the world's first Hmong theater group, was formed in 1990. It is based in the Twin Cities. It is now known as the Center for Hmong Arts and Talent (CHAT).

The film Gran Torino by Clint Eastwood, though set and filmed in Detroit, Michigan, stars five Minnesotan Hmong (Hmongesotan) Americans, and the original story was based on a neighborhood in Saint Paul. It was the first mainstream US film to feature Hmong Americans.

Sunisa "Suni" Lee wowed audiences Thursday with her incredible all-around performance, snatching the gold medal for Team USA.

"I was telling myself nothing more, nothing less, just do the same thing that I always do, telling myself to breathe because my heart was beating so fast," she told Hoda Kotb after her win. "I was so nervous, I just tell myself to go out there and give it my all because at this point there is no turning back."

The 18-year-old is the first Hmong American gymnast to qualify for the Olympics and the first to win. She is also the first Asian American woman to win gold in the all-around.

The Hmong American community was especially excited about her historic win, with many community members sharing their pride on social media.

---July 30, 2021

 

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Spirituality and Devotion in the Era of Smartphone

 

During critical situations like the pandemic our scientist-background urban monks have successfully employed Webinars and Zooms to make their timely messages useful and effective. The knowledge we need already exists in Vedas, Upanishads, Gita etc., but through IT they have optimized it and made it appropriate, when direct face-to-face communication got restricted. We still need guru’s guidance here as internet has many fake information as the one stunt news we received: “Olympics 2021 starts with Surya Namaskar in the land of Rising Sun.” I also often receive YouTube and Link-messages from some of my participants with or without scrutiny, who spend all their time on internet but not on inner-net to go through the messages I send. Some of them I find educative too to focus on! 

 

Today many of us blame too our spiritual failure on technology especially the smartphone. Orthodoxy feels technology like Smartphone is a hindrance to spiritual life. Restlessness of the mind, falling for desires, subscribing to cheap passion and lust, inability to control the mind is blamed on technology, mobile, social media, TV and everything that is modern. We conveniently put the blame of our spiritual failures on the advances in technology. We regret how private and public have been taken over by mobiles and zoom. We put all the blame on technology as if before the arrival of it, we were spiritually mature and all were on the verge of self-realization. 

 

This is nothing new and confined to modern IT. We often met with false Gurus who misguided us for long and political Gurus coming with Kimayana saying Ramayana is false Aryan text misguiding Dravidians creating an Aryan-Dravidian myth! 

 

In this context please go through Prabuddha Bharata November 2015 Issue Editorial write-up on the topic: 

 

We constantly harp on about how technology has broken families, increased depression, created social barriers, and also taken away human communication. 

 

The scriptures of the major world religions talk over and again about the restlessness of the mind and how it is extremely difficult to rein it. Most of these scriptures date back some thousands of years. There was not so much technology then in human lives as today. Yet, the mind was no less a problem. However, back then, there was no easy target to be blamed like technology! Examples that are proverbial would be of help here. A lamp could be used for committing forgery or for studying holy texts. Nonetheless the lamp is not to blame. A knife may be used for cutting fruits or for cutting someone’s throat. Here again, the knife is not the culprit. 

Similar would be the line of thought for technology. It is technology that is bringing wonderful and seminal changes to the quality of our lives. 

 

You are able to read these very words because of technology. The dissemination of knowledge, both secular and spiritual, has taken a completely different dimension thanks to technology. The amount of material on the Internet on spirituality in the form of texts, audio, video, and even interactive websites is breathtaking. All this has been presented in a form that is both interesting and accessible.   (So goes my blog too   of few thousands of pages on all aspect of Hinduism and connectivity under 14 heads, all at your finger touch and choice!) 

 

Gone are the days when one needed to scour through libraries to get some nuggets of spiritual wisdom buried in some ancient texts. Today, you can download those texts sitting in the comfort of your house and they are searchable, which makes it very easy for you to get the knowledge you want. This is true with spiritual counsel too. 

 

You can contact authentic gurus irrespective of distance and get valuable guidance from them for your spiritual life (as I am benefited and in turn you). Even gurus of the past come alive to us through their old videos available on the Internet. There are numerous discussion groups on the Internet, where spiritual aspirants or students of scriptures come together and discuss various things. Even places of worship come to your mobile screen, where you can see the image of your cherished deity and pray, and what is more, you   can send your offerings and also receive consecrated food, just with your smartphone (as you find during present pandemic times (Fortunately our temples have relaxed the rule-- No photography and recording of these are allowed). 

 

With all this help to spiritual life brought about by technology, is it not overly unjustified to blame it for all evils of the mind and for all our shortcomings in spiritual practice? Spirituality is not deterred or inhibited by technology. Though it may surprise many, the truth is that technology holds a great potential to be a great help in our spiritual life. One of the foremost qualities required of a spiritual aspirant by all faith traditions is dispassion. 

 

This translates into going more and more towards ‘How little can I do with?’ from ‘How much more can I possess?’ Technology helps us to do precisely that. For instance, a great range of equipment can be bundled into your smartphone. From listening to music, reading books, using the Internet, taking photographs, using a virtual personal assistant, and much more — the smartphone is all you need. 

 

Technology is a great power to unclutter our lives. All your possessions are converged to one possession, say a smartphone. Now, if you decide that you have to give up your possessions, just give up your smartphone. Though it may sound bordering on the ridiculous, it is true nonetheless. Technology also frees up much of our erstwhile work time. Tasks that took hours just a decade ago are now seamlessly accomplished in minutes. That is good news for a spiritual aspirant. Now one has all those extra hours to contemplate, meditate, repeat a mantra, or perform worship. Assignments and responsibilities that once used to bog our minds and distract it from our spiritual practices can be efficiently delegated to technology. 

 

The intellect is always superior to the mind and has the power to discipline the mind and the senses. Technology is a manifestation of the power of human intellect and it is only logical that technology be used to train the mind. 

To effectively use technology it is necessary that we think logically, that we adopt a method of dealing with mundane matters by dividing them into discrete, divisible, and identifiable actions or parts. Then it becomes very easy to make technology do these routine tasks. Thus technology also helps us to focus on the essentials by getting rid of the nonessentials even while doing our daily chores. 

 

Technology is the product of the workings of the human brain. For a devotee, it could be another facet of God’s splendor to be marveled at. God did not just create the universe but also created the human mind that has evolved technology into the shape it is in today. Every aspect of this universe has its good and bad features. So does technology. The key is to focus on the good aspects and exploit them to advantage in our spiritual life. 

 

So there is no gain-saying that technology has its allure that distracts us. But so does every sense object. The solution is to harness technology for our well-being and help in spiritual life. The litmus test is whether our mind gets dependent on technology, whether it becomes restless when there is no access to technology. If it does, then we are overdoing it. 

 

The same technology that helps one find one’s way around using maps, leads to an accident if one uses it while crossing the road or driving a car. While there are millions of people who have no access to technology, there are many others who are using technology to explore new sources of livelihood, who are tapping new means of education. 

 

While there are people who are being drowned in the plethora of mostly unnecessary information on social networking websites, there are others using technology to connect with more people and resources! Technology could aid us all in our spiritual growth. Let us adopt the path of synthesis and benefit from technological innovations for all those temporary things we have to do before we realize the eternal Brahman.  

 

Please go through an interesting religious column in New York Times by Elizabeth Dias: 

 

Now, after the coronavirus pandemic pushed spiritual teams to discover new methods like ZOOM, Webinar  to function, Fb   goals to change into the digital dwelling for the spiritual communities and desires temples, church buildings, mosques, synagogues and others to embed their spiritual life into its platform, from internet hosting worship companies and socializing extra casually to soliciting cash. It is growing new merchandise, together with audio and prayer sharing, geared toward religion teams. 

 

Digital spiritual life isn’t changing in-person group anytime quickly, and even supporters acknowledge the boundaries of a solely on-line expertise. However many non-secular teams see a brand new alternative to spiritually affect much more folks on Fb, the world’s largest and arguably most influential social media firm.  This would enable everybody to place their face in one other e-book. 

 

 “Our hope is that someday, folks will host spiritual companies in digital actuality areas as nicely or use augmented actuality as an academic software to show their youngsters the story of their religion,”  says the reporter. 

--July 29, 2021

 

Comments:

Excellent reading

--Santosh Venkatraman

 

 

 

 

Shravan Month of Shiva and Snakes – Why Shravan Month is dedicated to Shiva and Snakes?

 

Sawan or Shravana is the fifth month of the solar Hindu calendar. Various Hindu festivals like Janmashtami, Teej, and Raksha Bandhan are celebrated in the Sawan month. However, as per ancient Hindu scriptures, the month of Sawan relates to the worship of Lord Shiva and Parvati, one of the principal deities in the Hindu religion. All Tuesdays are observed as Mangala Gowri Vrata. It is believed that worshipping Lord Shiva with a whole heart in this month bestows happiness, success and prosperity to the people.

 

Shravan Month (July – August) in Hindu calendars is dedicated to Shiva as Nagabhushana.   Shravan month is also dedicated to Snakes. Even his son Subhramanya is worshiped as a snake. His blessed son Ganesha uses cobra for his belt around the waist and Yajnopavita.  

 

Shiva saved the earth and living beings by drinking Halahala poison in the Shravan month. Halahala poison appeared during the Churning of Ocean or Samudra Manthan, using Cobra as the rope.   

   

Snakes or Nagas have always occupied a significant position in Hindu mythology and religious rites. The cobra is taken to be the symbol of the Nagas. Nag Panchami   is the Hindu festival celebrated in India to worship the snakes. It is celebrated in Nepal and most parts of India, especially by married ladies. The village of Shirale in Maharashtra is famous for its unique traditions observed during the festival. 

 

The origins of World Snake Day are unknown, but it was created to celebrate these misunderstood animals and the vital role they play in ecosystems around the world. Today we wanted to recognize World Snake Day by providing more information about them from around the web and share other ways they can be appreciated. May be this day is inspired by ancient Hindu Tradition of Snake Worship! 

 

As per the Hindu beliefs, snakes are considered as the deity since ancient times. So, Nag Panchami is celebrated on the fifth date of the bright half of the Sawan month. As per astrology, Lord of the fifth Hindu date is snake. On this day, snakes are worshiped prominently.  As per the tradition, Naag Panchami is also celebrated on Chaitra Shukla Panchami or Bhadrapada Shukla Panchami in many regions. Due to the difference in cultures and traditions from region to region, this festival is also celebrated during Krishna Paksha at some places. As per the Hindu beliefs, snakes are considered as the deity since ancient times. So, Naga Puja has special significance on the day of Naga Panchami. It is believed that the one who worships snakes on this day gets rid of the fear of serpents. 

 

We can see non-poisonous snakes hanging from trees in many parks of USA. Some of them are very beneficial for environment balance. A snake can strongly wrap their entire body around the tree and climb up. Some snake species spend their entire life up in a tree, while others spend time in trees while they are young to stay away from predators but will spend the majority of their adult time down on the ground. The reason is most likely very simple: they want to make sure that they will stay out of reach of their natural predators and that they will manage to find and catch prey that for lots of snake species is often found up there among tree branches.  But to a Religious Hindu, this is a reminder of Puranas   and a call for worship of Nature. Our thoughts also go to Vedas that say: “aatmavat sarva  bhooteshu”, the same Divine Self abides in all Beings! 

 

In certain parts of Southern India, the serpent deities are associated with fertility and tree worship. Women, desiring offspring, worship snake stones having the images of a snake goddess carrying two offspring in her arms. The stones are installed under either a Pipal or a neem tree after keeping them submerged under water for six months and worshipped with flowers and vermilion. In Bhagavad Gita Lord Krishna says: Vriksahna aswattoham-- among trees I am Aswattha. Saguna Brahhana as Narayana is always seen relaxing on seven hooded serpent. Hence this tradition of worshiping Nature   in the form of tree and snakes together. Lord Jaganntha in Puri is also worshiped as Daru (tree) Brahman and so also in Thiruppullani.  

 

People believe that bathing and feeding snakes with milk along with worshiping them makes the devotee the recipient of unending divine blessings. This festival is also special for snake charmers because they receive money and milk for snakes. Also, there is a ritual of drawing snake on the door of the home. It is believed to be keeping the home safe with the grace of snakes. 

 

Healthcare is full of antiquity, not surprising for a venture as old as humanity itself. Humans have always got sick and always turned to wise men and women and the divine to help them.  The Rod of Asclepius, the Ancient Greek God of healing is a prominent symbol of Medicine. One staff, with two snakes entwined around it. Asclepius (Vejovis to the Romans) on the other hand was the son of Apollo the Sun God. Just like Hermes Asclepius was also linked to snakes.  

 

The Ancient Greeks weren’t the first or last civilization to link snakes to divinity. People have a habit of venerating and fearing in equal measure. Snakes, with their stillness, mysterious venom and supposed powers of self-renewal through shedding their skin are always going to inspire wonder.  

In 1902 the US Army Medical Corp adopted the caduceus as their symbol.  The Americans Public Health Service and US Marine Hospital would also take Hermes’s symbol as their own. 

 

It has been observed that the caduceus is particularly inappropriate for use as a medical symbol due to its long associations with the Greek god Hermes, who was patron of commerce and traders as well as thieves, liars, and gamblers.   Hermes as spokesman for the gods, is believed to have brought peace on earth. Over a century, it is a current logo since 2005. In North America, there are calls to clarify the symbol and to move to a uniform use of the rod of   Asclepius. 

 

Hindu American Views 

Hindu Immigrants in America are not replacing America but realize it is the America of “Sangachhadvam”--Coming Together. They blend with current inhabitants, keeping most of their earlier identities and adopting parts of their new identities. They see some of their values in their new findings, including healthcare and give them a boost as is happening in viewing education as Yoga that I talked about. Rising inter-marriage rates are one visible proof of this integration. According to recent Pew research, about 30% of Hindu American newlyweds are married to someone of different race. This has been happening for more than a century and is still happening.  Our Vice President is a product of such an integration, sharing with many similar others of Indian Origin in the present Administration.  

 

Hindu Americans focused on their past and present draw inspiration from yoga master whose views are as follows: “Perhaps Hermes was the precursor, as some myths say that Hermes delivered Asclepius, who after birth, became an apprentice in the art of medicine.  Modern medical institutions have adopted both the staff of Hermes and the Rod of Asclepius for their logos, but there is a strong debate on the usage of former, for Hermes also carries the reputation of protecting gamblers and thieves. 

 

But we shouldn’t shy away from use of the caduceus.  Its symbolism is much   similar to other formulas.  For instance, the two braided snakes resemble that of the double helical structure that makes up DNA.    It also corresponds with the structural energies of Kundalini yoga.  In Kundalini, there is a powerful Shakti force that lays dormant at the base of the spine, awaiting activation through awareness, practice and meditation. 

 

This Kundalini force is depicted as a serpent, reposing in a coiled base three times around the spine.  When activated, this force travels through three channels, or nadis; the sushumna, the ida, & the pingala.  These nadis are identical to the parts of the caduceus.  The sushumna, like the staff, is vertical and straight, traveling in parallel motion with the spine.  The ida and pingala channels twist together like that of the two snakes, intersecting at a handful of point, or chakra centers. 

 

The sushumna is the stabilizing and grounding core, connecting the base with the crown.  Each of the chakras are situated along the column of the sushumna.  Kundalini moves upward through this pathway.  The Ida and Pingala nadis work together in polarity and duality, just like Yin and Yang.  Ida, the left channel, represents feminine and lunar energy as is connected to emotions.  Pingala on the other hand is associated with masculine and solar energy as well as mental and physical endeavors.  Kundalini energy has the potential to activate when both of these nadis are in balance with each other. 

Only depicted with the right-sided snake, the Rod of Asclepius is somewhat lacking.  Medical advancement definitely focuses around the physical realms, but the healing process cannot be complete without emotional attributes.  Is it a coincidence then that the pairing of these two snakes of the caduceus are extremely similar to the channels of Kundalini, a power that has great potential to not only heal, but raise the awareness of our consciousness?” 

It is further supported by Puranas. In Bhagavata Purana “Sesha” the serpent is referred as Sankarshana representing Tamasic power of Narayana that modern medical science identifies as dark venomous poison with immense medical values. We also hear of Lord Siva storing snake poison on his neck, who as a doctor (Vaidyanatha) knows its potential medical values unlike Lord Agni who destroyed all snakes during Khandava dahana except Takshaka.  

 

“The source of the angiotensin-converting enzyme (ACE) inhibitor class of medicines, the Jararaca pit viper snake (Bothrops jararaca), arguably has saved more human lives than any other animal in the history of mankind. Snake venoms served as templates for some of the top medicines used in high blood pressure, heart failure, and heart attack,” explains Takacs. We will talk about it in detail before Nag Panchami celebrations next month.  

 

Although Hindu Americans are familiar with the expectation that throughout history great cultures have made great sculpture, India's eloquent witness to this precept and its greatest achievements in the realm of sculpture remain relatively unfamiliar and inaccessible to the American public. Here is a rare collection of Assam State Museum, Serpent Commemorative Pillar: 

   

Serpent commemorative pillar of Ahom king Swargadeu Suhungmmong  

 

[Ahom king Swargadeu Suhungmmong (1498-1539 AD); Stone Measurement – 2mt X 30 cm; Collection of the Assam State Museum, Guwahati] 

In Indian art, the mythological serpent race that took form as cobra often be found in Hindu iconography, they are described as the powerful, splendid, wonderful and proud semi divine race that can assume their physical form either as human, partial human – serpent or the whole serpent. This serpent pillar is a bravura structure. The pillar has a square base and a hexagonal shaft tapering towards the top-- A snake body entwined around the shaft and canopying at the top in bold relief like in Sanskrit Kundalini means coiled serpent. The pillar bears an inscription in Tai script or Ahom Script. It records a declaration made during the region of Ahom king Swargadeu Suhungmmong (1498 - 1539 AD). The summary of the declaration states that the Misamis, an ethnic group comprising mainly three tribes Idu Mishmi Digaru tribe and Miju Mishmi, as describes they are to dwell on the hills near the Digbon River with their families, children, attendants and followers. They will give four baskets full of poison and other things as a tribute to the Ahoms in return. Further, it records that whoever later became the ruler shall not break the agreement and the engraved pillar. 

 

The declaration of Ahom King clearly establishes medicinal value of snake venom poison.  

 

http://nrsrini.blogspot.com/2012/07/garuda-panchami-and-naagapanchami-i.html 

 --July 26, 2021

 

 

INTERNATIONAL DAY OF FRIENDSHIP ON JULY 30  

 

 As a globe trotter I have earned friends all over the globe, you are one of them whom I always cherish! You have been my FRIEND, Philosopher and Guide for more than a decade and we both realize how important it is to be friends, "The glory of friendship is not the outstretched hand, not the kindly smile, nor the joy of companionship; it is the spiritual inspiration that comes to one when you discover that someone else believes in you and is willing to trust you with a friendship." Ralph Waldo Emerson 

 

International Day of Friendship was designated by the United Nations General Assembly (U.N.). On July 30, we step back and get thankful for these relationships worldwide, as they promote and encourage peace, happiness, and unity. The U.N. encourages governments, community groups, and other organizations to coordinate activities and events that celebrate the friendships that we keep close to us. Many events focus on reconciliation, bridging understanding and consensus, and finding comfort in those friendships that feel like home.  

Friends who are like family, good friends, and even enemies are cherished on International Day of Friendship on July 30.   

 HISTORY OF INTERNATIONAL DAY OF FRIENDSHIP  

 

The concept of Friendship originates in the Veda mantra “sam no mitrah sam varunah” salutation to Dvanda Mitra-Varuna, Dawn-Dusk, that inspired Gayatri Mantra of 3-Sandhya Meets’ prayers of a day.  Mitra, in the pantheon of Vedic Hinduism, one of the gods in the category of Twelve Adityas, twelve  sovereign  principles of the universe. He   represents friendship, integrity, harmony, and all else that is important in the successful maintenance of order in human existence. He is usually paired with the god Varuna, the guardian of the cosmic order, whose powers he complements as guardian of the human order. As spirit of the day, he is sometimes depicted with solar characteristics. His Iranian counterpart is Mithra, who eventually came to be worshipped as the god of one of the great mystery religions, Mithraism. Kalyāṇa-mittatā is a Buddhist concept of "admirable friendship" both monastic and householder relationships. One involved in such a relationship is known as a "good friend", "virtuous friend", "noble friend" or "admirable friend" (kalyāṇa-mitta, -mitra). Contemporary self-described “Buddhist” groups conceive of the term as designating “spiritual friendship (among peers),” a usage distinct from and implicitly critical of the term's traditional signification. 

 

In the Pali Canon's Upaddha Sutta (SN 45.2), there is a conversation between Buddha and his disciple Ananda in which Ananda enthusiastically declares, 'This is half of the holy life, lord: admirable friendship, admirable companionship, admirable camaraderie.' The Buddha replies: 

“Don't say that, Ananda. Don't say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life. When a monk has admirable people as friends, companions, & comrades, he can be expected to develop & pursue the Noble Eightfold Path.” 

 

The Buddha elaborates that, through such friendships, one develops each of the path factors through seclusion, dispassion and cessation. Further, the Buddha states that through spiritual friendship with the Buddha himself followers have gained release from suffering.

 

In the Rigveda, Mitra appears primarily in the dvandva compound Mitra-Varuna, a sign of intimacy.   In the late Vedic texts and the Brahmanas, Mitra is increasingly associated with the light of dawn and the morning sun (while Varuna becomes associated with the evening, and ultimately the night). In the post-Vedic texts – in which Mitra practically disappears– Mitra evolved into the patron divinity of friendship, and because he is "friend", abhors all violence, even when sacred. In the Atharvaveda, Mitra is associated with sunrise, and accordingly, Mitra is worshipped in the sunrise prayers of the Hindus. The morning upasthaana prayer, recited to the risen sun after contemplation on the sacred Gayatri mantra, is a collection of Vedic verses addressing Mitra. Mitra is co-worshipped in the Mitrotsavam Hindu festival of the Sun god Surya, whose orderly traversal of the sky is ensured by Mitra (e.g. RV 1.35) and Mitra-Varuna (e.g. RV 8.25.8). 

 

We live in a tough world. Between miscommunications, mistreatment, lack of trust, discrimination, and cultural discord, prioritizing peace seemingly has less of a presence in the global society. There really is no reason for the world not to exist in some harmonious form. We have the United Nations to thank for helping to remind us all that there is some good in this world. We were first introduced to International Day of Friendship in 2011; this special day goes beyond connecting people and builds bridges among cultures, countries, and even ideologies.  

 

Friendship and connections are synonymous with bonding, and building those common bonds goes beyond sharing a trait, characteristic, or favorite pastime with another person or group, but also includes promoting a global commitment and understanding of diversity and inclusion. Even in our differences, we can find common ground. Physical appearances, differences of opinions, political views, tastes, music, and more are not reasons to separate people. Relationships are bigger than that, and the UN works to promote kindness and togetherness every July.  

 

Celebrating friendships through things as simple as a brief note, a coffee hang-out, going to a concert, or taking a trip to the mall are all ways to find commonalities. Again, we have more in common than we all realize. And any idea that minimizes the amount of hatred and disdain spread throughout the world is the kind we want to be shared. We’d like to think that something we all have in common.  

 

Before the U.N. made its designation, the very first World Friendship Day was proposed in 1958 by the World Friendship Crusade, which is an international civil organization that campaigns to foster peaceful culture through friendship.  

 

We have seen hundreds of people who are friends of kings, rich people, Maharajas, administrators and others. But we are not familiar with an ordinary person like Kuchela having friendship with Lord Sri Krishna, who is supposed to have flourished in Dwapara Yuga. Thus, friendship transcends the boundaries of rich and poor, Gods and human beings and the like. The best example is the friendship between Kuchela and Sri Krishna. In fact, Kuchela’s original name was Sudama who was his bosom friend.  

 

Kuchela spent fine time with Krishna and his family on Akshaya Triteeya Day with a hand-full of puffed rice, all that he had, and with sadness took leave off Krishna and returned to his original agrahara. Never thinking of his poverty, Kuchela was thinking of the time he spent with Krishna, particularly his embrace and other courtesies shown to him. But he was sorry that Krishna did not give him any wealth, lands and other properties. But he consoled himself saying that Krishna should have done it deliberately so that Kuchela would not immerse himself in the pleasures of this world and forget the other more important world. With these thoughts he returned to his house and he was pleasantly surprised that a miracle had taken place. Krishna had ordered Viswakarma, the divine architect to rebuild Kuchela’s house into a luxurious one. He could not recognize his original house. Just for the sake of hand-full of puffed rice, Krishna had given him unimaginable property and felt that God only can give this and we are all beggars to receive it.  

 

In spite of all these wealth, Kuchela did not indulge in worldly pleasures but immersed in the thought of Lord Krishna. Thus Kuchela set an example to all other human beings. Ultimately the grace of God is the final gift to every human being and we should aspire for it and it alone. Krishna taught this moral to all human beings through the example of his bosom friend Kuchela. Kuchela is thus blessed. These Buddy-friendships developed to Spiritual Friendship too! 

         

Farewell Message of Lord Krishna  

Krishna’s cousin Uddhava was more a friend and admirer than relative. Lord Krishna on the eve of His departure from the arena of this world, after finishing the difficult task of establishing righteousness (Dharma), gave His last parting discourse to His cousin brother Uddhava who was also His dearest devotee and friend.  At the end of a long sermon comprising more than one thousand verses Uddhava said: O Lord, I think the pursuit of yoga as You narrated to Arjuna (another buddy), and now to me, is very difficult, indeed, for most people; because it entails control of the unruly senses. Please tell me a short, simple, and easy way to God-realization. Lord Krishna upon Uddhava’s request gave the essentials of Self-realization (BP 11.06-29) for the modern age as follows:  

(1) Do your duty, to the best of your abilities, for Me without any selfish motive, and remember Me at all times – before starting a work, at the completion of a task, and while inactive. (2) Practice to look upon all creatures as Myself in thought, word, and deed; and mentally bow down to them. (3) Awaken your dormant Kundalini power and perceive through the activities of mind, senses, breathing, and emotions that the power of God is within you at all times, and is constantly doing all the work using you as a mere instrument.  

The Supreme Lord Krishna said: The one who wants to know Me, the Supreme Personality of Godhead, should only understand that I existed before creation, I exist in the creation, as well as after complete dissolution. Any other existence is nothing but My illusory energy (Maya). I exist within the creation and at the same time outside the creation. I am the all-pervading Supreme Lord who exists everywhere, in everything, and at all times. 

 

“Don’t walk in front of me… I may not follow; Don’t walk behind me… I may not lead; Walk beside me… just be my friend”― Albert Camus 

July 25, 2021

 

LEARN TO LIVE WITH ANIMALS AND ADMIRE ECO-BALANCE OF INTELLIGENCE CREATION 

We humans seem to have a “propensity to fill every square on the calendar with rituals, venerations, commemorations, observances, recognitions, or declarations of a National Day of Something,” writes Oliver Whang for Nat Geo. Pick any random holiday calendar online, and you’re bound to find World Day of X Animal or International Day of Y Animal coming up soon. 

 

Bats have come to limelight during the present pandemic. Since the original SARS-CoV outbreak in 2002, coronaviruses closely related to SARS-CoV have been discovered in bats from countries all over the world. Scientists in China studying Chinese horseshoe bats in 2013, identified several SARS-like CoVs that use the same ACE2 receptor to bind to cells as the current SARS-CoV-2. These viruses were similar enough to SARS-CoV that they were termed SARS-like coronaviruses. New viruses have been added to this group since then. So there is a significant diversity of coronaviruses circulating in bats, which may increase the probability that one of these viruses has the potential to become a zoonotic infection – in other words, can jump to humans from Bats.  

 

Bats are excellent hosts for viruses in general and coronaviruses as a group have been particularly successful at infecting and diversifying within bats. The highly social nature of many bat species leads to the constant exchange of viral pathogens between bats – and this may act to drive viral diversification within a population. 

 

With so many potentially dangerous viruses circulating among them, why do the bats themselves not die off from these constant infections? Clearly, bats can maintain a balance between control of a viral infection and the excessive inflammatory response that can kill other hosts. Perhaps the answer lies in their unique feature among mammals – flight. 

 

The physiological requirements of flight have affected the bat immune system. Flight causes bats to have elevated metabolic functions and raises their core body temperature about 38°C. This means that bats are often in a state that, for humans, would be considered a fever. Researchers in the UK have suggested that this may be a mechanism to help bats survive viral infections. 

Viral infections can harm the host, in part, by causing an out-of-control inflammation response called a “cytokine storm”, which can be a fatal complication in several respiratory diseases, including COVID-19. If bats adaptation to flight also allows them to tolerate high body temperatures better, it means they can tolerate at least some potential damaging effects of the inflammation response better than other mammals. 

 

In addition to traits that allow bats to tolerate a high body temperature, bats may also have other adaptations that mark their immune system as unusual or unique among mammals. 

 

WHY THEN SCIENTISTS ARE WORRIED ABOUT WHITE-NOSE SYNDROME?   

Why are America’s Bats Dying? Scientists are currently working to determine if fungal infection is the sole cause of WNS-associated bat deaths (mortality). Since the winter of 2006- 2007, at least one million insect-eating bats from at least nine states have died from White Nose Syndrome (WNS). This disease, named for the white fungus often seen on the muzzles, ears, and wings of infected bats, poses a threat to cave hibernating bats of the United States and potentially all temperate regions of the world. 

 

The Benefits of Bats  

Bat Fairy Tales, horror stories and rumors have given these amazing mammals a bad rap. In reality, bats are very important, not only to the environment, but to humans and the many products we use. Principal Pollinators Pollination is the process of moving pollen grains from the male part of the flower (stamen) to the female part (the pistil). Bats love to drink the sweet nectar inside flowers. As they drink and move from flower to flower, they pick up a dusting of pollen and distribute it to other flowers. Bats are very important animals in ecosystems all over the world. Tropical bats are essential to the rain forest, where they pollinate flowers and disperse seeds for countless trees and shrubs. Agricultural plants, such as bananas, mangoes, cashews, dates, avocadoes, peaches, cloves, and figs (to name a few) rely on bats for pollination. Bats also help distribute the seeds of these important plants, so they can reproduce and create more fruit for us humans to eat and enjoy. Without pollinating and seed-dispersing bats, many ecosystems would gradually die. Plants would fail to provide food and cover for wildlife species near the base of the food chain. If these plants die, wildlife will die, causing entire ecosystems to deteriorate. In the East African savannah, the great baobab tree is critical to the survival of so many species it is often called the “African Tree of Life.” The baobab depends almost exclusively on bats for pollination. Without bats, baobabs would die, causing a collapse of one of our planet’s most amazing and important ecosystems. 

 

Ingesting Insects  

Because bats eat so many insects, they lessen the need for use of chemical pesticides in agriculture. Remembering these fun facts, the next time you are being pestered by mosquitoes, will help you appreciate these little mammals. Human Helpers Scientists have been studying vampire bat saliva. It contains an anticoagulant (prevents blood clots from forming), which may soon be used to treat human heart patients. Because bats eat large amounts of mosquitoes, they help control viruses spread by the insects. Diseases such as West Nile virus would be much more plentiful without bats. Bats can help control the populations of beetles, moths, and leafhoppers. Many insects can hear bats up to 100 feet away and will avoid those areas occupied by bats. Some people build bat boxes and post them on their houses or sheds. If bats occupy the boxes, insects are sure to be less plentiful around those places! Bats also produce guano (their manure) which is rich in nitrogen; this natural by-product is used to fertilize lawns and gardens. 

 

Although we have known for a long time that bats are a potential source of novel viruses, research into bat immunity remains at the cutting edge of science, and new research is emerging all the time. It is likely that further discoveries will be made and that each new piece of data will enhance our understanding of bats, viruses and provide insights into our own immune systems. 

 

Whether we’re celebrating our cute and fluffy (and sometimes hairless) dogs, cats, reptiles, and hedgehogs that we spoil at home or the raccoons, squirrels, bisons and insects that we admire from afar, all animals in Intelligence Creation deserve their own special moment.   

 

Did you know that Americans celebrated World Snakes Day on Dakshinayana Punyakala observance day on July 16 probably for its contribution to medical science, while they may laugh at Snake worship on Nag Panchami day on August 13? We will discuss about it during Nag Panchami in detail

 

--July 24, 2021

 

 

DOCTRINE OF MAYA & ITS PERCEPTION BY ACHARYAS

 

Vedas say “aham Brahmasmi” and “devo ekah” -- from first letter ‘aa’ to last letter ‘ha’(‘aa’ to ‘ha’ and ‘period’=a-ha-m)  it is all Brahman alone and God-head is one. Later Nasadiyasukta   said: This Brahman got bored and split itself into two as Purusha and Prakriti and then to many.  Then Purushasukta said: ‘sahasraseersha purushahah saharaksahah sahasarapaat’-- it became manifold creation.   So one school of thought said Purusha is manifest Brahman and Prakriti is his illusion or Maya   as a result of his hidden energy or Power.  So, one school of thought indulged in Archana Moorthi worship, visible form for worship, brought out the concept of Ardhanareesvara, Sakti (energy) as equal partner or sahadharminee. Another group said, Purusha is potential energy and Prakriti is kinetic energy that came out of potential energy, though illusory most powerful and presented to us as Sakti form in energetic form for our worship. It also said Potential energy is waste unless realized as Kinetic and expressed that as Siva without Sakti is Sava(corpse). Yet another school said Purusha is Refuge and Prakriti is Refugee and showed Lakshmi at the feet of Narayana or in his chest as subservient, with its Saranagati concept, telling all Prakriti is subservient to Purusha coming out of him and merging back in him in its repeated cyclic operation. Thus, Maya becomes real but of lower nature.  All these Vedic thoughts brought forth different Doctrines of Maya as Illusory and Non-Illusory.  With this background let us understand the Doctrines of Maya from various philosophers.  

 

Maya can be compared to clouds which cover the sun: the sun remains in the sky but a dense cloud cover prevents us from seeing it. When the clouds disperse, we become aware that the sun has been there all the time. Our clouds—Maya appearing as egotism, selfishness, hatred, greed, lust, anger, ambition—are pushed away when we meditate upon our real nature, when we engage in unselfish action, and when we consistently act and think in ways that manifest our true nature: that is, through truthfulness, purity, contentment, self-restraint, and forbearance. This mental purification drives away the clouds of Maya and allows our divine nature to shine forth. 

 

 Sankaracharya   had given the illusion of snake in rope to illustrate his point. A man sees a rope in dark and mistakes it to be snake because of his Avidya or Ignorance.  Only by inspecting a little closer that he realizes his mistake that it is not snake, but rope. Snake is superimposed on the rope and is only an illusion, and not reality. The world is similarly an illusion and Maya has created this illusion by concealing the true reality of the world which is none other than Brahman.  

 

Ramanuja did not accept the existence of avidya, because if Brahman were omnipresent and non-dual then it would be impossible for an opposing force such as avidya to exist. Moreover, if the world and everything in it was truly an illusion, as Shankara contended, then all religious scriptures must also logically be illusionary, which contradicts Shankara's assertion that the Vedic scriptures resonate with truth (Vedokhilam dharma moolam). For these and other reasons, Ramanuja rejected Shankara's doctrines of maya (illusion) and avidya (ignorance). 

 

Vivekananda rejects this conception of world as delusion, and maintains that it has no absolute existence, which only Brahman has. The world exists only in relation to our minds and, “It has, therefore no real existence; it has no unchangeable, immovable, infinite existence. Nor can it be called non-existence, seeing that it exists, and we have to work in and through it. It is a mixture of existence and non-existence.”  

“Whereas the concept of an imposed illusion leaves us with a lot of contradictions, the concept of the One Existence being able to manifest itself and sustain multiple standpoints and statuses of consciousness, preserves the essence of One, Absolute, All-Knowing, All-Powerful Timeless Existence”--says Aurobindo. 

 

Sri Ramakrishna says “The universe is created by the Mahamaya of God. Mahamaya contains both Vidyamaya, the illusion of knowledge and Avidyamaya, the illusion of ignorance. Through the help of Vidyamaya one cultivates such virtues as the taste for the holy company, knowledge, devotion, meditation, love, and renunciation. It includes discrimination and dispassion (Viveka and Vairagya) - i.e. God is real and the world illusory. 

All Schools of Thought agree Un-manifest Brahman (Nirguna Brahman) presents Itself in Manifest Form (Saguna Brahman) to make us at-ease for worship and appeal as a child approaching its parents. This is Purusha (God-Head Father) and Prakriti or Maya or Nature as Mother. Traditional Advaita School says, Maya is illusory and therefore go with single parenthood of Father. Sakti school says go with more desirable Mother alone as single parenthood. Neo Ramakrishna-Advaita says you need both with their care and share responsibilities living together where mother is easily approachable in an ideal family.  Lastly, Visshishtadvaita says, you live in a family where full responsibility falls on Father, as the Head of the Family whom the Mother   approaches constantly for advice and help while taking care of the child. Gita says, to-day we have both-parent cared families as well as single-parent cared families whose requirements vary and are different. Hence, you need all that pleases modern Hindu Society and Culture. The Vedic Society of Vasudheka Kutumbakam got disturbed by Modern Religious cultures that has penetrated the Modern Hindu Society at home as well as in migrant countries and so we see all these Doctrines of Maya are vehemently spread by Urban Monks to their followers that directly influences our complex Temple Tradition Worships! Gita enables all philosophers to draw their strength from its quotes. Gita it is thus a wonderful composition composed by Vedavysa, catering to the needs of all to support their honest devotional pursuit! 

Please go through the following Mantra in MNU: 

ye te sahasramayu pāśā mṛtyo martyāya hantave | tān yajñasya māyayā sarvān- avayajāmahe || 

O Death, those thousand and ten thousand snares which thou hast laid for slaying man, all of them we remove by the power of our deeds of worship! 

 

 Śiva, the auspicious God, is described as the greatest yogi, for, he has overcome the army of Death. Therefore He, the Auspicious Lord, is called Antakāntaka. For the devotees of God, the way to escape from the meshes of Death, said above, lies in the power of worshipping Him—the performance of prescribed duties to God properly and in the right spirit. This is perhaps what is implied by the phrase yajñasya māyayā or by the power of worship, where maaya means power.  Sun, as Saguna Brahman is worshiped in Sandhyvandana as Teja -Ojo Balam--verily Energy & Splendor.

 

http://nrsrini.blogspot.com/2021/07/doctrine-of-maya-its-perception-by.html 

July 24, 2021

 

How Do You Nurture and Strengthen Harmony in Relationships

Extraordinary relationships are loving relationships, and loving relationships require loving people. Who you are, your character, and your level of awareness and personal development are the forces that determine the quality of your relationships, as well as the quality of people that you attract into your life!

These involve specific virtues—the building blocks of character—to transform you into a stronger, more compassionate, and caring person who creates meaningful relationships in all areas of your life. 

 

In order to attract aware, loving, trusting people into your life, be it a friendship or a romantic relationship, you must be loving, aware, and trusting. Simple, right? Show others you embody these qualities by demonstrating your own radical integrity—this is a prerequisite for any deeply loving relationship that lasts. Integrity is an extension of your love. It means you love and care for others enough that you will do whatever it takes to not only do no harm, but also to do what is in the highest good for everyone involved.   

The whole purpose of a relationship is to deepen and enrich gratitude for your experience of life; in order to do that, you need to practice genuine relationships you have, in order to allow them to enrich your life. Gratitude is a form of love. Gratitude fosters bonding; gratitude makes everything enough. It makes the people in your life ‘good enough’ to you, imperfections and all, eliminating any sense of ‘less than’ or ‘more than’ that keeps you separated and offering anything less than unconditional love. 

 

When your intent is pure, free of all ulterior motives, dishonesty, or manipulation, and your intent is backed by the force of unconditional love, you embody innocence and unleash the true power of authentic love in your relationships. The expression of your purity and honesty opens a space for the people you are in relationship with to trust you enough to go deeper and expand into a space of trusting vulnerability. 

 

Learn to rest in and live from your heart, with love for all people and with a majority of your behaviors being love-motivated, rather than fear-motivated. With love-motivated behaviors, the intent is always pure and the desire to serve is sincere. That heartfelt sincerity will be apparent to the people who matter most in your life, and they’ll thank you for it. The true magnet for astonishing, loving relationships is being centered in your heart. You will attract love wherever you go. 

 

If the quality of your relationships and everything in your life results from who you have become, it only makes sense that the stronger and more aware you become, the better your life will be. The quality of your relationships in many ways directly reflects your level of mental, emotional, and spiritual development. 

 

Focus your life on growth, on being all that you can be in every aspect of your being—on the development of specific character virtues, on your own physical well-being and inner healing, and on your self-actualization. You will become happier, healthier and more loving as a result, which will have the same effect on all of your relationships. 

 

One of the cornerstones of any serious spiritual path is the expansion of love and the ability to develop and experience truly meaningful relationships. You will find that as the quality of your relationships grow, your experience of life will also be enhanced. Relationships magnify the human experience, and the more harmonious and loving a relationship, the more it magnifies and enhances the experiences of beauty, freedom and love that we all seek for all of our lives. 

 

[This I have learnt and experienced over a decade chatting with and serving my global participants. Even in my official life,  I  had made lot of friends all over the globe and some intimate too! If you have friends in adversity stand by them! Arjuna thus stood by Krishna! even Karna by Duryodhana]

--Extracted from Forrest Leichtberg,  Conscious Lifestyle Magazine 

 

Any Education should be a Yoga, otherwise it is not training our Inner Being and higher intelligence but only addressing our outer personality and the external world with their transient and shifting desires.   

  

Every aspect of education in traditional India was regarded as a form of Yoga, and some are preserved today. This extended to art, music, dance, architecture, mathematics, astronomy, literature, poetry, drama, medicine, exercise and martial arts, psychology, logic, philosophy and in fact, all aspects our lives. We need even friendly food, air and environment!

  

What made these into paths of Yoga? They were all based upon cultivating the power of awareness, attention, original thought and inward creativity, uniting us with the whole of life rather than just creating a formula or routine. I believe Smt. Priya will show us simple ways to nurture and strengthen our most important relationships to be everlasting, employing Raja Yoga Techniques, EQ & SQ Management.

 

May be Yogins like Brahma Kumaris may direct us to Yoga Sadhana Techniques for Harmony in Relationships! The word “Sadhana” in Sanskrit means “methodical discipline to attain desired knowledge or goal”. Sadhana is built on the idea of daily spiritual practice—a committed prayer, a routine that you do for yourself to nurture your mind and body. Please recall the popular lyrics, so dear to Mahatma Gandhi; “Shanthi nilava vendum , ulagile, Athma shakthi onga vendum” Peace should prevail in this world; The strength of the soul should increase (by yogasadhana)!This is so true for Harmony in Relationships!

 

Join the “Harmony in Relationships” In-person Class by Sri Priya at Sri Ganesha Temple, Nashville, on Saturday, August 7, 2021, 1:00 -2:00 pm.

 

Scope of the Class by Priya:

Relationships aren’t static, they are dynamic and they can’t thrive on their own. They require a constant investment of time and energy of ours. Join the class to explore ways to nurture and strengthen our most important relationships.

--July 23, 2021

 

 

Join Gurupoornima Celebration on July 24, 2021 at 9.30 am IST at FOWAI Forum

Siva/Vishnu are said to be the first teachers. Veda Vyasa is said to be the first human teacher, who is an incarnation of Vishnu himself. This is the reason his birth day is celebrated in remembrance of Gurus (Vyasa Purnima is called Guru Purnima).  Every Guru-Sishya tradition claims its origin in the eternal. In every tradition the lineage of teachers is given a salutation. H. H. Swami Chidananda has kindly extended an invitation to us to join FOWAI Forum in celebrating Guru Purnima Day and pay our obeisance to all Gurus.  The usual Dhyana sloka for the Advaitins runs as follows:  

"sadasiva samarambham sankaracarya madhyamam \ asmad acarya paryantam vande guru paramparam" 

Recently he drew our attention to celebrate Chinmaya Jayanti, the greatest Guru of modern times.  Inspired by him , I came up with a discourse on this greatest Guru of modern times, that seems to be most popular among global readers. So, his picture below calls for slightmodificfation in the above sloka: 

 

"sadasiva samarambham sankaracarya madhyamam chinmayananda  paryantam vande guru paramparam"

 

Usually, first guru in any lineage sets the goals and broadly gives paths to achieve those. (Lakshya Nirdesa) The subsequent ones define paths that suit the times, in a way that they lead to the goals set by the first teacher and are not in conflict with the philosophy of the tradition (Marga Nirdesa). Guru, the adhyatma vidya teacher, is accorded highest respect, and is equated to God. The famous verse goes thus: 

"gururbrahma gururvishnuH gurudevo maheswaraH guru sakshat parabrahma tasmai sri gurave namaH" 

Guru is Brahma, Vishnu and Maheshvara, in fact guru is Parabrahman himself, the Brahman, the Absolute. Salutations to such guru. 

Guru is treated with such high respect, because it is believed that he imparts that knowledge which cannot otherwise be gained through merely reading books. In spiritual disciplines this applies more, and here is how the importance of such a teacher is explained: 

"dhyana mulam gurormurtiH puja mulam guroH padam mantra mulam gurorvakyam moksha mulam guroH kripa" 

Guru's murti/idol/body is the object of meditation, his feet the objects of worship, his words the objects of chanting. All this is because in his grace lies the source of liberation. 

 

There are many Guru-Sishya paramparas in Sanatana Dharma, which have come down uninterrupted over millennia.  Various schools of spiritual philosophy such as Advaita, Vishishthadvaita and Dvaita, have come down as Guru-Sishya paramparas. All the religions in Bharatiya Civilization, whether the Vedic ones such as Vishnava and Saiva, and also outgrowths like Jainism, Buddhism, Sikhism have come down as Guru-Sishya paramparas. Besides, various variants of the religions developed in the same framework of Guru-Sishya Parampara, often named after the Guru; The different schools of practices like Tantra, Smarta are Guru-Sishya paramparas. Sanyasa too contains Guru-Sishya paramparas. 

 

The learning of various sastras and vidyas, religious or secular, such as administration and engineering, has many diverse schools that are Guru-Sishya paramparas. Secular teachers are glorified on Teachers’ Day at National and International Levels wth and spreading its wings in modern times. 

 

Hindu Americans, have installed deities of all Dharma based religions in their multi-traditional temples and come together to celebrate Guru Purnima Day. They do realize: 

 

The birth anniversary of Sage Veda Vyasa 

Sage Veda Vyasa was the son of Satyavati and Sage Parashar. He was born on the Purnima Tithi, Ashadha. Apart from documenting the Mahabharata, Maharishi Veda Vyasa also played a pivotal role in it. Furthermore, he classified the Vedas into four different texts - Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. His disciples Paila, Vaisampayana, Jaimini and Sumantu, carried forward his legacy. And to honors his contributions, devotees perform Vyasa Puja on his birth anniversary. 

 

Lord Shiva -The Adiyogi and the Saptarishis 

As per the Yogic culture, Lord Shiva is the first Guru or Yogi, who imparted the knowledge of Yoga to the Saptarishis (the seven sages). He appeared as a Yogi in the Himalayas and bestowed the seven sages with Yogic learnings. Therefore, he is hailed as Adiyogi. 

 

Gautam Buddha's first sermon 

On Ashadha Purnima, Gautam Buddha, the founder of Buddhism, delivered his first sermon at Saranath after attaining enlightenment. Hence, on this day, Buddhists celebrate Guru Purnima to honor the teachings of Gautam Buddha. 

Mahavira and Indrabhuti Gautam 

After attaining Kaivalya, the 24th Jain Tirthankara, Lord Mahavira made Ganadhara Indrabhuti Gautam (Gautam Swami) his first disciple. Therefore, it is a day of great significance for the Jain community. 

GURU Tradition of Sikhs

 Sikhs honor the Ten Gurus of Sikhism and the Guru Granth Sahib, the Sikh holy book as the eleventh perpetual guru of the Sikhs

 

Above all Hindus pray to Lord Krishna: Devaki paramanandam krishnam vande jagadgurum-- Who is the immense joy of Devaki (Krishna’s Mother), O Krishna I bow to you, the guru of the world. Lord Krishna is the greatest among all teachers and healers, who delivered GITA to us in the enchanting lyrical form whose doctrine is beyond Religions and National boundaries.   The aim of the Gita is to lead one to tranquility, happiness and equanimity.  Therefore, Hindu American Dhyanasloka focused on vasudhaiva kutumbakm runs as follows: 

Rukmineenatha samarambham Sankaracaaryaadi madhyamam adhhunika  acharya paryantam vande guru paramparam || 

On this auspicious Guru Purnima day President Kalyan Viswanathan of HUA will share an update on the university's journey so far imparting knowledge on Hindu Dharma, and his vision for its future as the Guru Vidya Peetha  of the community.  In this webinar, you will hear about the potential and possibility that the university represents, for the global Hindu community, as well as for humanity in general to live in peace but not pieces. 

 

Join Zoom Meeting
https://us02web.zoom.us/j/86949085615?pwd=QnVDTkJCZGxhbVlUdVkveTlzMjVaZz09

Meeting ID: 869 4908 5615
Passcode: 351791 Sent from Swami Chidananda’s  iPhone

 

--July 22, 2021

 

 

Why Hindus Celebrate Guru Purnima Different from Teachers’ Day? 

 In recent times, ‘Teachers Day’ is celebrated worldwide. In India 5th September is celebrated as the ‘Teacher’s day. USA celebrates this day on second Tuesday in May and UN in October.  However, ‘Guru Purnima’ is altogether different! It is not only a day to send ‘Happy’-prefixed what’s-app messages but it is a festival that showcases one of the greatest Indian traditions. 

 ‘Guru’, in many ways, differs from the term ‘Teacher’. ‘Guru’ has a bigger inbuilt volume. A person having the degree of B.Ed. or the like and who is employed at some school, college, institution or private classes can be called as a ‘Teacher’. But there needs something more to be called as ‘Guru’. Like geometrical theorems, we can say that ‘Every Guru is a teacher but Every teacher is not necessarily a Guru!’   

 

It is very well said that a teacher leads us by hand but a Guru leads us by example. A teacher reaches our mind, but a guru touches our spirit! A teacher sharpens our mind, but a Guru opens our mind. A teacher instructs us, while a Guru constructs us! A teacher explains the world and its nature to us, a Guru explains ourselves and our nature to us. A teacher clothes us and prepares us for the outer journey while a Guru strips us naked and prepares us for the inner journey. A teacher answers our questions, a Guru questions our answers! A teacher gives us things we don’t have and require, but a Guru take-away things we have and don’t require! A teacher takes the responsibility of our growth while a Guru makes us responsible for our own growth!  

 

‘Guru Purnima’ is also called as ‘Vyas Purnima’ as this day is believed to be the birth day of Bhagawan Vyasa. Not only Hindus but also Jains and Buddhists also celebrate Guru Purnima. According to Jain tradition, it was on this day that Mahavira, the 24th Tirthankara, made Indrabhuti Gautam, his first disciple. In our tradition, mother is regarded as the first Guru. In fact, there is no specific criterion for whom to be called as ‘Guru’.  

 

India has a very long tradition of Guru-Shishya. Although this tradition is hardly followed in today’s academic education system, we still see a great degree of its prevalence in the field of arts, particularly in Indian classical music and dances. True Guru is never self-proclaimed but ‘Guru’ is an honor bestowed to him by his disciples. ‘Guru’ is a position at such a high altitude which very few can attain. Guru Purnima, indeed being a day to celebrate and express good wishes, is more a day to make contemplation on what ‘Guruism’ means, realizing its expanse and becoming the disciple of that eternal principle!  

--News Bharati    New Delhi, July 16, 2019:   

 

This year, the auspicious day of Guru Purnima will be celebrated on July 24th, 2021. “Go from Good to Great this Guru Purnima.  We all have the ability to be great. A mentor helps us tap into our potential. Find the Perfect Mentor this Guru Purnima! Guru Purnima is an occasion to offer gratitude to all those who have helped us become who we are.” says Jaya Row.  Find the inspiration you're looking for at the Guru Purnima lecture on 3 PATHWAYS TO PERSONAL MASTERY by her. 

  

The following shloka from the ancient Vedic Scriptures elucidates the supreme place a teacher or Guru is given: 

Gururbrahmā Gururviṣhṇu Gururdēvōh Mahēśhvaraḥ...I; Guru Sākṣhāta Paraṁ Brahmah Tasmai Shrī Guravē Namaḥ...II 

Oh teacher, you are akin to the Gods. You are Lord Vishnu and you are Lord Shiva – the God of the Gods. Oh teacher, you are the Supreme Being, and you are Lord Brahma for me. Thus, oh revered teacher, I bow in front of you. (many people in the North worship Dakshinamurthy on this day too)

 

In the word Guru - Gu means darkness, ignorance and Ru implies elimination or removal. So, Guru is literally the one who removes the darkness of ignorance from our lives, makes us knowledgeable and brings positivity in our life and mind. 

History & Significance of Guru Purnima 

It is said that the Guru Vyasa wrote all the 4 Vedas that were recited by the Lord Brahma and every person in this world is in debt for the work that saint Vyasa did. He also wrote several Puranas. And from those times, a day was dedicated towards the Gurus and this day is called ‘Guru Purnima’. The word “Purnima” is used because on this day, there is a full moon. It has a deep significance in the past and in today’s world also. As this day is dedicated towards the Gurus, people irrespective of caste etc., offer their prayers to their gurus thanking them for the knowledge they have provided to the learner. 

  

According to Hindu Vedic evidence, Guru Purnima is celebrated on the birth of Vedavyasa. Vedavyasa is referred as one of the greatest Gurus in Indian Philosophy. He symbolizes the Guru-Shishya (teacher-student) tradition. It is also believed that he completed the Brahma Sutras on the day of Guru Purnima. 

 

The Guru-Shishya (Teacher-Student) relationship is one of the highlights of the Indian culture. In olden days, children were made to wear a sacred thread (Poonal or Yagnopavith or Janeu) and were sent to an Aashram/ Pathshala, where they were taught different subjects. It was assumed that a guru would help them find the right direction in life. 

 

Parents are the first teachers in our life, and thus the Indian culture also considers parents as the Gurus. In the traditional Guru-disciple culture, when a child finished his education and left the Ashram, he/ she offered something valuable, as a token of gratitude to his/ her Guru, and only then started a new life in the real world. 

Many ardent students of the Indian classical music pay tribute to their music 'gurus' on this day and reiterate the guru-shishya parampara (teacher-student tradition) which has been native to Indian culture since ages.

That is why in Hindu Tradition, every Guru Purnima, people give their teachers some gifts, as per their will and capacity, and seek their blessings. Hindu Americans consider their Sunday School, Baal Vihaar, Vedic Heritage Class etc., teachers as Gurus.  

 

Words for a Guru by the revered Saint Kabir - 

Guru gōbinda dō'u khaḍē kākē lāgūm̐ pāya... 

...balihārī guru āpanē gōbinda diyō batāya. 

 If my Guru and God were standing together, to whom should I bow down to first? Well, in that case, I would choose to bow down to my Guru first, for he is the one who has helped me see and identify God. It is impossible to find God without the help of a learned teacher. 

 

Another very famous Doha/couplet for teachers by Saint Kabir - 

Kabīrā tē nara andha hai guru kō kahatē aura.. 

..hari rūṭhē guru ṭhaura hai guru rūṭhē nahī ṭhaura II 

He who cannot understand his teacher is blind. If the Lord is displeased with you, your teacher can save you from His anger and punishment. But, when a teacher is angry/ disappointed in you, who will save you? 

What Should You Do On This Day? 

• Meet the person who you consider to be your Guru. 
• Shri Aadi Shankaracharya is considered the Jagatguru (everyone's teacher) as per the Vedic scriptures. You may worship Him on this day. 
• Guru's Guru – Guru Dattatreya – should also be worshipped. You may also recite Dutt Baavani. 
• In Vedic Astrology, Jupiter (Brihaspati) is called as the Guru – the teacher or the signifier of higher education and ideals – you may worship Lord Jupiter on this day. 
•  Celebrate Guru Purnima with your valuable guide, teacher, or mentor of Religious and Spiritual life. 

Lakshmeenaatha samaarambhaam pauraaneeka guravah madhyamaam | Aadhunika guravah paryantaam vande guruparamparaam  || 

Starting with the Lord of All Kinds of Wealth, with Puranic Gurus in the middle and Urban Monks in the end, I salute the entire Guru Traditions! 

Did people celebrate Guru Purnima Day in Dwapara Yuga?  To them, every day was Guru Purnima Day and not Guru Amavasya Day! If it were to be celebrated, Arjuna would have gladly celebrated and would have said,   “Dronacharya is my Teacher and Krishna is my Guru!”  

One of the lesser-known facts about the former DMK suprema Karunanidhi was that he was actually named after a Muslim mystic Guru who lived in Thiruvarur. Born Muhammad Ibrahim, he was known by his spiritual name, Guru Sri Karunaiyananda Jnana Bhupathi (1887-1939). He had written some classic prose texts on Vedanta, emphasizing Advaita. He should have been considered an important milestone in the modern spiritual and cultural history of Tamil Nadu. But despite even DMK being in power for quite a long time, he had been largely ignored. This, despite the fact that the former chief minister had himself acknowledged being named after this Muslim born saint. Does the present DMK GOVT care for Guru Purnima Day?

 

We celebrate three Acharyas’ Birthdays as Jayanthis but not that of Vedavyasa that is either Guru Purnima or Vyass Purnima. Ravi Sivachaya author of American Panchanga says JAYANTHI is a day of glorification only and when a tithi is attached to a name it is definite Birth Day.   Though Sankara’s Birth Day is disputable Ramanuja’s and Madhva’s Birthday are historically established. But Madhva Navami and Buddha Purnima are not based on the birthdays. Vyasa’s birthday along with Mahabharata War date and Krishna’s Birth date are confirmed based on software planetarium studies. All these create a confusion in our mind whether we are performing rituals and religious events as per Sastra-injunctions to be effective (tasmat sastram pramanam te.....)? However, the birthday of Krishna, the author of Gita is celebrated as Gokulashtami and Sri Jayanthi. Do you know, in competition, religious pundits celebrate Ganesha Jayanthi on all 12 months on Chaturthi Days? 

 

Such a confusion prevailed in Christianity too, for e.g., Christmas, but all Christians go by the authority of Pope’s declaration, but no such authority exists in Hinduism and hence attracts criticism as confused and pagan religion! Why can’t we celebrate all of them as Jayanthis with no Tithi appended to the name? As Hindu Americans can we go by American Panchanga so meticulously calculated though often guide by confused astrologers and not Vedic Astrology!

 

As I walk with my mentor Guru, I walk in the light of existence, away from the darkness of ignorance.   I leave behind all the problems of my life and move towards the peak experiences of life. Wish you Happy Guru Purnima sharing these thoughts with you! 

 

http://nrsrini.blogspot.com/2012/06/guru-poornima-celebration.html

--July 18, 2021

 

 

GITA TIPS ON DEEP RELAXATION --WEBINAR 204

FOWAI Forum (India) and STEP (USA),  invite you to join the WEBINAR-204,  Tips on  Deep  Relaxation  --Brahmavidyā in Chapter 13 of Geetā  by Pujya Swāmi Chidānandaji on Sunday, July 18, 2021

Gist of Presentation:

 “See the indestructible amidst all destruction,” says¹ Shri Krishna in the direct context of Self-knowledge (ātma-jnāna), which applies to our daily life in numerous ways. When we lose money, friends, position or reputation, we can receive solace from such verses. They awaken us into the vision of a deeper truth, a greater wealth that never leaves us. “This Light of all lights is within everybody’s heart,” says² the great Geetāchārya, which again assures us of our innate divinity. We can deeply relax when we contemplate upon the truth of these utterances, which of course can be better appreciated upon regular Vedānta study.

This webinar examines several verses of chapter 13 of Geetā that bless us with inner peace and equipoise in the face of adversity.

1. vinashyatsu avinashyantam yah pashyati sa pashyati  13.28

 2. jyotishām-api tad-jyotih ..hridi sarvasya vishthitam  13.18

 

HINDU REFLECTIONS ON WEBINAR 204

Yesterday I drew your attention to the message of Sadhvi Bhagavati on   National Simplicity Day:

“On National Simplicity Day, what can be more divinely simple than ecstasy in the monsoon rains? We think we need more and more in life to be happier and happier, to feel fuller and fuller. The truth is it's not the possessions, the titles, and the material wealth that makes us feel deep joy, peace, meaning or contentment in life. It is our deep connection to the Divine, our ability to find the joy in and of each moment. Even if it's just the heavenly joy of the rain on the Earth.... “.  I was then getting ready with my customary week-end E-mail titled “Inner peace and Happiness” recalling a quote “The pursuit of inner peace is more important than the search for happiness or success.” – Chris Shea. I, in the meantime, received this e-mail   Webinar-204 Tips on Deep Relaxation by Pujya Swāmi Chidānandaji’. I was amazed to see how these topics are all interconnected and leads to the light at the end of the dark tunnel while we are focused on material and fame that is all illusory which  Sankara  says is Maya,  that Ramakrishna Vedanta says --Maya is not Illusion but Power.  Vedas asks us to be engaged in power (Maya) of worship: yajnasya maayayaa sarvaanavayajaamahe--we remove all (the snares of death-mrityupasa) by the power of our deeds of worship (MNU).

 

We are still not out of woods of the dangers of the demonic Pandemonium with its new delta version which is more contagious than the previous one. We all fall back on Gita as the panacea for the crisis guided by the wisdom of Dr. Kulakarni of UK who walks around Corona virus affected patients with stethoscope in the neck and Gita in his hand. Swami  Chidananda also draws our to wisdom thoughts contained in chapter 13 of Gita that deals with Jnana Yoga and Sanyasa Yoga.

 

In the Webinar 204, HH Swami Chidananda draws our attention to Shri Krishna’s message in a way urging us to develop an attitude where we shift our focus from the perishable to the imperishable. The Ishvara aspect in us is the same as the Ishvara aspect in everyone else (aatmavat sarvabhooteshu).  Shri Krishna says that one who develops such a vision, one who sees the imperishable in the perishable, he truly sees, not anyone else, and enjoys Inner peace and Happiness--Relaxing serene alike in peace and danger.

 

Children enjoy playing with masks. The more distorted and grotesque the mask, the greater the thrill. The secret of their amusement is the fact that they know the masks are different from them. They are immune to the aberrations of the masks, unlike grown-ups like us!

We are an amalgam of matter and Spirit. Body, mind and intellect are all matter. That which breathes life into the inert matter is Spirit. The Spirit is the real we. Body, mind and intellect make the mask. The word ‘personality’ comes from the Latin ‘persona’ which means mask.

Ignorant of our real nature we wrongly attribute the distortions and limitations of the body, mind and intellect to ourselves and suffer. Being matter, body, mind and intellect are susceptible to the influences of the world. But we are the Spirit. Nothing in the world has the power to affect us. We command the world. Yet today we are victimized by the world and are weak, powerless. Totally at the mercy of the environment.

The Gita exhorts us to awaken to our own glory. The mask of body, mind and intellect is provided only for us to enjoy the playground of the world. Instead today it has become the source of stress and distress, anguish and agony.

 One who understands the difference between matter and Spirit is empowered, happy and unaffected by the fluctuations in the world. Krishna epitomizes this state. With the mask he was endearing, charming, charismatic. Everyone adored him. Even the Gopis, exasperated by his mischief, forgot their anger when they saw his captivating smile. Divested of the mask He was awesome, worshipful. Like when He showed the Universal Form to Arjuna in chapter 11 (viswaroopa darsana)

Yoga of Knowledge, Chapter 13,  on which Swamiji will throw light on relaxing,  serene alike in peace and danger, says: “All we have to do is understand the distinction between the mask and the real we. Then the distortions inherent in the body, mind and intellect will only entertain us. We   will not agonize over them. Our interface with the world will be perfect, evoking accolades and laurels. By ourselves we will be a repository of grace, happiness and power”.

The two slokas of Gita  that swamiji draws our attention are as follows:

Jyotishaamapi tajjyotistamsaha paramuchyate |
jnyaanam jnyeyam jnyaanagamyam hridi sarvasya vishthitam || 17 ||
 
That is the light even among all the lights, and it has been spoken of as beyond darkness. It is knowledge, that which is to be known, and the goal of knowledge. It especially resides in the hearts of all.
                                         
samam sarveshu bhooteshu tishthantam parameshvaram |
vinashyatsvavinashyantam yaha pashyati sa pashyati || 27 ||
 
He who sees the supreme lord established equally in all beings, as the imperishable within the perishable, he sees (correctly).

Shri Krishna says that the eternal essence is the “light among all the lights”. The word “light” in the Vedas refers to awareness, to knowledge. Which means that ultimately, it is the eternal essence that provides the power of awareness, the power to know, to all beings. Without the eternal essence, we would have no awareness, no sentience.

Imagine a classroom of students that are taking an examination. The student on the last bench can see all of the students in front of him. The student seated in the second to last row can see other students, but not the last row student. Also, the student in the front row cannot see the student in the last row. The awareness provided by the eternal essence is like the student in the last row. The next student is the intellect, followed by the mind and the senses. In other word, the eternal essence gives awareness to the intellect, which gives it to the mind, and then to the senses. But the mind, intellect and senses cannot immediately contact the eternal essence.  

When a nation is fighting for its independence from an invader, freedom fighters always urge the citizens to emphasize that which is common among them and de-emphasize that which is different. In India, freedom fighters had to urge its citizens to overcome their differences of region and religion, and emphasize the idea of a united Indian nation. Unless the citizens stopped identifying themselves with a certain region/religion and started identifying themselves as Indians, there was no chance of India gaining independence.

Similarly, all of us tend to focus on each-others physical appearances, words, ideas, thoughts, all of which are fundamentally perishable and transient. Shri Krishna urges us to develop an attitude where we shift our focus from the perishable to the imperishable.

Now, just like the word “light” refers to knowledge, the word “darkness” refers to ignorance. By saying that the eternal essence is beyond ignorance, Shri Krishna points out the uniqueness of the awareness aspect of the eternal essence. If we light a lamp in a dark room, it dispels the darkness. We cannot have darkness and light coexist. However, the eternal essence is present in individuals who are ignorance of it, as well as those few rare individuals who have realized it. This unique ability of the eternal essence to illumine ignorance is why Shri Krishna calls it “beyond darkness”.

I hope this background information will help in following the WEBINAR of limited time that will be easy for consumption and practical to lead a deeply relaxed life in peace as well as danger like the pandemonium.

--July 17, 2021

 

 

National Simplicity Day, July 12, 2021 

 

Even as many Americans celebrate the apparent waning of the Pandemic that

we celebrated yesterday, the thrum of concern over the so-called Delta variant growth grows steadily louder that is more contagious variant. These variants further separate two Americas--vaccinate and unvaccinated.  

 

We are constantly flooded with National Days of celebrations, many that are celebrated at International level. Soon every day in the year may become a National Day, demanding our celebration and veneration, as our problems are endless! Naturally, that makes us indifferent to these celebrations including my sermons on these. I therefore ignored this important National Day of Simplicity, but was awakened to its vital importance looking at Sadhvi Bhagavati, who is always serene alike in peace and danger, dancing in the rain and enjoying the day in solitude and also sending her powerful message. 

Just like every year, here is yet another moment to reflect on a back-to-basics approach to living. The moment of reflection is due on National Simplicity Day on July 12, which is celebrated worldwide in the honor of the birth anniversary of Henry David Thoreau who swore by the principles of simple living during his life time. Thoreau lived a simple life in a natural environment away from the complications of hectic life. 

 

Henry David Thoreau, a man of simple living and high thinking, was born on this day in 1817, in Concord, Massachusetts, USA. He was an American author, an environmentalist, philosopher, naturalist, poet, historian, surveyor and a transcendentalist who has been known for his masterpiece ‘Walden’, which is an outcome of his famous two years stay at Walden Pond in 1845. 

The book is a reflection of his stay in isolation in the woods away from the hustle and bustle of life which went on to prove the author’s experiment that human beings can stay alone in the wilderness without the need for technologies and trappings of modern life. 

 

NATIONAL SIMPLICITY DAY: HISTORY & SIGNIFICANCE 

This day came into existence out of the need to declutter our life from stress and make it simpler and meaningful. The day emphasizes the need to free ourselves from the clutches of technology and devote more time to ourselves so that we could connect with ourselves in a much better way. 

 

In his book, ‘Walden’, Thoreau says, “Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb nail.” 

In another quote, the author of Walden said: “As you simplify your life, the laws of the universe will be simpler". 

 

On Henry David Thoreau’s Day, we would only recommend life in his words: Don’t complicate your life with unnecessary stress. Live simple, satisfied, happy and for a purpose. Winnow out the important things in life you need to focus on and get rid yourself of the rest. Lastly, resist yourself from impulsive and unnecessary buying! 

 

In the complicated world that we inhabit today where mobile phones, laptops and other modern-day gadgets mean that we very rarely experience true peace and quiet to gather our thoughts, what better excuse to leave the technology at home and experience the feeling of truly being in the moment. No wonder this day has attracted Sadhvi Bhagavati who is no stranger to you. We celebrated National Pandemonium Day on July 14, 2021 on which I spoke a lot. Somehow, I missed this more important day. Based on the philosophy of this day July 14 would have brought more meaning to my life and also celebrate that day-- You’re dealing with challenges and difficulties over which you have no control. Take a break from everything and get lots of rest on Pandemonium Day romancing with Nature. 

 

It is surprising, I too went out for a walk in the morning on July 12, when everything seemed to be silent, not moving but within our perspective; and soon few drizzles drenched me too and bringing the same feeling as Sadhvi Bhagavati, while I had no idea of the day or its importance! 

 

“Happy National Simplicity Day - DANCING IN THE RAIN! 

 On National Simplicity Day, what can be more divinely simple than ecstasy in the monsoon rains? We think we need more and more in life to be happier and happier, to feel fuller and fuller. The truth is it's not the possessions, the titles, and the material wealth that makes us feel deep joy, peace, meaning or contentment in life. It is our deep connection to the Divine, our ability to find the joy in and of each moment. Even if it's just the heavenly joy of the rain on the Earth.... 

#nationalsimplicityday#simplicity #simplelife#monsoon#singing-in-the-rain#rain-on-me 

On this National Simplicity Day, take a break from hectic daily life and relax to enjoy little things in life. Read about Henry David Thoreau, his books, essays, and philosophy. Some of the tips for simplifying life. 

--Sadhvi Bhagavati” 

On the occasion of Simplicity Day, I wish you a simple and happy life. Simple food and living are what make this life a beautiful one. Keep things simple and you will always have lesser stress to deal with.

The question is not what you look at, but how you look and whether you see--Henry David Thoreau 

 

 “Simplicity is the essence of happiness”--Cedric Bledsoe 

 

“Enjoy the little things, for one day you may look back and realize they were the big things”--Robert Brault  

 

Lead a simple spiritual life but not complex and confused Religious Life, practicing da-da-da, (dama-dayaa-daana), Constrain, Compassion and Charity! 

    --July 15, 2021

 

National Pandemonium Day on July 14

My attention was drawn this morning to a shocking news reflecting the pandemonium that prevails in India.  That reminded me, “USA is a Land of Pandemonium” and that is USA the only country that celebrates the unofficial National Pandemonium Day on July 14 every year.

“U.S. COVID-19 CASES DOUBLE OVER 3 WEEKS The COVID-19 curve in the U.S. is rising again after months of decline, driven by the fast-spreading delta variant, lagging vaccination rates and Fourth of July gatherings like what India did on Festive days., thinking God will take care of our foolishness.  As parts of the country run up against deep vaccine resistance, all but two states — Maine and South Dakota — reported that case numbers have gone up over the past two weeks”

All of our lives contain a bit of chaos, and it’s this confusion and disorder that can really make most people feel like they can’t keep it together. Fortunately, that doesn’t have to be the case at all. People can learn how to take control of the unpredictability of life and turn it into something positive. And one of the first steps to doing that is acknowledging the chaos. Once that’s done, they can then celebrate Pandemonium Day on the 14th of July every year. This is a holiday on which people can pull themselves out of the ruts they have allowed themselves to fall into, take control of the whirlwind, and do something special. It’s a day where the normal rules don’t apply and people can rid themselves of the expectations they burden themselves with the rest of the year.

Unfortunately, I do not know when they started it or why it was started. Most likely, whoever started this holiday did so to pull themselves out of a rut they were in, put away their responsibilities and just enjoy a “me” day. Had I knew about this status of USA too, I would not have migrated to USA! I believe we are in a pandemonium as for Religion and Spirituality is concerned with rapidly growing SBNR and Awesome without Allah movements!

However, just because we don’t know who started this holiday doesn’t mean that we don’t know the origins of the word pandemonium. Pandemonium is a word that was first used in John Milton’s epic poem Paradise Lost. The word is a combination of two words-the Greek word “pan” which means “all” and the Latin word “daemonium” which means “demon.” Therefore the word actually means “all demons” and was the name for the capital of Hell where demons lived. Nowadays, the word means something that is chaotic, unpredictable, and disorganized.

 Do you want some interesting facts about chaos, disorder, and pandemonium? Fortunately, you’ve come to the right place because we’ve discovered a virtual treasure trove of facts on these subjects. Factoids that we now intend to share with everyone below.

·         Pandemonium is the name of four spinning roller coasters in the U.S

·         The four Pandemonium Roller Coasters are at Six Flags over Texas, Six Flags St. Louis, Six Flags New England, and Six Flags Fiesta Texas.

·         According to mythology, chaos is the origin of everything in the universe.

·         Santánico Pandemonium was the vampire queen in the movie From Dusk Till Dawn.

I don’t know what you feel about, but the responses to the news and events of the past weeks and today, at least from what I’ve been reading, seems to border on pandemonium. Yes, this virus is serious and we must take precautions, but as Hindu Americans, we can take comfort in knowing that even in uncertain times, God is still in control- anyatha saranam nasti, anatha rakshakah, devo rakshatu no. As we seek to be lights in a dark world, let us be wise and careful in the days ahead, responding not in fear, but in faith turning inwards.  Many around us are looking for hope in the midst of their fears (and the enemy loves  to prey on fear, chaos, and despair). Let us honor the One Whose Name we bear, the One who loves us more than life itself. Our God is a God of order, not chaos; He is a God of hope, not despair. May we represent Him well! Krishno rakshatu no jagatrayah guruh! Even the Holy Bible says: “The Lord is my light and my salvation – whom shall I fear? The Lord is the stronghold of my life – of whom shall I be afraid?” (Psalm 27:1 ESV) and the Islam raises its voice: Allah ho Akbar and surrender to him understanding  “Islam” means submission. The problem is many do not learn Urdu like we do not learn Sanskrit!

God has made it possible for you to know Him and experience an amazing change in turning to your Inner-net in your own life. Discover how you can find peace with God.

You’re dealing with challenges and difficulties over which you have no control. Take a break from everything and get lots of rest on Pandemonium Day.

 

--July 14, 2021

 

 

 

  "Yog Darshan - The Story of Yoga” by HUA

 

In this Webinar, HUA Faculty Member, and Cincinnati based composer Dr. Kanniks Kannikeswaran will share his insights on the making of ‘Yog Darshan' - his new musical creation that explores the history of Yoga through music and literary works spanning the length and breadth of India.

 

Please watch this 27 minute long music video which presents slokas and verses written over 3 millennia, orchestrated in about 20 ragas, featuring young distinguished singers and visuals representing the cultural diversity of India. This work shines the spotlight on the nature of yoga ingrained in the very DNA of India in myriad ways from Kashmir to Kanyakumari and Ahmedabad to Assam

 

Please recall my introduction of the Organization ETM while describing holistic music and mantra therapy. Now go through the exposition of Yoga Darshan--Story of Yoga through Music. From time immemorial Yoga classes started with chanting of OM with Vedic prescribed intonation, the origin of art of music. Though not an expert, I believe, introduction of Yoga Darshan -Yoga through Music in our Baal Vihaar and Vedic Heritage Classes Syllabus at young age should bring enormous benefit to quality of human life of BMS Complex! 

 

Since 1991, ETM has harnessed the power of music to enhance the academic performance and general development of its students. ETM   work provides these children with the skills to become better learners and the confidence to live in an increasingly challenging world. 

 

Findings indicate that students in schools that receive ETM perform better academically than students in schools with similar demographics that do not receive ETM. Students’ participation in ETM music class and school concerts contributes to creativity as well as to social and emotional capacities. The program encourages motivation for school in general. • ETM supports students’ social and emotional development. • ETM positively impacts students’ academic achievement: 84% of ETM students reported that music class improved their focus; 76% of middle school students said that music class increased their desire to go to school; upwards of 96% of classroom teachers believed ETM has enhanced students’ math, literacy, and critical thinking skills. • The ETM program promotes stronger relationships between schools and parents and supported community engagement; 64% of ETM parents reported that they have been more involved in the school community since their children started ETM. • Partner school leadership highly rated the overall program: 97% of principals and 98% of classroom teachers evaluated the ETM program positively. Additional information is available at ETMonline.org/impact. Similar studies on Yoga Darshan may show even better results on body and mind development! 

  

I have been receiving lyrics on thought of the day from my talented participants that I have occasionally forwarded to you. That too is a technique like YOGA Darshan described above.

 --July 13, 2021

Comments:

Thank you for the note Nadipuram Ji! I will keep this in mind and I do agree!

--Ankur Patel of HUA

 

 

 

ON CONVERGENCE OF SPIRITUALITY AND RELIGION  

 

On the surface, Anatta and Atman are the literal opposites. However, the two are inextricably woven and one cannot be comprehended without the full context of the other. Although the creation of the two concepts is chronologically separated by centuries, they are deeply connected, with one creating the need, and conjured to alleviate its unintended consequences, for the other. Atman, “the Self, Soul, and Indwelling spirit,” is a central concept in Hindu philosophy (Bhaskarananda 202). Anatta, literally translated as "non-Soul", is the absence of a Soul and is relevant in Buddhist teachings (Fronsdal). This simplistic contrast between Atman and Anatta deserves careful delineation rather than simply treating them as antonyms because of the very different contexts in which the two were introduced. After exploring these two keystone concepts of Hinduism and Buddhism, I find that the two ultimately serve the common purpose of leading a practitioner onto a similar spiritual path of selflessness.  

 

The Hindu teaching regarding Atman, both in the early scriptures as well as in subsequent literature to this day, has been consistent in characterizing Atman as the quality of the self that is unmanifested. Atman is distinct from the physical, mental or intellectual qualities of human beings in the form of their body, mind or thought (Radhakrishnan). Once these outer layers of appearance, imagination, and emotion are removed from the Self, the Soul or Atman remains. Due to every individual having an Atman within, devoid of the external differences, it is the universal equalizer to obviate hate or hierarchy or any reason for any entity in the universe to not love the other and co-exist in harmony. At its essence, Atman has been explained as the inner God, the true Self that is one with Brahman, the universal God, and therefore every being in the universe is essentially a manifestation of the Brahman via the Atman, which resides within the Self (Radhakrishnan). This elegant exposition of Atman continues to form the basis of the core philosophy of Hinduism, Vasudeva Kutumbakam, which means the whole universe is a family and therefore guides the practicing Hindu on the path of selfless love for the universe as a means towards true happiness (“Vasudeva Kutumbakam”). 

 

Chronologically, Atman predates Anatta by hundreds of years, allowing the concept to have already evolved over the centuries before the Buddha. It was first documented in the Rigveda and was expounded upon in the other Vedas and the Upanishads (Deussen 91). By the time the Buddha was reaching enlightenment and trying to make sense of the world around him, even though the philosophical concepts of the Vedas and Upanishads might have been cogent and intrinsically sound, he did not see their direct benefit to society. The suffering, hatred, sorrow, and violence that the Buddha observed in the world is what motivated him to pursue his spiritual journey in the first place. He questioned and critiqued all of society’s philosophical concepts that were available yet inadequate to improve people's lives. He had to design a philosophy that provided solutions to the problems he saw rather than merely follow what was accepted as pure and accurate in elite Hindu scholarship.  

A Buddhist's journey is to acknowledge suffering, understand its cause, and transcend it by knowing that it can end. He did not believe that focusing on Atman would help one to achieve Nirvana, but rather needed a construct to define one’s journey away from the Self. According to Mrs. Rhys Davids, a late British writer and Buddhist text interpreter, the concept of Anatta is an example of the Buddha deliberately de-emphasizing or apparently negating the core tenet of Atman which focuses on the Self, while the Buddha's teachings implore us to not do so because attachment to the Self is a cause of suffering (Davids as qtd. in Radhakrishnan 384). There is evidence of the Buddha discussing Atman in his early discourses and struggling to find a way to make it a usable and practical tool for the journey that he believed in towards attaining Nirvana. He feared both extremes of the use of Atman: one was the nihilist outcome of people not caring about their lives because the body, mind, and intellect did not ultimately matter; the other was the danger of eternalize in which people would indulge in superficial pleasures all their lives because the Soul was immortal anyway (Radhakrishnan 386). Rather, the Buddha wanted to impart the transcendental doctrine while still reminding people of the misery of attachment to life and rebirth. Since true happiness comes from detachment, he had to carefully balance the use of Atman in his discourse and eventually relinquished its use without rejecting it (Radhakrishnan 386). Ultimately, Anatta was derived from Atman over time. And because Atman was not able to directly control the physical, emotional or intellectual faculties, nor was it easy to appreciate as a metaphysical construct, Buddhism gradually discarded Atman as unworthy and hence focused on Anatta.  

 

Yet it is telling that the Buddha never repudiated or rejected the concept of Atman. In fact, as explained in the Buddhist Vacchagotta Sutta, he was asked about it twice directly, and he did not answer the questions either in the affirmative or the negative; he was merely silent (Vacchagotta Sutra as qtd. in and transl. by Radhakrishnan 386). While the Buddha agreed with the concept of Atman for his time, with the unintended consequences of people’s actions to feed their self-ego, he deemed the concept limited, inadequate, and perhaps a detriment to his teachings. He needed a construct that could free the human from his self and set him on a path to Nirvana. He considered it so important to remove one’s attachment from one’s Self that he included the literal opposite of the Soul, the true Self, Anatta or “an-Atman” in his discourse (Radhakrishnan 389). Even in doing so, he leveraged both concepts to further support his teachings. They were both preached by the Buddha himself depending on the doctrine of choice, as described in Nagarjuna’s interpretation of the Prajnaparamita Sutra: “He taught the existence of Atman when he wanted to impart to his hearers the conventional doctrine; he taught the doctrine of an-Atman when he wanted to impart to them the transcendental doctrine” (Nagarjuna transl. from Prajnaparamita Sutra, qtd. in Radhakrishnan 389). The irony of this choice is palpable: both Atman and Anatta aim to achieve the same objective, which is to help an individual move away from superficial worldly attachments and aim instead to attain the universal truth of detached harmony. Atman and Anatta both lead to salvation or Nirvana through a journey of renouncing worldly pleasures and experiencing the universe with detached appreciation.  

 

The scholars of Hinduism have discussed and debated Atman and its centrality in the religion’s philosophy, especially its oneness with Brahman, thus creating a seamless continuum from an individual to the ultimate God. This elegance helps string together much of the worldly religious guidance that shaped the early Indian or Hindu way of life and guides practicing Hindus even today. On the other hand, Buddhist scholars have taken the Buddha’s disinterest in Atman and dwelled on Anatta as a way to focus on the actionable tenets of Buddhism, with the ultimate goal being Nirvana. The state of Nirvana is not much different than the ultimate Hindu spiritual objective of life. Despite the differences in approach of the two conjoined concepts in Hinduism and Buddhism, the religious paths of guidance from Atman and Anatta both lead to a similar spiritual objective. This interconnectedness reflects the nuanced character of Buddhism as a religion. Out of its many responses to and departures from Hinduism, Anatta stands out as one that may appear as a challenge to Hinduism. After digging deeper, however, it is discovered to be the other side of the same coin, thus revealing the value in studying this concept through the lens of Hinduism. Ultimately, one may say that neither Buddhism nor Hinduism conform with the western guidelines of being a religion—rather, they are ways of leading one’s life and spiritual institutions that define the purpose and objective of that life. As we can see after exploring only a few threads that are woven into the thick fabrics of each religion, there are a countless number of paths that lead one to this Holy Grail. 

The Aim of Gita doctrine is to lead one to tranquility, happiness and equanimity. No rituals are prescribed. The Gita says that the world needs different religions, cults and deities to meet the vastly different needs of individuals. Its doctrine is beyond religions and National boundaries. 

  --July 12, 2021

 

**************************************************************

HINDU AMERICAN APPROACH TO GREAT SPIRITUAL TRADITIONS IN MAJOR RELIGIONS 

When we look at all the major world religions, we see that they are more similar than dissimilar in how understand the spiritual quest, the path of discipleship and holiness. When we look at Christianity, Judaism, Islam, Hinduism, Buddhism, Taoism, and Native religions, we can draw out these major points of convergence: 

• First, in all of them the aim of the spiritual quest is the same, union with God and union with everyone and everything else. There are different disciplines, different understandings of God, and different understandings of life, but all the great spiritual traditions are ultimately seeking the same thing, union with the divine and, through that, peace with one another and with physical creation. 

• Second, in all the great spiritual traditions the path to union is understood as coming through compassion. In every great spiritual tradition, what religion ultimately strives to achieve is to form a heart that is properly shaped in compassion and wisdom. Then, and only then, are worship, dogma, and justice done correctly. 

• Third, in every great spiritual tradition, the route to compassion and union with God is paradoxical, requiring that somehow, we have to lose ourselves to find ourselves, die to come to life, and give so as to receive. In every major spiritual tradition, we are taught that we cannot come to joy, delight, and happiness by actively pursuing these. These are always a byproduct of something else, namely, of trying to create joy, delight, and happiness for someone else. Every great spiritual tradition would be at ease with the Prayer of St. Francis: Affirming that in giving we receive, in consoling others we are consoled, and in trying to understand others we are understood. 

• Fourth, every great spiritual tradition is clear that spiritual progress requires hard discipline and some painful renunciations that the road-more-travelled won’t get you home. The gate to heaven is always the narrow one, the one that requires discipline and renunciation. Indeed the word “discipleship” comes from the word “discipline”. When Hinduism and Buddhism speak of different kinds of “yoga” they are simply referring to various forms of discipline (from which we take our reduced sense of the word “yoga”). 

• Fifth, every great spiritual tradition tells us that the spiritual quest is a life-long journey with no short-cuts, no quick paths, no hidden secrets, and no appeal to privilege that can short-circuit the discipline and renunciation required. They also tell us that there are no exempt areas within the spiritual life and that there are no moral or psychological areas that we can ignore or write-off as unimportant. No great spiritual tradition lets us chose between personal integrity and social justice, personal holiness or political action. Every one of them tells us that both are non-negotiable. 

• Sixth, in every great spiritual tradition consolation and desolation, religious fervor and dark nights of the soul, both have an important role within the spiritual journey. Both provide a necessary, if very different, kind of nurturing. All traditions caution us not to identify progress only with consolation and fervor, just as all of them caution us not to make suffering, desolation, and dark nights an end in themselves. 

• Seventh and perhaps surprisingly, all the great spiritual traditions downplay the importance of extraordinary phenomena within the spiritual journey. Visions, altered states of consciousness, mystical trances, ecstasies, miracles, and appearances by persons or forces from the other world, whether benign or malevolent, soothing or frightening, are all downplayed in every major tradition. These can be real and they can mark our lives, but they are not indicative of real growth and progress which, in all great traditions, take place within the ordinary bread-and-butter of life. In every major spiritual tradition, the essential things that God wants us to know are public, available to all, and written down. All traditions make the distinction between public revelation (which is binding for everyone) and private revelations (which can be meaningful but which are not binding for everyone and are not the salient revelation even inside of the life of the person to whom they are given.) 

• Eighth, all great spiritual traditions affirm that, while we are on the spiritual path, we will meet great temptations and powerful demons and that these need to be recognized and taken seriously. All of them caution against naiveté, especially naiveté regarding certain innate tendencies within our own make-up and within the dynamics of every crowd. 

• Finally, all the major spiritual traditions agree that the spiritual journey will always partly be mystery. Just as the God we meet on this journey is ultimately ineffable, so too is the experience. In the end we will never find adequate words and concepts either to understand or to describe what we experience on the journey. Hence all traditions caution strongly against ever thinking that our grasp of things is adequate, even remotely so. 

All the great religious traditions agree: The road is narrow and hard and there are no short-cuts. 

Three key phrases, Religion, Science and Spirituality have been part of the social discussion and discourse during modern times. In Western world, there have been conflicts between Religion and Science. These conflicts are well known. These conflicts arise because of conflict between ‘Faith’ and ‘Reason’. The methodology of science is based on reason in contrast to methodology of Religion that is based on Faith. During recent years another concept viz. Spirituality based on Upanishads, thanks to urban monks has been gaining currency. Spirituality as distinct from Religion has its roots in the idea of Consciousness (Brahman, Universal Consciousness). In contrast to Faith, it has experiential dimension that can be subjected to ‘scientific testing’.  We see the light at the end of the tunnel that being the possibility of future convergence between Science and Spirituality, if not faith-based religions. 

"I regard Consciousness as fundamental. I regard matter as derivative from Consciousness. We cannot get behind Consciousness. Everything that we talk about, everything that we regard as existing, postulates Consciousness"--Max Planck

 

It is during our darkest moments that we must focus to see the light– Aristotle

We have to know the darkness before we can appreciate the light-ghandhakareshviva deepadarsanam. Hindus search Brahman in darkness

 --July 11, 2021

 

 

 

WHY OUR SUNDAY SCHOOLS INCLUDE SLOKA RECITING, MANTRA MEDITATING & MUSIC SINGING IN THEIR SYLLABUS

 

Benefits of mantra chanting and sloka classes for children is akin to benefits of Music Education.  Hindus start music Classes for children at young age.  One who recites Mantras and slokas with intonations attains highest merit purifying his body and mind and is a great spiritual discipline. An early bird catches the prey, so you can realize   the benefits children accrue at young age by sloka, mantra and music classes.   This is often dismissed as   part of Hindu Culture and routine and many do not bother about it too! 

The benefits of music education are immense and highly beneficial to students. Music positively impacts a child’s academic performance, assists in developing social skills, and provides an outlet for creativity that is crucial to a child’s development. Music education catapults a child’s learning to new heights, and because of this, it should always be considered a pivotal part of a child’s educational process. 

 

Music has a benefit beyond the classroom; it makes a positive impact that ripples throughout the rest of their lives. For two partner school students—sisters Sarah and Naomi, this was especially true. At a time when their family was experiencing hardship, Sarah and Naomi joined the orchestra at their school and began to overcome the challenges they were facing. 

 

Music Education and Its Impact on Student Learning 

Music education improves and develops language skills in children. Music stimulates the brain, and with its varied sounds and lyrics, students are exposed to a large amount of vocabulary in a short amount of time. Music also provides exposure to other languages, which creates a foundation for the student’s ability to understand and communicate in a different language. 

Music is a vehicle for excellent memory skills. Have you ever listened to a song for the first time in a long time and still remember the lyrics? Even individuals who are not musicians experience this phenomenon. Through catchy melodies and a variety of sounds, music has a way of “sticking” with us and is a powerful tool for learning when used appropriately — just think of singing the ‘A, B, Cs’ or ‘The State Capitols’ song. 

 

On the flip side, students also increase their mental capabilities in multiple ways when participating in music education. As stated before, music fosters memorization skills. In addition to song lyrics, students must memorize all aspects of music when preparing for a performance. Students must recall rhythms, pitches, dynamics, and several other elements all at once. Students can then transfer those memory skills to the academic classroom and employ those skills in their studies. 

 

Social Benefits of Music Education 

The mental benefits of music education are extremely advantageous to students in schools; however, the social benefits are just as wonderful! Music education requires teamwork and collaboration. While playing instruments together, students develop listening skills. They must listen to others to better gage volume levels, the implementation of dynamics, and so much more. Teamwork and collaboration is also required when completing simple musical tasks such as rhythmic and melodic notation. Students quickly learn to value the opinions and ideas of others and how to efficiently combine those thoughts to complete the task at hand. 

 

In addition to teamwork, music education creates long lasting friendships and relationships. Students involved in band or choir bond over their love and enjoyment of music. They share exciting moments together through music, help develop one another’s abilities, and become a support system for each other. This special bond also increases student engagement in school. 

Music education allows students an opportunity to experience different cultures. In early music education, the use of songs and games from other countries is extremely prevalent. Students learn how other children play and compare that knowledge to their own lives. In addition, students develop an understanding of other cultures, which leads to a beautiful acceptance of others. Students realize that recognizing differences is good, and it creates a greater respect for others. 

 

Other Benefits of Music Education 

Music education promotes improved coordination, specifically hand-eye coordination. Musicians must multitask! They must do multiple things all at once, all of which improves coordination and further develops the brain. Student musicians must read music, interpret it, and physically initiate the music through the playing of their instrument. These steps are repeated continuously throughout any performance of a piece of music, and even the youngest of learners slowly develop their coordination skills through continued music practice. 

 

Music education fosters greater work ethic and discipline in children. Students of music learn from an early age that hard work, determination, and a positive mindset are all you need to succeed, but with those characteristics, continual practice is required. Students learn that improving musical skills does not come easy, as it requires hours of study and practice. Through this, students gain a greater concept of work ethic and learn to discipline themselves to reach goals. Work ethic and discipline are huge factors of music education, and it is important to note that those life skills will positively impact a student when entering the work force, completing tasks, etc. 

Because music education is an outlet for creativity, it can be a source of stress relief. Unfortunately, there are many stressors present for children at school and at home (pressure to pass the test, make the grade, make the team, exceed expectations, and so on). Music education allows students a chance to excel with fewer limits and greater possibilities. It also gives students something to look forward to during the school day (not those students do not look forward to math, science, etc.); thus, directly impacting student engagement in school. Music simply provides a different means of student expression, and there are fewer barriers to what students can do and explore. Students who are involved in music education generally have an overall increase in engagement and enjoyment in school. 

 

The final benefit of music education may be one of the most important benefits. Music transcends the limits of language. Music has no language barrier. It is something that brings people together regardless of ethnicity or background. Music also transcends academic barriers as well. All learners can be successful in music. Sometimes, students who are not very inept academically soar in the arts! Students who cannot remember basic math skills can remember and employ the use of various rhythmic patterns effortlessly. Music literally becomes their best subject, and they shine in it! Through this, a student’s sense of self and his/her confidence is dramatically boosted. All children desire to be good at something and develop a sense of achievement for a job well done, and music education produces an outlet that is perfect for that. 

 

In this context, please note how these skill developments helps our critical situation as the great natural and holistic healers.  

 

Music therapy is the use of music to address the physical, emotional, cognitive, and social needs of a group or individual. It employs a variety of activities, such as listening to melodies, playing an instrument, drumming, writing songs, and guided imagery. Music therapy is appropriate for people of all ages, whether they are virtuosos or tone deaf, struggling with illnesses or totally healthy.

Music therapy touches all aspects of the mind, body, brain and behavior. Music can provide a distraction for the mind, it can slow the rhythms of the body, and it can alter our mood, which in turn can influence behavior. 

 

Trained and certified music therapists do work in a variety of healthcare and educational settings. They often work with people suffering from emotional health issues such as grief, anxiety, and depression. They also help people address rehabilitative needs after a stroke, a traumatic head injury, or with chronic conditions like Parkinson’s or Alzheimer’s disease. 

Music therapy sessions are designed with a number of factors in mind, including the clients’ physical health, communication abilities, cognitive skills, emotional well-being, and interests. After weighing these factors along with the treatment goals, the therapist decides to employ either the creative or receptive process. (Note that you do not need to have musical abilities to benefit from either process. The music therapist will ensure that the activities address the needs and abilities of the client!) 

In the creative process, the music therapist works with the client to actively create or produce the music. This may include composing a song, engaging in music or song improvisation, or drumming. In the receptive process, the therapist offers music listening experiences, such as using music to facilitate a client or group’s relaxation. Clients or groups may then discuss thoughts, feelings, or ideas elicited by that music. 

“In all walks of life, particularly in the realm of art, the human spirit yearns for perfection." Rukmini Vijayakumar, with her brilliant background promotes Advaita Vedanta through her performing arts--Holistic Fine Arts Therapy to master Advaita Vedanta--Highway to Heaven. An accomplished artist with spiritual background can take us to great spiritual heights while mind is mesmerized by histrionic talents to surrender.  Thyagaraja’s Carnatic Music and Kabir's Doha make us revel in Bhakti Marga and so children are trained in Fine Arts at very young age. 

 

In this context our Spiritual Gurus claim Mantras are more effective for their holistic therapy values that are examined by scientific investigations and confirmed. We have discussed this at length before.  

http://nrsrini.blogspot.com/2021/02/psychic-health-care-of-humans-and.html

--July 11, 2021

 

 

HINDUISM IN USA & A CONVERGENCE OF THE WORLDS 

 

Please refer to my recent E-mails on HUA activities and others.  Please go through attached excellent articles that reviews some of the greatest political minds America ever produced likes James Adams, Carl Sagan Emerson, Thoreau and a galaxy of American celebrities and Urban Monks that are attracted to Hinduism and have contributed significantly in promoting to live in Peace but not Pieces. For the present light on this hot topic.  I have laid my bricks too for more than a decade, drawing considerable help from the personal acquaintance and author Prof. Lakshmikantam of the book “ History of The Human Past” and “Hinduism from Ancient Times” by Hinduism Today of Hawaii.  

 

Hinduism came to the United States first in the American imagination and only second with emissaries and immigrants from India. The initial features of Hinduism that captivated North American audiences were those that were lauded for their compatibility with Protestant Christianity and those that were derided for their incompatibility with the same. The Hinduism that flourished in the North American context drew heavily from the neo-Vedantic theology of monism, which was propagated by Hindu reform movements in the 19th century. This monism drew on simplified Upaniṣadic teachings of the similitude of Ātman (the essence of self) and Brahman (the essence of the universe) and from this claimed that the same divinity comprises all of existence. Many of the early Hindu emissaries to the United States drew on ideological confluences between Christian and Hindu universalism. They diminished the importance of temple and domestic rituals, sacrifice, personal devotion to the multiplicity of Hindu deities, and priestly class and caste hierarchies among their North American audiences. 

 

In the 20th century, increasing populations of Indian Hindus immigrated to the United States and began to challenge this narrative. These Hindus were not gurus or yogis who were interested in developing followings among white audiences. They were families concerned about maintaining their cultural and religious traditions. They also came from diverse regions of India, and they brought their sectarian and regional practices and devotions with them. After the 1965 Immigration and Naturalization Act, Indian Hindus worked diligently to create community networks by establishing temples and religious organizations. These religious spaces provided the infrastructure to maintain and further ethnic identities as well. In most cases, Hindu temples and organizations continue to be internally focused on providing resources to communities of Indian Hindus, such as language and scripture instruction, social support networks, ethnic food, and pan-Indian and regional festivals and events. While most temples are open to non-Indian Hindus, traditional Hinduism is not a proselytizing religion, and few non-Indians convert to Hinduism formally. ISKCON (International Society for Krishna Consciousness) temples are the only Hindu temples in the United States that sometimes have proportionate numbers of Indians and non-Indians worshipping together. 

 

Outside traditional forms of home altars, temple worship, and festivals, there are many ways in which Hinduism has influenced American culture. The guru movements that flourished in the countercultural spiritual experimentation of the long decade of the 1960s continue to draw followers today. In fact, the guru field in the United States has diversified significantly, and many gurus have established successful ashram communities across the nation. Some gurus became mired in scandal in the 1970s and 1980s, but still they have survived and in some cases thrived. The New Age movement of the 1990s also brought rekindled interest in Hinduism, often recoded as Indian spirituality, and this has sponsored a new wave of gurus and their teachings and the rampant expansion of postural yoga practice in the United States. 

My attachment include: A critical review of Hinduism in USA, Second President John Adams’ View of Hinduism (1735–1826); Biden’s assertion of he being a person of Indian origin. 

 

Indian-Americans are "taking over the country", US President Joe Biden said,   referring to the large number of "incredible" professionals from the community holding key positions in his administration. Joe Biden, who was sworn in as the 46th president of the United States on January 20, has created history by appointing at least 55 Indian-Americans to key positions in his administration. This does not include Vice President Harris, which is an elected position, and Neera Tanden, senior advisor to President Joe Biden. 

 

“Hindu Dharma has irrevocably altered the way Americans understand and practice the spiritual dimension of life. Hindu Dharma has influenced certain Christian and Jewish leaders, leading to significant shifts in religious attitudes, beliefs, and practices says Phil Goldberg, Author of American Veda. Thanks to affluent and intellectual Hindu Americans, US is turning to be a Nation of Yoga, Meditation and Spirituality with its fast growing “SBNR” , “Awesome without Allah”, “Ghar Vapasi”, “Neo-Buddhism”, “Neo-Advaita Vedanta” etc.  

  

Read the book ‘Hinduism in America A Convergence of Worlds’ by Jeffrey D Long: one of Hindu immigrants to America who want to preserve their traditions and pass them on to their children in a new and foreign land, and one of American spiritual seekers who find that the traditions of India fulfil their most deeply held aspirations. Learn about the theoretical approaches to Hinduism in America, the question of orientalism and 'the invention of Hinduism'. Read about: how concepts like karma, rebirth, meditation and yoga have infiltrated and influenced the American consciousness: 

·Hindu temples in the United States and Canada
·How Hinduism has influenced vegetarianism/vegan philosophy, and
· The emergence of an increasingly assertive socially and politically active American Hinduism. 

 

Hinduism in America by Amanda Lucia is an excellent critical review with lot of references that deals with: Imaginaries of Hinduism (1790–1893); Hindu Emissaries (1893–1965); Post-1965 Hindu Communities-Temples; Organizations; Gurus and their followers (1965 to present); yoga and Meditation; Review of Indian Literature & History.  

 

“What is the core Hindu teaching of Oneness? 

Classical chemistry says that the world is made up of the elements of the periodic table like oxygen, carbon, iron and so on. These elements come about from different combinations of protons, electrons and neutrons. Going further, according to quantum mechanics, these atomic particles are also made up of energy and ultimately everything is a wave function. This is what the Upanishads say as well, that everything is a manifestation of consciousness or energy. While recognizing the underlying oneness, it is also essential to recognize diversity. The door, the table and the chair are all made of wood but the door cannot be used as a table and the chair has a different function than the door. From one level, everything is the same and from another, everything is different. Though they appear entirely contradictory, both are true. 

 

How should this teaching translate to how we treat all people, all living things, and the planet? 

Our environment is the first sheath of our existence. The quality of air and water around us has a direct impact on our health and the quality of our life. When we see our ecosystem as an extension of our self, we cannot but take care of it. The ancient cultures of the world honored Nature in all its forms. We share this planet with all the creatures living on it. They have as much right on it as we do. The ancients honored and worshipped trees, mountains, animals and had a sustainable relationship with the environment and the elements. Unfortunately, in recent decades, we have lost that sensitivity resulting in large scale pollution globally. We need to sensitize people about this and rekindle the deep respect people had for Nature. 

 

What quotes from sacred texts best express this teaching of our divine connectedness? 

There are many scriptures that elaborate on how the Self or consciousness is the source and basis of all that is. Niralambopanishad says, ‘Sarvam khalvidam brahma neha nanasti kinchana’ |9| Meaning, all that exists is Brahman or the Self and there is nothing else apart from it. 

 

What parable best expresses this teaching of our divine connectedness? 

Lord Krishna beautifully describes the relationship between the consciousness and the world in the Bhagavad Gita, Chapter 7, Verse 7: मत्त: परतरं नान्यत्किञ्चिदस्ति धनञ्जय | मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव || There is nothing beyond Me. Everything rests in Me, like the beads strung on a thread. Though there appear to be different creatures living independently, there is one life force that runs through them”--Sri Sri Ravi Shankar 

 

No doubt Baal Vihaar Sunday School in Nashville and similar institutions are doing an excellent job in conducting Discover India Camps, the Mother Land of Hinduism that gave refuge to many in the past but also sent her sons and daughters all over the globe to spread the message of Dharma and human values. But it is even more vital to educate our children in USA, about Origin and Growth of Hinduism in USA and keep our records straight for future generations. USA is a Land of Immigrants who seek Material prosperity, Religious Freedom and Spiritual Progress. Hindu Americans have achieved this with their global participants faster than others   due to their background, and urge to share it with others and benefit them.  I hope the attached articles would help them in their mission to lead the country spiritually, though I am a silent observer in my ninety’s and not an activist. 

 

"I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness"--Max Plank converging the Worlds of Science and Spirituality.

--July 10, 2021

 

 

 

THOUGHT OF THE DAY--MAY/JUNE 2021

 

May 1 is celebrated in many countries as a traditional springtime festival or as an International Day honoring worker. Neither USA nor Hindu Americans are focused on this day. But I spiritually woke up on May 1 and came out with a series of E-mails far exceeding any other time inspired by the proverb April rains bring May flowers. “My Thoughts of the Day for May and June”, during mid spring leading to summer,  should be not only exciting but enlightening with lot of wisdom thoughts flowing from Webinars and Zooms from H. H.  Chidananda of AUPA, Jaya Row of Vedant Vision and wisdom, thoughts of HUA that has awakened with full strength and vigor educating modern Hindu American Youth and preparing him for the future to lead this Land  that is slowly and steadily becoming a and of Yoga, Music , Mantra, and Spirituality with holistic therapy we so badly need, in this present world constantly pestered by pandemonium,  supplemented by programs by Sri Ganesha Temple of Nashville and philanthropic community service of ICCSS.

I started quite earnest sending message on National Teachers Day of May 4 as Vedas mandate pay obeisance to Mother, Father and Teacher (guru). Neither having mother nor father I started paying my obeisance to all my mentor gurus, since I had no luck to have one in my global trotting. Even in my real life I had guardian-angles as parents in my boyhood days. Of course, this period is packed with Jayantis of Gurus, Divine Mothers and Divine   Fathers and Yoga Gurus as Avatars, Lakshminarasimha leading the rest as   Role Model Guardian-Divne Parent for Bhakta Prahlada (tvameva maataa pitaa  tvameva).

 

I would particularly draw your kind attention to the following three groups of E-mails as many of you are still in the state of delusion due to recovery period of COVID-19, though my E-mails have caught up some high intellectuals that   have paid glowing tributes impressed by certain specific E-mails. These are posted under specific E-mails. Please go through them, if you so desire, as I do not wish to blow my own trumpet, Trump being not there to direct me.  Don’t I have the delusion being one among you or do I have that kind of knowledge and wisdom as a novice to the field of spirituality with no Guru Guiding? I believe I am guided by Adiguru and as he dictates, I start typing sitting before the two-dimensional board with no 3-D Vision learning quantum physics and living with digital world caught in the Web, in the absence of a learned Guru to guide me:

1)Vaisakha Sukhla Paksha amazing jayantis gathered around Akshaya Tritteeya 

Vaisakha Sukla Triteeya: Akshaya triteeya; Parsurama

Vaisakha Sukla Panchami:  Sankara Jayanti; Surdas Jayanti  

Vaisakha Sukla Saptami:  Ganga Jayanti  

 Vaisakhasukla Astami:  Bagalmatidevi Jayanti  

 Vaisakha Sukla Navami   Sita Jayanti; Matangi Jayanti

Vaisakha Sukla Dasami:  Kanyaka Paramesvari Jayanti  

Vaisakha Sukla Chaturdasi:  Narasimha Jayanti;Chinnamasta Jayanti

Vaisakha Pournima: Kurma Jayanti; Buddha Jayanti;   Periyazhvar Jayanti; Subhramanya Jayanti

2)  National, International, and World Days: Mothers’ Day; Fathers’ Day; Teachers’ Day; Brothers’ day; World Press Freedom day; International Nurses’ day; World Environmental Day; WORLD Refugee Day; World Food-safety Day; International Yoga Day; World Music Day; Summer solstice day; Mid-Summer Day

 

3) May 31, Memorial Day; Juneteenth Second Independence Day.

 

I had no intention to add more discourses to my over-subscribed blog with 465 topics under 14 categories that had brought many valuable comments and glowing tributes. However, inspired by Spiritual Gurus on my mailing list and HUA, I was forced add 4 topics of vital importance: Thinking of Ramayana as Sitayana on Sitanavami Day; World Religions Inclined Towards Sanatana Dharma Need Dynamic Leadership; Body-Mind-Intellect Complex and Yoga for Their Harmonious Healthy Functioning; and, Fire and Flame   as Divines & Metaphors in Scriptures, whose introductory E-mails will be worth a revisit.

 

This compilation of E mails concludes with an E-mail on Juneteenth Holiday Declaration that includes two shocking mass massacre reporting of Blacks in recent times in USA and Canada by NGM.

http://nrsrini.blogspot.com/2021/06/thought-of-day-may-june-2021.html

--July 9, 2021

 

 

ADVAITA IN ARTS< MUSIC & DANCE  

 “In all walks of life, particularly in the realm of art, the human spirit yearns for perfection." Rukmini Vijayakumar, an epitome of this perspective, has raised the bar for performing artists worldwide. To mention a few,  she  is an accomplished Bharata-Natyam Dancer.  Rukku is also an exponent of Western Classical Ballet and graduated from Boston Conservatory. Rukku practices Hatha Yoga, as per the B.K.S. Iyengar School. What sets Rukmini apart, is not only her dedication to delve deep but also her breadth of knowledge. Swami Dayananda Saraswati was her mentor and she takes keen interest in Ramakrishna Vedanta.   With her brilliant background she promotes Advaita Vedanta through her performing arts--Holistic Fine Arts Therapy to master Advaita Vedanta--Highway to Heaven.

 

Vedanta reveals the underlying harmony of all religions and philosophies, all arts and sciences, and points out that they are different approaches to one and the same Reality and self-realization. It proclaims the potential divinity of all men and women, which is to be manifested through appropriate spiritual Disciplines, in their chosen line of study.  An accomplished artist with spiritual background can take us to great spiritual heights while mind is mesmerized by histrionic talents to surrender.   If Thyagaraja’s lyrics or Kabir's Doha can make us revel in Bhakti Marga, why not dance or music to Advaita Philosophy of single mindedness and self-realization? Please listen to Rukmini Vijayakumar and convince yourself. 

 

In this context, please go through:  

 Advaita in Arts, Music & Dance Advaita in Performance by Ms Rukmini Vijayakumar

We are grateful to BALA for suitably extracting and forwarding the link for our benefit

https://m.youtube.com/watch?v=Dz2Oghf_W44

--July 5, 2021

Comments;

Enjoyed the clip. I always believed in stages of spiritual growth and self-awareness, and dimensions of spiritual experience, and degrees of dissolution of the Self.

--Vedavyas

 

 

JAGANNATHA PHILOSOPHY OF QUARANTINE, COVID QUARANTINE 15 & FRESHMAN 15

 

The practice of quarantine, as we know it, began during the 14th century in an effort to protect coastal cities from plague epidemics. Ships arriving in Venice from infected ports were required to sit at anchor for 40 days before landing. This practice, called quarantine, was derived from the Italian words quaranta giorni which mean 40 days.

 

People who have been exposed to the new coronavirus and who are at risk for coming down with COVID-19 might practice self-quarantine. Health experts recommend that self-quarantine lasts 14 days. Two weeks provides enough time for them to know whether or not they will become ill and be contagious to other people.

 

Odisha invokes Lord Jagannath’s quarantine example to popularize COVID-19 restrictions

 

"The state government emphasizes that if one tests positive for COVID-19, the person must remain in quarantine for at least 14 days. Even the master of the universe quarantines himself when he falls sick," Bagchi said

 

The Odisha government has tried to invoke the Odia religious tradition by highlighting how Lord Jagannath quarantines himself in "Anasar Ghar" (isolation room) before the annual Rath Yatra. 

 

To convince people to stay indoors and follow quarantine norms for containing the transmissibility of COVID-19, the Odisha government has tried to invoke the Odia religious tradition by highlighting how Lord Jagannath quarantines himself in “Anasar Ghar” (isolation room) before the annual Rath Yatra.

 

Home quarantine may be the new norm during the COVID19 pandemic across the globe but the practice has been in vogue in Lord Jagannath Temple here since time immemorial.

 

“The example of Lord Jagannaths quarantine is well accepted by the people and keeps them inside the house. The state government has also coined a slogan saying ‘Ghare Rukantu Sustha Ruhantu’ (stay home Stay healthy),” Odisha governments chief COVID-19 spokesperson Subrato Bagchi said.

 

He encouraged people to go for isolation after testing positive for COVID-19, saying “Anasar” (quarantine) was an intrinsic part of the Odia culture and tradition.

Quarantine means restricting the movement of the afflicted so that the infection does not spread to others.

 

According to mythology, Lord Jagannath, and his siblings, Lord Balabhadra and Devi Subhadra developed a fever after they were given a bath with sacred water contained in 108 pitchers on Snan Purnima day.

 

Thereafter, the three deities of the 12th-century shrine were taken to ‘Anasar Ghar’ where they underwent treatment and recovered after 14 days.

 

This practice is observed for 14 days before the annual Rath Yatra every year.

“The state government emphasizes that if one tests positive for COVID-19, the person must remain in quarantine for at least 14 days. Even the master of the universe (Lord Jagannaths name jagat means universe & nath means master) quarantines himself when he falls sick,” Bagchi said.

 

Bhaskar Mishra, a researcher in Shree Jagannath culture, said the sibling deities also take Ayurvedic medicines to recover from the illness. Therefore, the people who suffer from any disease should be administered medicine for speedy recovery instead of leaving it at the mercy of God.

 

“There is no such record since when the practice of Lords quarantine, called ‘Anasar’ ritual, is being practiced in the temple. But it has been going on for ages, giving a message to the human race to take the illness seriously,” Mitra said.

 

Incidentally, the Lords ‘Chaka Bije Niti’, a ritual marking an improvement in the condition of the sibling deities, is being held in the Temple on Sunday on the occasion of Dasami Tithi.

 

In this ritual, the deities are placed on three wheels along with Lord Sudarshan and Madhab, said Sarat Mohanty, a servitor-cum researcher in the Jagannath culture and tradition. As per the rituals, the deities are offered “Chakata” and “Pana Bhoga” (ORS like prasad to overcome dehydration).

 

Mohanty says that during the Lords stay in Anasar (quarantine), some rituals are performed by some selected servitors in the closed room.

 

A special oil called phuluri tel is applied to the deities and for the complete recovery of the deities, “Raj Baidyas” (royal doctors) prepare a special herbal medicine.

 

This medicine will be offered to the Lords on “Ekadasi Tithi” on Monday. After this ritual, the deities are believed to be completely cured, Mohanty said.

 

Pratihari Sevaka, a special servitor in the temple, Surya Narayan Gochhikar, said that the ailing deities are offered only fruits and water, mixed with cheese and “Dasamula” (herbal) medicines while Daitapati Sevayats perform secret rituals to cure them.

 

He said that the deities completely recover from illness after a two-week-long herbal treatment following which they are ready for the annual Rath Yatra, which falls on July 12 this year.

Odisha people take inspiration from the Lord and his siblings and cooperate with the government to ensure that they stop the spread of the deadly coronavirus and uproot it completely. If the Lord can remain confined for fourteen days, they too can. And in their case, it is isolation for three weeks, i.e. 21 days. This is the only way they can stop this deadly disease from claiming more lives. So stay home, stay safe, save the country and save humanity.

Guided by this philosophy let us focus our thoughts Quarantine 15 that is Freshman 15

“Quarantine 15” is the new “Freshman 15” — which referred to students starting in college who end up with unwanted, extra pounds. Similarly, Quarantine 15 alludes to coming out of the COVID-19 pandemic with an extra 15 pounds. While Quarantine 15 is the brunt of jokes on social media and conversations with friends and family, weight gain is no laughing matter.

Weight is a sensitive topic. There are many factors that influence weight management beyond the physical, including psychological and environmental components. Therefore, joking about Quarantine 15 can have a serious psychological impact on those people struggling with their weight and body image. 

Why is it happening?

Weight gain during the pandemic can happen due to many reasons, including changes in routine and using food to cope with emotions like stress.

Pandemic-related changes have affected many areas of our lives. Our day-to-day routines have changed, including our usual eating and exercising schedules. These changes combined with the uncertainty of the times can bring increased stress and anxiety. Being at home, in closer proximity to food and unlimited access to the kitchen, can result in a recipe for emotional eating. Interestingly, stress can affect people’s appetite differently; some people may feel more hunger while others feel decreased hunger.

When dealing with so many changes, some people find comfort in eating. After all, there is research to support that highly palatable foods (foods high in sugar and fat) can activate the brain’s reward system, which may lead to overeating. Comfort eating may temporarily help us feel good while not dealing with the underlying emotional cause such as stress. It’s not that you can’t ever eat a food for comfort reasons, or bake your favorite dessert. But it is important to pay attention to any emotional eating and new daily habits that have developed during quarantine that may add to additional weight gain.  

What can we do about it?

Here are solutions to help prevent or address the Quarantine 15:

• Focus on health, not weight. This may sound puzzling at first, but focusing on the number on the scale will not get you anywhere. Instead, focus on healthy habits and set achievable goals that can influence your weight positively.
• Avoid weight-related jokes. Talking and joking about weight can add unnecessary stress. Instead, focus conversations on healthy habits like a new recipe you tried or an online exercise class you checked out.
• Practice mindful eating. Be present and distraction-free in every eating moment. Before eating, ask yourself if you are hungry. If you are, think about what you feel like eating, how much you feel like eating, and so on. If you are not hungry, explore your feelings and think about non-food related actions you can take to help you manage those feelings.
• Make a new routine for your ‘new normal’. Sticking to a healthy, balanced meal and snack plan can help manage blood sugar levels and prevent crashes, which could then lead to poor food choices. Plan to have three meals per day and a snack if needed. Time that used to be spent commuting to work can now be reinvested into preparing meals at home.
• Get moving. Exercise is often seen only for burning calories, which masks the many positive health benefits exercise has on our bodies. Exercise is one of the best remedies for managing stress as well as improving sleep quality and improving mood. If medically cleared for exercise, aim for a daily dose of 30 minutes, five days a week of any exercise or activity you enjoy. It can be as simple as walking.
• Create a healthy food environment at home. Your surroundings matter, especially what you keep in your kitchen pantry, refrigerator and counter-tops. Keep your healthy foods visible and easy to reach, while keeping other foods out-of-sight. If your work-from-home setup is in the kitchen, consider moving it to another area of your home.
• Aim to have a positive relationship with food. Acknowledge the vital role of food as it provides fuel and nourishment to every cell of our bodies. Consciously practice balance and flexibility in your eating. Honor your hunger and fullness cues when eating. Learn about a healthy eating pattern that is ideal for your lifestyle to keep your body (including immune system) healthy during quarantine.
• Learn from the experts – Baptist Health offers free virtual health education webinars on many topics including nutrition and emotional wellbeing. Join us by checking out events.baptisthealth.net and enter ‘virtual’ in the keyword search box.

 

http://nrsrini.blogspot.com/2012/06/jagannaatha-of-puri-andn-rathab-yatra.html

 

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SAMFSN   Military Support Network for Hindu Soldiers in the US Armed Forces

 

I received the following message from Sant Guptaji of HMEC today,  July 4:

 

“SAMFSN and the volunteers are doing an exceptional task in promoting our Dharmic values and traditions to the Hindus serving in the Armed forces and the DOD. Congratulations and a ton of our gratitude.

 

Via BCC, I am copying this message to a number of caring members of our community for the following purpose:

 

• Make them aware of the work that SAMFSN has been doing in fact for over a dozen years - truly commendable.
• Spread the message so that our community at large feel good and get motivated to volunteer their time and support the organization financially - Help expand the services
• Recruit volunteers to help out with the service and identify folks who can offer classes on Hinduism on-line or in person. - Help counter the negative and distorted views among non-Hindus and even some born Hindus.

Have a wonderful 4th of July. We as the new immigrants and US citizens owe to this great nation to celebrate its special days”

 

Many of you may not know about SAMFSN and its noble mission. But you may still remember my e-Mail informing the appointment of a Hindu chaplain in the Armed Forces of USA for the first time in 2021

 

The Naval Academy prepares young men and women to become professional officers of competence, character, and compassion in the U.S. Navy and Marine Corps.  SAMFSN is a military support network for Hindu soldiers in the US Armed Forces committed to serve South Asians in the Forces.  For them and a   further 4,000 or so more working for various branches of the military as civilians, on overseas duty, there is now a support organization they can fall back on to connect with each other, stave off the feeling of home sickness while deployed overseas.   

 

The South Asian Military Families Support Network (SAMFSN) (http://www.samfsn.org/), co-founded by Raj Rajendran – who works for the Department of Homeland Security, and previously for the Navy as well – and his wife, Capt. Pratima Dharm, co-founder who has the distinction of being the first ever Hindu chaplain in the history of the US Military, gives succor to these men and women in uniform, who are mostly from India. 

Chaplain Dharm — who has two Masters Degrees, in psychology and theology — first earned her commission into the Army in 2006, joining the Clinical Pastoral Education Program two years later. She became a Hindu chaplain to serve on active duty in May of 2011 that I reported. 

 

“The groundwork [for SAMFSN] has been happening for about three years now,” said Dharm, in an interview to the Bazaar. “First by establishing the [Hindu] chaplaincy in the military, and then by celebrating various festivals, educating the military about the South Asian culture, not just religion, because [there are] so many religions that co-exist in South Asia. So the last two years have really been about educating the military [and] to open their eyes to a better understanding of [South Asian] culture, traditions, and religion. 

 

Rajendran says that Hindu soldiers in the US Army face problems of isolation when they’re stationed abroad in places like Iraq and Afghanistan. “SAMFSN is now there to help them [and their families],” he said. He adds that much more needs to be done, including having more Hindu chaplains in the US services. 

 

“For 1,000 active [Hindu] service members and 4,000 [Hindu] civilians, there is only one chaplain, so there is still a large misrepresentation and a lack of support for those who are practicing Hinduism [working in the Dept. of Defense],” said Rajendran. 

 

“Our {SAMFSN’s] main focus has been on celebrating the Indian festivals,” said Dharm. “Typically we try to celebrate around five every year – we can’t do them all because there’s just too many, every fifteen days there’s some kind of festival – but the big ones like Diwali and Holi, we do try to celebrate and spread awareness [of Hinduism],” she said. 

 

Another primary mode of not just awareness, but actual support of South Asian-American troops, is through care packages. “We do at least one or two a month, and these get sent to [soldiers] in places like Korea, Germany, Iraq, Afghanistan, wherever they may be,” said Dharm. “The Hindu community, Sikh community, Jain community, [and] all of the [other] South Asian communities contribute to these care packages. They usually consist of things that would really be of interest to a soldier while they’re away from home, so typically things like [ready-made] food items, magazines, music CDs, religious books, things of that nature.” 

 

In terms of their goals for the future, SAMFSN’s list includes projects such as: ‘Build South Asian List,’ which would create a comprehensive list of all US military members who are of South Asian descent, an ‘Adopt-A-Soldier campaign,’ a ‘Religious Lay Leader Support’ chain that would provide online support for military personnel abroad, a meditation workshop, as well as the fundamental goal of building an ‘integrated team of SAMFSN advisers, committee [members], [and] volunteers.’ 

 

“There are a lot of South Asians joining the army now,” said Rajendran. “We’re looking for support from the south Asian-American community.” Let us extend our Cooperation. All this is made possible because of the Religious Freedom we enjoy celebrating July 4, focused on Statue of Liberty of open arms of a Mother and fresh breeze we enjoy on the Vivekananda Rock with the Guru enlightening us at Kanyakumari. 

 

--July 4, 2021

 

 

JULY 4 DESERVES TO BE SPECIAL RELIGIOUS EVENT DAY FOR WORSHIP BEING RELIGIOUS FREEDOM DAY

Please recall my last week’s E mail “Why Hindu American Temples are kept open for SRE on July 4, while not on August 15” & “Paying our Homage to SWAMI Vivekananda on July 4’’. Encouraged by the high appreciative comments received as “Beautiful”, “Very Informative” and “May God bless you for such presentation”, from a Spiritual Guru and Learned Professor,  I  have attempted to convert them to a coherent and meaningful discourse though they had missed your attention bogged down by the pandemonium and worries about your relatives in India for relaxed reading. We too are worried about the delta variant of COVID 19 lifting its head!

 

American History is very complicated and the definition of Independence is complicated. 

 

To Hindu Americans, July 4 becomes Pitru’s Honoring Day of ancestors, praying for the souls of all those that lost their lives or lived fighting for all kinds of Freedom to improve quality of life, including Jefferson and Adams who also died on this day. This is also the day for paying their obeisance to Swami Vivekananda, also died on July 4, who is the father of Neo-Vedanta to the World, bringing together the Indian Spiritual Strength and Western Material Strength, all deserving worship at the altar of our choice deity. Thanks to the tireless service of these urban monks, USA is turning to be a Land of Yoga, Meditation and Spirituality with the rapidly increasing religious freedom movements like SBNR and ‘Awesome without Allah’.   

 

More than 12,000 American Indians served during World War I, and after the war, the American flag began to be given a prominent position at American Indian gatherings by them, especially those held on the 4th of July. This symbol of patriotism and national unity is carried into powwow and rodeo arenas today. 

 

Noticing the Religious Freedom in the Declaration of Independence, some Indian Tribes see in the 4th of July and the commemoration of American Independence a chance to continue their own important ceremonies, who were for a long time victimized by the Union Policy of Cultural and Religious Suppression!

 

More than 230 years ago, the Virginia General Assembly passed the Virginia Statute for Religious Freedom, which was authored and championed by Thomas Jefferson.  Jefferson famously expounded that “all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities.”  This statute served as the catalyst for the First Amendment, which enshrined in law our conviction to prevent government interference in religion.  More than 200 years later, thanks to the power of that Amendment, America is one of the most religiously diverse nations in the world. In contrast, there is too much interference of government in religious worship in Temples in India (HRE Board). This was a long struggle. This year realizing the massacre in the name of race and beliefs in the last century and Black lives Matter struggle, Juneteenth has been made  A National Holiday in the spirit of sanghacchadvam and “e pluribus unum”. 

 

When the Pilgrim Fathers first crossed the Atlantic Ocean more than 400 years ago in pursuit of religious freedom, their dedication to this first freedom shaped the character and purpose of our Nation. Faith inspires hope.  Deeply embedded in the heart and soul of our Nation, this transcendent truth has compelled men and women of uncompromising conscience to give glory to God by worshiping both openly and privately, lifting up themselves and others in prayer.  On Religious Freedom Day like July 4, we pledge to always protect and cherish this fundamental human right.  

 Swami Vivekananda in his lectures in England and America, where he attracted a mass following,  presented India as the most ancient and privileged fountain of spirituality. At the same time, he exhorted Hindus to embrace Western science and materialism in order to shed their backwardness and constitute themselves into a manly nation. 

 Swami Vivekananda who in his speech to the World Forum of Religions in Chicago boldly declared “Vedanta is the Religion of the Future’”  and convinced the august assembly receiving glowing tributes gave up his ghost on this very day. Thanks to his continued effort followed by his followers like Paramahamsa Yogananda, USA is slowly and steadily becoming a Land of Yoga, Meditation and Spirituality, guiding the frustrated and confused mass of SBNR, “Awesome without Allah” large factions and guiding the Nation to live in peace but not pieces. Celebration of his death anniversary is as important as his Birth Day in January, for the soul never dies and Jayanti Day in Hindu American concept is the Glory Celebration Day of Icons held in respect. 

 

Across religious and cultural divisions, prophetic voices - inspired and grounded in spiritual traditions - have historically roused and sustained profound movements for social justice. And, as much as spirituality can be a Balm (healing cream)   and a pacifier, it can also be the fuel and the language that bridges the divisive ground between us.  As we seek greater depth in practice and as we form new kinds of community, we are individually and collectively called to reimagine spirituality and citizenship. 

 

Vivekananda drawing inspiration from Upanishads said all Religions like rivers lose their names and forms on entering the vast ocean with open arms.  They all retain the essence of Spirituality and Human Values in the bosom of the ocean. That amounts to, while politicians speak of religious freedom of different religions Vivekananda talks of freedom for religions themselves from obligated rites and rituals developed over time and purely guided by human values that is Dharma and Spirituality on whose foundation Religions were built. 

 Please go through the detailed compilation posted on the BLOG; 

http://nrsrini.blogspot.com/2021/07/hindu-reflections-on-july-4-as.html

President Biden has invited 1,000 military personnel and essential workers to an Independence Day bash on the South Lawn of the White House. But public health experts fear the gathering will send the wrong message as wide swaths of the population remain vulnerable. 

 

 Fly the Freedom Banner across the Sky

 

 Fly the freedom banner across the sky/

For the world to see from near and far/

Fly the freedom banner across the sky/

Freedom is for all creed race and color/

 

Born on earth in pursuit of peace liberty and joy/

Paint the world in colors of Red white and blue/

Let the spirit of freedom of mankind soar high/

 Proving all over the essence of humanity is true/

 

Rise above all the hate jealousy to show love/

To live together as one for all and all for one/

Believing in God who is telling us from above/

To be loving caring and sharing beyond none/

 

Blessed we are to be born on earth as humans/

Heralding God’s doctrine of love all over earth/

To live side by side under Moon stars and Suns/

As the glowing spark of divinity in every breath

--Asha & Dr. Ram Prasad

 “Jananee Janma Ashraya Bhoomeemscha Pranaadapi Gareeyaci”

This land is your land, this land is my land

From California to the New York islands.
From the redwood forests to the gulf stream's waters,
This land was made for you and me 

--American folk singer Woody Guthrie in 1940 

 

The Statue of Liberty stands at the entrance of New York's harbor that I entered in December 1981. Surely Swami Vivekananda also saw Our Lady Liberty as he departed from New York for Europe in August 1895 on the SS Touraine.  Swamiji was inspired to go to America after meditating on a rock at the southern tip of India. He spent five years of his short life travelling throughout the West. At one point he exclaimed, 'I have a message to the West as Buddha had a message to the East.' It seems to me that America's Statue of Liberty is a symbol of freedom and the Swami Vivekananda Rock Memorial depicts that great messenger of spiritual freedom. Both are inextricably linked. Each is an expression of tremendous sacrifice and serves as a symbol of hope.  

 

India and USA, as vibrant democracies share Values of Freedom and Liberty! “Independence is to spread love and destroy hatred; to prosper and grow; to be responsible. Let us value this beautiful gift and work for the development of USA.  It’s a stupendous day of self-awareness, patriotism, kindness, and love. Have a beautiful Fourth of July.!

--July 4, 2021

 

 

 

FIRE AND FLAME AS DIVINES & METAPHORS IN SCRIPTURES 

Please recall my E-mail on the subject sent recently that I have now developed to a detailed discourse guided by the wisdom thoughts of H.H. Swami Chidananda of FOWAI Forum. 

 

Flame is a stream of hot, burning gas from something on fire: Fire (material that is in) the state of burning that produces flames that send out beneficial heat and light, and might also produce harmful smoke if not regulated.  

Scriptures across religions believe that God manifests as Fire and Flame on occasions. Whether it was Lord Shiva who turned into a column of fire and asked Vishnu and Brahma to find the head and tail to determine who was the more powerful of the two or the burning bush from which God spoke to Moses or Jehovah’s (God of the Israelites) descent upon Mount Sinai in fire or the second coming of Christ in blazing fire these incidents only reinforce the point. Again, it was a pillar of fire that led the way and guided the people of Israel out of Egypt and through the Sinai deserts.  

 

Agni is the most popular god of the Rigveda as is evident from the number of hymns addressed to him in the scripture. The Vedas not only equate the Self with fire, they also equate the heart, which is the seat of the Self, with fire. The Self is said to exist like a flame (pilot light) the size of a thumb in the heart. 

 

Fire is called Vaiśvānara because He is favorable to all men by helping their cooking and worship. It is explained that fire is called Lālīla, because oblations offered to the sacrificial fire are licked up by flicker­ing flames glorified as saptarchih (seven sacred fires) and sapta jihvaah (seven Flames) in Vedas. 

 

Tapas imply an activity of mind or body which demands keen concentration of thought or an effort requir­ing unusual and continuous physical strain and heat burning of all negative tendencies and invoking the inner flame.  

 

The Gist of Webinar presentation of the topic by H.H. Swami Chidananda: Fire is jnāna (wisdom); fire (as a steady flame) is a yogi’s mind; fire is (any field of) work that necessarily has the smoke of some shortcomings; fire is the higher path (uttarāyana ) by which a soul travels after death; fire is many more things if we go by the numerous illustrations that Shri Krishna uses in the Geetā to convey a spectrum of philosophical teachings. This webinar will take a sweeping glance at the multi-splendored comparisons with fire in the great work. He draws our particular attention to 1) Every work has shortcomings as fire has smoke around it in 18.48;   2)   Selfish desire covers wisdom just as smoke covers fire. 3.38; and 3) The Mind of a Yogi is like the steady flame in a windless spot. 6.19. Let us try to understand the wisdom contained in these slokas. 

“To burn a fire in the dream and see people being guided by the light of such a fire implies that the person who had enkindled the fire will, through knowledge and wisdom, become a guiding light for the people”--An Islamic spiritual thought. 

 

 “Help us to transmit this holy Flame to all people of Goodwill, so that the Flame of Love extinguishes the Fire of Hatred everywhere on earth and that Jesus, the Prince of Peace, be the King and the center of all hearts in the Sacrament of His Love on the Throne of our altars.”-A Lutheran Prayer.  

 

“Deepam jyothi para-brahma Deepam jyothi paraayane | Deepena harate paapam Sandhyaa deepam saraswati || 

I prostrate to the Flame (Jyoti) of dawn/dusk Lamp (Fire) whose light is Supreme Knowledge which removes the darkness of ignorance and by which all can be achieved” -a Hindu Prayer.

 

The Vaishvaanara fire converts all types of food into energy for the body. So, we see that production, distribution and ultimate consumption of energy that happens in us, and happens in any other living being, is nothing but Ishvara. Ishvara is the producer, distributor and consumer. Remembering this topic is a great way to reduce our ego and see our oneness with the world. Many people in India, in fact, chant the Gita sloka “Brahmarpanam” before their meals.  

On July 4, we look forward to 7/4 radiant Flame (Wisdom) of Vivekananda to guide us beyond religious and national boundaries while avoiding 9/11 hell-Fire of Al-quid-a of hatred and devastation.  Let us see the Light of Fire at the end of the tunnel to live in peace but not in pieces, and not Smoke of Fire at the end of the smoking-gun causing self-destruction and devastation. 

  

Please go through the detailed compilation posted on the Blog; http://nrsrini.blogspot.com/2021/06/fire-and-flame-as-metaphors-in.html

 

--July 3, 2021

 

Scientists Identify 29 Planets Where Aliens Could Observe Earth

World UFO Day History and Significance: World UFO Day falls on July 2 every year and is celebrated world over to develop an awareness among people about the Unidentified Flying Objects (UFO). UFOs are the objects which are believed to be linked to the alien world inhabiting other parts of the universe. While there is little conclusive evidence to substantiate the presence of aliens living in other parts of the universe, the day gives an opportunity to all UFO enthusiasts to let their exploration and imagination run wild and share their ideas and findings with others. Owing to a large number of people in all parts of the world believing in UFOs or deeply interested in exploring the theme, the World UFO Day organization in the year 2001 chose July 2 as World UFO Day and since then the day is enthusiastically celebrated every year. This year has assumed great importance and I take the pleasure in releasing this exciting E-mail on this day. 

Vedas say the Creato​r is watching all the time our action and deeds from above from his abode. Now scientists identify 29 planets that could be eves dropping on habitats of earth. Astronomers estimate 29 habitable planets are positioned to see Earth transit and intercept human broadcasts. Here is the Veda mantra from MNU:  

 

vidhartāraɱ havāmahe vasoḥ kuvidvanāti naḥ savitāraṁ nṛcakṣasam  ||

 

We invoke the creator of the universe who sustains the creation in many ways and who witnesses the thoughts and deeds of men from above. May He grant us plenty of excellent wealth!

 

For centuries, Earthlings have gazed at the heavens and wondered about life among the stars. But as humans hunted for little green men, the extraterrestrials might have been watching us back.

 

In his recent Webinar Swami Chidananda of FOWAI says: "Fire is the higher path (uttarāyan) by which a soul travels after death" to other planets.

 

In new research, astronomers have drawn up a shortlist of nearby star systems where any inquisitive inhabitants on orbiting planets would be well placed to spot life on Earth.

 

The scientists identified 1,715-star systems in our cosmic neighborhood where alien observers could have discovered Earth in the past 5,000 years by watching it “transit” across the face of the sun.

 

Among those in the right position to observe an Earth transit, 46-star systems are close enough for their planets to intercept a clear signal of human existence – the radio and TV broadcasts which started about 100 years ago.

 

The researchers estimate that 29 potentially habitable planets are well positioned to witness an Earth transit, and eavesdrop on human radio and television transmissions, allowing any observers to infer perhaps a modicum of intelligence. Whether the broadcasts would compel an advanced civilization to make contact is a moot point.

 

“One way we find planets is if they block out part of the light from their host star,” said Lisa Kaltenegger, professor of astronomy and director of the Carl Sagan Institute at Cornell University in New York. “We asked, ‘Who would we be the aliens for if somebody else was looking?’ There is this tiny sliver in the sky where other star systems have a cosmic front seat to find Earth as a transiting planet.”

 

Earthly astronomers have detected thousands of planets beyond the solar system. About 70% are spotted when alien worlds pass in front of their host stars and block some of the light that reaches scientists’ telescopes. Future observatories, such as Nasa’s  James Webb Space Telescope due to launch this year, will look for signs of life on “exoplanets” by analyzing the composition of their atmospheres.

 

To work out which nearby star systems are well placed to observe an Earth transit, Kaltenegger and Dr. Jackie Flaherty, an astrophysicist at the American Museum of Natural History, turned to the European Space Agency’s Gaia catalogue of star positions and motions. From this they identified 2,034-star systems within 100 parsecs (326 light years) that could spot an Earth transit any time from 5,000 years ago to 5,000 years in the future.

 

One star known as Ross 128, a red dwarf in the Virgo constellation, is about 11 light years away – close enough to receive Earth broadcasts – and has a planet nearly twice the size of Earth. Any suitably equipped life on the planet could have spotted an Earth transit for more than 2,000 years, but lost the vantage point 900 years ago. If there is intelligent life on any of the two known planets orbiting Teegarden’s star, 12.5 light years away, it will be in a prime position to watch Earth transits in 29 years’ time.

 

At 45 light years away, another star called Trappist-1 is also close enough to eavesdrop on human broadcasts. The star hosts at least seven planets, four of them in the temperate, habitable zone, but they will not be in position to witness an Earth transit for another 1,642 years, the scientists write in Nature.

 

The findings come as the US government prepares to publish a hotly anticipated report on unidentified flying objects (UFOs). The report from the Pentagon’s Unidentified Aerial Phenomena Task Force, which was set up to gain insights into the nature and origins of unknown aircraft, is not expected to reveal evidence of alien antics, or rule it out.

 

Prof Beth Biller at Edinburgh University’s Institute for Astronomy, who was not involved in the Nature study, said the work could change how scientists' approach Seti, the search for extraterrestrial life. “What was striking to me was how few of the stars within 100 parsecs could have viewed a transiting Earth,” she said.

 

“The transit method requires a very precise alignment between the transiting planet, its star, and the sun for a given planet to be detectable, so this result is not surprising. Now I am curious about what fraction of the stars in the Gaia catalogue of nearby stars have the right vantage point to detect the Earth via other exoplanet detection methods, such as the radial velocity method or direct imaging!”--Ian Sample, Science editor, The Guardian

 

 A long-awaited UFO report from the military has finally confirmed that navy pilots and other personnel have been seeing mysterious flying objects for decades. In fact, more than 140 reported sightings are highlighted in the document. 

 

MNU concludes with this secret news indicating the existence of many Lokas (planets): 

“Sanyasin, a liberated soul,  terminating in death overcome by old age—and who dies during the period of the sun’s movement to the north,  Uttarayana, attains to the over-lordship of gods like Indra in Indraloka and then reaches identity or companionship with the Sun(Aditya who is Brahman),  Supreme Lord in his abode (Paramapada). On the other hand, he who dies during the period when the sun moves to the south, Dakshinayana,  gets only the greatness of the manes in Pitruloka and then attains the identity or companionship with the moon in Chandraloka, waits for uttarayana and continuing his journey, reaches Paramapada the greatest planet that is Vaikuntha or Sivaloka. 

 

Others return from Pitruloka after enjoying their meritorious Karma and return back with Sanchita Karma to Earth Planet”.  May be 33 Vedic deities have 33 planets of their own too? 

 

Vedas thus mention several higher Lokas (planets) to which soul may travel depending on its Karma load. This does not mean Vedas already mentioned all these 29 planets now discovered by Modern Science. But Vedanta Vijnyana, Profound Enigmatic Science of Vedanta gave inspiration to Modern Science to discover these Planets, with their mystery still surrounding, for further discovery! 

I have never seen a UFO or an alien as   much as I would like to!  But as a spiritual thinker guided by Vedic Science and being a scientist, I go with the space scientists to be optimistic. But what worries me is, we are living on a planet where we can’t come together on subjects like color/race living in peace, climate change or a pandemic. But what if we come with direct contact with actual alien beings (like Narada, Hanuman, Vedavyasa etc., as Puranas predict and Gurus believe), who have travelled light years to seek us out, who have answers to every question we’ve ever asked? That would unquestionably change the course of mankind for its inevitable travel through the path of Dakshninayana or Uttarayana, about which H.H. Swami Chidananda talked about recently!

Krishna is the Iswara taking delight in the World' coming from his planet --Aurobindo; Krishyate iti Krishnah-one who attracts Jivatma to him, that is Paramatma. “Karshati iti Krishna” – Krishna is the one who attracts with his lure of flute--Guru Nanak says that “Nama is such a lure vehicle that whosoever rides on it will be successful in crossing this ocean of Samsara। It is similar to our Nama Dwaar about chanting the Maha Mantra. How do I continuously chant so I never get off this ship until I get past this ocean?”  

 

May we all reach brighter and better planet lured by Krishna's flute and ultimately reach his abode of perennial joy Paramapada, with his grace! 

-July 2, 2021

 

 

WEBINAR 203 ON SRI VIDYAA

 

FOWAI FORUM (INDIA) AND STEP (USA) invite you to join the WEBINAR-203 Sri Vidyā to be presented by Smt. Rādhā Muralidharan, who has received the highest Deekshā inSri Vidyā paramparā, which iscalled PoornaDeekshā or mahā-pādukānta Deekshā.

 

Gist of the Presentation

Sri Vidyā is Brahma or Dahara Vidyā. It is one of the Dasha Mahā Vidyās. In Sanātana Dharma there is a mārga called shākta dharma, in which one can call upon the sarva vyāpaka/all pervading 'Eshwara Chaitanya Shakti' as Mother Divine and hailed as ‘Easvareem sarvabhutanam’ and ‘Sarvabutanam maataa’

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        The only qualification we need to call upon Her is to become childlike and stretch our hands towards Her with all devotion and She, out of great compassion, bends down and picks us up. If we are fortunate to get right guidance, this is the safest and surest way to attain Ᾱtma Vidyā. Hence Ᾱdi Shankara Bhagawat-pāda, though an Advaita Vedāntin, has validated, propagated and done pratishthā of Sri Vidyā in all his Peethas across the country.

She wishes to put aside all description of hers and just be a humble child of Jagan-mātā.

 

You may please recall, some years back we discussed on this topic now presented by the scholar. Relevant extract from my past discourses are reproduced below to introduce the subject. For more details, go through the full discourses whose links are given below.

 

EXTRACTS FROM THE DISCOURSES

 

The worship of Sri Lalita in Sreechakra is regarded as the most sacred form of Devi worship.  Shiva along with Shakti is engaged in the eternal dissolution and recreation of the universe.  Siva without Sakti is considered as Sava or eternal silence. The Bindu in the center of the Sreechakra is the symbolic representation of the cosmic spiritual union of Shiva and Shakti.   Sreechakra also embodies countless number of deities and represents the whole of creation according to Sakta worshipers. By worshipping the Devi in Sreechakra one is actually worshiping the highest ultimate force Parasakti in the Tantric form.  Parasakti is Parabrahman in Sakta concept. Sreechakra concept evolved out of Wheel of Parabrahman glorified in Svetasvatara Upanishad. SriLalita is also called Srividya (Auspicious Knowledge).

 

“Auspicious Siva is capable of creating this world only when he unites with you, Oh Parasakti!   Without you Siva cannot even shake a bit and is motionless. Therefore how a sinner is worthy of  bowing  to you or worshipping  you,  who are worshiped by Brahma, Vishnu and Siva” so praises  Sankara the glory of Sri Lalita or Sri Vidya (Auspicious Knowledge) in the opening verse of Soundarya Lahari a divine composition which he edited and enlarged.   Based on this Sakta followers made Parasakti the formidable force   and Supreme Being under whose direction Brahma, Vishnu and Siva take care of Srishthi (creation), Sthiti (Sustenance) and Laya (Dissolution).

 

Sivah saktaa yukto yad bhavati saktah prabhavitam

Na chedevam devo na khalukusalah spanditu-mapi |

Atastvaa-maaraadhyaam  hari-hara-virinchaadabhi-rapi

Pranantu stotum vaa katha-makritapunyah prabhaavatim ||

 

Word Sakti in Sanskrit language is feminine. Sakti of the Lord, Prakriti is described as five rivers causing dispassion in the minds of the aspirants.  Svetasvatara recalls in the mantra 1-5: We remember Prakriti which is  having five streams of water, having the five causes that are at the face of streams, having the five Vital forces (pranas) as the waves, having the five cognitive organs that are the causes of knowledge, having the five Karmendriyas (motor organs) as whirlpools, having the five great elements that are disagreeable as the force, and having the fifty letters beginning with A (a  as in alone) as  differences, and having the five states of periods, and also Paramaatman who is the ruler over that Prakriti.

 

Pancha srotombu panchayonyugravaktraam panchpraanormim panchabudhyaadi-moolaam    | panchaavartaam panchaduhkhaughavegaam   panchasadbhedaam pancha-parvaamdheemah || (Sv,up. 1, 5)

 

Vidyaa is an aspect Mother-goddess (Sridevi). The Tantric form of worship mentions ten Mother-goddesses who are identified with different sacred sound patterns and their symbolisms. They are Kaali, Taaraa, Shodasahi, Bhuvanesvari, Bhairavi, Chinna Mastaa, Dhoomavati, Maatangi, Kamalaa and Bagalamukhee. The first two of these are Mahaavidyaas. The next five are Vidyaas, the last three are Siddha Vidyaas. The first group of Vidyaas is meant for spiritually advanced devotees; the second group for most of the devotees; and the third is for devotees’ intent on acquiring power and influence.

The Third dealing with Shodashi is known as Srividya and is directed towards Mother-goddess Sri Lalitaa. This is called Shodasi because of the 16 syllables Mantra that is employed in worshipping her. Normally it is called Panchadasi (15 syllables) Mantra but with the addition of 'Sree' it becomes Shodasi or 16 Syllables.

 This Vidyaa is a peculiar arrangement of syllables or letters consisting of vowels and consonants in three tiers which signifies thirty-six (in Panchadasi) or thirty-seven principles in Shodasi pattern. This is the verbal formation of the visual Srichakra. Mother-goddess signifies three powers that confirm the presence—the power of Cognition (Jnaana Sakti); the power of Action (Kriyaa Sakti); and the power of Intention (Icchaa Sakti). She symbolizes three fields, three types and three parts. Hence she is called Tripuraa. The geometric figure of triangle is symbolic of these.

 

http://nrsrini.blogspot.com/2014/10/sreechakra-of-sri-lalita-and.html

 

https://nrsrini.blogspot.com/2011/11/srividyaasri-lalitaa-and-baalaa.html

 

--July 2, 2021

 

WHY INDIAN AMERICANS SHOULD CELEBRATE NATIONAL DOCTORS’ DAY OF INDIA ON JULY 1?

Every year 1st July marks a very significant event called the National Doctors’ Day   in India, in order to pay utmost respect and recognize the contribution of the doctors to our lives while USA Celebrates it on March 30 that I explained in detail. Today, it is that time of the year, where Indians do pay tribute to their  doctors who have been battling against the coronavirus, and saving the world at the risk of their own lives.

National Doctors’ Day 2021: History

In 1991, the Government of India defined a special day to recognize the contributions of BC Roy, an Indian physician as well as a freedom fighter who played a chief role in founding several medical institutions such as Jadavpur T.B. Hospital, Chittaranjan Seva Sadan, Kamala Nehru Memorial Hospital, Victoria Institution (college), Chittaranjan Cancer Hospital and the Chittaranjan Seva Sadan for women and children.

 

However, there are many other countries that celebrate doctors’ day but on different days, just like Nepal on 4th March, while Turkey on 14th March.  Hindu Americans in USA celebrate Doctors’ Day on March 30 and Canada on 1st May. Nevertheless, being Persons of Indian Origin (PIO) there hearts are always in India, where they have many relatives and friends, while Will is in USA.

National Doctors’ Day 2021: Significance

1st July is crucial FOR Indians because it is the birth as well as the death anniversary of their renowned physician, Dr. Bidhan Chandra Roy. He served as the Chief Minister of West Bengal from 1948 until his death in 1962. The modern maker of Bengal was honored with the highest civilian award, Bharat Ratna on 4th February 1961.

 

National Doctors’ Day 2021 Theme ‘Save the Saviors

From working ceaselessly, wearing those uncomfortable and suffocating PPE suits just to treat the patients of Covid-19 and again normalize the condition of the world. It is really unfortunate that a report by IMA showed that the country lost over 1,500 precious doctors to this cruel pandemic. However, the number can be even higher since IMA only estimates its data through its 3.27 lakh members. In order to dedicate and express condolences to the doctors who succumbed to COVID-19, the theme this year is ‘Save The Saviours’. this fits into the Hindu Philosophy, ‘dharmo rakshati rakshitah’

PM Modi’s address

Prime Minister Narendra Modi in his address to the nation on 27th June highlighted the importance of doctors who’re bravely combating this gloomy situation. “A few days from now, on July 1, we will celebrate National Doctors’ Day. This day is dedicated to the birth anniversary of the great doctor and statesman of the country, Dr. BC Roy. We are all grateful for the contribution of doctors during the Corona period. Our doctors have served us without caring about their lives. Therefore, this time National Doctors’ Day becomes even more special,” he said.

 

As India suffers through a devastating surge in COVID-19 infections, the 4.2 million members of the Indian diaspora in the U.S. are stricken with panic, pain and grief. Many are volunteering to help. Special correspondent Fred de Sam Lazaro reports on the efforts of Indian American doctors to help mitigate the crisis in India. It's part of our "Agents for change" series.

Many of the 4.2 million members of the Indian diaspora here in the United States say they are stricken with panic, pain and grief. Many are volunteering to help.

The funeral pyres in makeshift crematoria now go 24/7 (round the clock),  the final stop in a health care system that has crashed, unable to provide the most basic care that could have prevented most of these COVID deaths, hospital beds, equipment and, most critically, oxygen.

One irony in this tragedy is that this country is a major producer and exporter of technical and medical experts, especially to the U.S. About 80,000 doctors of Indian origin practice in the United States today, found everywhere from the Mayo Clinic to the farthest reaches of rural America.

The vast majority of them graduated from  medical schools in India before immigrating to the U.S., so their ties to their homeland are recent, and they run deep. Many are doctors without borders and run their free visiting clinics and charitable institutions in the spirit of Hindu Seva Dharma in India. But they are a small squirrel service group drawing their inspiration from Ramayana that I talked about.

“Indian Community Seniors Support Services” (ICSSS)   in my own town strives to provide services that contribute to the health and vitality of the community and thus help Seniors like me age gracefully. They plan to link seniors with the information about the different resources available in our community and also create atmosphere for fellowship and networking. The goal is to enhance emotional, social and health issues and more importantly help and address loneliness and isolation. Many of them are reputed doctors who had their medical degree and early practice in India and came to USA that attracts talents from all parts of the globe. Some of them ae philanthropists and temple fathers too.

‘To Be’ or ‘Not To Be’ a participant of this Vital Celebration and offering SRE Worship at the altar of your choice deity is left to you!

We as Hindu Americans offered our prayers on March 30, our National Doctors’ Day. Kind hearted Dhanvantari heard our prayers and appeared with his Amrita Kalasa of COVID 19 Vaccine that opened the flood gates of relief not only in USA but also in other countries that sought the help of US Healthcare Providers. That makes us possible  to  Celebrate Vivekananda Memorial Jayanti on JULY 4, a great day of Religious Freedom and ‘Who am I’ Awareness that promotes ‘Vasudhaiva Kutumbakam’. Please recall Nashville Seminar on this vital topic in January 2017!

In this context, I recall that I forgot to report another significance of March 30, that is National ‘I am in Control’ Day. National I am in Control Day on March 30th reminds us of a day when things were quite out of control. 

With the President being rushed to surgery on a rainy afternoon, a bullet lodged in his lung; a statement was made. “As of now, I am in control here in the White House.” Those are the words of Secretary of State Alexander Haig on March 30, 1981, after the assassination attempt on President Ronald Reagan.

He was taken to task for those words by the media. Haig later explained that he only meant that he was in charge until Vice President George Bush could be sworn in. Bush was en route at the time.

 

Sources believe that this was the beginning of National I am in Control Day. This day has evolved and taken on a different context. It is a day to get things under control in your life on a day to day basis. For Hindu Americans, this could be, ‘Who I am’ I Awareness Day, on a day to day basis to spread Dharma and Spirituality in Materialistic and Egoistic USA. That should be easier than before for both President and Vice-President are persons of Indian Origin though not boldly proclaim to be politically wise but the background helps.indu mericans this could be hH

Let us not forget “Masks are again! Delta variant spread prompts reconsideration and precaution”. Let us not be egoistic like India that brought the present disaster!

--July 1, 2021

 

PAYING OUR HOMAGE TO SWAMI VIVEKANANDA ON JULY 4

 

Stoll of Times quotes John F Kennedy and says:  “The Theology of the Fourth of July”   posits that the 4th of July to be a Religious Holiday”.  That pleases Hindu Americans to run to temple on July 4. 

 

Kennedy said: “The informing spirit of the American character has always been a deep religious sense. Throughout the years, down to the present, a devotion to fundamental religious principles has characterized American thought and action. Our government was founded on the essential religious idea of integrity of the individual. It was this religious sense which inspired the authors of the Declaration of Independence: We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain inalienable rights.” 

 

Stoll finds four distinct passages in the Declaration of Independence that refer to God: “In addition to the ‘endowed by their Creator’ line mentioned by JFK in his July 4 speech, there is an opening salute to ‘the laws of nature’s God,’ an appeal to “‘the Supreme Judge of the World,’ and a closing a by Swami Vivekananda declaring “Vedanta is the Religion of the Future’” who gave up his ghost on this very day..

 

In the 18th century, the British were both appalled and fascinated by the excess of gods, sects and cults they found in India. It was similar to the pagan chaos that a Christian from the eastern provinces of the Roman Empire might have encountered in the west just before Constantine’s conversion to Christianity. Like the powerful Christians in Rome, the British in India sought and imposed uniformity. Hinduism was a 19th-century British invention. Even the word Hindu itself is of non-Hindu origin. It was first used by the ancient Persians to refer to the people living near the River Indus (Sindhu in Sanskrit). It then became a convenient shorthand for the rulers of India; it defined those who were not Muslims or Christians. 

 

Swami Vivekananda in his lectures in England and America, where he attracted a mass following,  presented India as the most ancient and privileged fount of spirituality. At the same time, he exhorted Hindus to embrace Western science and materialism in order to shed their backwardness and constitute themselves into a manly nation. That reminds of Einstein who said: ”science without religion is lame, religion without science is blind”.  

 

Indian History of British India still taught in schools in India that other countries repeat, presents a picture of Hindus as slaves Muslims as tyrants of Muslims while British as their emancipators,  and occasionally hear today     more about the proselytizing vigor of Christianity in the revised versions,  than about true Indian history. These ideas about the Muslim tyrants, Hindu slaves and British philanthropists were originally set out in such influential books as James Mill's History of British India, that now tell you more about the proselytizing vigor of some Enlightened Scots and utilitarian than leaders like Vivekananda and Chinmayananda, first president of Viswa Hindu Parishad. 

 

Hindus in India generally are pessimists, believers in Karma and fate philosophy and are lethargic. Those who are not, migrated to other countries seeking greener pastures. Hindu protogonists  in India today, moving from the concept of Udaaracharitas, broadminded with Vedanta Vision calling for ”the whole world is one family”, and   while considering Muslims who ruled the country for eight centuries as tyrant  monotheists, forget to realize that there was even more religious plurality during that period. Sufism mingled with local faiths; the currently popular devotional cults of Rama and Krishna, and the network of ashrams and sects, expanded fast under the Moghul Empire. We have talked about Sufi like Kabir, last month on his Jayanti Day. Medieval India furnishes more evidence of sectarian violence between the worshipers of Shiva and Vishnu than between Hindus and Muslims. 

 

To National Hindus in India today, it is equally convenient to blame the intrusion of Islam into India for Hinduism's fallen state, even for the caste -system, and to describe Hindus as slaves of Muslim tyrants: a terrible fate. Some even feel that the British had apparently rescued them in order to prepare their path to a high stage of civilization. 

 

Gandhi drew his political imagery from popular folklore; it made him more effective as a leader of the Indian masses than the upper-caste Hindu politicians who relied upon a textual, or elite Hinduism. But it was Swami Vivekananda (1863-1902) who was mostly responsible for the modernization of Hinduism.  

 

Even the more secular and catholic visions of Gandhi and Nehru - the former a devout Hindu, the latter an agnostic - accepted the premise of a "Hinduism" that had decayed and had to be reformed. Certainly, most Hindus themselves like in those days felt little need for precise self-descriptions, except when faced with questions about religion on official documents.  

 

I still recall how  I was forced to declare my religion, that needed British shrewdness to call our various followings as “Hindu Religion”, my nativity as to declare my state of  origin (British ruled states of India or indirectly controlled private state) and even my sub-caste without which my SSLC certificate would not be issued. To British, if you were not a Muslim or Christian you were a Hindu in those days. I too felt in those days Buddhists, Jains, Sikhs, Arya Samajists etc., belonged to different philosophies of Eternal Tradition or Sanatana Dharma., and I do still.   This rule about official documents of the British, who needed the service and support of Intellectuals for their policy of Divide and Rule, became a powerful tool for Brahmin hate, Caste discrimination, Backward class (almost 60% among Non-Brahmins are considered backward in some states in India even to-day) reservations, by the Indian governments that ruled the country later, which still continues. Recently, Jain Religion has acquired minority status. This is for the control of higher education and governmental jobs, mostly. Here I draw your attention to a Government Order that affected my life very much which resulted in my migration to USA at their invitation. My applications to choose higher studies was rejected for I was not able to fulfill Nativity, Caste/sub-caste, Medical requirements under the noble laws of the country, but not due to want of academic level achievements! In my first Government job, selected under Scheduled caste quota, I was under constant threat, holding a temporary post! 

 

With regard to admission of students to the Engineering and Medical Colleges of the State, the Province of Madras had issued an order (known as the Communal G. O.) that seats should be filled in by the selection committee strictly on the following basis, i.e., out of every 14 seats, 6 were to be allotted to Non-Brahmin (Hindus), 2 to Backward Hindus, 2 to Brahmins, 2 to Harijans. 1 to Anglo-Indians and Indian Christians and 1 to Muslims.  

 

Ultimately this G.O. was squashed but lifted its head as Backward Class, Minority Religion and Scheduled Caste Reservation privileges that still continues.  

 

Affluent, upper-caste Indians, in India and abroad long for closer military and economic ties between India and Western nations; globalization helps them work faster towards Vivekananda’s desired alliance between an Indian elite and the modern West towards his Mission of  Vedanta as Religion for the World Universal Oneness.  As a global class, they are no less ambitious than the one which in the Roman Empire embraced Christianity and made it an effective tool of this-worldly power. Hinduism in their hands has never looked more like the Christianity and Islam of popes and mullahs, and less like the multiplicity of unselfconsciously tolerant faiths it still is for most Indians.  These historic developments suggest that Vivekananda may yet emerge as more influential than Gandhi, Nehru or Tagore - the three great Indian leaders, whose legacy of liberal humanism middle-class India seems to have frittered away. Their quest for Western-style machismo, for economic and military muscle, seems to be taking India towards times as intellectually and spiritually oppressive as those the West experienced after its elites chose a severe monotheism as their official ideology.   

 

Vivekananda, died on July 4, 1902, near Calcutta. He is remembered as   Hindu spiritual leader and reformer in India who attempted to combine Indian spirituality with Western material progress, maintaining that the two supplemented and complemented one another.  So, all are   gathered on July 4, at the Vivekananda Rock Center of Kanyakumari to pay their homage and   gratitude for his monumental contribution raising the Spiritual leadership image of India. Slowly and steadily USA is marching to become a Land of Yoga, Meditation and Spiritualty by this tradition started by Swami Vivekananda to see light at the end of dark tunnel! 

 

It is believed that Swami Vivekananda had prophesized that he would not live for more than 40 years. On July 4 1902, he woke up early and went to the chapel at Belur Math to meditate. He then taught Shukla-Yajur-Veda, Sanskrit grammar and the philosophy of yoga to his students and went to his room by 7 pm to meditate again. He specifically asked not to be disturbed and died at 9:10 pm while meditating. 

 

In India, Vivekananda is regarded as a patriotic saint, and his birthday is celebrated as National Youth Day 

While enjoying others in celebrating this day as a social political event, let us pay our tribute to Swami Vivekananda on July 4 and pay our homage at the altar of our chosen deity for the champion of Hindu Dharma and its propagation globally, making it a SRE Day! 

Only a life lived for others is a life worthwhile.  Life is not a solitary activity. We should live well by living for others. For having a different vision, sometimes we need to stand alone. Standing alone with no one is better than standing in a crowd with everyone where the crowd goes to the wrong direction. 

 

Swami Vivekananda was the person who prescribed the education of ‘man-making and character-building’. All of his morals are the sign of a healthy civilization. His thought of education should be seriously re-examined today for a long-term progress of society. 

  --July 1, 2021

Beautiful; informative.

--Swami Chidananda

 

 

 

WHY HINDU TEMPLES ARE KEPT OPEN FOR SRE ON JULY 4, WHILE NOT ON AUGUST 15

 

JULY 4 IS MORE A RELIGIOUS FREEDOM DAY THAN AN ASSUMED & OBSERVED AMERICAN INDEPENDENCE DAY 

 

Independence Day of India was a bloody birthday gift on August 15, 1947   to newborn India and Pakistan as millions of people were uprooted amid massacres and murder. My grand-uncle was the first and last Governor General of Divided Independent India. Horror followed everywhere: refugee camps everywhere and, eventually, war with Pakistan over Kashmir, an enmity, potent as nuclear bombs, that lasts to this day. Five months after independence, the idealism of the struggle for freedom was shattered when a Hindu fanatic assassinated the movement's secular saint, Mohandas Gandhi. In an effort to end India’s religious strife, Mahatma Gandhi resorted to hunger strike,  fast unto death seeking Hindu Muslim unity condition, leaned with more concession to Muslim minority that were more brutal. A fanatic Hindu who objected to Gandhi’s tolerance for the Muslims, fatally shot him on a Friday prayer meeting and he gave up his ghost crying Hey Ram!  Known as Mahatma, or “the great soul,” during his lifetime. Gandhi’s persuasive methods of civil disobedience influenced leaders of civil rights movements around the world, especially Martin Luther King, Jr. in the United States. Entering my college in this horrible year, I celebrated my 1948 Independence Day in the college and in the evening rushed to the temple praying to the Supreme to save the souls of millions that gave up their live and to bemoan for a country that got into pieces instead of Peace, chanting the all-round Shanti mantra “viswe santih sarve santih santireva santih”. To me, therefore, July 4 is more a Religious Freedom Day and All Freedom Day, observing some similar struggles in USA in the past and even today, than a mere Independence Day, a fancied and arbitrarily fixed Independence Day in the spirit of “sanghacchadvam samvadadvam samanamakootih“  with the hope of   seeing the ever-shining bright light at the end of dark tunnel, for which we are still struggling.  

 

There’s no doubt the Founding Fathers signed the Declaration of Independence in July 1776.  Officially, the Continental Congress declared its freedom from Great Britain on July 2, 1776. John Adams thought July 2 would be marked as a national holiday for generations to come.  Congress approved the actual Declaration of Independence document on July 4, and the approved version was signed in Philadelphia. Most of the members of the Continental Congress signed a version of the Declaration on August 2, 1776, in Philadelphia.  The late historian Pauline Maier said in her 1997 book, Americans finally remembered the event on July 3, 1777, and July 4 became the day that seemed to make sense for celebrating independence. Its anniversary day weren’t widely celebrated until the Federalists faded away from the political scene after 1812. In an 1826 letter – the last he ever wrote -- Thomas Jefferson spoke of the importance of Independence Day. Jefferson and Adams both passed away two days later, on the Fourth of July.  

 

To Hindu Americans, July 4 becomes Pitru’s Honoring Day of ancestors, praying for the souls of all those that lost their lives or lived fighting for all kinds of Freedom to improve quality of life, including Jefferson and Adams who also died on this day. This is also the day for paying their obeisance to Swami Vivekananda, also died on July 4, who is the father of Neo-Vedanta to the World, bringing together the Indian Spiritual Strength and Western Material Strength, all at the altar of their choice deity. Thanks to the tireless service of their urban monks, USA is turning to be a Land of Yoga, Meditation and Spirituality with the rapidly increasing religious freedom movements like SBNR and Awesome without Allah.  

 

Faith inspires hope.  Deeply embedded in the heart and soul of our Nation, this transcendent truth has compelled men and women of uncompromising conscience to give glory to God by worshiping both openly and privately, lifting up themselves and others in prayer.  On Religious Freedom Day like July 4, we pledge to always protect and cherish this fundamental human right. 

 

When the Pilgrim Fathers first crossed the Atlantic Ocean more than 400 years ago in pursuit of religious freedom, their dedication to this first freedom shaped the character and purpose of our Nation.  Later, with the signing of the Declaration of Independence, the Constitution, and the Bill of Rights, their deep desire to practice their religion unfettered from government intrusion was realized.  Since then, the United States has set an example for the world in permitting believers to live out their faith in freedom. Did they get influenced by   Gita   in shaping the religious freedom then and even today as the country turns progressively to be a country of Yoga, Meditation and Spirituality?  

 

Gita says that the world needs different religions, cults and deities to meet the vastly different needs if individuals. Gita Doctrine is beyond Religious and national Boundaries and should lead one to tranquility, happiness and equanimity that mostly reflects in the recent Declarations of the President of the United States.  

 

“Over the past 4 years, my Administration has worked tirelessly to honor the vision of our Founders and defend our proud history of religious liberty.  From day one, we have taken action to restore the foundational link between faith and freedom and promote a culture of religious liberty.  My Administration has protected the rights of individual religious believers, communities of faith, and faith-based organizations.  We have defended religious liberty domestically and around the world.  For example, I signed an Executive Order Promoting Free Speech and Religious Liberty to ensure that faith-based organizations would not be forced to compromise their religious beliefs as they serve their communities.  This includes defending the rights of religious orders to care for the infirm and elderly without being fined out of existence for refusing to facilitate access to services that violate their faith. 

 

We have also protected healthcare providers’ rights not to be forced to perform procedures that violate their most deeply-held convictions.  Additionally, we have ended the misguided policies of denying access to educational funding to historically black colleges and universities because of their religious character and of denying loan forgiveness to those who perform public services at religious organizations.  Throughout this difficult year, we have continued these efforts, cutting red tape to ensure houses of worship and other faith-based organizations could receive Paycheck Protection Program loans on the same grounds and with the same parameters as any other entity.  We have also aggressively defended faith communities against overreach by State and local governments that have tried to shut down communal worship.  Together, we have honored the sanctity of every life, protected the rights of Americans to follow their conscience, and preserved the historical tradition of religious freedom in our country. 

 

While Americans enjoy the blessings of religious liberty, we must never forget others around the world who are denied this unalienable right.  Sadly, millions of people across the globe are persecuted and discriminated against for their faith.  My Administration has held foreign governments accountable for trampling — in many cases, egregiously so — on religious liberty.  In 2019, to shed light on this important issue, I welcomed survivors of religious persecution from 16 countries in the Oval Office, including Christians, Jews, and Muslims, and made history by standing before the United Nations General Assembly and calling on all nations of the world to stop persecuting people of faith.  The United States will never waver in these efforts to expand religious liberty around the world and calls on all nations to respect the rights of its citizens to live according to their beliefs and conscience. 

 

On Religious Freedom Day, we honor the vision of our Founding Fathers for a Nation made strong and righteous by a people free to exercise their faith and follow their conscience.  As Americans united in unparalleled freedom, we recommit to safeguarding and preserving religious freedom across our land and around the world. 

 

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim January 16, 2021, as Religious Freedom Day.  I call on all Americans to commemorate this day with events and activities that remind us of our shared heritage of religious liberty and that teach us how to secure this blessing both at home and around the world. 

IN WITNESS WHEREOF, I have hereunto set my hand this fifteenth day of January, in the year of our Lord two thousand twenty-one, and of the Independence of the United States of America the two hundred and forty-fifth”--DONALD J. TRUMP 

 

Religious freedom in America, often referred to as our “first freedom,” was a driving force behind some of the earliest defining moments of our American identity.  The desire for religious freedom impelled the Pilgrims to leave their homes in Europe and journey to a distant land, and it is the reason so many others seeking to live out their faith or change their faith have made America their home. 

 

More than 230 years ago, the Virginia General Assembly passed the Virginia Statute for Religious Freedom, which was authored and championed by Thomas Jefferson.  Jefferson famously expounded that “all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities.”  This statute served as the catalyst for the First Amendment, which enshrined in law our conviction to prevent government interference in religion.  More than 200 years later, thanks to the power of that Amendment, America is one of the most religiously diverse nations in the world. 

 

In the light of the recent President’s declaration, we as Hindu Americans should   stand against the persecution of anyone in the name of religion, and we must oppose all cases where religious freedom is ignored or abused, so that all may flourish in peace. We should not stop simply protesting, but turn spiritual guided by Vedic wisdom and also guide others to lift themselves spiritually and live-in peace but not pieces. This warrants to observe July 4 as a special Religious Events Day more than Father’ s Day, Mother’s Day or Yoga Day. Further this is the Day that Swami Vivekananda gave up his ghost too about which I will talk about in my next E-mail. In Hindu concept Death Anniversary is also celebrated as Jayanti for the soul never dies and such noble souls always guide us! 

 

“If we ever forget that we are ‘One Nation under God’, then we will be one nation gone under.” – Ronald Reagan 

 

The Virginia General Assembly enacted the Statute for Religious Freedom, which paved the way for the First Amendment to the US Constitution. This first freedom was enshrined in America’s founding documents and today we reaffirm our commitment to protect this religious freedom. Happy July 4 Independence Day!

--July 1, 2021

 

Comments:

God Bless You

 --Prof. G.  Nagarajan

 

 

 

 

 

WHY INDIAN AMERICANS SHOULD CELEBRATE NATIONAL DOCTORS’ DAY OF INDIA ON JULY 1?

Every year 1st July marks a very significant event called the National Doctors’ Day   in India, in order to pay utmost respect and recognize the contribution of the doctors to our lives while USA Celebrates it on March 30 that I explained in detail. Today, it is that time of the year, where Indians do pay tribute to their doctors who have been battling against the coronavirus, and saving the world at the risk of their own lives.

National Doctors’ Day 2021: History

In 1991, the Government of India defined a special day to recognize the contributions of BC Roy, an Indian physician as well as a freedom fighter who played a chief role in founding several medical institutions such as Jadavpur T.B. Hospital, Chittaranjan Seva Sadan, Kamala Nehru Memorial Hospital, Victoria Institution (college), Chittaranjan Cancer Hospital and the Chittaranjan Seva Sadan for women and children.

 

However, there are many other countries that celebrate doctors’ day but on different days, just like Nepal on 4th March, while Turkey on 14th March.  Hindu Americans in USA celebrate Doctors’ Day on March 30 and Canada on 1st May. Nevertheless, being Persons of Indian Origin (PIO) there hearts are always in India, where they have many relatives and friends, while Will is in USA.

National Doctors’ Day 2021: Significance

1st July is crucial FOR Indians because it is the birth as well as the death anniversary of their renowned physician, Dr. Bidhan Chandra Roy. He served as the Chief Minister of West Bengal from 1948 until his death in 1962. The modern maker of Bengal was honored with the highest civilian award, Bharat Ratna on 4th February 1961.

 

National Doctors’ Day 2021 Theme ‘Save the Savior

From working ceaselessly, wearing those uncomfortable and suffocating PPE suits just to treat the patients of Covid-19 and again normalize the condition of the world. It is really unfortunate that a report by IMA showed that the country lost over 1,500 precious doctors to this cruel pandemic. However, the number can be even higher since IMA only estimates its data through its 3.27 lakh members. In order to dedicate and express condolences to the doctors who succumbed to COVID-19, the theme this year is ‘Save The Saviours’. this fits into the Hindu Philosophy, ‘dharmo rakshati rakshitah’

PM Modi’s address

Prime Minister Narendra Modi in his address to the nation on 27th June highlighted the importance of doctors who’re bravely combating this gloomy situation. “A few days from now, on July 1, we will celebrate National Doctors’ Day. This day is dedicated to the birth anniversary of the great doctor and statesman of the country, Dr. BC Roy. We are all grateful for the contribution of doctors during the Corona period. Our doctors have served us without caring about their lives. Therefore, this time National Doctors’ Day becomes even more special,” he said.

 

As India suffers through a devastating surge in COVID-19 infections, the 4.2 million members of the Indian diaspora in the U.S. are stricken with panic, pain and grief. Many are volunteering to help. Special correspondent Fred de Sam Lazaro reports on the efforts of Indian American doctors to help mitigate the crisis in India. It's part of our "Agents for c

hange" series.

Many of the 4.2 million members of the Indian diaspora here in the United States say they are stricken with panic, pain and grief. Many are volunteering to help.

The funeral pyres in makeshift crematoria now go 24/7 (round the clock),  the final stop in a health care system that has crashed, unable to provide the most basic care that could have prevented most of these COVID deaths, hospital beds, equipment and, most critically, oxygen.

One irony in this tragedy is that this country is a major producer and exporter of technical and medical experts, especially to the U.S. About 80,000 doctors of Indian origin practice in the United States today, found everywhere from the Mayo Clinic to the farthest reaches of rural America.

The vast majority of them graduated from  medical schools in India before immigrating to the U.S., so their ties to their homeland are recent, and they run deep. Many are doctors without borders and run their free visiting clinics and charitable institutions in the spirit of Hindu Seva Dharma in India. But they are a small squirrel service group drawing their inspiration from Ramayana that I talked about.

“Indian Community Seniors Support Services” (ICSSS)   in my own town strives to provide services that contribute to the health and vitality of the community and thus help Seniors like me age gracefully. They plan to link seniors with the information about the different resources available in our community and also create atmosphere for fellowship and networking. The goal is to enhance emotional, social and health issues and more importantly help and address loneliness and isolation. Many of them are reputed doctors who had their medical degree and early practice in India and came to USA that attracts talents from all parts of the globe. Some of them ae philanthropists and temple fathers too.

‘To Be’ or ‘Not To Be’ a participant of this Vital Celebration and offering SRE Worship at the altar of your choice deity is left to you!

We as Hindu Americans offered our prayers on March 30, our National Doctors’ Day. Kind hearted Dhanvantari heard our prayers and appeared with his Amrita Kalasa of COVID 19 Vaccine that opened the flood gates of relief not only in USA but also in other countries that sought the help of US Healthcare Providers. That makes us possible  to  Celebrate Vivekananda Memorial Jayanti on JULY 4, a great day of Religious Freedom and ‘Who am I’ Awareness that promotes ‘Vasudhaiva Kutumbakam’. Please recall Nashville Seminar on this vital topic in January 2017!

In this context, I recall that I forgot to report another significance of March 30, that is National ‘I am in Control’ Day. National I am in Control Day on March 30th reminds us of a day when things were quite out of control. 

With the President being rushed to surgery on a rainy afternoon, a bullet lodged in his lung; a statement was made. “As of now, I am in control here in the White House.” Those are the words of Secretary of State Alexander Haig on March 30, 1981, after the assassination attempt on President Ronald Reagan.

He was taken to task for those words by the media. Haig later explained that he only meant that he was in charge until Vice President George Bush could be sworn in. Bush was en route at the time.

 

Sources believe that this was the beginning of National I am in Control Day. This day has evolved and taken on a different context. It is a day to get things under control in your life on a day to day basis. For Hindu Americans, this could be, ‘Who I am’ I Awareness Day, on a day to day basis to spread Dharma and Spirituality in Materialistic and Egoistic USA. That should be easier than before for both President and Vice-President are persons of Indian Origin though not boldly proclaim to be politically wise but the background helps.indu mericans this could be hH

Let us not forget “Masks are again! Delta variant spread prompts reconsideration and precaution”. Let us not be egoistic like India that brought the present disaster!

--July 1, 2021

--