Let us center ourselves spiritually, widening our vision of Festival of
Lights
(Compilation for a discourse
at Sri Ganesha Temple, Nashville by N. R.
Srinivasan, December 2014)
Light symbolizes knowledge and Darkness ignorance. Knowledge
removes ignorance just like light removes darkness. The Lord is the
“Knowledge Principle” who is the source, the enlivener and the illuminator of
all knowledge. Hence light is worshiped as Lord Himself. Vedas declare Fire and Sun, the sources of
light energy, as Vyahriti of Brahman or emanations of Brahman. Brahman is the
source of Light and Light of all Lights. Light and Sound are treated as
Brahman. In other words light is Truth. His light shines everything else! (Tasya
bhaasaa sarvamidam vibhati). That is why light is worshiped and sound Om is meditated upon. Knowledge is everlasting inner wealth by
which all our outer achievements are accomplished. Hence Hindus light the lamp
and bow down to knowledge as the greatest of all forms of wealth. Hindus
therefore always start all auspicious occasions, rituals like wedding and
cultural events like music and dance by
lighting a lamp and keeping it all through the occasion as a witness of
our thoughts and actions.
A single lamp can light hundreds of lamps just as a man of
knowledge can give his knowledge to hundreds of people without diminishing his
own knowledge. In fact it increases in
clarity and conviction to giving, an act of charity. The brilliance of lamp does not diminish
despite its repeated use to light many more. The flame of lamp always shoots
upwards. So also any knowledge acquired leads us to higher ideals. Heaven’s light our guide says Holy Bible and
look up to heaven to avoid hell looking down. In Hindu concept Paataala is hell
and is down below and dark. In Hindu
festival and temple worship they invariably resort to oil wick lamps
symbolically and not to electric bulbs or tube lights. The oil in the lamp
symbolizes our negative tendencies and the wick the ego. When lit by spiritual
knowledge our negative tendencies get slowly exhausted and the ego too perishes
ultimately. Similarly candle melts away our ego directing us upwards. Two great
festivals of Hindus are devoted to Light and are called Light Festivals. These
are Deepaavali which means row of lights, Thiru Kaartikai Deepaam, the Light of
the sacred Tamil month of Kaartikai.
Thiru means sacred and this prefix is only used by Tamils and Kerala
people for Kaartikai festival and not to Deepaavali. Kerala people also call their Onam festival
as Thiruvonam where the worship begins with lighting a brass lamp decorated
with flowers first and foremost around which they dance around singing the
glory of God and clapping their palms (Kummi).
Light in all religions is the symbol of joy and of
life-giving power, as darkness is of death and destruction. Fire as an
impressive element in worship has been used in many religions. Fire-worship
still has its place in at least two of the great religions of the world.
The Parsis adore fire as the visible expression of their God Ashura Mazda, the eternal principle of light and righteousness. Hindus worship
fire in sacrifices (yajanas) and pray to Fire
God to carry their offerings to appropriate deities through the upward rising
flames. Fire and sun are also exclusively worshiped as omniscient Brahman and Jyotirlinga.
In the ritual of the Jewish temple, fire and light play a
conspicuous part. The Jewish synagogues
have their eternal lamp. Ancient Greeks and Romans too, had their sacred fire
and their ceremonial lights. In
Christianity, from the very first, fire and light are conceived as symbols of
the divine nature and the divine presence. Christ is the true Light for
them and Christians
are children of Light at perpetual war with the powers of darkness and so they
call all others as sinners who do not believe in Jesus, though not true for
Geetaa says world needs different religions, cults and deities to meet the vastly
different needs of mankind. Hindus go
further and say individuals need different traditions and so we have Vishnu
Deepam, Siva Deepam, Deepaavali, Diwaali, Bhai Duj and Kaartikai. Hindu
Americans are adding one more tradition called Interfaith Tradition and keep their
temple open all day long on Christmas Day and New Year declaring them as
Special Religious Worship Day.
Let us
examine the Celebration of Lights in many cultures and religions who celebrate them as Festival of Lights like
Deepaavali and Tiru Kartigai by Hindus. Some of these are:
SWEDEN: According to folk tradition, December 13th follows the
longest night of the year in Sweden. This
day is observed as St. Lucia’s Day in Sweden. During the winter there are only
a few hours of sun- light each day. St. Lucia is honored this day with wreath of
candles.
FRANCE: The Christian tradition of light in France during the
Christmas season is demonstrated by the Advent Candles which are lit each of
four consecutive Sundays before Christmas Day. Additionally some families burn a yule log.
This tradition goes back to pre-Christian celebrations during Winter Solstice.
HANUKKAH: Hanukkah is the
Jewish Festival of Lights celebrated in countries all over the world. In 165
B.C. there was a great battle between the Maccabees and the Syrians. The Jews
won the battle and when they went to their temple, they found that the Syrians
had allowed their sacred light to go out. They only had oil for one day. The
miracle of Hanukkah is that the oil lasted 8 days until a messenger could
return with more. There are nine candles in the menorah. One of them is used to
light the other candles and the other eight stands for the eight days that the
oil kept burning.
NETHERLANDS: Saint Martin's Day is on November 11th and is
celebrated in Holland. Children carry lanterns and go from house to house
singing songs. People give them candy and other treats.
Martin was a good and kind man.
On a winter night he was returning home during a snowstorm. He was wearing a
cloak. A homeless man appeared in the darkness. Martin felt sorry for the man
and gave him half of his cloak. Now he is called St. Martin and is known for
his kindness to strangers. That is why Saint Martin's Day is celebrated in
Holland.
THAILAND: Loi Krathong (loy-kruh-thong) Festival in
Thailand is celebrated in Thailand in November each year. "Loy"
means "to float" and a "Krathong" is a lotus-shaped vessel
made of banana leaves. The Krathong usually contains a candle, three joss-sticks,
some flowers and coins. The festival starts at night when there is a full moon
in the sky. People carry their Krathongs to the nearby rivers. After lighting
candles and making a wish, they place the Krathongs on the water and let them
drift away. People in Thailand offer thanks to the Goddess of water. It
is believed that the Krathongs carry away bad luck. The wishes that people make
for the New Year will start. It is the time to be joyful and happy as the
sufferings are floated away.
INDIA: In India generally Diwali is often referred
as Festival of Lights, a five days celebration. Deepaavali means array of lights. It symbolizes the
triumph of light over darkness. It is one of the most important celebrations in
India.
Hindus Festival of lights Season starts with Diwali celebrated all over
India and ends after two days of Kaartikai Deepam Festivals observed in South
India mainly. In south Indian Tradition two mud oil wick lamps from Diwaali are
kept burning through and are used to light the Kaartigai deepam lights. Some
people combine this with Elephant Festival for three days observed in some
traditions starting with Kaarthik Pournima and Kaartikai lights are put off
after two days of Kaartikai festival bidding good bye to the elephants. It is a
Hindu ritual of Visarjan similar to what they do for deities of Ganesha and
Durga called immersion ceremony.
Hindus celebrate Siva as
Jyotirlinga (ball of fire) in Annamalai Hills in South India on the 13th
night of bright half of the Tamil month of Kaartigai celebrating the event of
the strange divine light that appeared in the sky as a glowing column of lamp.
All followers of Siva celebrate the event as festival of lights called Siva Kaartigai
Deepam. Two days later on Poornima night all followers of Vishnu celebrate the
night burning countless mud oil-wick lamps at homes with worship and merriment
called Vishnu Deepam. Sikhs observe this
day lighting their holiest shrine Gurudwara in Amritsar in India.
Guru
Nanak, the founder of Sikhism, was born on 15 April 1469 in
Rai-Bhoi-di Talwandi in the present Shekhupura District of Pakistan now Nanaka Sahib. His birth is celebrated on Kartik Poornima Day the full moon day in the month of Kaartik.
Mother Ganges is worshiped every
evening in Varanasi and Hardwar with a palm-size leaf boat containing
flowers and a mud oil wick lamp which is a sight to see and relax listening to
the melodious divine music.
Makara Sankranti is the day on which people worship the Makara Vilakku on
Sabari Malai (Hills) which day is the most sacred day for Hindus, the beginning
of Uttarayana Punya Kala. Incidentally Aiyappan is the most compromising deity
for the ever fighting groups of Vaishnavites and Saivites with their
Vishishtaadvaita, Dvaita and Advaita philosophy as he is born to both Siva and
Mohini in her Avatar as Vishnu. This shows the ingenuity of Hindus in creating
more Gods to suit the time though I do not like their male chauvinism like the
Gurus of Swami Narayan cult who do not
like to sit with woman and preach or discuss or pray.
EGYPT: Many Christians in
Egypt belong to the Coptic Orthodox Church. Christmas is celebrated on January
6th and 7th. The churches have always been decorated with special lamps and
candles. Copts also give candles to the poor. They represent the candles Joseph
used to protect Mary with when Jesus was born. On the night of the
January 6th, the Coptic Christians go to
the church for mass and at midnight they eat dinner. On the morning of the 7th gifts are
exchanged and people visit each other.
There are four weeks of Advent
during which a candle is lit each week. In Egypt, Advent lasts for forty-five
days and people fast. They do not eat any meat, poultry or dairy products. Everyone
buys new clothes to wear to the Christmas Eve church service. Before Christmas,
Christian homes are decorated with lights, Christmas trees and small mangers. On
Christmas morning people visit friends and neighbors. They bring a gift of
shortbread which is called "Kaik."
PHILLIPINES: The Philippines is the only country in Asia that is
predominately Christian. This festival of light is marked by the sight of
"parols" or star lanterns. Nine days before Christmas a special mass
is celebrated where the story of the birth of Jesus in re-enacted. Parols are
displayed and fireworks heard over the next nine days. On Christmas Eve a
procession is held and Mary and Joseph's search of shelter is reenacted.
Members of the procession carry "parols" to light their way. Paroles
of all sizes can be found decorating the homes of people in the Philippines. Families often pass down their expertise in
parol making from one generation to another. Strolling musicians play handmade
banjos in the streets. This is an important feature in the celebration of
Christmas in the Philippines.
CHINA: Christians in China celebrate Christmas by lighting their
houses with paper lanterns. They also put up Christmas trees called "Trees
of Light," with paper chains, flowers, and lanterns. Chinese Children hang
muslin stockings and await a visit from Santa Claus, whom they call "Dun
Che Lao Ren" (dwyn-chuh-lau-oh-run) which means "Christmas Old Man. The
main winter festival in China however is the Chinese New Year which takes place
toward the end of January. This is when children receive new clothing, eat fancy
meals, get new toys, and enjoy fireworks.
MEXICO: During the nine days prior to Christmas,
Mexican families march from house to house with candles looking for a room at
the inn. They are reenacting Joseph and Mary's search for a room in Jerusalem. Families
go to midnight church services on Christmas Eve. On January 5th the children put out their
shoes for a visit from the Three Wise Men who leave gifts.
BRAZIL: It is summer in Rio de Janeiro on December 31st
(New Year’s Eve). Although this isn't strictly a New Year's Eve celebration,
people go to the beach at midnight and ask Iemanja, the African goddess of
waters, to give them good luck. Hundreds of candles are lit in the sand. People
throw white flowers into the water as a gift to Iemanja. They also give her
combs and perfume. The celebrations, with drumming and singing, begin at
midnight and go on until dawn.
USA: Kwanzaa in USA begins on December 26th to honor African
harvest traditions. Kwanzaa is
the festival focused on African American Community whose
ancestors were brought as slaves like
what they do to honor Red Indians on Thanksgiving Day. It was created in 1966.
Candles representing the seven principles of Kwanzaa are lit each night for a
week. Family and friends come together to take pride in their unique culture
and to celebrate their common heritage.
Besides celebration of Hanukkah
and Christmas by various religious groups USA declares the period from the day
after Thanksgiving to New Year day as Festival of Lights making it
look like a Secular Tradition for exchange of greetings and
presents though they put up Christmas tree with decorations and lighting at all public places. Otherwise
hard-working they take this period lightly and do not focus much on work. This
is also their heaviest travel season.
It is worth recalling here some of the famous events and
festivals which associate themselves with lights and are known as Festival or
Event of Lights:
1) Berlin Festival of Lights is
an event that occurs annually in October. For one or two weeks, well-known
sights like Brandenburg Gate, Fernsehn-turm (Television tower), Berlin
Cathedral or Berlin Victory Column are
scenes of illumination and Light art (son et lumieres) The first event was held in 2004.
2) Celebration of Light in Canada-- fireworks and light display in
Vancouver, British Columbia.
3) A former winter lights festival in Pittsburgh, Pennsylvania,
celebrating it as Celebration of Lights
4) A 2010 film called Festival
of Lights.
5) Annual Christmas celebration in Hawaii called Festival of
Lights which name USA would love to adopt for the entire country for their
Holiday Season though Christmas tree and Lighting is popular and vehemently defended
as non-religious holiday lighting.
6) A French local tradition
known as Fête des lumières or Festival of Lights.
7) A summer event of lights and performances of
New Plymouth called Festival of Lights.
8) A festival held each winter in Owen
Sound, Ontario, Canada called Festival of Northern lights.
9) A multi-city event celebrated in
Louisiana and Texas in the United States called Holiday Trail of Lights.
10) Annual festival on North Michigan Avenue, Chicago, Illinois
called Magnificent Mile Lights Festival.
11) Concert series in Peterborough,
Ontario, Canada called Peterborough Summer festival of Lights.
12) An advocacy group called Festival of
Light Australia.
13) A series rallies by conservative
Christian groups in September 1971 in the United Kingdom called itself as
Nationwide Festival of Light.
The 12 days of Christmas as indicated in the Christmas Song
starts on Christmas day and ends on the 12th day of Epiphany on
January sixth. Epiphany Day is the celebration of the three miracles that
manifest the divinity of Christ. The name Epiphany comes from the Greek word
Epiphania meaning “show, make known or
reveal”. The celebration originated in Eastern Church in AD 361 as a
commemoration of the birth of Christ. Later, additional meanings were added,
the visit of the three Magi, Christ’s baptism in the Jordan River, and his
first miracle in the wedding in Cana. These three events are central to the definition
of Epiphany. Even though 25th is celebrated as Christmas in most
cultures, January 6th is often the day for giving
gifts. In some traditions gifts for each of the Twelve Days of Christmas is
customary. Eastern Orthodox traditions use a different religious calendar and
so they celebrate Christmas on January 7th and observe Epiphany on
January on 19th. So Santa has few more days to complete his visit
all children even in Christian tradition. For a country like USA of multi
Christian Traditions Christmas Lighting should logically conclude on January 19th.
Gospel of Luke states that Jesus was circumcised after
eight days of his birth. Traditionally January 1 is celebrated as the date of
circumcision of Jesus though his date of birth is in doubt as to 25th of
December. Pope Gregory XIII after whom the Gregorian calendar is named agreed
to January 1 named after Roman God Janus because it suited Christianity as an
auspicious day which was subsequently forced on the world as International New
Year Day as Christian majority ruled the world then. Whatever it is, it seems,
Jesus too waited to appear on earth for a date after Uttarayana like Bhishma
who wanted to ascend to heaven after Uttarayana. His birth seems to have taken
place after December 22, Winter Solstice Day, though the exact date is
disputed.
The word Solstice means "sun stop." It refers to
the two moments each year when the sun appears to be farthest from the equator.
On the winter solstice in our hemisphere (around December 22), the sun seems to
reach its most southerly point. It is our shortest day of the year. From there,
it seems to head north until it reaches its most northerly point. That is our
summer solstice (around June 21): the longest day of the year. When the
Northern Hemisphere has its summer solstice, the Southern Hemisphere has its
winter solstice, and vice versa. The sun doesn't really move, but it looks like
it does to us. That's because our Earth is tilted as it revolves around the sun
once a year.
Hindus think of
Makara Sankranti same as Winter
Solstice Day though
they are several days apart in the present day calculations and believe that
the sun ends its southward journey (Dakshinaayana) at the Tropic of Capricorn,
and starts moving northward
(uttaraayana) towards the Tropic of Cancer in the month of Pausha on Makara
Sankranti day in mid-January. Makara Sankranti has an astrological significance,
as the sun enters the Capricorn (Makara)
zodiac constellation on that day. This date remains almost constant with
respect to the Gregorian calendar. However, precession of the Earth's axis
(called ayanaamsa) causes Makara Sankranti to move over the ages. A thousand
years ago, Makara Sankranti was on 31 December and is now on 14 January.
According to calculations for 2050 Makara Sankranti will fall on 15 January.
There is no observance of actual Winter Solstice in the Hindu religion.
Further, the Sun makes its northward journey on the day after Winter Solstice when
day light increases. Therefore, in reality, Makara Sankranti signifies the
celebration that takes place after some days after the day of winter
solstice. Scientifically, if winter solstice occurs on 21 December, the Sun ends its southward
journey on that day and therefore, the day will be the shortest of the year and
the night will be the longest. Day light will begin to increase on 22 December
and on this day the Sun will begin its northward journey which should mark Uttarayaana. We
do not exactly celebrate this day, a day after winter solstice but the
first day of the Tamil Month of Thai which comes after several days of winter
solstice. This day being the
most sacred day and astrologically believed to be the starting day of
Utrtaraayan Punyakala will be the closest day to January 1 for observing it as
Special Religious Day for New Year celebrations for Hindu
Americans instead of rushing on a day sacred to Christians. It also appears
more or less on January 14 of the Gregorian calendar all the time.
Karunanidhi, the then Chief Minister of Tamil Nadu would have
been Solomon the Wise for secular India
if India had made Makara Sankranti the New Year for India making the Month of
Thai as January for an All India Calendar. India celebrates many new years with
religious bias with many calendars unlike
other countries of the world. Karunanidhi
when he was Chief Minister moved Tamil New Year Day from April 14 to January 14
to coincide with the first day of the Tamil month of Thai which is also Makara
Sankranti day. This was resented by the religiously devoted. So when Jayalalita
the political wizard and strong opponent of Karunanidhi came to power she reverted back the short
lived Tamil New Year day of January 14 to traditional Chitra Vishu on April 14.
Makara Sankranti is the notional Winter Solstice day for Hindus who call it
Uttarayana Punyakala Day, the holiest day for all Hindus irrespective of their
sectarian outlook and fights. Hindus could have made this day as International
New Year day as it is astronomy biased and not astrology, but they were not as
forceful as Christians or Muslims in the world.
Hindu Calendars, according to an astrology expert, are out of harmony with natural seasons on earth because of difference of 0.0165656 days in the actual and the assumed length of a solar year which remained uncorrected for well over fourteen centuries. The result is we are now celebrating our fasts and festivals after 23 days of their actual happening Sastras’ prescribed time. All our Panchangas (almanacs) required to accommodate this change. The present Niryaana system is not accurate. Our calendar is based on seasons, ayanaas, equinoxes, etc. Moreover the stars are not placed evenly in heavens and the view of them through ecliptic does not yield 2.25 stars per zodiac sign. Stars are of unequal span. Who is prepared to bell the cat and teach wisdom to Indian Government which is afraid to open the Pandora’s Box on many genuine issues? In view of the above following Solar calendar with its proximity of Gregorian calendar for American Hindus seems to be more appropriate to avoid confusion. Fortunately notional Makara Sankranti which is followed by all traditions invariably falls on January 14, though does not confine to religious sanctity,
Sourmaanam is a year that commences from the time Sun enters the
Zodiac sign Niraayana Mesha (Aries) and runs through until the Sun completes
thirtieth degree of Meena (pisces) and is about to enter the sign of Mesha
again. This is about 365.25 Days. It is because of this Tamil month of Thai, Pongal
festival and Tamil New Year’s day fall more or less on the same date of
Gregorian Calendar every year. Only
thing seems to have forgotten is the centuries leap year correction that is done in Gregorian
calendar but perhaps never thought of in solar calendar. Indian Government has adopted Chaandramaana
calendar and Salivaahana Saka.
Hindu Calendars, according to an astrology expert, are out of harmony with natural seasons on earth because of difference of 0.0165656 days in the actual and the assumed length of a solar year which remained uncorrected for well over fourteen centuries. The result is we are now celebrating our fasts and festivals after 23 days of their actual happening Sastras’ prescribed time. All our Panchangas (almanacs) required to accommodate this change. The present Niryaana system is not accurate. Our calendar is based on seasons, ayanaas, equinoxes, etc. Moreover the stars are not placed evenly in heavens and the view of them through ecliptic does not yield 2.25 stars per zodiac sign. Stars are of unequal span. Who is prepared to bell the cat and teach wisdom to Indian Government which is afraid to open the Pandora’s Box on many genuine issues? In view of the above following Solar calendar with its proximity of Gregorian calendar for American Hindus seems to be more appropriate to avoid confusion. Fortunately notional Makara Sankranti which is followed by all traditions invariably falls on January 14, though does not confine to religious sanctity,
The tradition of the Christmas tree can be traced back to 16th
century Germany, when devout Christians brought decorated trees into their
homes as a symbol of everlasting life. Legend says that Martin Luther, the 16th
century Protestant reformer, added lighted candles to his tree to replicate
beautiful sight of stars twinkling amid evergreens outdoors. Thankfully Edison’s invention of electricity and the manufacture
of electric lights replaced the hazardous candles with colored bulbs. Christian
decorated fir trees do not hold magical powers or religious significance as it
is not based on any Biblical reference. Plastic trees with artificial white
winter frosting are commercially marketed in the absence
or affordability of natural fir trees. Evergreen
trees, not necessarily fir trees later christened as Christmas trees, were a
symbol of health and vitality during the cold, dark months of winter. In many
countries it was believed that evergreen boughs would keep away evil spirits
and illnesses. What started with white lights for decoration over years, should
have changed over to colored lights! Evergreen
trees we decorate in our homes, colored lights in our squares, and pose beside
for the perfect family photo in our holiday traditions has become an annual
event adding glamour to the joyous Holiday Season. Many religious Christians
believe colored lights alone reflect true Christmas spirit. Of late they see in
the Mall Christmas trees which have either clear or white lights. They wrongly conclude that it goes with the
secular policy of the State which has substituted Festival of Lights Celebrations
for Christmas Celebrations in public squares, buildings and schools. They
believe this is a restrained secularization of Christmas.
Christmas tree in winter stands green in stark contrast to the surrounding bleak winter landscape a symbol of never ending life till it gets liberated. Till 15th century Christianity believed in reincarnation the reference to which was all deleted by a house cleaning of the Holy Bible. Also Christmas tree in its conical shape has its peak pointing to heaven like the Aswattha tree celebrated in Gita which has its roots turned toward heaven. To Christians candles and tree lights symbolize birth of the light of the world just as Kaartikai lights symbolize the appearance of Siva as a never ending column of fire. Probably this concept of lighting has come from Hinduism to Christianity being the oldest religion. For Hindu Americans to whom it has become customary to put up lighting for the season and the Christmas tree it appears logical to put the lights for the Festival of Lights on Deepaavali day and continue till the day when light appears on Sabari Malai (sacred hill of Aiyappan) or the day (Makara Sankranti) on which Sun turns towards brighter side of North and days start lengthening after reaching the lowest point.
While
Hindu Americans are justified in elaborate Holiday Lighting during Festival of
Lights Season their relatives and friends from India who visit them during this
festival season fail to understand why they have to erect Christmas trees,
artificial or natural and decorate them
inside the houses, copying local traditions, which is after all a
Christianity symbol? They feel we are too much Americanized and led to
Christian local traditions. May be this is to satisfy their children who are
keen on presents from friends and relatives and parents and spinsters for the
season they try to speculate. One way
Hindu Americans can avoid the criticism yet go with the tradition of natural
trees is not just decorating the tree but decorate with the tree with their own
choice materials.
Hindu Americans cannot avoid Christmas Lighting and tree
decoration as otherwise they will be displeasing their children waiting eagerly
for Santa and Christmas gifts under the tree grown with American cultural
surroundings. They often have many Christian friends too bringing gifts. That
forces them to blend with the local major culture and also please their
children married into Christianity which trend is gaining popularity and
growing year after year. Secular America
argues Christmas tree is another name of fir tree and nothing to do
with religion. In 2013, 1.2 billion real fir trees were cut for Christmas
tree decorations in the world where Christianity leads all other religions in
number of followers. There is conversion
and regular program for conversion into Christianity though not possible in
secular USA. But American missionaries operate vigorously off shores. Now there
is a tendency not to decorate the tree but decorate with the tree in the house.
Non Christmas trees have come into display by Christians. Anyhow many
resort to fake trees with flakes which are not religious either symbolically
moving away from the original thought of natural evergreen real tree. It
can be beautiful to use undecorated trees or branches to celebrate the season
now called Festival of Lights, whether or not we celebrate Christmas. New LED lighting wrapped around trees will not
heat up and harm the sensitive plant. Woody trees just really evoke feeling of
coziness and wintry weather, so trees do not have to be associated with an
actual holiday or religion. Some of us keep all the time rubber tree
at home in the winter cold months and move them in spring through summer
till early fall to porches or outside the house. This is ideal for the Festival of Lights
Season without religious bias.
Festival
of lights, green tree with lights wrapped around, decoration inside the
house are all focused
on the warmth of gathering with friends and family during the colder months. It
is this motivation that drives Tamils to hold its Music Festival in the month
of December which to Tamils is their coldest month. Even their famous Thyagaraja
Music Festival is close to the so called end of Winter Months! So Christmas Eve
can be well celebrated as Music Night. Decorating trees within the house is not
something strange in Hindu Tradition. I still recall a tradition in my house to
put up a live tree branch (called Pinnai) for three days during Krishna Jayanti with real fruit
decorations on a frame with lights commemorating the boyhood days of Lord
Krishna who played game of dice with Gopis under this tree and enjoyed fruits
which tradition I forgot after moving away from my parents. These memories of
my boyhood days haunt me when I see the Christmas tree with its decorations.
A Wilson County teacher in USA was reprimanded for hanging holiday decorations
that represented various religions. Evidently they were scared of a legal
battle as infringement of religious freedom under the Constitution. Lindauer should have been celebrated for his
attempt at bringing different religious groups together. But what ought to have
excited the appreciation by all produced a condemnation by the county
authorities that ended in a punishment of black mark in personal records as
violation of the noble laws of the
country.
India would have highly commended such a pioneering effort for promoting religious harmony and would have even recommended the name for Nobel Prize. What was supposed to be a learning experience developed into dramatic ordeal, leaving Lindauer with an unjustified mark in his permanent record!
India would have highly commended such a pioneering effort for promoting religious harmony and would have even recommended the name for Nobel Prize. What was supposed to be a learning experience developed into dramatic ordeal, leaving Lindauer with an unjustified mark in his permanent record!
Now the tree is settled, the display in the light park in front
of the house could include the avatar of animals--fish, boar,
turtle, lion, horse (incarnation symbols of Lord Vishnu) etc., including
several mounts of the Lord, the elephants of Lakshmi and the cow of Krishna’s
companion. It may include Sun’s orb, Swastika (holy symbols of Hinduism as well
as Christianity), crescent moon, and our faith gods of inter-faith already
worshiped by Hindu Americans, Saibaba, Buddha, Jina etc. Muslims will
appreciate our reverential disposition of Crescent moon and tolerate
Saibaba, though may not like boar. Anyhow it is not edible pig but a wild
boar which may not be noticeable by them with its distinct horn. Christians
will not bother as they too display sheep, cow, ass, camel etc. and they may
think Saibaba and others are Hindu Santas. What a nice thought for
National integration and community celebration.
After his recent visit to USA, Narendra Modi, Prime Minister of
India should become wiser learning from the secular wisdom of USA. He should
also promote the idea of Festival of Lights on the lines above to please
all factions, religious sentiments and most importantly to heal the past
wounds real or unreal. His Festival of Lights Theme Park similar to walk
through “Bethlehem Nativity displays in
Christianity” can be more elaborate to include Guru Nanak, Swami Narayan,
Kabir, Mother Theresa and others to demonstrate we have more Good
Samaritans. After all Indian flag has Buddhist wheel and Asoka Lion, symbols of minority religion.
They may call this as “Nativity displays of Intelligence Creation of
meek, mighty and pious of the Lord”.
This idea may work wonderful than merely declaring Christmas, Moharram,
Buddha Purnima as central government national holidays. With this concept
government can actively participate like the President of USA
Lighting the Tree and participating in community dinners and even Diwali lighting by the President in white house guided by a
Hindu Celebrated Priest expressing his
closeness and appreciation of the largest democracy in the world.
Can we display a cow in this
theme park? Often we are accused as worshipers of cow which is Westerner’s
staple food.
Ancient peoples
throughout the world linked cows to prosperity and abundance. This was
reflected in their spiritual practices, and in many parts of the world people
worshiped a Cow Goddess or a goddess who protected cows. Hathor, the Egyptian
Goddess, was known as the gentle cow of heaven. She was said to give a
plentiful supply of milk to the baby Pharaoh thus making him into a divine
being. She was depicted as the winged cow of creation, who gave birth to the
universe. When Moses went to get Ten
Commandments people in anxiety and fear made a golden calf and prayed to it for
the safe return of Moses. So it is not a bad idea to include cow which also
brings back the memory of the manger where Jesus was born. We may make it a manger
with the cow.
India is too diversified in religions. We can't make them one or declare
India as Hindu country. Here in USA too we have to live amidst diverse
religions. We have to focus on common themes that can make us live in
peace, enjoy life with them and enhance human values by sharing and giving and
not by criticizing and fighting. The evergreen tree and bright lights of the
Festival of Lights Season can guide us as ever green tree Aswatha which has its roots upwards and wants us to look via Sun and look
up to the Supreme!Festival of lights, green tree with lights wrapped around, decoration inside the house and enchanting music are all focused on the warmth of gathering with friends and family during the colder months. It is this motivation that drives Tamils to hold their Music Festival in the month of December which to Tamils is their ideal winter month. Even their famous Thyagaraja Music Festival is close to the so called end of Winter Months! So Christmas Eve can be well celebrated as Music Night.
What inspired Tamils to start this Music Festival in December? For this we have to know a little bit of history of Chennai. The township of St. Thomas Mount known in Tamil as Parangimalai in Chennai, Tamil Nadu is a small hillock known for its Christian hill shrine. Syrian Christians of India who are in majority in Kerala trace the origin of their church to St. Thomas, Apostle of Jesus Christ. He is believed to have attained martyrdom in Chennai. A shrine dedicated to "Our Lady of Expectation" (Mother Mary) was built in 1523 on top of the mount. The altar of this shrine was built on the spot where St. Thomas' death has occurred by Anglican Church followers. At the northern foot of the mount, is a gateway of four impressive arches surmounted by a cross bearing the inscribed date 1547. A flight of 160 steps leads up to the summit of the mount. There are 14 Stations of the Cross erected on the way to the summit. Madras has two other religious townships within the city known as Thiruvallikkeni (Triplicane) and Mylapore, celebrated Vaishnava and Siva pilgrim centers. Chennai is not only a religious city but also Music City like Nashville in USA.
Music was an early feature of the Christmas Season and its celebrations. The 13th century saw the rise of the Carol written in the vernacular, under the influence of Francis of Assisi. In the Middle Ages the English combined circle dances with singing and called them carols. Later, the word carol came to mean a song in which a religious topic is treated in a style that is familiar or festive. From Italy, it passed to France and Germany, and later to England. Christmas carols in English first appeared in 1426 music compositions and was sung by groups of singers like Hindu Bhajan Groups or Kathak Dancers who went from house to house. Music in itself soon became one of the greatest tributes to Christmas, and Christmas music includes some of the noblest compositions of the great musicians.
People in Chennai enjoy long vacation during Christmas Season, a British contribution and it is their best season known for its celebrated climate and tourist season. Music minded Hindus were perhaps were inspired by their Christian counterparts living in large numbers in Chennai who enjoyed their season with religious music and worship during Christmas Season. There are some famous Christian Carnatic musicians also who do not mind singing Hindu devotional songs. For them music comes first. In Chennai Christians and Hindus live amicably and do not mind their propaganda missionary singing songs on the streets to the accompaniment of musical instruments. Hindus often flock the famous church Velanganni Amman Koil (beloved mother’s church) near Ashtalakshmi Temple on the seashore. They enjoy the music and ignore the contents. Otherwise it is the month of Margazhi more known for its fasts and ritual than music enjoyment. However it is known for its Bhajans and street singing. Madras Music Season was first created in the 1920s by a group of music mlovers who later went on to establish the Madras Music Academy. Concerts were held at various venues at different places every year, before the Madras Music Academy settled on its present venue at T.T.K. Road. Now there are many Sabhas active during Christmas Season in Chennai. Although the season was initially held during March/April (the Tamil month of Panguni) the timing of the season was later changed to December (the Tamil month of Margazhi) due to more favorable weather conditions and the likelihood of attracting more tourists during this period.
Depajyotih
namostu te / Uttishthata / Jagrata / Charaiveti / Charaiveti
//
[I pay my obeisance to the Flame of the lamp. Arise,
Awake and Move forward!]
Let us spiritually center and broaden our
vision of Festival of Lights, looking up to the Universal Flame (Jaagajjoti).
APPENDIX
Christmas Before Christ
(Abridged from United Church Message)
The Surprising Truth!
I learned that Christmas actually predated
Christianity by about 2,000 years. Many ancient nations created their own
midwinter festivals and celebrations—which later morphed into Christmas—to honor
the sun and other gods around the time of the winter solstice. I also learned
that the origins of Christmas contradict true Christianity.
Christmas contradicts the biblical facts
It’s commonly assumed that Christmas is
celebrated because it’s the birthday of Jesus Christ. But biblical scholars
overwhelmingly admit that Jesus was born nowhere near Dec. 25. There are sound
reasons for this conclusion. Luke’s Gospel tells us that Joseph and Mary were
traveling to Bethlehem to register during a Roman census when Jesus was born,
and also that shepherds still had their flocks out in the open fields at that
time (Luke 2:1-8).
Jesus neither
observed Christmas nor taught others to observe it. It did not originate
with Him.
But the Holy Land in December is cold, rainy
and sometimes snowy. No sound-minded shepherd would have been so foolhardy as
to leave his flock in the fields at night at that time of year. And no
intelligent ruler would compel people to travel many miles to register for a
census when the likelihood of bad weather would have made such an
effort self-defeating.
Why should we
believe that Jesus was born on Dec. 25 when the Bible itself plainly
contradicts this notion?
The birth of Christmas
So if Christmas didn’t originate with Christ’s
birth being on Dec. 25, when and how did it originate?
Christmas began long before the birth of Jesus
Christ. Alexander Hislop’s book The Two Babylons explores many
historical sources showing that the holiday precedes Christ by at least 2,000
years, as earlier mentioned (1957, pp. 97-98).
A nativity celebration for pagan gods was
observed near the winter solstice in both Syria and Egypt. Later, some 400
years before Christ, the Mithraic religion, centering on the Persian sun god
Mithras, provided the foundation for the Christmas celebration. Mithraism
became very popular in the Roman Empire, and many elements of its worship
survive today in Roman Catholicism.
For example, the noted British anthropologist,
historian and scholar Sir James Frazer, knighted for his contributions to our
understanding of ancient religions, wrote in his book The Golden Bough:
“There can be no doubt that the Mithraic
religion proved a formidable rival to Christianity, combining as it did a
solemn ritual with aspirations after moral purity and a hope of immortality.
Indeed the issue of the conflict between the two faiths appears for a time to
have hung in the balance. An instructive relic of the long struggle is
preserved in our festival of Christmas, which the Church seems to have borrowed
directly from its heathen rival.
“In the Julian calendar the twenty-fifth of December was reckoned the
winter solstice, and it was regarded as the Nativity [birthday] of the Sun,
because the day begins to lengthen and the power of the sun to increase from
that turning-point of the year. The ritual of the nativity, as it appears to
have been celebrated in Syria and Egypt, was remarkable. The celebrants retired
into certain inner shrines, from which at midnight they issued with a loud cry,
‘The Virgin has brought forth! The light is waxing [stronger]!’
“The Egyptians even represented the
new-born sun by the image of an infant which on his birthday, the winter
solstice, they brought forth and exhibited to his worshippers. No doubt the
Virgin who thus conceived and bore a son on the twenty-fifth of December was
the great Oriental [i.e., Middle Eastern] goddess whom the Semites called the
Heavenly Virgin or simply the Heavenly Goddess; in Semitic lands she was a form
of Astarte [Easter]” (The Golden Bough, 1993, p. 358, emphasis added
throughout) .
If people insist
on defending Christmas, at least they should know how it originated.
Tertullian on Christmas
The early Catholic theologian and writer Tertullian
(A.D. 155-230) was a convert from paganism. He wrote numerous works defending
Christianity as he understood it, combatting contrary teachers and giving
exhortation to fellow believers. In one he described how the Christian converts
of his day were already ignoring the biblical Sabbath day and festivals and
flocking to the pagan Roman winter festivals, such as the Saturnalia, which
honored the god Saturn:
“By us who are strangers to Sabbaths, and new
moons, and festivals, once acceptable to God, the Saturnalia, the
feasts of January, the Brumalia and Matronalia, are now frequented; gifts
are carried to and fro, new year’s day presents are made with din, and sports
and banquets are celebrated with uproar” (Tertullian, On Idolatry, chap.
14, quoted by Hislop, p. 93).
Tertullian rebuked Christians for joining in
such pagan celebrations, noting that no self-respecting pagan would join in
“Christian” celebrations: “Oh, how much more faithful are the heathen to their
religion, who take special care to adopt no solemnity from the
Christians” (ibid).
He further stated of the pagans: “For, even if
they had known them, they would not have shared the Lord’s Day or Pentecost
with us. For they would fear lest they would appear to be Christians. Yet,
we are not apprehensive that we might appear to be pagans!” (quoted
by David Bercot, editor, A Dictionary of Early Christian Beliefs , 1998,
p. 342). This is an incredible admission.
A zealous
Tertullian could see the difference between heathen and Christian festivals.
Can we?
A deeper look at Christmas origins
Man, Myth & Magic is a useful encyclopedia on mythology
and religion. This multi-volume work uncovers the origins of major Western
religious holidays, exploring the history of each. It offers further details on
the origins of Christmas:
“Christmas has its origin in two ancient
pagan festivals, the great Yule-feast of the Norsemen and the
Roman Saturnalia… It was close enough to the winter solstice to acquire
many of the associations of the Norse ceremony: the Yule-log, the evergreen
decorations in houses and churches, even the Christmas feast itself. These
elements were combined with the Saturnalia of the Romans to provide the basis
for the early Christian festival.
“During the Saturnalia, gifts were made by the
wealthy to the poor in honor of the golden age of liberty when Saturn ruled the
known world, and slaves were allowed to change places and clothing with their
masters. They even elected their own mock king who, for the period of the
festival, ruled as a despot. The Saturnalia involved the wildest debauchery,
and was a festival worthy of [the god] Pan himself.
“Naturally it came under heavy censure from
the early Church and despite the fact that Jesus Christ and the saints
gradually replaced the pagan deities it was long considered completely out
of character with the Christian ideal. However, the festival was far too
strongly entrenched in popular favour to be abolished, and the [Catholic]
Church finally granted the necessary recognition, believing that if Christmas
could not be suppressed it should be preserved in honor of the Christian God” (
Man, Myth & Magic , Richard Cavendish, ed., 1995, Vol. 3,
p. 418).
Christmas gains acceptance
The strange story of Christmas continued after
the ancient celebrations were adopted by the Catholic Church. The church does
not deny it.
The New Catholic Encyclopedia states:
“Christmas originated at a time when the cult of the sun was particularly
strong at Rome. This theory finds support in some of the Church Fathers contrasting
the birth of Christ and the winter solstice. Though the substitution of
Christmas for the pagan festival cannot be proved with certainty, it remains
the most plausible explanation for the dating of Christmas” (1967, Vol. 3,
p. 656).
Man, Myth & Magic explains when Christmas gained
official recognition and when the name was substituted for the ancient heathen
midwinter festival. “Once given a Christian basis the festival became fully
established in Europe with many of its pagan elements undisturbed. It
was only in the 4th century that 25 December was officially decreed to
be the birthday of Christ, and it was another 500 years [the ninth
century] before the term Midwinter
Feast was abandoned in favor of the word Christmas” (Cavendish, p. 480).
James Hastings, Bible scholar, writer and
editor of The Encyclopedia of Religion and Ethics, confirms that the
church absorbed and tolerated heathen customs: “Most of the Christmas customs
now prevailing in Europe, or recorded from former times, are not genuine Christian
customs, but heathen customs which have been absorbed or tolerated by the
Church” (1910, Vol. 3, p. 608).
Elements of the observance of Christmas were
criticized and even forbidden in later centuries. “The undisguised pagan
element in Christmas had often provoked criticism from extreme Protestants
but the festival was not really affected by their beliefs until the Puritans
came to power in the 17th century.
“[At that time] Christmas was attacked as
‘the old heathens’ feasting day to Saturn their God’ and carols were forbidden.
Finally, 25 December was proclaimed a fast day [a time of abstaining from food
and festivity to focus on religious devotion] in 1644. The new rule was
enforced by the army, which spent much of its time pulling down the greenery that
festive ‘pagans’ had attached to their doors.
“In Scotland the prohibition was enforced with
great rigor. This anti-Christmas attitude spread to Puritan territories in
America. The Church established special services for Christmas in Boston during
the 1690s, but many civil authorities strongly opposed this move. And it was
not until some 150 years later that Christmas first became a legal holiday in
the United States, in Alabama in 1836” ( Man, Myth & Magic
, Cavendish, pp. 480-481).
Why Dec. 25 as the date for Christmas?
Sir James Frazer wrote at length on the roots
of modern Christian holidays. And here’s what he had to say about why Christmas
began as it did:
“What considerations led the ecclesiastical
authorities to institute the festival of Christmas? It was a custom of the
heathen to celebrate on the same twenty-fifth
of December the birthday of the Sun, at which they kindled lights in token of festivity.
“In these solemnities and festivities the
Christians also took part. Accordingly when the doctors [theologians] of the
Church perceived that the Christians had a leaning to this festival, they took
counsel and resolved that the true Nativity should be solemnized on that day
and the festival of the Epiphany on the sixth of January …
“The heathen
origin of Christmas is plainly hinted at, if not tacitly admitted, by Augustine [the fifth-century
Catholic theologian] when he exhorts his Christian brethren not to celebrate
that solemn day like the heathen on account of the sun, but on account of him
who made the sun. In like manner [Pope] Leo the Great rebuked the
pestilent belief that Christmas was solemnized because of the birth of the new
sun, as it was called, and not because of the nativity of Christ.
“Thus it appears that the Christian Church chose
to celebrate the birthday of its Founder on the twenty-fifth of December in
order to transfer the devotion of the heathen from the Sun to him who was
called the Sun of Righteousness” (pp. 358-359).
This was despite God’s direct warning against adopting
pagan worship customs to honor Him (Deuteronomy 12:29-32).
Does Christ approve of Christmas?
Having considered mainstream church teaching
and practice on this subject, we also need to ask: What did Christ Himself
teach about Christmas?
The fact is, Jesus neither observed Christmas nor taught others to observe it.
It did not originate with Him. But He did speak out strongly against the
traditions of men: “And in vain they worship Me, teaching as doctrines the
commandments of men” (Mark 7:7).
Indeed, Jesus taught that Scripture cannot be broken (John 10:35), and it explicitly warned
against adopting pagan worship customs to honor the true God (Deuteronomy
12:29-32).
[Remember Bhagavan in Gita Said: “Tasmaat
saastram mpramaanam te”—scriptures are your authority]
Furthermore, God inspired Daniel to prophesy
several centuries before Christ that religious men would attempt to change
“times and law,” including God’s festival seasons (see Daniel 7:25; compare
Leviticus 23 with Matthew 5:17-19).
[Progressive decline of Dharma predicted in
Bhagavatam]
After Jesus Christ returns to earth, during
His reign over the nations He will see to it that all of God’s annual festivals
are observed by all peoples. The book of Zechariah reveals that it will take a
few years before at least a few nations learn to accept Christ’s teachings. The
autumn Feast of Tabernacles is a case in point.
Zechariah 14 addresses the second coming of
Christ, concluding with one particularly revealing insight into what will come
next: “And it shall come to pass that everyone who is left of all the nations
which came against Jerusalem shall go up from year to year to worship the King
[Jesus Christ], the Lord of hosts, and to keep the Feast of Tabernacles” (Zechariah 14:16).
Then the account continues by describing
appropriate corrective punishments for those nations that do not comply
(Zechariah 14:17-19).
THE FESTIVAL OF TABERNACLES
In2017 this Feast of Tabernacles was celebrated from October 4 to 11.
The festival of Sukkot is
a festival that takes place just after the fall harvest in Jerusalem. It
was a yearly reminder of how God provided for the Israelites during their forty
years in the wilderness - a time when God dwelled in their midst, fed them
daily with bread from Heaven, caused their clothes to not wear out, and
provided them with righteous judges. This temporary time in the
wilderness was a picture of the millennial kingdom to come.
In ancient times, the
Israelite people would make pilgrimages to Jerusalem three times each year in order
to observe the festivals. Along with their wives and families, they would
bring their offerings from the best of their crops and herds, along with the
tithes of their increase. These were joyous times, since they reflected
the blessings God had bestowed on a people who walked in His ways.
The prophet Zachariah said
that not only God's people, but all
mankind would be required to come up
to Jerusalem each fall and observe the festival of Tabernacles (Zechariah
14:16-19). The penalty for not doing so would be that there would be no
rain, i.e - famine. Being that Sukkot is such a joyous occasion, why
would a people not want to enjoy the festival? 'Makes you wonder!
[This discourse is
compiled by suitably extracting materials from the article Festivals of Lights around the world by Judie
Haynes, Wikipedia, In Indian Cultures Why do We… by Swami
Vimalanada, Ramakrishna Math, Chennai, India and North American Panchangam which are gratefully acknowledged
and my discourses on Makara Sankranti, Hindu Reflections on Christmas-tree and
Lighting, January1—Hindu American Worship in Temples and Festival of Lights—Ancient
in Traditions and Universal in Appeal]
[This discourse
material is a compilation from the reference above as well as other sources for a prepared
lecture for delivering at Vedanta Class of Sri Ganesha Temple which is
gratefully acknowledged. I do not claim anything as original though I have
included my explanations and comments elaborately suitably editing. Anybody is
free to download partly or fully thidiscourse, modify and redistribute this as
well as other discourses from the blog
Hindu Reflections <nrsrini.blogspot.com> for spreading the wisdom of
Vedas and scriptures further. These lectures are
posted on the blog for the benefit of those who are not able to attend
my lectures personally due to personal reasons or due to not living in
Nashville or able to go through the various sources as I have done.]
Wow what a great information you share with us. Thanks for posting such a great post.
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