Hindu
God of Hope, Health and Healing—Dhanvantari
(Compilation
for a discourse by N.R. Srinivasan, Nashville,TN October 2015)
Though
names such as Asvins (the celestial physicians), Kasiraja Divodasa and terms
like Bhisak and Bhesaja occur frequently in the Vedas, the name of Dhanvantri
does not occur in them. Dhanvantri is
considered to be a divinity and the god of medical science. Another Dhanvantri
was the king of Kasi and the preceptor of Sushruta. A study of the puranas, the Harivasma
and some later works shows that there were, in addition to the divine
Dhanavantri, three other Dhanvantars who belonged to different periods of time.
They were: (i) Sri Dhanvantari who, according to Brahmavaivarta, was one
of the 16 disciples of Bhaskara, the sun-god, under whom he is stated to have
studied Ayurveda; (ii) Kasiraja Divodasa, surnamed Dhanvantari, an incarnation
of the divine Dhanvantari who, it is said, was no other than Lord Vishnu, the
preserver and protector of the universe; and (iii) Sri Dhanvantari who was one
of the 'nine jewels' that adorned the court of Samrat Vikramaditya. Some
authorities think that the last-mentioned Dhanvantari was the author of the
well-known lexicon on drugs, the Dhanvantarinighantu. We will confine in
this discourse mainly to the Divine Dhanvantaris.
Outstanding authorities on Ayurveda, were also
honored in ancient and medieval India with the honorific Dhanvantari title.
Thus Dhanvantari refers not only to the progenitor of Ayurveda but is also
associated with a rich medical tradition and a hierarchy in the history of
medicine in India. Hence we find puranic and historic records being mixed up
and confusing. However t it is safer to
include these were divine gifted by Lord Dhanvantari, avatar of Vishnu.
According to the ancient text ‘Charaka-Samhita’, the “Science
of Life and Longevity” called now as Ayurveda is eternal and is revealed in
each universe in each of its infinite cycles of creation and destruction. The origins of this ancient science of
healing science of medicine are lost in antiquity. Today we are left with a
portion of the vast ocean of information given to humanity in the past, yet its
contribution in the field of medicine in incredible.
According
to Hinduism, this healing science is generally revealed by great sages or
Demigods and occasionally, the Supreme Lord Vishnu Himself who descends as the
avatar (incarnation) Lord Dhanvantari and re-inaugurates the tradition of Ayurveda.
Information about this extremely rare appearance of the God is found recorded
in the ancient Uncommon Wisdom of Vedas, referred to Divodasa.
Devas, repeatedly defeated and killed by their more
powerful cousins, the demons, approached Lord Vishnu, seeking the boon of
rejuvenation and the gift of immortality. He then directed them to churn the
primeval ocean in which were hidden the secrets of life and death. Finally came Dhanvantari the divine physician, holding the
pitcher of Amrita, the elixir of life that could bestow immortality. They started
praying to him ‘’Mrityor maa
amritam gamaya”—Lead us from death to immortality.
Dhanvantari, a minor amsa avatar of Vishnu, is among
twenty two incarnations of Vishnu mentioned in Bhagavata Purana. He begged Vishnu to assign a portion of the
Vedic sacrifice offerings (yajna-bhaaga) to him. Since Lord Vishnu had already allotted that
portion to the gods before his appearance and since nothing was left over,
Vishnu advised him to appear among human beings in his next birth when he would
become eligible to a portion of the sacrifice offerings due to his meritorious
deeds. He is worshiped as the Hindu God
of Medicine, the Master of Universal Knowledge, Physician of Gods and the
Guardian Deity of Hospitals. There is even a temple built for him in
Aryavaidyasala in Coimbatore within its campus.
Dhanvantari is regarded as the original exponent of Indian medical
tradition called Ayurveda, the ‘The science of Life.’
Not all the
Avatars mentioned in Bhagavata Purana are included among thousand and odd names
of Vishnu like Hayagrieva and Dhanvantari. Vishnu Sahasranama mentions the name
Bhishja meaning Vaidya or Doctor and Bhishak meaning medicine for Vishnu. These names mentioned for the qualities of
Vishnu refer to the Avatar of Dhanvantari only.
HARIVAMSA (Ch. 29) describes him as prosperous-looking,
and says that after emerging from the milky ocean, he stood worshipping Lord Vishnu.
Vishnu named him Abja. He then bowed down to Vishnu and said: “Oh Lord, I am your
son. Allot a share of the sacrifices to me.” Vishnu replied: “Portions of
sacrifices have already been allotted. Since you were born after the
celestials, you cannot be considered as one of them. You will be born in the
world of humans and then you will become a celebrity. In your second life,
which will be in the Dwaapara Yuga, even from the time of your conception, you
will have various occult powers. You will be born as god-incarnate. You will
compose works on Ayurveda which will be well known in all parts of the world.”
The name Dhanvantari
is derived as follows:
(a) The word dhanus is only indicative (upalakshna).
It denotes the science of surgery. The one who has seen the end (anta) of it is
Dhanvantari.
(b) The word dhanvan means also desert. Dhanvachara means one who moves in a desert There is a mantra in the Veda: dhanvan
iva prapaaasi “Oh Lord! You are like the place where water is distributed
to travelers in a desert”. Thus, Dhanvantari
is an Oasis in the desert of worldly existence.
Puranas say Dhanvantari first appeared during the great
churning of ‘Ksheera Saagara’ (the cosmic milk ocean) to deliver Amrita (the divine nectar of immortality or Elixir)
for the nourishment and rejuvenation (out of the ageing curse) of the Demigods.
Dhanvanatari appeared soon after the emergence of Lakshmi, Goddess of Wealth.
Dhanvantari, the foe of disease, death and decay was none other than an amsa or
spirit of Vishnu. He brought with him the Life science of Health, known as
Ayurveda, a bag of herbs (Oshadhi), a leech to suck out toxins, a knife to cut
out tumors, a pestle and a mortar to prepare medicines and potions. Kalpavriksha
(the wish fulfilling tree also emerged from the churning of the Ksheer Sagar
(the cosmic ocean of milk).
The churning of the ocean of milk is a famous episode in the
Puranas that represents the spiritual endeavor of a person to achieve
Self-realization through concentration of mind, withdrawal of the senses,
control of all desires, austerities and asceticism (This event is still celebrated in a major way every
twelve years in the festival known as ‘Kumbha Mela’). The story is found in ‘Srimad
Bhagavatam’ a major work that describes the ‘avatars’ in great detail. In ancient Indian
tradition there were several medicinal schools like those of Atharvan, Atreya,
Charaka, Sushruta, Behla, Agnivesa, Parasara, Harita, Vagbhata and Madhva. Of
these, the ‘Great Three’ or Brihart-Triyams are the work of Charaka, Sushruta and Vagbhatta. Further
there was the school of physicians headed by Atreya and of the Rasa Siddha-s,
by Kasyapa. All these schools worship Dhanvantari as their benefactor deity and
start their work with the worship of Him.
The Bhagavatam tells us, “He is strongly built; His arms are
very long, stout and strong; His eyes are reddish, and His complexion is black.
He is very young, He is always garlanded with flowers, and His entire body is
fully decorated with various ornaments.” Lord Dhanvanthari is “dressed in
yellow garments and ware brightly polished earrings made of pearl. The tips of
His hair are anointed with oil and His chest is very broad. His body has all
good features, and He is stout and strong like a lion. In His four hands, He
carries an ‘Amrutha Kumbha (jug of holy nectar) along with ‘Sankha’ (a holy
conch shell), ‘Sudarasana Chakra’ (The divine weapon-disc of energy) and
‘Jalooka’ (leech used for treatments)”. The Demigods consuming the nectar, got invigorated with eternal
energy.
Many myths and legends surround Dhanvantari. Ramayana makes a reference to his Avatar in
Balakaanda. According to the Epic he appeared two armed holding a sacred-pot (kamandalu) in one hand and the
mendicant’s staff (danda) on the
other. Brahamvaivarta-purana adds to the
above description in Ramayana that he was proficient in Vedic lore and an
expert in mystic science (mantra-tantra-visarada)
and his Guru was Garuda (Vainateya). According to Bhaava Prakaasa, Dhanvantari was originally a physician of the
gods in heaven. Indra sent him to earth to take care of the human beings who
were beset with numerous diseases.
Dhanvantari was therefore born in the royal household of Kasi (Varanasi)
in the family of Baahuja. He showed ascetic tendencies even as a kid. But Lord
Brahma persuaded him to accept the throne and he agreed to be Kasi-Raja, King
of Kasi. During his ruler-ship he prepared a treatise on medicine for the
benefit of humanity. This was his second
appearance around 600 B.C.
Puranas vary as to his lineage. Vishnu Purana begins with
Pururavas and goes through Ayush, Kshatra-vridha, Kasa, Kasi-raja (name of a
king) and Deerghatamas before coming to Dhanvantari. His son was Ketumana whose
son was Divodasa who was also named as Dhanvantari. Harivamsa begins the lineage with Suhotra who
was the King of Kasi in the second Dwapara age. Suhotra’s lineage continued with Sala,
Arshtishena, Kaasa, and Dirghatapasa who was also called Dhanva whose son was
Dhanvantari. Dhanvantari’s son was Ketuman
whose son was Bheemaratha whose son was Divodasa. Though we find the name Divodasa often in
Rigveda we do not find any reference to
Dhanavantari as such in Rigveda.
Dahanvantari is often identified with Divodasa of Kasiraja.
Kasiraja was a sure celebrity though we do not know whether he was
god or man. Divodasa mentioned in
Rigveda is associated with gods of healing, the Asvins, Agni and Indra. Sankhyanagrihya sutra connects Divodasa to
Bharadwaja who is mentioned as his guru from whom he learnt the art and science
of medicine.
Indra was the Guru of Bharadvaja. There is also an account that sage
Atreya taught medicine to Bharadwaja.
There is a story in some Purana-s connecting Dhanvantari
with Parikshit, the grandson of the Pandavas. When Takshaka wanted to bite Parikshit and
kill him, a specialist in treating poisonous bites rushed to save the king. But
Takshaka bribed and sent him back. It is said that the doctor thus sent back
was Dhanvantari. But other references
identify him with Kasyapa.
Brahma Vaivarta Purana (Krishnajanma Khanda) connects
Dhanvantari with Maanasa Devi, a serpent Goddess. Once, Dhanvantari was going
to Kailasa along with his disciples. On the way, Takshaka hissed and spat
venom. Irritated, one of the disciples of Dhanvantari boldly plucked the
diamond on the head of Tashaka and threw it on the ground. Hearing about this,
Vasukui, the King of Serpents, threatened Dhanvantari with thousands of
serpents under the leadership of Drona, Pundareeka and Dhananjaya. The
poisonous breath of these snakes made the disciples of Dhanvantai swoon.
However, Dhanvanatari made all of them recover with a powerful medicine and in
turn made all the serpents swoon. When Vasuki came to know about this, he next
sent the serpent-maid Maansa Devi a disciple of Lord Siva, to face Dhanvantari.
Maanas Devi also made all the disciples of Dhanvantaari swoon. But Dhanvantari proved
more than a match for her. He brought back his disciples to normal with his
powerful medicines. When Maanasa Devi realized that she could not harm Dhanvantari
or his disciples with her poison, she took the trisula (trident) given
by Lord Siva and aimed it at Dhanvantari. At this point, Siva and Brahma appeared before
them, pacified and sent them away.
The Bhagavata Purana refers to Dhanvantari as “smritamaatra
aartinaasanah” (One who destroys all sufferings even when remembered). It is believed that Dhanvantari, Divodasa and
Kasiraja are names of the same person who is “the first God and who freed the
other gods from old age, disease and death”, and who in his Himalayan retreat
taught surgery to Sushruta and other sages.
Dhanvantari’a appearance is celebrated each year on the
13th day (trayodasi) of the waxing moon before the Deepaavali.
There is an account of another Dhanvantari as Amritacharya.
He appears to be an eminent medical scientist born in the Ambashtha caste. According to a work called the Ambhashtachara Chandrika, sage Galava once went to the forest
to collect sacred Darbha grass and
firewood. He walked for long and felt
thirsty and hungry. He then saw a girl
coming that way with water. She was a Vaisya girl called Virabhadraa. He
quenched his thirst with the water given by her. Pleased with her, the sage
blessed that she would get a noble son. The girl said she was still unmarried. Galava then made a figure of a male with
dharbha grass and asked her to get a child from that figure. She got a
beautiful baby boy. Since he was born to a Vaisya mother and Brahmin father
(darbha-purusha created by the Brahmin Galava) he belonged to the ambashta
caste. The boy was named Amritacharya.
There is a story connecting Dhanavantari with the Kumbhamela, world’s largest festival, which takes place
once in twelve years at four different places--Hardwar, Allahabad, Nasik and Ujjain.
When Dhanvantari emerged with the pot
containing nectar in his hands contravening
the original agreement that Amrita should be shared by both the groups equally,
the demons forcibly snatched away the pot from Dhanvantari’s hands to
appropriate the quantity to themselves. Selfishness and greed led to
this disagreement, discontent and conflict.
Vishnu took the form of Mohini the enchantress, and lured the vessel of
ambrosia into her hands.
During
the fierce battle that took place in the sky, a few drops of nectar fell in the
four places referred above. Hence these
places became sacred. Kumbhamelas are
held at these four places to commemorate the divine event. Devotees throng to these places in tens of
thousands to purify and rejuvenate themselves with the waters on this
auspicious day, which are supposed to acquire the power and potency of Amrita
for the occasion.
There is also a famous Dhanvantri who appears to be a historic
person, although his precise identity is hard to be ascertained. He taught
surgery and other branches of Ayurveda (Indian system of medicine) at the request
of Sushruta to a group of sages among whom Sushupta was the foremost. Dhanvantari
is regarded as the patron-god of all branches of medicine. While Dhanvantari is
not credited with any medical treatise of his own, in the early accounts, there
is a voluminous glossary and materia
medica known as Dhanvantari Nighant.
Even as there is the Hippocrate’s oath for allopathic doctors, so there
is the Dhanvantari oath for Ayurvedic practitioners. This work is considered
the most ancient of all medical glossaries available. The original work is said
to have been in three recensions and the present version may have been based on
one of them. This text in six sections deals with 373 medicinal substances,
their names and synonyms and a brief description of their properties. Described
as the ‘third eye’ for practicing physicians, it is extensively relied upon,
despite several more comprehensive glossaries that have been compiled
subsequently.
Amrita signifies Nissreyasa, moral and spiritual
elevation ultimately leading to beatitude.
Amrita signifies highest spiritual enlightenment. Anyone who is tired of
the vicissitudes of life and is hankering for peace and bliss should seek it
only in the highest spiritual enlightenment
Amrita signifies that enlightenment. Dhanvantaari as the Avatar of
Vishnu, aspect of Brahman for Preservation, is the custodian of Amrita. He is
the Lord of Hope, Health and Healing. According to David Frawley (Ayurvedic Healing:
1989. Morson Publishing), “Within all of us is the archetype of the Divine
Healer. What makes heals wound and restore the tissues? We say
these are fibroblasts an Intelligence design; similarly white corpuscles. Within
us He has designed certain minimal
immune system. Even poison in small doses acts as cure! This Divine
Healer is the true healer in all beings, not any particular individual or
special personality. To heal others or ourselves we must set it in motion
within ourselves. Dhanvantari represents this truth in the tradition of
Ayurveda. His icon is found at most Ayurvedic schools and clinics. It is a
reminder that however much we know or skillful we become, everything still
depends on the grace of Spiritual Being.
APPENDIX
Lord Dhanvantari: The God of Ayurveda
Posted by The Editor | Sep 03, 2015 | IndiaDivine.Org
The origins of the ancient healing science known as Ayurveda
are lost in cosmic antiquity. According to the ancient text ‘Charaka-samhita’,
this “Science of Life and Longevity” is eternal and is revealed in each
universe in each of its infinite cycles of creation and destruction.
According to
Hinduism, this healing science is generally revealed by great sages or Demigods
and occasionally, the Supreme Lord Vishnu Himself who descends as the avatara
(incarnation) Lord Dhanvanthari and re-inaugurates the tradition of Ayurveda.
Information about this extremely rare appearance of the God is found recorded
in the Vedic literature of ancient India.
The First Appearance of
Dhanvanthari
According to
Hinduism, he first appeared during the great churning of ‘Ksheera saagara’ (the
cosmic milk ocean) to deliver Amritha (the divine nectar of immortality or
Ambrosia) for the nourishment and rejuvenation (out of the ageing curse) of the
Demigods. The churning of the ocean of milk is a famous episode in the Puranas
that represents the spiritual endeavour of a person to achieve Self-realization
through concentration of mind, withdrawal of the senses, control of all
desires, austerities and asceticism (it is still celebrated in a major way
every twelve years in the festival known as ‘Kumbha Mela’). The story is
related in the ‘Srimad Bhagavatam’, a major work that describes the ‘avataras’
in great detail. Kalpavriksha (the wish fulfilling tree), and Shri Lakshmi (the
Goddess of Wealth) also emerged from the churning of the Ksheer Sagar (the
cosmic ocean of milk).
As they
continued churning, a very wonderful male person appeared. The Bhagavatam tells
us, “He was strongly built; His arms were very long, stout and strong; His eyes
were reddish, and His complexion was black. He was very young, He was garlanded
with flowers, and His entire body was fully decorated with various ornaments.”
Lord Dhanvanthari was “dressed in yellow garments and wore brightly polished
earrings made of pearl. The tips of His hair were anointed with oil and His
chest was very broad. His body had all good features, and He was stout and
strong as a lion. In His four hands, He carried an ‘Amrutha kumbha (jug of holy
nectar) along with ‘Sankhu’ (a holy conch shell), ‘Sudarasana Chakra’ (The
divine weapon-disc of energy) and ‘Jalooka’ (leech used for treatments)”. The
story ends with the Demigods taking the nectar, drinking it and getting
invigorated with the eternal energy.
There are Three Major Dhanvanthari Temples in Kerala – Thottuva,
Nelluvaya and Prayikkara.
Dhanwanthari’s Second Appearance
Around 600
BC, Lord Dhanvanthari took incarnation again as the son of the King Dirghatamas
of Kasi in the royal household and became known as Kasi-raja Dhivodasa. He
developed ascetic tendencies even as a young boy and started teaching Ayurveda
seeing the misery of human beings afflicted by disease on earth. He taught
Ayurveda to the sages and rishis (seers) who became his disciples. Later He
prepared the ‘samhitas’ (the great texts) on Ayurveda in eight divisions
(Ashtangas) for the benefit of humanity.
Lord
Dhannanthari’s teachings are recorded in the Agni Purana 279-289, as well as
through the teachings of His disciple ‘Susrutha’ – one among the two master
scholars of Ayurveda (along with ‘Charaka’) and who is still revered to as the
‘Father of Surgery’. The ‘Bhagavatam ‘states “smritha-matrarti-nasanah” – one
who remembers the name of Dhanvanthari can be released from all disease. Even
today, in India, Deepavali (Diwali) – the Festival of Lights inaugurates with
remembrance of Lord Dhanvanthari. For that, during dusk time, a lamp pointing
toward North by North-East is lit at the entrance of the door step. Such is the
welcome to Lord Dhanvanthari to bestow on all for the health and the happiness
in ensuing life.
Mantra and Dhyaanasloka for
Dhanvantari
This Mantra
has 24 letters:
Om
namoe bhagavate Dhanvantare amrita-kalasa-hastaaya sarvaamayavinaasaaya
trilokanaathaaya Vihnave Swaahaa ||
The
Dhyaanasloka is as follows:
Sankham
chakram dadhadamritaghatam chaarudorbhischaturbhih
|
Sookshma-swacchhaati-hridyaamsuka-parivilasan-maulim-ambhoja-netram
|
Kaalaambhodoj-jwalaangam
kati-tata-vilasacchaaru-peetaambaraadhyaam |
Vande
Dhanvantarim tam nikhilagadavana-proudha-daavaagni-leelam ||
Dhanavantri Maha Mantra
“Om Namo Bhagavate
Maha Sudharsana
Vasudevaya Dhanvantaraye;
Amrutha Kalasa Hasthaaya
Sarva Bhaya Vinaasaaya
Sarva Roga Nivaaranaya
Trai Lokya Pataye
Trai Lokya Nitaye
Sri Maha Vishnu Swarupa
Sri Dhanvantri Swarupa
Sri Sri Sri
Aoushadha Chakra Narayana Swaahaa”
Maha Sudharsana
Vasudevaya Dhanvantaraye;
Amrutha Kalasa Hasthaaya
Sarva Bhaya Vinaasaaya
Sarva Roga Nivaaranaya
Trai Lokya Pataye
Trai Lokya Nitaye
Sri Maha Vishnu Swarupa
Sri Dhanvantri Swarupa
Sri Sri Sri
Aoushadha Chakra Narayana Swaahaa”
Meaning: We pray to the God, who is known as Sudarsana
Vasudeva Dhanvantari. He holds the Kalasa full of nectar of immortality. Lord
Dhanvantri removes all fears and removes all diseases. He is the well-wisher
and the preserver of the three worlds. Dhanvantari is like Lord Vishnu,
empowered to heal the Jiva souls. We bow to the Lord of Ayurveda.
BIBLIOGRAPHY
1)
Ramachandra Rao S.K., Vishnu Kosha, Kalpatharu Research Academy, Shankarmutt,
Bangalore, India.
2)
Devdutt Pattanaik, Vishnu, Vakila,
Feffer and Simons, Mumbai, India.
3)
Swami Harshananda, Hindu Gods and Goddesses,
Ramakrishna Math, Chennai, India.
4)
Ramachandra Rao S.K., Darsanodaya (Early Indian Thought), Kalpatharu Research
Academy, Shankarmuth, Bengluru, India
5)
IndiaDivine,Org,. Lord Dhanvantari, The Lord of Ayurveda, Personal
Communication
6)
Wikipedia, Anudina Srivaishnava Poratal and other Internet sources.
[This discourse material is a compilation from the reference above as well as other sources for a prepared
lecture for delivering at Vedanta Class of Sri Ganesha Temple which is
gratefully acknowledged. I do not claim anything as original though I have
included my explanations and comments elaborately suitably editing. Anybody is
free to download partly or fully this discourse, modify and redistribute this
as well as other discourses from the
blog Hindu Reflections <nrsrini.blogspot.com> for spreading the wisdom of
Vedas and scriptures further. These lectures are
posted on the blog for the benefit of those who are not able to attend
my lectures personally due to personal reasons or due to not living in
Nashville or able to go through the various sources as I have done. ]
Had a strange coincidence happen in my life when helping a friend clean out a vacant apartment a portrait of Lord Dhanvantri came to me I knew it was Hindi but I knew not that he was the lord of healing now dealing with some health issues I believe this is meant to be and the Mantras will be benifical
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