REVELATION OF RAMA
AVATAR AS FULL MANIFESTATION
(DISCOURSE BY N.R.SRINIVASAN, BRENTWOOD,TN, USA , OCTOBER 14, 2013)
Vijaya Dasmi the tenth day of Dasara Celebration of North
India predominantly falls on October 14th this year. Navaratri festival of dolls closed a day
earlier culminating in the worship of Saraswati for the last three days of
Navaratri. Vijaya Dasmi Day is the day
on which Rama completed his mission of his Avatar killing Ravana and redeeming
Sita held in captivity with the help of his friends. It is the day that
signifies victory over the evil and restoration of peace in all the three
worlds. It is therefore no wonder Rama
Avatar is considered as Poorna Avatar. This is revealed for the first time In
Ramayana itself by none other than Lord Brahma, the Creator. Read the narration
in his own words given in Ramayana that follows. The faithful also complete
their Ramayan Paath (holy reading) today culminating in Rama Pattaabhishekam (enthronement
of Sri Rama). Rama who was human and humble by nature never revealed himself as
an avatar like Krishna who was dominating and adventurous and did it often with
his Viswaroopa, Cosmic Form.
According to Naraayaneeyam, a condensed Bhaagavatam, Rama’s
incarnation was to show men how “intense affection (Kaama) will lead to pangs
of separation (as Rama suffered from his loss of Sita) and how extreme
addiction to Dharma, the letter of the law, will push one to Adharma”. This is an echo of the Bhaagavata verse
5.19.5—6. Rama devotees will not agree
with this totally. Rama and Krishna were
two major Incarnations, the former being glorified in Ramayana and the latter
in Bhaagavata. Both have been equally
important factors in the devotional life of India. Rama’s Incarnation depicts a
model of manhood and human conduct which people are asked to follow, whereas
Krishna is a Divine manifestation whose words are to be followed but not deeds.
In some Vaishnava sects, Rama is therefore described as Maryaada-Purushoettama
(Divinity who has restricted Himself by laws) and Krishna as Pushti
Purushoettama (Divinity that bestows grace in ways that are not bound by laws
and social norms).
If Rama and Krishna are both full avatars why not Rama considered out of avatar list and elevated to Jagadeesa (Sat--Chit--Aanada) by Ramabhaktas as Jayadeva thought about Krishna, by way of Dasavatara stotraas or songs or Bhajans? Incarnation of Rama is as popular as Krishna in Hindu worship. Of course Rama was no match to Krishna as a diplomat and politician! Rama followed scriptures true to their letters. Krishna interpreted scriptures to his convenience. Narasimha, Vaamana and Varaaha avatars follow these two avatars from Dasaavataara in popular worship though they are not all that popular as Rama or Krishna.
The dominating importance of Krishna is so great that there are sects of Vaishnavism which hold that the Bhaagavata depicts Krishna as the deity and Mahaavishnu as an emanation of his. This idea rather difficult to substantiate is maintained on the strength of the Bhaagavata verse: “While all other manifestations mentioned before are only aspects of and parts of the Purusha, Krishna is Bhagavan Himself”. Though one may not agree with the above sectarian interpretation, it has to be granted that in Krishna all the Bhagas or divine qualities of the Bhagavan [Aiswarya (Lordliness, Veerya (Prowess), Yasas (Fame), Sri (Beauty–cum-auspiciousness), Jnaana (Wisdom) and Vairaagya (Renunciation) are fully represented and therefore he is unique among Incarnations. Krishna is mostly referred as Bhagavaan in Bhagavadgeetaa. Jayadeva belongs to this school of thought. May be Jayadeva got inspired by Brahma's speech from Ramayana where Rama is addressed as Krishna meaning Sat-Chit Aananda! The name Krishna thus existed in Tretaayuga even before the birth of Krishna in Dwaaparayuga.
But, Sri Rama's dominating role as Vishnu cannot be better described than the excellent panegyric address given by Brahma the Creator himself in Ramayana, Yuddha Kanda Canto CXVII. In fact Rama is addressed as Krishna by Brahma for the first time as you could see from the narration below. The word Krishna signifying Sat-Chit-Aaanada (Truth-Consciousness-Bliss) was revealed to us in Tretaayuga in Ramayana by Brahma and people waited eagerly for the descent of Krishna in Dwaapara Yuga. Therefore please remember that in all these celebrations our focus should be on the Supreme Principle Brahman and not on Rama the Prince of Ayodhya. You now know why the divine combination name Rama-Krishna is so popular with Hindus!
PANEGYRIC ADDRESS BY
BRAHMAA DESCRIBING RAMAAVATAR IN RAMAYANA
(A true rendering and translation from Sanskrit from Valmeeki
Ramayana)
“Oh Rama! You are the maker of the entire cosmos, the
foremost of those well-versed in the spiritual lore, and the suzerain Lord! How
do you not recognize yourself to be the foremost of the hosts of gods? You are
the Vasu Ratnadhaama, who was formerly a lord of creation and the first creator
of all the three worlds, their self-constituted Ruler. You are the eighth Rudra
(mahaadeva) of the eleven Rudras and the fifth Veeryavan among the Saanadhya (a
particular class of celestial beings). The twin Aswins, the physicians of the
gods are your ears and the sun and the moon likewise constitute your eyes. You
are seen at the beginning, at the end as also the middle of the creation”.
“Listen, O Lord of unfailing prowess, you are the Lord Naaraayana Himself, the glorious god who wields the discus Sudarsana. You are the divine Boar with a single tusk, the conqueror of your bygone as well as future enemies. You are the imperishable Brahman, the Absolute, the Truth abiding at the beginning, in the middle, as well as the end of the universe. You are the Supreme Law operating in all the worlds. Your forces in the shape of your controlling agents are spread all round. You are the four-armed Lord Sri Hari. You are the wielder of the Saarnga bow, the subduer of the senses, the inner controller and the Supreme Person, the invincible Vishnu, the wielder of the sword Nandaka, as well as Krishna endowed with great might. You are the Lord Kaartikeya, the commander of the celestial army as well as the village headman. You are the faculty of understanding, strength, forbearance and sense-control. You are the origin as well as the end of all. You are the Divine Dwarf, the younger brother of Indra as also the exterminator of the demon Madhu.
You are the creator of Indra, in the form of Prajaapati, a creator of beings, the Supreme Ruler Lord Vishnu who has a lotus sprung from his navel, who puts an end to all in combat. Eminent divine sages pronounce you to be fit to afford protection to all as well as the refuge of all. In the shape of Vedas you are the great Bull with a thousand horns in the shape of as many redactions and a hundred heads in the shape of as many percepts. You are the first Creator of all the three worlds and the self-constituted Lord of all. You are the refuge as well as the forbear of the Siddhas a class of demigods (saadhya sandhya devah) endowed with mystic powers by virtue of their very birth as well as of the Saadhyas, a class of celestial beings. You are the sacred syllable Vashat on hearing which the Adhvaryu priest casts the oblation offered to a deity into the sacred fire. You are the mystic syllable OM, an appellation of God and to the higher than the highest. People neither know your origin or end nor who you are in reality. You alone are manifest in all created beings, in the cows as well as in the Brahmanas (the knowers of Brahman). You exist in all the quarters, in the firmament, in mountains as well as in rivers. You are the glorious being endowed with thousands of feet, hundreds of heads and thousands of eyes.
You sustain all created beings, the earth as also the mountain. On the disappearance of the earth at the end of the cosmic day you are seen lying on a huge serpent known by the name Sesha on the waters. You are the Cosmic Person, Lord Naaraayana supporting all the three worlds as also the gods, the Gandharvas, celestial musicians, and the devils. O Rama! I, Brahmaa constitute your heart, while Goddess Saraswati, your tongue. The gods created by me are the hair on your limbs. Night has been recognized as the s closing of your eyelids and the day as the opening of your eyelids. The latencies of your mind appeared as Vedas. The visible universe does not exist but for you. The entire Cosmos is your body and the earth constitutes your firmness. Fire is your wrath and the moon constitutes your placidity. You are the Lord Vishnu who bears the mark of Srivatsa a curl of white hair on your breast. All the three worlds were covered by you in your three strides in the past. After binding the exceptionally formidable Bali, the ruler of the three worlds, the mighty Indra was crowned king by you. Sita is none other than Goddess Lakshmi the divine consort of Lord Vishnu. You are Krishna who is all Truth, Consciousness and Bliss (Sat-Chit-Aananda) and you are the Lord of all created beings. For the destruction of Ravana you entered a human semblance on this earth. This aforesaid purpose of ours has been accomplished by you. O Prince of those upholding the cause of virtue! Ravana has been killed by you, Oh Rama, therefore highly rejoiced, return to your abode. Unfailing, O Lord, is your valor while your exploits never go in vain. Your blessed sight is unfailing in its effect;, singing your praises too never goes in vain. Those who are full of devotion to you will never be unsuccessful on earth. Those who are devoted to you, the primeval and eternal Lord, the Supreme Person, likewise attain all their desired objects here as well as hereafter.
REFERENCES:
1.
Gita
Press, Gorakhpur, Srimad Vaalmeeki Raamaayana, Ayodhyaa Kaanda, India
2.
Swami Tapasyananda, Naraayaneeyam, Sri Ramakrishna
Math, Chennai, India
APPENDIX
SriRaama-SrimadRaamaayana
(Contributed by By BRG Iyengar,Bengaluru)
AsmadGurubhyo nama:
AsmadparamaGurubhyo nama :
Asmadsarvagurubhyo nama :
Sri SeethaaLakshmana Bharatha Shatrughna Hanumatsametha
SriRamachandra Prarabrahmane nama :
AsmadparamaGurubhyo nama :
Asmadsarvagurubhyo nama :
Sri SeethaaLakshmana Bharatha Shatrughna Hanumatsametha
SriRamachandra Prarabrahmane nama :
Here is a brief
note on Sri Rama/Ramayana written at the time of SriRaamanavami.
It is impossible to make a comprehensive note on such a great Paramapurusha /
great Epic. This is only a modest attempt to share my thoughts with other Raamabhakthas.
It is impossible to make a comprehensive note on such a great Paramapurusha /
great Epic. This is only a modest attempt to share my thoughts with other Raamabhakthas.
The Lord incarnates himself in several forms,
whenever there is decline of Dharma and rise of Adharma .
“Yadaa Yadaa hi
dharmasya glaanirbhavathi Bhaaratha
Abhyutthaanam adharmasya tadaatmaanam srujaamyaham “
(SriBhagavadgeetha—4-7)
Abhyutthaanam adharmasya tadaatmaanam srujaamyaham “
(SriBhagavadgeetha—4-7)
“Parithraanaaya saadhoonaam vinaashaaya cha
dushkruthaam
Dharmasamsthaapanaarthaya sambhavaami yuge yuge”
(SriBhagavadgeetha—4-8)
Dharmasamsthaapanaarthaya sambhavaami yuge yuge”
(SriBhagavadgeetha—4-8)
Of the innumerable incarnations of the Lord,
Srimad Bhagavatham refers to the following.
Hayagreeva,
Kumaaras ,Varaaha, Naarada, Nara-Naarayana, Kapila,
Dattathreya , Yajna,
Rushabhadeva, Pruthu, Matsya , Koorma, Dhanvanthari , Mohini , Nrusimha, Vaamana Parashuraama ,Vyaasa ,Sri
Raama, Balaraama,Sri Krishna, Buddha and Kalki.
Among these incarnations, Dashavatharas (Ten avatharas ) are commonly
referred to. These are Matsya, Koorma, Varaaha, Nrusimha, Vaamana, Parashuraama, Sriraama, *Balaraama, Srikrishna, (*Buddha ) and Kalki.
(*Some include
Balaraama and some include Buddha in the list above. Mohini and Hayagreeva are
also included in some puranas with
different composition).
SriRaama, the Hero of the great epic
SrimadRaamayana and the subject of this note is the seventh of the
Dashavatharas. Raamaavathaara and Krishnaavathaara are considered as poorna
avathaaras.
Lord
Brahma’s four maanasa putras (Kumaaras), Sanaka, Sanatana, Sanandana and Sanatkumara went to
SriVaikuntam to have a vision (darshan) of Lord Vishnu. They were stopped at
the Gate by dwarapalakas (gate-keepers)) Jaya and Vijaya. The Kumaaras felt
aggrieved and cursed Jaya and Vijaya to descend to earth and be born as asuras.
Jaya and Vijaya sought forgiveness. At that moment, Lord Vishnu appeared and
gave darshan to the Kumaaras. He also told Jaya and Vijaya that they could
choose to be Vishnu’s friends for seven births and then return to Sri Vaikuntam
or they could opt to be the Lord’s enemies for three births and then return to
Sri Vaikuntam.
Jaya and Vijaya who could not bear separation from the Lord for a long time, chose to become enemies of Vishnu for three births and return to Sri Vaikuntam. Accordingly, they were born as Hiranyaaksha - Hiranyakashipu in Krutha Yuga, Raavana - Kumbhakarna in Threthaayuga and Shishupaala-Danthavakthra in Dwaaparayuga.
Raavana
practised intense tapas. Brahma,
pleased with this, granted an omnibus boon to him. This made him invincible. Emboldened by this new power,
Raavana started tormenting all beings. Devas went to Vishnu
seeking protection. The Lord told them
that to kill Raavana he would incarnate himself as a human
being (nara) and exhorted the gods to become vaanaras on
earth. Raavana did not include naras and
vaanaras in his invincibility list as he felt these two categories to be insignificant.
The Lord sought Dasaratha as his father (…pitharam rochayaamaasa….).
Dasaratha,
the mighty king, had no progeny. He performed Puthrakaamesti yajna as advised
by his preceptor, Vasishta. At the conclusion of the ritual, Yajnapurusha came
with divine paayasam (sweet pudding) and offered it to Dasaratha, and, asked
him to give the same to his queens. Kousalya and Kaikayee shared their own part
of paayasam with Sumitra, the other queen.
In
course of time, Raama, Bharatha, Lakshmana-Shatrughna made their
appearance-Raama as Kousalya’s son, Bharatha as Kaikeyi’s son and Lakshmana--Shatrughna
as Sumitra’s sons.
The present
note will primarily cover
SriRaama.
SriRaama incarnated on Chaitra Shukla Navami day in Punarvasu star in Karkataka lagna - with five planets Sun, Mars, Jupiter, Saturn, and Venus being
in uccha sthaana, peak position (SrimadRaamaayana 1-18-8, 9, 10). This
day is celebrated as SriRaamaNavami.
“Tatho
yajne samapthe thu ruthunaam shat samatyayu :
Tathashcha dwadashe maase Chaitre naavamike tithau “ II
Tathashcha dwadashe maase Chaitre naavamike tithau “ II
“Nakshatreadithidaivathye
swocchasamstheshu panchasu
Graheshu karkate lagne vaakpathavindunaa saha “ II
Graheshu karkate lagne vaakpathavindunaa saha “ II
“Prodyamaane
jagannaatham sarvalokanamaskrutham
KousalyaajanayadRamam sarvalakshanasamyutham “ iI
KousalyaajanayadRamam sarvalakshanasamyutham “ iI
“Vishnorardham
mahaabhaagam puthramykshwakuvardhanam
“II
“Kousalyaa
shushubhe thena puthrenaamithatejasaa
Yathaa varena devanaam Adithirvajrapaaninaa “ II
Yathaa varena devanaam Adithirvajrapaaninaa “ II
There have been intellectual debates on whether Sri Raama was a man who was treated as God or was God come down to earth as man. I personally feel this exercise is like counting the leaves and forgetting the tree.
If one were to consider him as God come down to earth, His Soulabhya (His grace) and Sousheelya (His Kind disposition) in leaving His abode and taking human form out of infinite mercy to mankind are to be recognized. If one were to treat him as a mere mortal, his sterling qualities as brought out in the opening verses of Valmiki (Listed below), elevating him to Divinity, merit detailed understanding and admiration.
SriRaama himself says, out
of total humility , “ Atmaanam
maanusham manye”, but several episodes in the epic point out
to his Divinity- Thaatakaa vadha (aanihilation of taataka), Ahalyaa shaapa
vimochana (relieving Ahalya of the curse), Shiva dhanurbhanga (breking the
Siva-bow), Parashuramagarvabhanga(vanquishing parasurama), Shabari moksha
(salvation to Sabari), Jatayu moksha (salvation to Jatayu), Khara-Dooshana
vadha m(annihilation of kaera and d Dooshana), Saptha thala bhedana (seven
trees uprooting), Vaali vadha (killing of vaali), Sethu bandhana (bridge acroos
the ocean), Raavana vadha(annihilation of rtaavana) ,VibhIshana pattaabhisheka
(Crowning of Vibheeshana),
Sthothras by Garuda and Brahma, Thaara
and Mandodari ( praised by Garuda,
Brahma, Thaara and Mandodari) --to name a few.
Valmiki
asked Narada whether, at that point of time, was there was in this world anyone with the
sixteen sterling qualities (epithets in
italics? Narada said it was indeed very rare to find one with all the traits
mentioned by Valmiki, but then went on to say that Raama of Ikshwaku race was
one who was endowed with exquisite qualities. The list (Again in italics) is
formidable and a great testimony to Raama.
“Tapasswaadhyaayaniratham tapasvee vaagvidaam varam
Naradam paripappraccha Valmikirmunipu
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