DID HINDU WORSHIP OF WEAPONS, TOOLS AND
UNIVERSAL CRAFTS PERSON LEAD TO LABOR DAY CELEBRATIONS?
(AAYUDHA POOJA, VISWAKAKARMA POOJA
AND SRAMIK DIN POOJA)
AAYUDHA POOJA
Ayudha Puja is popular only in South India mainly in
Karnataka, Tamil Nadu, Andhra Pradesh and Kerala. Most of the times, it falls on Mahaa Navami
during Navratri. Ayudha Pooja is also known as Shastra Pooja and Astra Pooja.
Historically Ayudha Pooja was meant to worship weapons but in its present form
all sort of instruments are worshiped on the very same day. You come across in
Puraanas many instances where warriors are trained in Astras and Sastras, named after
different deities like Brahmaastra, Naaraayanaastra, by administering
mantras by Gurus like Drona, Viswamitra etc. This in turn warrants worship of
weapons by the warrior. In South India it is a day when craftsmen worship their
tools and instruments similar to Vishwakarma Pooja in Northern parts of India. In
its modern form Ayudha Pooja has extended even to Vaahana Puja. All sorts of
vehicles, which are in use, are decorated with vermilion, garlands, mango
leaves and banana sapling and worshipped. During Aayudha Pooja and Vaahana Pooja
a white pumpkin is decorated with vermilion and turmeric and smashed in front before
the worship starts as a custom to get rid of all sorts of evils, symbolic of an
animal sacrifice, an ancient tradition.
With modern science making a lasting impact on the scientific
knowledge and industrial base in India, the ethos of the old religious order is
retained extending it to the most recent powerful information scientific tool,
the worship of computers which has revolutionized the modern industry, a cross
cultural development, during the Aayudha Pooja, in the same manner as practiced
in the past for weapons of warfare.
In South India most calendars mark Saraswati Pooja along with
Ayudha Pooja on Navami Day. However
according to most Dharma Saastras, Saraswati Pooja during Navratri on Poorva Aashaadha
Nakshatra day is considered sacred.
All tools and implements of vocation are first cleaned. All
the tools, machines, vehicles and other devices are then painted or
well-polished after which they are smeared with turmeric paste, sandalwood
paste in the form of a tilak (insignia or sacred mark) and Kumkum (vermillion).
Then, in the evening, previous to the pooja day, they are placed on an
earmarked platform and decorated with flowers. In the case of weapons of war,
they are also cleaned, bedecked with flowers and tilak and placed in a line,
adjacent to a wall. On the morning of the puja that is on the Navami day, they
are all worshipped along with the images of Saraswati, Lakshmi and Durga. Books
and musical instruments are also placed on the pedestal for worship. On the day
of the pooja, these are not to be disturbed. The day is spent in worship and Bhajans.
In Kerala this Pooja is known as Pujaveppu, meaning the start of the
worship. The closing day festival on Vijaya Dasmi Day is called poojae-eduppu or close of the worship.
Tools are not disturbed after the commencement Pooja till the closing Pooja is
completed. Aayudha poojaa also starts with the breaking of a white pumpkin
decorated with vermilion, turmeric and burning camphor after invoking the
presiding deity or Ganesha for the success of the worship warding off all sorts
of evils. Cocoanut is also similarly broken. After the closing Pooja machines
are started crushing a lemon between any running part or gear system in the
machine again to ward off evil. Kalasa
pooja and special prayer to tools and machines are the essential part of the
worship, usually conducted by the priest or the establishment owner or a
senior-most worker. In Kerala Aayudha pooja is observed with great reverence
and several martial art forms and folk dances are also performed that day being
an industrial holiday with all round participation of labor and management.
Karnataka is known for its Dasara Procession on Vijayadasami
Day. In the erstwhile Mysore state of the Maharajas of Mysore, the ancient
Dussehara festival started as a family tradition within the precincts of the
palace. The Royal family performs the Aayudh Pooja as a part of the Dussehara
Rituals and Festivals, inside the palace grounds. The rituals observed are
first to worship the weapons on the Mahaanavami day (9th day), followed by the tradition
of breaking a pumpkin (Kooshmaanda) in the palace grounds. After this, weapons
are carried in a golden palanquin to the Bhuvaneshwari temple for worship. The
tradition of the festival is traced to the Vijayanagara Empire (1336 A.D. to
1565 A.D.), when it became a Naada Habba (or people's festival). Raja Wodeyar I
(1578–1617) who was viceroy to the Vijayanagar ruler, with his seat of power in
Mysore, reintroduced the Vijayanagar practice of celebrating the Dasara
festival, in 1610 A.D. He set standards on how to celebrate the Navaratri with
devotion and grandeur. After a gala nine days of durbar, the Maharaja performs a
pooja in a temple in the palace precincts, which is followed by a grand
procession through the main thoroughfares of the Mysore city to the Bannimantap
on a caparisoned elephant. The Banni-mantap is the place where the Maharaja
worships the traditional Shami or Banni Tree (Prosopis spicigera); the legend of this tree is traced to the
Mahabharata legend of Arjuna (where he had hidden his weapons of war). The
significance of the Shami tree worship is to seek blessings of the tree (where
Lord Rama is also said to have worshipped) for success in the desired
avocations (including war campaigns). This festival is also celebrated with lot
of fanfare throughout the state including all villages. In the rural areas, every
village and community observes this festival with fervor but there have been
conflicts on several occasions as to which community has the first right to
perform the Pujas. Generally, the Aayudha pooja in villages begins with
sacrifice of sheep and smearing the bullock carts with sheep blood. Maharajas
have vanished but the grandeur of Dasara celebrations continues. Durga idol has
replaced Maharaja on the caparisoned elephant.
The
principal Shakti goddesses worshipped during the Aayudha pooja are Saraswati
(the Goddess of wisdom, arts and literature), Lakshmi (the goddess of wealth)
and Durga, the Formidable (the divine
mother), apart from various types of equipment. It is on this occasion soldiers
worship their weapons and artisans revere the tools on which they depend. The
Pooja is considered a meaningful custom, which focuses specific attention to
one’s profession. The presiding deity
for Aayudhapooja during Navaratri is Goddess Durga. The presiding Deity for the
worship of musical instruments, tools employed in arts and crafts is Saraswati.
Aayudhapooja on Viswakarma Day is presided over by Lord Viswakarma who is none
other than the Creator. The Pooja is considered significant which focuses
specific attention to one’s profession and related tools and connotes that a
divine force is working behind it to perform well and to reap the best benefit.
The idea in worshiping a vehicle on this day is the divine force behind it ensures safety and best performance behind the
wheels. In fact a vehicle pooja is conducted whenever a new vehicle is bought
praying for road safety and efficient service. The social fabric in India, more
so in the South and specifically in Kerala, is so knitted that no celebration or
work or even activity ever starts without invoking
the divine.
All Hindu
religious festivals are associated with Hindu mythology and Puraanic stories.
The demons have extra-ordinary strength during nights. So the Divine Mother
fought with Bhandasura for nine nights and killed him. After his annihilation
Devi had no use for these formidable weapons and so bid Farewell to Arms
bringing peace and tranquility. This
incidence of farewell to arms is celebrated as Aaayudha Pooja. In Karnataka this is associated with the
battle of Chamundeswari against Mahishaasura that culminated in his death after
whom the City of Mysore is named as per his death wish. Mysore is the corrupted
version of Mahishapura or Buffalo city. We are all familiar how the ending of
World War II was celebrated as a Great Day of Farewell to Arms. Sri Rama before
fighting Ravana invoked Goddess Durga to get Her blessings for the success of
his powerful weapons in the war fought against the formidable enemy. Ravana had
boons granted by Brahma with extra-ordinary immunity against weapons and
powerful enemies. Rama worshiped Durga on the Aayudhapoojaa Day.
It is said that Arjuna, third of the five Pandava brothers,
retrieved his weapons of war from the hole in the Samee tree where he had hidden them including
Gandeeva in a dead corpse to scare away thieves from stealing, before proceeding on to the forced exile.
After completing his exile period of 13 years which included one year of Ajnyaatavaasa
(living incognito) before embarking on the war path against the Kauravas he
retrieved his weapons. In the Kurukshetra war that ensued, Arjuna was
victorious. Pandavas returned on Vijayadasami day to their normal lives after
being victorious by vanquishing Kaurava and his formidable army. Duryodhana earlier
suspecting Pandavas to be hiding in Viraata Nagara launched on a provocative war
by stealing away the entire cow wealth of Virata. He never realized that
Pandavas by then had fulfilled their promise a day before. It was his wrong
calculation; probably being poor in math but strong in muscles. Since then it
is believed that Vijayadasmi day is auspicious to begin any new venture. This
successful culmination of Ajnyaatavasa and recovery of weapons from the hiding
and their worship by Arjuna is commemorated as Aayudhapooja celebration by
Hindus, a day prior to the festival day of Vijayadasami.
Another legend speaks of a pre-battle ritual involving human
sacrifice as part of the Aayudha Pooja (considered a sub-rite of Dussehra
festival that starts after the rainy season and is propitiated before launching
military campaigns). This practice is no more prevalent. Now, instead of a
human sacrifice, buffalo or sheep sacrifice is in vogue, in some Hindu lower
communities. The past practice is narrated in the Tamil version of Mahabharata
epic. In this ritual, prevalent then in Tamil Nadu, ‘Kalapalli’ was a
“sacrifice to the battlefield”, which involved human sacrifice before and after
battles. Duryodhana, the Kaurava chief was advised by his astrologer, Sahadeva that
the propitious time for performing Kalapalli was on Amavasya day (New Moon
day), one day before the start of Kurukshetra war. Iravan (son of Arjuna), also called Aravan,
had agreed to be sacrificed. But Krishna, the benefactor of Pandavas smelt
trouble and he devised a plan to persuade Iravan to be the representative of
the Pandavas and also of the Kauravas. Krishna stuck at a compromise that
Yudhishtira being the eldest among both the parties, to perform the sacrifice
of Aravan to goddess Kali as part of Aayudha Pooja. The outcome of this
sacrifice was Kaali blessed Pandavas alone for the victory in the Kurukshetra
war. This practice continued for long in
Karnataka but came to an end when human sacrifice was altogether abolished like
Sati.
Typical Mantras used for Aaayudhapooja and Kalas pooja read
as follows;
.Aayudha prārthana -
sarvāyudhānāṁ prathamaṁ nirmitāsi pinākinā |
śūlāyudhān viniṣkr̥tya kr̥tvā muṣṭhigrahaṁ śubhaṁ |
churike rakṣamāṁ nityaṁ śāṁtiṁ yacca namōstu tē |
Svasankalpakalaa-kalair-aayudhaesvarah |
Jushtah shoedasabhir-divyair-jushatam vah parah pumaan ||
[May that Supreme Person, Lord of all
weapons, associated with sixteen divine weapons which are comparable to his
thoughts, bless you! ]
Astragraamyasya kritsnasya prasootimyam prachakshatae |
Soe-avyaat Sudarsanoe viswam aayudhaih Shodasaayudhah ||
[May the sixteen-weaponed Sudarsana, who is said to be the
source of all kinds of weapons, protect the world! ]
Kalaśa prārthana -
dēvadānavasaṁvādē madhyamānāṁ mahōdadhau |
utpannōsi tadā kuṁbha vidhr̥tō viṣṇu svayaṁ |
tvayi tiṣṭaṁti bhūtāni tvayi prāṇā: pratiṣṭitā: |
tvatprasādāt imaṁ yajñaṁ kartumihē jalōd ||
Gange cha yamune chaiva godaavari sarsvati |
Narmade sindhu kaaveri jale-asmin sannidhim kuru ||
Imam may gange yamune
sarsvati sutudristoemagam sachataa purishniyaa |
Asakniyaa marudvridhe vitasyarjikeeye srinuhaa sushoemayaa ||
[Oh Ganga, Yamuna, Sarasvati, Shutudri, Marud-vriddhaa along
with the river Parushni, Aarjikeeye along with Asikni, do come here along with Vitasta
and Sushoema river. Having come upon here, please listen to this prayer in
praise offered by me!]
Aayudha Pooja is considered as auspicious worship of the
tools, invoking the deity for the industrial progress, industrial peace and
success of business. Business houses and industrial units celebrate it ardently
and reverentially. It is a declared paid holiday for all workers in all
Southern States. Workers also often pampered with Bonus or cash/clothing
rewards and receive liberal mouth-watering prasaadam (blessed food) parcels to
carry home.
What started as the worship of the weaponry and worship of presiding
deities of powerful weaponry by early Hindu warrior devotees got extended to
all tools, equipment and machinery of common man invoking the blessings of
their favorite deities for their effective use, safety and usefulness for life
and health of the industry culminating in the worship of most recent and vital
tool Computer. It may not be out of place to mention here that efficacy of a
powerful weapon like Brahmaasatra depended on the proper invocation of the
mantra to the presiding deity of the Astra before discharge to fulfill its
function. Even a blade of Kusa grass made the grass as sharp as a steel blade
to cut through the body capable of killing by a powerful mantra as we learn
from Puraanas. Worship of tools had the blessings of great saints and religious
scholars as seen in Panchaayudha Stotra and Shoedsaayudha Stotra of Vedanta
Desika and several slokas and mantras on Vishnu’s discus Sudarsan. Vishnu’s
discus is often personified and worshiped, both as an Aaayudha Purusha and as
an independent deity. Sudarsana is referred as Lord of Weapons and he is
supposed to wield 16 weapons, himself being a formidable weapon. Krishna sought
Sudarsana’s help several times during his life time in his task of protecting
the innocent and annihilating the evil (paritraanaaya
sadhoonaam vinaasaayacha dushkritaam). It is believed that Sudarsana
assisted by his 16 weapons is protecting the world. Krishna even thought of
using it as a weapon of mass destruction (WMD) to wipe out the entire Kaurava
army but was wisely prevented by Bheeshama. The first atomic bomb exploded in
Hiroshima brought an end to World war II, USA playing the role of big daddy if
not God, supposedly to save the
world. Many weapons were named after the
god celebrities useful for protecting Dharma when needed. Hence Weapon Worship as part of Aayudhapooja
is popular and traditional from days of yore. One often wonders why Sudarsana
is not invoked as the presiding deity of Aayudhapooja in Hindu Temples. All the weapons including Trident of Siva and
the goad of Gnesha are born out of Sudarsana as mentioned in Shoedsaayudha
Stotra. It seems Siva learnt the mantra for the effective use of his trident
born out of Sudarsana from Sudarsana alone as revealed in Ahirbudhnaya Samhita.
VISWAKARMA POOJA
Purushasookta of Rigveda describes Viswakarma as Virat purusha in the following hymn “Viswakarmanahs samamavartataadri | tasya tvashtaa vidhaad roopameti”— Virat Purusha born out of the greatness of Parampuruasha, Viswakarma, the Creator. The Paramapurusha known as Tvashtaa engaged himself in the act of creating.
Puraanas say Viswakarma is a divine celebrity born during Samudra Mathana, churning of the ocean along with Lakshmi. Sthapatya Veda, the science of mechanics and architecture is attributed to him. The temple architects in South India are known as Stapathis and are graced with temple honors first while inaugurating a New Temple after its construction with special Kumbhaabhishekam Pooja. Viswakarma is also said to be Lord of Creation and Universal Architect. He is hailed as Divine Carpenter who sculpted Lord Jagannatha and Puri Temple. Puranas hail him as the architect of Lanka, Hastinapura, Indraprastha, and Dwaraka. He was there during Rama,s wedding for the erection of wedding stage of the warrior brothers. He was the architect of the magical hall Maya to the envy of Kauravas in Indraprastha. According to Lalitapurana Viswakarma, the engineer of the Gods built Sripura on the Mount Meru for her sake where she resides with her spouse Kaameswara. Aiyappan temple in Sabarimali is said to have been built by Viswakarma. In Puri Jagannath he sculpted the icons which he left unfinished. He is the designer of various weapons to Gods. He is in fact believed to be the Designer of the entire Universe. Nala the famous builder of Setu in Ramayana is his son trained in father’s profession.
Viswakarma means, one who is responsible for all activities
and accomplishments. He is more often than not identified as Brahman as the
Viswakarma idol reveals. ` Brahma is the source, the seed of all that is. He
is, as his very name indicates, boundless immensity, from which space, time and
causation originates names and forms spring up. Philosophically he is the first
stage of manifestation of the notion of individual existence (Ahankaara).
Theologically, he is the uncreated creator (Svyambhu), the self-born person. He
has several designations which are as instructive as they are interesting. From
the cosmological point of view he is the Golden Embryo hailed in Vedas as
Hiranyagarbha, the ball of fire (Aaditya) from which the universe develops.
Since all created beings are his progeny, he is Prajaapati, the Lord of
progeny, as also Pitaamaha, the patriarch. He is Vidhi, the ordinator, and
Lokesa, the master of the worlds, as well as Dhaatri, the sustainer. He is also
Viswakarma the architect of the
World.
In spite of the fact that Brahma is God, the Supreme in
creative aspect, an important member of Trinity, there are no temples except in
Pushkara in Rajasthan in India. Crude reasons are given in Puranaas as to his
loss of prestige and Aaagamas in the South have neglected him. Scholars opine
that Brahma tradition was predominant in the pre-vedic Hinduism and was
suppressed by the later Siva-Vishnu traditions. The Sakta Concept projects that
each of the gods Siva and Vishnu are having his Sakti and Power as his consort;
creation proceeds out of the combination of the God and his Sakti. These powerful lobbies have made Brahma
superfluous and ridiculous in Puraanas.
In Temples exclusively dedicated to Brahma, his aspect as
Viswakarma, the architect of the Universe is adopted. In this form he is shown
as having four heads, four arms holding the rosary, the book, the Kusa and the
sacrifice ladles and the water pot, and riding on his swan. Those who
diplomatically dismissed him from temple worship however were afraid to
completely discard him and face his wrath. Every temple, be it Siva or Vishnu,
must have a niche in the northern wall for Brahma, and his image must receive
worship every day since he is an important Parivaaradevataaa (attendant of the
Chief–deity) hence there should be no inhibition as to his worship even by
strict followers of Aaagam or Sakta form of worship. He was
the first known priest for all sacrifices mentioned in Vedas. It is customary
to respect presiding priest in all Hindu rituals as Brahma (Brahmatvam)
himself. He was the first Braahmana and all priests are supposed to be called
Brahmanas. They do not get that title by mere birth right but by gaining
proficiency in the study of Vedas.
Brahma, the Creator and Sarasvati, his consort, are subject
to several stories in our Puraanas which can be summarized briefly as follows:
1. Brahma was born out of Hiranyagarbha
(Golden egg) in the boundless waters. His consort was Sarasvati his own manifestation.
From their union were born all creatures of the world.
2. Brahma represents Vedas and Sarasvati
their meaning and spirit. All knowledge para
and Apara (secular and spiritual)
emerged from them.
3. Brahma became a wild boar and raised
the earth from the waters and created the world, the sages and Prajapati. Vaishnavites made it an act of Vishnu, a minor
deity of Vedic period who was raised to the present day status.
4. The forms of fish and tortoise have
been attributed Brahma which were later considered as Avatars of Vishnu.
5. The great rishis are his mind-born
children (Atri, Angeerasa, Mareechi etc.)
6. Manu, the first man, the Adam of the
Aryan race is his grand-son.
7. He is the inventor of Theatrical art,
Music, Dance and Stage-craft.
8. He was the chief priest who performed
the marriage of Siva and Parvati.
9. He is the God the Supreme in the
creative aspect and equally important member of Trinity.
10. He is Viswakarma the architect of the Universe and responsible for all
accomplishments as the name suggests (Viswa=all; karma=doings)
Pushakara, the holy city where Brahma is worshiped is hailed
in many Puraanas and Epics--Mahaabhaarata, Vanapuraana, Padmapuraana,
Aadikhaanda etc. Once while Brahma, the Creator, was moving in a forest with
lotus in hand, he found a demon Vajra-naabha by name whom he killed with his
lotus, after converting it into a formidable weapon through mantras. Hence the
place came to be known as Pushkara meaning lotus. The lotus in his hand
rebounded at three places before killing the demon. All these three places
became lakes, respectively known as Jyeshta Pushkara, Madhya Pushkara and Kanishtha
Pushkara whose presiding deities are Brahmaa, Visnhnu and Siva indicating these
are Vyaahritis (emanations) of Parabrahman. Similar to Durga legend the weapon
of Brahma is propitiated in special worship on special days. In fact all
weapons in use are worshipped for prosperity, to be helpful and protective on
AayudhaPooja day. During Navartatri Aayudha Pooja Day the presiding deity is
Durga and during Viswakarma Day the presiding deity is the Creator himself as
the designer and custodian of weapons for all purposes and end uses.
The popular Viswakarma Day is celebrated by many traditions
in Karnataka, Maharashtra, Bengal, Jharkand, Tripura etc., It is
celebrated in the same pattern as Aayudha pooja in temples, homes and
industrial premises but on a grand scale with obeisance to Creator, besides
tools and machinery with active labor participation with Bhajans all day long
enjoying the holiday in September. UP and some other States in India celebrate
this on Balipaadyami Day during Diwali festival Week. Followers of Lunar Hindu
calendar celebrate this significant day on September 17th every year, the same
month as Labor Day in USA which celebrates it on first Monday of September. As
we all know this day is celebrated with all merriment and reverence more so in
factories and industrial areas, like Aayudhapooja celebrated on the eighth-day
of Navaratri Celebrations at homes and industrial establishments. It is also
customary to fly kites on this day in order to make the Universe of his
creation colorful and significant. Workers on this day worship all their tools
and installations pleading for industrial safety, smooth running of plant and
machines throughout the year and industrial welfare and prosperity.
Worshiping tools of every day need stretching to computers of
recent origin, started with the worship of the powerful weapon Sudarsana Chakra
and Trident. These are used rarely even by the Lord unless warranted to
preserve Dharma, destroying the evil and to protect the helpless.
Sudarsana-Chakra is personified as guardian-angel and Aayudha-purusha
protecting the World. Ganesha does it in a small capacity with his goad.
America living in a Material World has not lagged behind. It acts as a
guardian-angel, preserver of peace by its own creation of Atom bomb. The first
bomb brought the end to World War II and since then world dictators have not
made bold to start World War III even though there are threats in pockets for
long. Even America is afraid morally if not physically. It is not a bad idea to
venerate our tools once a year and conduct special worship in temples. It is
much more meaningful to follow the North Indian Tradition of worshiping the
Creator, tools and industrial installations together on a National Holiday with
house cleaning and annual maintenance praying for industrial peace, progress
and prosperity.
India along with 80 other countries celebrates Labor Day
honoring labor force and dignity of labor on Mauy 1 every year. This has not
caught the imagination of Hindu worship in temples in India. Nor do churches
and mosques. USA celebrates Labor Day on
the first Monday of September based on the practice of its labor union CLU.
This day is a National Holiday. Christian churches conduct mass prayers for
industrial safety, labor welfare, industrial peace and prosperity on this day.
Strangely Hindu Temples in America do not celebrate Aayudha Puja in Temples and
also at homes by and large. But they do celebrate Sarasvati Pooja worshiping
books and musical instruments. Many Hindu Americans do not fail to worship
their new Vehicles with special prayers in temples, particularly South Indians.
Probably this is extended to their computers too as this has become a part and
parcel of their lives. Hindu American
Temple Complexes keep open all day and even conduct special worship with
mouth-watering Prasadam to attract holiday crowds on the Labor Day. It makes it therefore more sense to dedicate
this memorable day to the Creator and pay our obeisance honoring Viswakarma and
the tools as is done in many States of India in September. This day could also
be combined on the Labor Day Day. Since
Viswakarma day falls on different days with different tradition. American Hindus may start to celebrate the
same on Labor Day joining the local culture of mass worship in churches
supplementing with mass worship in Hindu Temple complexes. For Aayudha Pooja if
celebrated during Navaraatri Celebrations, Sudarsana could be the presiding deity
as Aayudha Purusha. Sudarsana Homa is
the most popular sacred Homa in all Vishnu Temples like Ganesha Homa in Siva
temples. As temple complexes cater to different traditions both Homas could be
performed invoking Viswa Shanti (Peace on Earth) on Labor Day.
THREE-IN-ONE LAV (LABOR-AAYUDHA-VISWAKARMA) WORSHIP DAY
IN HINDU TEMPLES PROMOTES A STRONG HINDU AMERICAN TRADITION
Hindus worship weapons, tools in South India (Aayudha Pooja.
It is a Labor Holiday In South India under Shops and Establishments Act. Worship of Universal Crafts Person
(Viswakarma) is in the North and is a declared holiday for all factories
and shops. Declaration of these two days as a holiday for labor force in India
ties up strongly with Labor Day worship in Hindu temples of America. Let us examine these celebrations broadly.
In North India, Labor Day and Aayudha Pooja Day concepts are
combined together prominence being
given to the Universal Man behind the tools--Viswakarma with his tools. He is a
favorite of labor force and considered as their Guru if not the leader. His Murtis (icons) match with that of Brahma. So
He and the working tools are worshiped together. This worship extends to
factories and machines as in Aaydhapooja in the South.
In the South commercial enterprises largely remain in the
hands of non -Vaishnavites. Majority labor force is Saivism oriented. Hence Ganesha
is elevated as the the presiding deity on Aayudhapooja days. Ganesha is
popularly seen with his powerful tool, goad used to drive elephants. Symbolically
this represents the tool to goad people out of their ego. Thus Ganesa represents
Viswakarma, his goad represents tools.
Sudarsana who is hailed as Aayudha Purusha and is in control of all
Aayudhas in the World has gone to the background, who remains popular with
Vaishnavites who are mostly study oriented. But many do not know that Sudarsana
is the origin of goad which is in the hands of Ganesa. There are many powerful
slokas on Sudarsana and he is a popular deity on Rathanvedi in Jagannatha
Temple in Orissa too. Education oriented
South Indian Brahmins however have taken to Saraswati worship restricting their
worship to books, and, musical and art instruments which are tools for artists.
May be computer will join them too! Labor is honored by declaring Aayudhapooja
Day and Viswakarma Day as Regional Labor Holiday for all factories industrial
establishments and shops in India.
However highly educated or materialistic a Hindu American may
be, he never fails to rush to a temple to get a pooja done for his new car. Many Hind Americans fix their chosen deity-icon on the panel in front of the steering wheel. They start driving only after paying due reverence and prayer to the deity with the hope that the Good Lord will take care of their safety on the road. He
starts working on his new computer only after a pooja, may be also before starting his work daily, if he is not an atheist.
Hindu Temples Complexes in America though have their reasoning, do not fail to
keep the temple open all day long with special worship on Labor Day which is a
National Holiday which all American Hindus celebrate and enjoy. The concept of
Aayudha (Tool) and Labor thinking together cannot be easily dismissed. Hindu
Americans however do not observe separate Aayudha pooja during Navaratri
Celebrations as they rarely own commercial and industrial units which remain
with Western culture or dominated by their culture. So they combine
Aayudhapooja with Sarasvati Pooja as indirect or casual worship restricting to
musical instruments, artists’ tools and perhaps computers and I-pads. Why not then combine all these concepts and
celebrate Labor Day in Hindu Temples dedicating the Day to Lord Viswakarma or
the Creator? This will appeal to all traditions; to South Indians as Ayudha
Pooja and to North Indians as Viswakarma Pooja. This will help blending with
the major culture of the land. While Christians have Labor Day Mass worship in
churches Hindus will have special Labor Day Worship in their temples. We show the way to other cultures too to
pitch in as Labor is everybody’s concern. People of Orissa origin will be thrilled
to remember Viswaakrma's hands in shaping Jagannath's icon to pay their
obeisance on this day, so also Aiyappa worshipers who owe their temple to him!
There are a number of temples and deities in India associated with him
including cities like Hastinapura, Indraprastha Dwaraka etc. Sudarsana is the inspiration and origin for all kinds of weapons you see with other Gods—Axe, Spear(Vel),
Baton, Goad, Satavakraagni, Sword, Sakti, Paanchajanya, Sarnga Dhanus,
Sudarsana, Plough, Thunderbolt, Kaumodaki, Musala (pestle), Trident. The first
eight weapons are in his right hand and the
remaining eight on his left hand. Your attention is also drawn to full text of Shoedasha-ayudha Stotra by Vedanta Desika in which he has glorified all the weapons as nothing but Vyahriti of Sriman Narayana. I have quoted in this discourse only the sloka that refers to Sudarsana. Sudarsana Homa on this day will be meaningful
and significant appealing to Farewell to Arms and seeking Universal Peace. (see
slokas below). In modern days Peaceful Nations after having invented atomic bomb have joined together to totally ban the indiscriminate use of nuclear bomb for Human destruction, a self imposed discipline. In Puranic days such mass destruction weapons were in the hands of Gods who knew when to use them but unfortunately nuclear weapons are in the hands of wicked Nations today who are bent on human destruction for self preservation.
Though Puranas have reduced Viswakarma to a Devata status as divine architect, Svetasvatara Upanishad says: Esha Devo Visawakarmaa mahaatma sadaa janaanaam hridaye sannivishthah—This great Lord (Deva) Viswakarma who is the creator of the universe is always residing in the hearts of the people. Viswakarma is visualized as Ultimate reality (later developed as Viswa Brahman) in the Rig Veda, from whose navel all visible things Hiranyagarbha emanate. The same imagery is seen in Yajurveda purusha sukta, in which the divine smith Tvastar emerging from Viswakarma.
The ideal Puja to be conducted on this significant day could be popular Sudarsana Homam. Sudarsana is also a deity on Ratnavedi of Jagannatha Assembly in Puri Jagannath. Shodasa Aayudha stotra by Vedanta Desika could also be beneficially employed in the Homam for all round peace and prosperity.
Vidhartaaram havaamahey vasoeh kuvidvaanaati nah |Savitaaram
nrichakshasam ||
Though Puranas have reduced Viswakarma to a Devata status as divine architect, Svetasvatara Upanishad says: Esha Devo Visawakarmaa mahaatma sadaa janaanaam hridaye sannivishthah—This great Lord (Deva) Viswakarma who is the creator of the universe is always residing in the hearts of the people. Viswakarma is visualized as Ultimate reality (later developed as Viswa Brahman) in the Rig Veda, from whose navel all visible things Hiranyagarbha emanate. The same imagery is seen in Yajurveda purusha sukta, in which the divine smith Tvastar emerging from Viswakarma.
The ideal Puja to be conducted on this significant day could be popular Sudarsana Homam. Sudarsana is also a deity on Ratnavedi of Jagannatha Assembly in Puri Jagannath. Shodasa Aayudha stotra by Vedanta Desika could also be beneficially employed in the Homam for all round peace and prosperity.
We invoke the Creator of the Universe
Who sustains the creation in many ways and
Who witnesses the thoughts and deeds of men
May He grant us plenty of excellent wealth!
--Mahaanaaraayana Upanishad
Viswakarmaayaa vidmahe | chaturmukhaaya dheemahi | tannoe
brahmaaprachoedayaat||
[Let us know Viswakarma. For that, may we meditate upon the Four-faced One. May Brahma impel us towards him!]
Ananyaya-anvaya-bhaktaanaam rundhan-naasaa-matangajaan |
Anankusavihaaroe vah paatu heteesvara-ankusah ||
[May the goad (of Lord Ganesa) of unobstructed movement which prevents the base desires (comparable to elephants in rut) in the devotees who always think of the Lord protect you!]
Soolivrishta-manoer-vaachyoe yena soolayati dvishah |
Bhavataam tena bhavataat trisoolena visoolata ||
[May the Trident with which Sudarsana, who is the import of the mantra discovered by Siva (in the Ahirbudhya Samhitaa), destroys enemies, render you free of all diseases!}
Astragraamsya kritsnasya prasootim yam prachakshate |
Soe- avyaat sudarsanoe
visvam aayudhaih shoedasaayudhah ||
[May the sixteen-weaponed Sudarsana, who is said to be the birthplace of all kinds of weapons, protect the World!]
Sudarsanaaya vidmahe |Mahaajwaalaaya dheemahi | tannah chakrah prachoedayaat ||
[Let us know Sudarsana (the disc of Vishnu)! For that we
meditate on Mahaajwaala (the great sacred blaze). May Chakra (the disc)
invigorate us!
--Shoedasaayudha Stotra
REFERENCES:
1. Swami Harshananda, Hindu Pilgrim Centers, Sri
Ramakrishna Math, Banglore, India.
2. Swami Sivananda, Hindu Fasts and Festivals, Divine Life Society,
Uttranchal, India.
3. Swami Harshananda, Hindu Gods and Goddesses, Seri Ramakrishna math,
Mylapore, Chennai, India
4. Dr. M. Narasimhachary, Sri Vedanta Desika’s Stotras, Sripad Trust, Chennai, India
5. Srinivasn N.R., Navaratri, kolu (festival of Dolls0 and dussera, Hindu
Reflections, Internet.
6. Srinivasan, N.R., Hindu American Way of Labor Day Celebration, Hindu
Reflections, Internet.
7. Anantrangaacharya, N.S., Principal Upanishads, Bengaluru, India.
APPENDIX
APPENDIX
The Divine
Weapons of the Puranas
Posted by Hari Ravikumar
| Oct 20, 2015 | IndiaDivine.Org
Astra
is a general term that refers to celestial weapons in Hinduism. The astras are
transcendental, supernatural weapons created by the Lord, and presided over by
a specific Deity. In order to summon or use an astra, one must have the
required knowledge, i.e., the specific mantra that will arm, direct, and disarm
the astra.
The
presiding deity, once properly invoked, endows the weapon, making it
essentially impossible for foes to counter its potency through regular
means. As described in sastra, specific conditions existed involving the
usage of various astras, and the violation of proper protocol could be fatal.
Because of the power involved, the knowledge involving use of an astra was
passed from guru to disciple by word of mouth alone, and only the most
qualified students were made privy to the information. Certain astras had to be
handed down directly from the presiding deity himself, as having knowledge of
the mantras alone was insufficient.
The
importance of astras is described in particular detail in the Ramayana and
Mahabharata, which describes their use in epic battles. Various pastimes
describe the use of astras by archers such as Rama, Arjuna, and Bhisma. They
generally invoked the astras into arrows, although they could potentially be
used with anything. For example, Ashwatthama invoked an astra using a blade of
grass as his weapon.
Following
are the primary astras mentioned in Ramayana and Mahabharata:
Aindra Astra:
Presiding Deity: Indra, the god of
weather
Weapon’s Effect: Would bring about a shower of arrows from the sky.
Counter Weapon: Antardhana Astra – illusion weapon with several functions. This weapon affected the mind of the opponent and caused things to disappear from his field of vision. It also dispelled illusions caused by other astras.
Weapon’s Effect: Would bring about a shower of arrows from the sky.
Counter Weapon: Antardhana Astra – illusion weapon with several functions. This weapon affected the mind of the opponent and caused things to disappear from his field of vision. It also dispelled illusions caused by other astras.
Agneya Astra:
Presiding Deity: Agni, the god of fire
Weapon’s Effect: The weapon discharged would emit flames inextinguishable through normal means.
Counter Weapon: Varuna Astra
Weapon’s Effect: The weapon discharged would emit flames inextinguishable through normal means.
Counter Weapon: Varuna Astra
Varuna Astra:
Presiding Deity: Varuna, the god of
water
Weapon’s Effect: The weapon discharged would release torrential volumes of water. This weapon is commonly mentioned as used to counter the Agneyastra.
Weapon’s Effect: The weapon discharged would release torrential volumes of water. This weapon is commonly mentioned as used to counter the Agneyastra.
Naga Astra:
Presiding Deity: The Nagas
Weapon’s Effect: The weapon would have an un-erring aim and take on the form of a snake, proving deadly upon impact.
Counter Weapon: Garuda Astra – as the natural enemy of the Naga, Garuda astra was designed to break Naga astra in flight.
Weapon’s Effect: The weapon would have an un-erring aim and take on the form of a snake, proving deadly upon impact.
Counter Weapon: Garuda Astra – as the natural enemy of the Naga, Garuda astra was designed to break Naga astra in flight.
Naga Paasha:
Presiding Deity: The Nagas
Weapon’s Effect: Upon impact, this weapon would bind the target in coils of living venomous snakes. In the Ramayana, it was used against Lord Rama and Lakshmana by Indrajit.
Weapon’s Effect: Upon impact, this weapon would bind the target in coils of living venomous snakes. In the Ramayana, it was used against Lord Rama and Lakshmana by Indrajit.
Vayu Astra:
Presiding Deity: Vayu, the god of wind
Weapon’s Effect: Bring about a gale capable of lifting armies off the ground.
Weapon’s Effect: Bring about a gale capable of lifting armies off the ground.
Vajra Astra:
Presiding Deity: Indra
Weapon’s Effect: Target would be struck with bolts of lightning (vajra referring to Indra’s thunderbolt).
Weapon’s Effect: Target would be struck with bolts of lightning (vajra referring to Indra’s thunderbolt).
Mohini Astra:
Presiding Deity: Mohini, Vishnu avatar
Weapon’s Effect: Dispel any form of maya or sorcery in the vicinity.
Weapon’s Effect: Dispel any form of maya or sorcery in the vicinity.
Surya Astra:
Presiding Deity: Surya, the sun god
Weapon’s Effect: Create a dazzling light that would dispel any darkness about.
Weapon’s Effect: Create a dazzling light that would dispel any darkness about.
Twashtar Astra:
Presiding Deity: Twashtri, the heavenly
builder
Weapon’s Effect: When used against a group of opponents (such as an army), would cause them to mistake each other for enemies and fight each other.
Weapon’s Effect: When used against a group of opponents (such as an army), would cause them to mistake each other for enemies and fight each other.
Sammohana / Pramohana Astra:
Weapon’s Effect: Would cause entire
hosts/armies to collapse in a trance. It is described as a weapon that can
deprive warriors of their senses.
Counter Weapon: Prajna Astra – weapon that revitalized the mind and restored senses. In Mahabharata it is sometimes mentioned as Pragna Astra.
Counter Weapon: Prajna Astra – weapon that revitalized the mind and restored senses. In Mahabharata it is sometimes mentioned as Pragna Astra.
Parvata Astra:
Weapon’s Effect: Would cause a
Parvata/mountain to fall on the target from the skies.
Brahma Astra:
Presiding Deity: Brahma, the Creator
Weapon’s Effect: Would destroy entire hosts at once. Could also counter most other astras.
Considered the most deadliest weapon of all, there was no anecdote for Brahma Astra.
Weapon’s Effect: Would destroy entire hosts at once. Could also counter most other astras.
Considered the most deadliest weapon of all, there was no anecdote for Brahma Astra.
Brahmasirsha Astra:
Presiding Deity: Brahma, the Creator
Weapon’s Effect: Capable of killing devas. It was used by Ashwatthama on Parikshit.
Weapon’s Effect: Capable of killing devas. It was used by Ashwatthama on Parikshit.
Narayana Astra:
Presiding Deity: Vishnu, the Preserver
Weapon’s Effect: Would create showers of arrows and discs. The astra’s power would increase with the resistance offered to it. This weapon had to be obtained from Vishnu directly, and could be used only once. If it was invoked twice in the same battle, the astra was said to shower arrows on the invoker’s own army.
Weapon’s Effect: Would create showers of arrows and discs. The astra’s power would increase with the resistance offered to it. This weapon had to be obtained from Vishnu directly, and could be used only once. If it was invoked twice in the same battle, the astra was said to shower arrows on the invoker’s own army.
Vaishnava Astra:
Presiding Deity: Visnu, the Preserver
Weapon’s Effect: Would destroy target completely, irrespective of target’s nature. Infallible. This weapon had to be obtained from Vishnu directly.
Weapon’s Effect: Would destroy target completely, irrespective of target’s nature. Infallible. This weapon had to be obtained from Vishnu directly.
Pashupata Astra:
Presiding Deity: Shiva, the Destroyer
Weapon’s Effect: One of the most famous and infallible astra, it would destroy the target completely, irrespective of target’s nature. This weapon had to be obtained from Shiva directly.
Weapon’s Effect: One of the most famous and infallible astra, it would destroy the target completely, irrespective of target’s nature. This weapon had to be obtained from Shiva directly.
Brahma Astra:
Brahma
Astra is one of the most powerful celestial weapons in Hindu mythology. It is
typically associated with Lord Brahma the Creator, but there is no textual
evidence that he actually used the weapon and he rarely takes destructive
actions in Hindu mythology. It is more likely that “Brahma” in this context
refers to “to expand, grow, swell, or enlarge” and therefore Brahma Astra
refers to an expanding celestial weapon of immense destruction.
Brahma
Astra can be obtained only through intense meditation and accumulation of
ascetic merit. A worthy individual receives a mantra to invoke the weapon, and
the Brahma Astra can only be used once in a lifetime unless the wielder knows a
separate mantra to withdraw it. Discharging the weapon requires intense mental
discipline and concentration and must be used against a worthy individual or
army. Improper use of the weapon, either against a weak individual or without
specific intent could cause the destruction of the entire universe. When used
properly, the Brahma Astra is a counter to most other astras while at the same
time there is no defense or counter to it; the target of this weapon will be
completely annihilated.
Anecdotal
evidence also indicates that the Brahma Astra causes environmental damage on a
massive scale. The land on which the weapon is used becomes barren and cracked,
all life withers and dies in the surrounding area and not even rain will fall,
causing drought-like conditions. It is also said that men and women near the
vicinity of the blast become infertile. In modern times the Brahma Astra has
been compared to a nuclear device but based on the description, it is far more
powerful. While the entire stockpile of nuclear weapons could at best destroy
the world, the Brahma Astra is capable of destroying the entire universe
(again, only when used improperly).
The
Brahma Astra has been invoked several times in literature. In the Ramayana,
Rama uses the Brahma Astra to deal the final blow against the rakshasa Ravana
during their battle on the island of Lanka. Bharata tried to use the Brahma
Astra against Lava and Kusa, but they both fired their Brahma Astras first,
killing him and most of his army. In the Mahabharata, Pradyumna used the Brahma
Astra on Salwa, but he survived.
As
described in the sastra, a Brahmastra is an astra, or celestial weapon created
by Lord Brahma. It is sometimes known as the Brahma Astra (astra referring to
‘missile weapon’). As described in a number of the Puranas, Brahmastra is
considered to be the very deadliest of weapons. When a Brahmastra is
discharged, neither a counterattack nor a defense of any kind can stop it.
The
Brahmastra never misses its mark and must be used with very specific intent
against an enemy, whether an individual or army, as the target will face
complete annihilation. Brahmastra is said to be obtained by meditating on Lord
Brahma, and can be used only once in a lifetime. The user would have to display
immense amounts of mental concentration in order to get sanction to arm and use
the weapon. Since Brahma is the Creator in Sanatana Dharma, it is understood
that Brahmastra was created by him for the purpose of upholding Dharma and
Satya.
According to sastra, the Brahmastra is invoked by a key mantra that is bestowed upon the user when he is given the weapon. By properly chanting the mantra, the user can call upon the weapon and deploy it with annhiliative force against his adversary.
According to sastra, the Brahmastra is invoked by a key mantra that is bestowed upon the user when he is given the weapon. By properly chanting the mantra, the user can call upon the weapon and deploy it with annhiliative force against his adversary.
The
Brahmastra also causes severe environmental damage. The land where the weapon
is used becomes barren for eons, and all life in and around that area ceases to
exist. Women and men become infertile. There is severe decrease in rainfall and
the land develops cracks, like in a drought.
List of Astras :
. Agni Astra
. Aindra Astra
. Antardhana Astra
. Bhauma Astra
. Brahma Astra
. Brahmasirsha Astra
. Garuda Astra
. Mohini Astra
. Naga Astra
. Narayana Astra
. Parjanya Astra
. Parvata Astra
. Pashupata Astra
. Prajna Astra
. Shakti Astra
. Sammohana Astra
. Surya Astra
. Vaishnava Astra
. Vajra Astra
. Varuna Astra
. Vayu Astra
. Visoshana Astra
. Aindra Astra
. Antardhana Astra
. Bhauma Astra
. Brahma Astra
. Brahmasirsha Astra
. Garuda Astra
. Mohini Astra
. Naga Astra
. Narayana Astra
. Parjanya Astra
. Parvata Astra
. Pashupata Astra
. Prajna Astra
. Shakti Astra
. Sammohana Astra
. Surya Astra
. Vaishnava Astra
. Vajra Astra
. Varuna Astra
. Vayu Astra
. Visoshana Astra
Of these Astras, the Following Were
Considered the Most Deadliest:
. Pashupata Astra
. Brahma Astra
. Bramasirsha Astra
. Vajra Astra
. Agneya Astra
. Naga Astra, and
. Shakti Astra
. Brahma Astra
. Bramasirsha Astra
. Vajra Astra
. Agneya Astra
. Naga Astra, and
. Shakti Astra
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