THOUGHT OF THE DAY--FROM JULY TO AUGUST 2020

THOUGHT OF THE DAY--JULY 2020 TO AUGUST 2020

 

 

 

ANANTA CHATURDASI OF 2020 

Ananta is a Sanskrit term which means 'endless' or 'limitless', also means 'eternal' or 'infinity', in other words, it also means infinitude or an unending expansion or without limit. It is one of the many names of Lord Vishnu. Ananta is the Shesha-naga, the celestial snake, on which Lord Vishnu reclines.

 

Ananta Chaturdasi falls on the 14th day of Bhadrapad shukla paksha (waxing phase of moon) in a traditional Hindu calendar. Anant Chaturdashi 2020 date is September 1. As the name suggests   Ananta Puja is held on the day at homes mainly in Maharashtra. Ananta Padmanabha Vrata is observed on the day in South India and is dedicated Lord Vishnu.  Hindus and Jains Observe Festival of Ananta Chaturdashi. 

 

This is an important day in the Jain calendar of festivities. Digambara Jains observe Paryushana in the last 10 days of the Bhado month, Anant Chaturdashi (also known as Anant Chaudas) is the last day of Paryushana. Kshamavani, the day the Jains ask for forgiveness for mistakes they have made intentionally or otherwise like Upakarma day of Hindus, is observed one day after Anant Chaturdashi. This is the day when Lord Vasupujya, 12th Tirthankara of the present cosmic cycle, attained Nirvana. 

 

Sushila was the daughter of Sumant and Diksha. Her father was a Brahmin. When her mother Diksha passed on, Sumant took another wife, Karkash. Karkash was harsh to Sushila, such that when she got married to Kaundinya, they opted to escape the poor treatment and attitude of Karkash. It was while they were traveling to lands unknown that Sushila met a group of women by the river worshipping Ananta. When she learned of their 14 year vow, Sushila decided to make the vow as well. She wore the Ananta Sutra on her left wrist. Over the years, they became very wealthy, until the day that Kaundinya noticed the Ananta Sutra on her hand and asked about it. He got very upset and claimed that their good fortune was due to his hard work and not because of any deity.  He

broke the string from Sushila’s hand. The two were subsequently impoverished,  upon which Kaundinya realized his mistake and set out to find Ananta and repent. He eventually succeeded in his quest and swore his vow in front of Vishnu himself and committed to making the vow for 14 consecutive Anant Chaturdashis. This gave rise to the belief and the festival.  Some people observe this Anant Chaturdashi Vrat continuously for 14 years.  

 

Anant Chaturdashi, also known as Anant Chaudas, is popularly noted for the immersion of Ganesha idols after Vinayaka Chaturthi – Sarvajanik Ganpati Visarjan.  

 

Anant Chaturdashi is a day to worship Lord Vishnu in his eternal form - Ananta. Ananta Chaturdashi falls on the 10th day of Ganesh Chaturthi and coincides with Ganpati Visarjan. The idols of Lord Ganesha are immersed in a water body on this day after 10 days of offering prayers and prasad to the clay idol at homes. 

 

Ananta Chaturdashi is believed to be the day when Lord Vishnu appeared in the form of Anantha Padmanabha – the Ananta Sayana form of Lord Vishnu – reclining on Ananta whose famous and ancient temple is located in   Thiruvananthapuram, capital of Kerala.    A fast is observed from sunrise to sunset by Lord Vishnu devotees.   

The observance of Anant Chaturdashi Pooja secures freedom from all sorrows. The word ‘Ananta’ means endless and devotees believe that Lord Narayana will clear all the difficulties in one’s life, if the Ananta Vrata is observed with utmost devotion. 

The Anantasayana form of Lord Vishnu is worshipped on this day. The reclining posture represents the state of inactivity and is the form of Narayana prior to the evolution of the worlds and creation of the living beings. 

The main ritual on the day is the tying of a sacred thread. The thread is first sanctified by placing it along with the idol of Lord Vishnu in the reclining form.
On the day Anant Chaturdashi day, devout Hindus in Maharashtra perform Vishnu Puja, Krishna Puja and Satyanarayana Puja. The puja also includes Yamuna Puja, Shesha Puja and Anant Puja.   

The number 14 is of great significance in Anana Chaturthi Puja – during puja 14 flowers, 14 fruits, 14 dry fruits, 14 different types of leaves are offered. The food prepared also consists of 14 types of vegetables and grams. Sweets and Chana Dal are also offered as prasad. 

We often get fearful on hearing few numbers such as 13, 14, 16 and 19. These house numbers are   referred to as Karmic Debt numbers. Number 14 is a natural number and the number for forgetfulness. The moon is fourteen days in waxing (growing larger) before we can observe the beautiful full moon. Rama and Sita spent 14 years in exile before they could return to their home and enlighten Ayodhya. Narasimha descended on earth on a Chaturdasi Day and religious Hindus fast on every Chaturdasi day.  There are 14 Lokas in the Universe that Brahman pervades. A paksha consists of  two weeks or 14 days. Human body constitutes 5 Karmendriyas+5 Jnanedriyas + 4 Antahkaranas that we have to manage to spiritually progress and seek f Liberation. 

The fourteen "abodes" of knowledge are: the four vedas; the six Angas or limbs of the Vedas; Mimamsa, Nyaya, the Puranas and Dharmasastra.  The fourteen dharma-pramanas (authorities of dharma) are called "caturdasa-vidya".    

Caturdasatvam Krtavan kutah svayam Na vedmi vidyasu caturdasasvapi--Naisadham, 1. 4 

All religious knowledge is encompassed by these fourteen branches of learning and all the fourteen sastras are basic and authoritative texts. 

We often get fearful on hearing few numbers such as 13, 14, 16 and 19. These house numbers are   referred to as Karmic Debt numbers.  The number 14   that we come across in life signifies Karmic Debt according to Numerology.   We must put the reins ourselves modesty in all affairs that is crucial to overcoming this Karmic Debt.  But the key to the 14 Karmic Debt is commitment. Life will resemble a roller coaster ride, but it will always travel in the right direction if one's heart is set on what is true and good. Set yourself a high goal, maintain order wherever possible in your life, avoid excessive sensory indulgence, and maintain faith. Above all, do not give up on your dreams and goals. Those with the 14 Karmic Debt will experience life to the fullest, and as long as they maintain a high dream, they will achieve success and great spiritual development.  When figure 14 is found as the Life Path number or the Fadic Number works out to 14, it indicates that the person must learn the Law of Change and must use the power & authority properly.  

Rama went to Vanavasa for 14 years that would automatically cancel his claim of ruler-ship in Tretayuga that was brought down to 13 years in Dwaparayuga.  He taught us how to wipe of Karmic debt by proper EQ and SQ Management. 

Surprisingly Healthcare providers say you should stay home for 14 days after your last contact with a person who has COVID-19. For all of the following scenarios, even if you test negative for COVID-19 or feel healthy, you should stay home (quarantine) since symptoms may appear 2 to 14 days after exposure to the virus. Lord Rama's 14-year-long exile can teach humans the virtues of patience and endurance, life skills such as active listening and empathy, which can help us all to cope up with the current lockdown situation. In strict sense, Ananta Daram is a cotton band formed of fourteen threads. In some places, the band consists of 14 knots. Women tie the Ananta Daram on their left hand and men on their right. 

Serpent Ananta is also made using Durva grass and is placed on a bamboo basket and worshipped in some places. There is no fasting observed but vegetarian food is eaten on the day. Performing Annadanam or food donation on the day is highly meritorious.  

In Some religious traditions in India, ladies visit anthills and feed snake with milk symbolically worshiping Ananta,  custodian of time yearning for longevity of married life.  

In the year 2020 in Sarvari the year of Darkness, we have four Kala Sarpa Doshams   which is why people all around the world are facing all kinds of problems. One of the Kala Sarpa Doshams is Kala Bandana Yogam which is what we all are experiencing. Kala Bandana Yogam ties humans in such a way that they are unable to do anything even like a simplest thing such as going to the temple. Everywhere around the world due to the coronavirus pandemic there is so much suffering, untimely death, sickness and unemployment. 

To eliminate this Corona virus pandemic some temples are performing special pujas and Homas as in the scriptures that I have talked about.  Even though the whole of India is suffering due to the “Kala Bandana Yogam” the daily pujas are still being performed in Tirumala and all other temples from Kasi to Kanyakumari.   Due to Kala Bandana Yogam there is total silence around the world, people are suffering being confined in their homes and due to unemployment, and many people have monetary problems as well. 

 

To overcome all these above problems, it makes sense to observe Ananta Chaturdasi 14 years vow seriously as Sushila did who not only got rid of all her miseries but also recovered all lost wealth! Thus, Ananta Chaturdasi Ananta Puja and Vrata assumes special importance as Special Religious Event Day!

 Worship Anekarupam Avyaktam Anantam Purushottamam on this Sarvari Anantachaturdasi Day to overcome Kalasarpadosham and Corona pandemonium!

--August 31, 2020

 

Comment:
Thanks for the detail information about Anantha Chathurdasi. I just want to let you know that Digamber Jains celeberate Dashalakhana Pooja for ten days and the last day is Samvathasril (Kshamapana Day.... Forgiveness day). Swethamber Jains Celeberate Paryushana purva for Eight days.  

--Dr. Brahm Parsh

 

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SPIRITUAL TRANSCENDENCE IN TRANSHUMANISM TO IMMORTALITY

Transhumanism is the belief or theory that the human race can evolve beyond its current physical and mental limitations, especially by means of science and technology probably motivated by Science of Vedanta. 

Vedanta explains why it is important for transhumanists and progressive futurists of science and technology to find common ground with it in order to evolve. It is important for transhumanism to extract the transcendent messages from Vedanta. It also becomes important for Western religious thinkers to draw from the ideals of transhumanist philosophies in order to allow the survival of progressive religious thought into the undefined future. Let us start with Vedanta approach to so called Death which is not the end but a journey in life.  

Mrityu Nivarana Veda Mantras to conquer Death 

 Bogged down by fear of death sages raised their voices to the Supreme : Asato maa Sadgamaya Thamaso Maa Jyothir Gamaya Mrithyor Maa Amrutham Gamaya Aum Shanti Shanti Shantihi || This translates: “Lead me from the unreal to the real. Lead me from darkness to light. Lead me from death to immortality. May there be peace everywhere 

Tryambakaṁ yajāmahe sugandhiṁ puṣṭivardhanam | urvārukamiva bandhanān mṛtyor mukṣīya māmṛtāt || 

 We worship the three-eyed Lord who is fragrant and who increasingly nourishes the devotees. Worshipping Him may we easily slip off from death just as the ripe cucumber easily separates itself from the binding stalk! May we be never separated from Immortality.  

This is a cherished mantra prescribed for japa by all seekers after the Puruṣārthas (four ends of life), and chiefly by those who aspire after liberation from the cycle of birth and death. The Supreme is here meditated upon as the giver and enhancer of well-being and progress in physical and spiritual excellence.  Death implies also mundane existence. 

 ye te sahasramayu pāśā mṛtyo martyāya hantave | tān yajñasya māyayā sarvānavayajāmahe ||   

 O Death, those thousand and ten thousand snares which thou hast laid for slaying man, all of them we remove by the power of our deeds of worship! 

 The word death is used in different connected senses. Its most concrete shape is the termination of physical existence marked by stoppage of breath, consciousness and bodily functions. The force that brings about this is personified as Death. 

The duration of life on this earth is determined by the merits and demerits accruing from a man’s deeds. This is the view of the scriptures. 

The god of Death adjudges each person according to his deserts and limits the duration of his life on the earth. Evil thoughts and deeds, errors of passion and temperament, sickness and suffering—all these are snares laid by Death to entrap unwary individual. Further, ignorance, carelessness, remissness, insatiable craving and harmful propensities are also listed among the army of Death. 

Śiva, the auspicious God, is described as the greatest yogin, for, he has overcome the army of Death. Therefore He, the Auspicious Lord, is called Antakāntaka. 

For the devotees of God, the way to escape from the meshes of Death, said above, lies in the power of worshipping Him—the performance of prescribed duties to God properly and in the right spirit. This is perhaps what is implied by the phrase yajñasya māyayā or by the power of worship. 

 mṛtyave svāhā mṛtyave svāhā ||    Hail! May this be an oblation made to Mṛtyu, the maker of death! 

 Repetition of the same formula twice implies that two separate oblations are made to the deity in the consecrated fire, with a view to destroy all the sins connected with the person who makes the offering. 

 

Bhagavad Gita says:  jaatasya hi  dhruvo mrityuh dhruvam janma mritasya cha--for one who is born death is certain   and one who is dead, birth is certain and also says further this is of never-ending cyclic nature. The mantra Mrityave swaha is submitted to Saguna Brahman in his role in charge of dissolution (laya) and death (mrityu) as Iswara (Siva)  pleading for the end of the present cycle of death at microcosmic level or individual level.  

 

Spiritual codes declare that the five universal elements and resident deities and one’s own heart witness the thoughts and actions of individuals even though they are concealed from others. Worshiper here is represented as offering repeated obeisance to the gods who witness the inside of all people and arraign them to the bar of divine justice. He pleads not guilty and deposes that he, the Self in man, did not do any act that calls for death. Therefore,   in order to propitiate the Deity of Death, so that the worshiper may be restored back to the status of the original nature Immortality,  an oblation is offered into the consecrated fire. You therefore see why it is necessary to chant this mantra mrityave swaha deifying Death! This has been a typical Vedanta approach   to win over Desire, Anger, Misfortune etc., that we discussed before--Kamaya swaha; ; Adharmaya swaha; Manyave swah as well as worship of Alaksmi and Vighnraja. For spiritually oriented but not advanced these prayers are meant for pleading for emancipation from akaala mrityu (untimely death) so as to avoid increase in cycles of birth and death and if possible, reduce them by fulfilling mission in this life through Enlightenment.  

 

This is the Vedanta Science for pleading Transcendence in Transhumanism that has helped nascent scientific progress in the modern scientific field. Vedanta therefore cannot be blamed for blocking scientific progress as we learn from the prayer for enlightenment which reads: Mrithyor Maa Amrutham Gamaya explained above. 

“In reality, science has helped and continues to help biologically-composed life forms to interact better, more safely and in more productive ways with this planet - and now, the universe. We now have theories and reasons to explain natural phenomena, such as gravity and weather, which we once feared. We have increased our capacity to reach across geographical distances and planetary realms and have begun to explore outside our planet and galaxy. We are closer than ever before to designing our own evolutionary direction. This could not have been possible without science. Plainly, we cannot always argue against scientific progress, because we have been embracing science for the betterment of our lives at every available opportunity. In that context, religious leaders are mistaken when they argue against such progress, since they use the very tools of science to argue against it. An evangelist who is born from the consequences of modern reproductive and neonatal technology should not be complaining against the advancement of reproductive technology using satellite television. It just does not make sense!” says V.R. Manoj, Research Scholar, CES,  Anna University 

“In its basic form, science disregards religion because religious concepts, such as Enlightenment, Heaven, and Hell, cannot yet be experimentally confirmed. While religions seek to accept death as an inevitable finality, science endeavors to understand and conquer such finalities like Vedanta. Religions, on the other hand, are wary of science because of its relentless quest to question religious claims. Religion, though glorious and numerous in its ideals and following, is still marred by very stringent codes that make human freedom and choice difficult and restrained. The concepts of sin and karma have led to elaborate measures by various religious organizations to restrict the supposedly wandering nature of our minds. On the other hand, science's trivialization of human virtues, such as altruism, as nothing more than evolutionary easy to argue against either the wholesome morality professed by true religions or the perfect logic professed by science.” argues the researcher! 

Early this month National Geographic magazine (NGM) brought to my notice the hot topic: “YOUR WEEKLY ESCAPE: Inside the World of Transhumanism” may be inspired by Science of Vedanta with practical rendering by proven modern science that has not yet seen the light of the day. 

“Transhumanists believes in a future of human immortality. A community in Russia is working to make it happen by Daniel Stone. 

 In a small, white warehouse two hours north of Moscow are 56 dead people who hope to live again. Their bodies are upside down, their blood fully drained from their arteries, as they wait, immersed in negative 196-degree Celsius liquid nitrogen for the next 100 years. 

What they’re waiting for is a new life, or a continuation of the one they already lived. Many of the bodies belong to people who reached the end of their life naturally, usually at an advanced age. They made the decision to be cryopreserved before they died, or in some cases, their family signed the paperwork post-mortem and paid the $36,000 to freeze their loved one’s body (or $18,000 for just their head) for the standard term of a century—which can perhaps be extended, to be determined, based on where science leaves us in the 22nd century”. 

Transhumanism should be death-positive, at least in the sense that discussing death and accepting its long-term inevitability is both healthy and realistic. Transhumanists will not generally support a positive value of death and will tend to react badly to that kind of statement. But assigning it a vastly negative value produces a timid outlook that is unlikely to work well with the other parts of the transhumanist idea complex. Rather, death is bad because life is good but that doesn’t mean we should not think about it. 

Indeed, transhumanists may want to become better at talking about death. Respected and liked people who have been part of the movement for a long time have died and we are often awkward about how to handle it. Transhumanists need to handle grief too. Even if the subject may be only temporarily dead in a cryonic tank. 

 

Conversely, transhumanism and cryonics may represent an interesting challenge for the death positive movement in that they certainly represent an unusual take on attitudes and customs towards death. Seeing death as an engineering problem is rather different from how most people see it. Questioning the human condition is risky when dealing with fragile situations. And were transhumanism to be successful in some of its aims there may be new and confusing forms of death like the present Corona pandemic.

 

As humanity sees new possibilities for uplift of its current evolutionary state, arising from advances in genetics, robotics and computers, global movements have sprung up to address such futures. Amongst them, transhumanism is the most popular as a benchmark for how we must approach a radically different future. It is also the closest equivalent to a moral trendsetter for the ethics of future technologies. One of the principal points to be clarified is its stand on matters of religion, since transhumanism openly advocates the freedom to completely redesign one’s body.  This does not bother Upanishads Vedanta has said its final word that I talked about-- Vedanta vijnaana sunischitaarthaah yatayah Suddhasattvaah sanyasayogaat paraantakale paraamritaat parimuchyanti as it deals with subtle body Self and does not believe in its shell human body and dismisses it as Mithya. With the attainment of illumination, the aspirant becomes Immortal at the fall of the body  (Death)-- he calls off Death, no more to be born again says the mantra.

Religious protagonists cannot always argue against scientific progress, because we have been embracing science for the betterment of our lives at every available opportunity. In that context, religious leaders are mistaken when they argue against such progress, since they use the very tools of science to argue against it.  “The body is neither a very efficient nor very durable structure. It malfunctions often and fatigues quickly; its performance is determined by its age. It is susceptible to disease and is doomed to a certain and early death.” says a scientist. But Quantum physics is close to Vedanta in this context that we discussed that says matter can exist both as a wave and particle which religion dismisses as quackery. Quantum Physics says   "All that you see are the mere reflections of your own mirror images" may be getting the idea from Vedanta!  

--August 30, 2020

Comments:

^{I have come to the conclusion that we are already eternal and getting excited about discarding this body and take new forms of existence. Embracing death is a better concept than defying death, since it gives me a chance to rejuvenate myself.}

^{A new thinking I am having lately is that we need to expand our consciousness to include whole humanity and rest of creation while living, so that when we discard the body, we are more comprehensive and complete being in touch with reality of life beyond limitations.}

^{I am cultivating a parallel existence in different dimension as eternal source of light capable of reinventing the world again and again in infinite forms without limitations of time and space.}

^{Knowingly I am preferring to go into the world of possibilities through imagination transcending this life of limitations.}

^{I believe all the teachings of Vedanta are only to bring hope to the people feeling hopeless about the life of limitations. Only truth I am realizing is that imagination is more powerful and full of possibilities more than real life. Please advise if I am losing it, or gaining some wisdom. Hope you give me your honest answer.}

 

^{--Dr. Vedavyas}

 

 ^{************************}

 

 

Bhuvaneshwari Mahavidya Jayanti on August 30, 2020

 

Bhuvaneshwari Jayanti is believed to be the day when Goddess Bhuvaneshwari incarnated on earth. She is the fourth of the ten Mahavidyas. Bhuvaneshwari Jayanti 2020 date is August 30. She is a powerful incarnation of Goddess Shakti and worshipped throughout India.

Bhuvaneshwari is the Goddess, who rules over the universe. She is also regarded as the creator, apart from being the sustainer of the world. Known in many other names such as Parvati, Durga and Bhagavathi, Bhuvaneshwari is one of the manifestations of Kali, the fierce form of divine Shakti.  Kali is the divine consort of Lord Shiva. She remains one of the highly aggressive manifestations of the feminine energy, and is regarded as a ruthless destroyer of evil and an unfailing upholder of virtue. The name Kali literally means ‘the dark one’ or ‘the black colored’. Kala also stands for time and Kali, its feminine form. She is thus regarded as the dark colored Goddess of death, and in other words, the annihilator of ego.

Kali is also known as Adi Parashakthi, the primordial, all-powerful feminine energy and is worshipped in ten forms that are known as Dasa Mahavidyas, the ten Goddesses of great wisdom. Goddess Bhuvaneshwari is considered the 

The word Bhuvaneshwari is made up of two terms, Bhuvanam and Ishwari. Bhuvanam denotes all the worlds or the universe, and Ishwari is the feminine form of the lord or the ruler. Bhuvaneshwari is thus the queen of the worlds and its sovereign ruler. The holy Vedas hail her as Aditi, the infinite and all-encompassing Mother, Mother of all Mothers, who holds the entire space in her cosmic womb. Thus the universe itself is her divine body, that is, she herself is the universe, while her infinite self, resides in all the living things in it. She kindles divinity in beings, and her presence makes the living things, the very representations of her own self. Bhuvaneshwari is thus, cosmos personified. Regarded as the earliest form of divine energy, she is a powerhouse, who can overrule even the mighty Navagrahas, the nine planets who decide about our destinies. Goddess Bhuvaneshwari controls the consciousness of the entire world. She has an important place in the Gayatri Mantra. Goddess Bhuvaneshwari has four hands and three eyes. Two of her hands are in Varada Mudra and Abhay Mudra while the other two hold the Noose and Ankush. Her complexion is dark. 

There are numerous legends reading this Goddess, one of which speaks about Lord Rama propitiating Bhuvaneshwari before his successful, final assault on demon Ravana.

She holds the Angusam or the elephant goad and the noose in two of her hands, while showering her blessings on the devotees with her other two hands.

What benefits accrue on worshipping Bhuvaneshwari?

Immensely powerful that Goddess Bhuvaneshwari is, but she also remains an embodiment of love, mercy and kindness. She regards earthly beings as her own children, gets pleased with sincere prayers and bestows her generous blessings on them. Her love is not of the usual possessive kind, but is all pervasive that frees us from illusion, attachment and suffering. Her worship will promote a cosmic vision and an universal understanding. It can also get for the devotees a captivating personality and all conquering success. It can also bestow them with a variety of benefits, like health, wealth and fortune. She can also remove obstacles, and give courage, confidence, sensitivity, sense of responsibility and emotional maturity. She also protects devotees against the negative influences of the planet Moon.

Aditirdevaa gandharvaa manushyaah pitaroesuraa-stesha(ga)m sarva-bhootaanaam maataa medinee | mahatee mahee saavitree gaayatree jagatyurvee prithvee bahulaa visvaa bhootaa katamaa ka yaa saa satyeti amriteti vasishthah || (Veda Mantra, MNU)

Aditi is the mother of all living beings such as divines, gandharvas, human beings, manes, demons; she is known by names such as Medini, Mahati, Saavitree, Gaayatree, Jagatee, Urvee, Prithvee, Bahulaa, Visvaa, Bhootaa, Katamaa, Kaa, Yaa, Saa, Sathyaa and Amritaa. Sage Vasishtha praised Mother Erth thus. Her greatness is very vast and it is not easy to describe her (Kaa means Avyakta-roopaa).

While Kerala celebrates Onam and Vamana Jayanti on this holy day of Bhadrapada Trayodasi it also celebrates Bhuvaneswari Jayanti in its famous temple Manakkattu Devi Temple that is positioned in Pallippad in Karthikappalli taluk, Alappuzha district in the state of Kerala, India. The temple is dedicated to Goddess Bhuvaneswari and so also in Tripura and many places throughout India.  There is a modern temple in Mysore   located in  Bhuvaneswari Farms in Mysore where I was born. Though popular as consort of Vishnu in all temples whatever be the main deity of Vishnu-form it is strange there is lukewarm attitude in the worship of this Parasakti including Kerala where Onam steals the show. Please chant Vedamantra on Bhuvaneswari besides the rare sloka on Vamana sent through his search engine that too has not focused on Bhuvaneswari!  Her Avatar is popular as Andal in Tamil Nadu! Realizing exclusive glorification of Siva alone as Bhuvaneswar neglecting Bhuwaneswari, Odisha recently has raised a temple in Bhuvaneshwar accommodating other deities.ihindus do not show the sane enthusiasm to raise more temple for her nor worship her except in few pockets,.

 This Temple is built in the year 1997 by inheritance of DL colony on the auspicious day of sri panchami. The presiding deities are Maa Bhuvaneswari, Lord Jagannath, Balabhadra,   Subhadra, Lord Rameshwara and Lord Baleshwara.

I wonder why this day is not devoted to Mother Earth to celebrate it as National Earth Day that is being celebrated as World Earth day as National celebrations differ always in India from world days! There are host of mantras and slokas on Vamana including the one recently sent. There are few mantras on Bhudevi in from  Vedas  in MNU that bi chant daily in my Parayana.  Please go through my detailed discourses on Vamana and Bhudevi I talked about Onam yesterday. I believe this day should be celebrated like Sivaratri by all traditions of Hindus ideally by Hindu Americans as Special Religious Event Day!

 

Here is a Message from Singapore:

“I am delighted to share an 8-stanza prayer on Dhara Devi taken from Skanda Puranam, Nagara Khanda and Chapter 169.

 

As the hymns specific to the form of Bhuvaneshwari is already in the public domain, I am sharing this short and sweet hymn which worships Devi in the form of Dhara Devi. In the brief Phalashruti, it is mentioned that one who prays to Goddess Dhara Devi with this hymn will be protected from all diseases and sins year long.

Sri Bhuvaneshvari is a form Goddess Shakti and counted as the fourth in the Ten Mahavidyas. It is mentioned that She is the super power above Brahma, Vishnu and Rudra and gave an aspect of her to become their consorts (Saraswati, Lakshmi and Gauri). It also said that Sage Vashishta mentioned to Lord Rama during his Pattabhishekam that "in the world of Sadhanas, there is no more powerful sadhana powerful than that of Goddess Bhuvaneshwari for becoming prosperous. In other words, Bhuvaneshwari worship is the key to success in whatever field of profession a person takes. May we pray to Goddess Bhuvaneshwari with this hymn!”

 

I do Valmiki Parayana every year with understanding. To the best of my understanding there are only references to Lord Kartikeya, Surya and Jagannatha incuding Adityahridayam. In Uttarakandam  Rama also tells Vibhishana “aradhaya jaganntham Ikshvaku kuladaivatam”. However it is irrelavent and Bhuvaneswari needs no commendation by Rama,  nor Durga to whom authors draw reference. I was only curious to know the quote from Ramayana.  Vasishtha glorifies  Bhuvaneswari as Aditi Mother of all Mothers in Vedas, in the mantra I quoted yesterday. 

 Bhuvaneswari is also known as Om Shakthi or Adi Shakthi i.e., one of the earliest forms of shakthi. She is capable of turning situations according to her wish. It is considered that even the Navagrahas cannot stop her from doing anything. Both Bhuvaneswari and Kali are intimately connected as representing time and space, which made creation possible. Kali arranges the timing of the cosmic dance while Bhuvaneshwari stands for the original space before creation in which Kali’s cosmic dance takes place. Devotional songs say that Bhuvaneswari is like Saraswathi, the goddess of learning, wisdom and knowledge. She is described as “Jnana Swaroopa,” the highest form of wisdom. It is also said that Bhuvaneswari has so much power that a mere glance from Her gives boons to the goddesses Lakshmi, Parvathi and Saraswathi. She confers confidence, sympathy, beauty and wisdom on them because all these qualities are within Her.  Sri Lalitha Sahasranama describes Bhuvaneswari as the protector of the 14 worlds (bhuvana). 

Like most of the aspects of the Divine Mother, Bhuvaneswari is associated with Maya. Maya comes from the Sanskrit root, “ma”, to measure. Maya is also a synonym for illusion. Thus, Bhuvaneswari symbolizes the dynamic power of God, which manifests itself in a multitude of visible and impermanent forms. In Hindu philosophy, the manifestation is ultimately considered as unreal because of its inconstancy and impermanence and not false or untrue. But at the same time, the devotional scriptures say that Bhuvaneswari is also distinct from the illusion She creates because She controls it. But She is not caught in it. This quality of mastery over the worldly illusion gives Her the power to help human beings not to be involved in Maya and not to be bound by it but instead to go beyond it. 

The concept of Goddess Bhuvaneswari as the supreme goddess emerged in historical religious literature as a term to define the powerful and influential nature of female deities in India. Throughout history, goddesses have been portrayed as the mother of the universe, through whose powers the universe is created and destroyed. The gradual changes in belief through time shape the concept of Bhuvaneswari and express how the different Goddesses, though very different in personality, all carry the power of the universe on their shoulders. She is almighty. 

To me Sita emerging from Mother Earth Portrays  as Bhuvaneswari  if no other context can be found in Ramayana. Ramayana is thus more Seetopakhyana than Ramayana. Her powerful argument before she ultimately takes decision  to get back to her source after  her earlier undertaken Fire-test to prove  her chastity and power of Pativrata Dharma shows how women struggled in the male-chauvanestic society. Rama shines as Sitarama because of  her. She did this after fulfilling bher duty by nurturing Lava Kusa and then hand over to Rama as matured personalities who could help Rama in his discharge of duties! She is one of the Panchakanyas coming from Earthy and getting back to Earth! 

All Mahans – great yogis, jnanis and bhaktas who renounced the whole world for spiritual prowess, for Self-Knowledge, for the sake of their Lord – have nevertheless had a soft corner for their mothers. Sri Adi Shankara, the great Jnani and proponent of Advaita, came back to his mother at the time of her death and shed profuse tears of grief at her passing! Sri Ramana Maharshi, the great sage who had no possessions, maintained no relationships and was beyond the four ashramas, had a special relationship with his mother who lived with him in her later years, and eventually became a ‘mother’ to all his devotees and disciples too. Swami Vivekananda was deeply devoted to his mother  Bhuvaneswari  throughout his life. Even though he had renounced the world and was spending all his time in Sri Ramakrishna’s work, he grieved at the thought of his mother’s condition. Swamiji once wrote in a letter to a friend, “…If there is any being I love in the whole world, it is my mother.“ 

  Plese go through this rare sloka on Bhuvaneswari

 

http://nrsrini.blogspot.com/2015/05/which-deity-should-hindus-worship-on.html

http://nrsrini.blogspot.com/2015/09/vaamana-trivikrama-dwarf-and-giant.html

--August 28, 2020

Comments:

Thank you mama.  Very nice article it brought tears ...there is a beautiful Bhuvaneshwari temple in Nanganallur.

--Aparna Arcot

 

 

 

 

Unreal has No Existence & the Real has No Non-Existence 

 

On a similar complex subject with an attractive title "Knowing the Unknown and Unknowing the known" I talked about I received three comments from my three serious HR Active Participants:   

 

1.   I was not confused. In fact, I wished to send a Thank You Note for the dimensions of the same stuff as presented. Just for information.--Advaita Scholar at Chinmaya Mission promoting Brahma Satyam Jagan Mithyam 

 

2.   The title is very attractive but it slapped me when I failed to understand the presentation.  A great Physics Professor, Adi Sankara, taught Quantum Physics in the name of Advaita and gave a proof of Nrusimha Avathar.   "Knowing the unknown" should be explained separately and the "unknowing the known" should be explained separately, and then only both should be explained in a combined form.  When I teach Quantum Physics in the University, the quality of my teaching with facts and figures is entirely different from what I teach Quantum Physics to the high school students.  I can teach Quantum Physics to High School Students without writing anything on the board and they can easily understand.   --A learned Professor 

 

 3.   “There is ultimately nothing to know, no one who could know it, and no reason for anything to be known. The purity of the Great Unknown is that it is self-sufficient, content and overflowing with creativity”--Does this mean we should discard worship to Saguna Brahman altogether and invest in the unknown thinking we will be blissful and creative? This way of looking at the reality of our life experience denies the faithful all the benefits of their faith and paralyses any noble activity inspired by their faith.I am not trying to deny the ultimate truth. I want people to know the dangers of knowing the ultimate truth of knowing that we are the authors of our world, and we are the source of our misery.--A spiritually inclined founding father of a Temple. (somewhat inclined to Neoadvaita of Non-dualism and Saranagati  or standing before Viswantha apologizing Sankara) 

 

The first and last commentators are clear in their perspective and looked into what could go with their philosophy.  The middle one was like me got perplexed with the subject that was not mine but from a Reputed Vedic Modern Monk that I was trying to epitomize.  My understanding that I made clear by way of introduction missed everyone’s attention. I believe Gita is much simpler and easy to understand like quantum physics that can be taught to high school student.

 

The Western Vedantin  was trying to elaborate the doctrine Brahma Sathyam Jagan Mithyam,. In our philosophic discussion.  We come across three entities--Brahman, Jagat and Maya. Brahman and Maya that we Unknow   we try to Know! Jagat that we Know we want to Unknow in understanding the Advaita philosophy. This is what the author was trying to explain and I was caught in the web. 

 

Purushasukta comes with two statements ”tripadasya amritam divi” and “tripaadurdhava udait purusha………”-- three-quarters of Supreme Immortal Being as Immanent Consciousness is beyond our conception and one-quarter of His became this world again and again that he pervaded comprising of variety of sentient beings and insentient objects. So Atman that is playing its part in this world is a particle of that one-quarter.

 

So when we talk about atma we are only talking about that one-quarter of His-- Virat Purusha while He is Immanent Consciousness which again is confirmed by Prajnaanam Brahma where Prajnanam is beyond our conception. With all our Herculean efforts we can only know one fourth of Him and three -fourths is beyond comprehension. What we know as Atman is His Vijnaanam (one-quarter part). That is why He said: “mamaivamso jeevaloke jeevabhutah sanatanah”--The living entities in this conditioned world are  eternal, fragmental parts. An eternal portion of Immanent consciousness has become a living soul in the living world.   This is in line with the Mahavakya  Ayam Atma Brahma  as Jivatma identifies with Virat Purusha or manifested Brahman.  It also confirms why  Svetasvatara talks about “Dve suparne” on the same tree one silent and watching the other chirping and enjoying the company. It also confirms Atman (Self) does not get dissolved in Supreme of 4 Quarters but shares or enjoys his company!  That makes us think of Supreme as Immanent Consciousness and Self as Attributive or Associate Consciousness. It is also reasonable to believe the Self gets influenced by His Reality Mayasakti and gets caught up in the web of Samsara. This quarter, by its own deliberate will, embraces the  “delusion” (Maya) of mind, intellect, and plays the game of Creation- Existence-Destruction of the Infinite world. This is done again and again. That   makes Jagat alone as transitory or Mithya leaving Isvara and Maya as Realities in Vedanta concept of Isvara Jagat and Maya.  

So, as a particle of One Quarter of that Supreme,  Atma or Self is also real but due to Mayasakti of the Supreme which is also Reality,  we are ignorant of that fact that “we are not the body but Self” and that wrong notion can be overcome by Sadhana,  our own effort in our ambition to try to join that one-quarter our source. What we do not know yet know is three three-quarters that can never be known! So, it is futile to know the Unknown! Some Rishis and Sadhyas were excited seeing this one quarter Purusha and exclaimed “Vedahametam purusham mahantam”-- I know this great personality Purusha that is expressed in the Mahavakya   “Aham Brahmasmi” -- I am Brahman,  which makes us not to bother about three-quarter Brahman who is Prajnanam Brahma--Absolute consciousness being already comfortable with one-quarter and liberated! Those that are struck with wonder at the Unknown three-quarter focused on visible one-quarter of Immanent Consciousness, raised temples for him and worshiped him like our commentator.  The first group called themselves Advaitins and hoped to be get dissolved with the Whole or Purnam--Absolute Consciousness that is beyond all our conception on Realization and are content contained in  “puranasya  purnamaadaaya purnameva avasishyate”.    

 

Universe does not mean the cosmos as revealed to us. The Universe also includes the higher planes of existence --Heaven and its denizens etc. The Gods ( Devatas), elemental forces that expresses through Air, Fire, Sun , Moon etc. And are conceived in the Vedic lore as Celestial deities are also ordered by the Virat Purushsa, meaning Narayana who is himself the Universe; is Himself Controller or Ruler (Esanah) of the powers of the phenomena (amritavasya)--Ut-amritatavasy-esanah (Purusha Suktam). Purusha is the controller of the very Gods (amritatvasya esanah).  

 

Spiritual seekers understand that the World is Not God but that the World Has God. They become God-centered and ennobled-- in short, they enter the spiritual life and easily come to live the divine values of the nobler life. To recognize Him as the very essence in all names and forms, to detect   Him in all the cosmic happenings around us, to perceive His Infinite might, expressed in insignificant fractions through the incomprehensible forces of nature, is to readily render all sincere seekers to live this greater life of the “larger awareness” constantly worshiping and adoring the Lord of the Universe, the Jagadeesvara.  That is why the worship of Saguna Brahman of One Quarter that we may call Attribute Consciousness or Associate Consciousness is popularly seen about which our commentator raised a question!

 

Please go through the detailed discourse on the subject:

 

http://nrsrini.blogspot.com/2020/08/unreal-has-no-existence-real-has-no-non.html

 

--August 29, 2020

This is yet another interesting piece from you. Thank you for the same.

 

Shravanam, Mananam and  Nidhidhyasam are the three steps essential that help us Reduce intensity of our negativities individually, make them less Repetitive thereby to Rebound to Remember Him. My Guru called it as 4 R's. 

 

Pujas etc, that is, devotion in its qualitatively essential sense to Saguna Brahman may be considered both as a stepping stone to the efforts in the direction of attaining Jnana as also by itself to realize Him. The Supreme responded, after all, to Nachiketa and Prahlada both. The interesting aspect is that devotion necessarily precedes the exercise of Jnana, but once Jnana occurs I may chose to be independent of pujas etc- but I invariably end up committed to both. 

  -TKP   Naig

 

 

Very nice article a gem worth reading and contemplating many times. Many Thanks.

--Bala from Atlanta

I feel exactly the same.

--Dr. Ved

Hi, I'm Manisha, I really want to say sincerely that this is amazing content that you have shared. Thanks for this. it's really very helpful for me. 

--Manisha

 

 

 

 

California looks like a nightmare from space right now 

  

 California's fires have emitted bounties of heat-trapping carbon, notably carbon dioxide, into the atmosphere. On Aug. 19, a surge in carbon emissions from California was the highest in the 18-year satellite record of reliable wildfire emissions monitoring. These fires, already amplified by a warming climate, also contribute to the warming climate. This century, wildfires in the U.S. are on average burning twice as much land as they were in the 1990s. And in the West, modern blazes are burning for weeks, not days, longer.  

“As we disrupt the ecological balance of nature, we are also disrupting our own health and psychological balance. California as the most progressive image of western civilization is now revealing how much out of harmony with the Earth we have become. We must honor once more the sacred fire, the Cosmic Agni of our ancient ancestors and Rishis. The forces of light in the universe are questioning what we as humans have done to our planet and to our own societies” says David Frawley 

in recent years there have been Ebola, bird flu, Middle East respiratory syndrome (Mers), Rift Valley fever, severe acute respiratory syndrome (Sars), West Nile virus and Zika virus all cross from animals to humans. Our continued erosion of wild spaces has brought us uncomfortably close to animals and plants that harbor diseases that can jump to humans. To prevent further outbreaks, the experts said, both global heating and the indiscriminate destruction of the natural world for farming, mining and housing have to end, as both drive wildlife into contact with people.  We should know how to live with nature maintaining Eco-balance learning from the past. Nature is laughing at us today telling that “She is in control of us and can punish us for our negligence and we are not controlling her.” 

 Fire is as natural as rain in the mountains of Northern California. Forests have been shaped and influenced by fire for millennia.  In fact, of all the acres that burn in forest fires most often less than 10% burn at high severity, meaning that 90% burns at low and moderate severity, clearing and opening the forest floor. 

 Multiple plant and animal species depend on post fire habitats. Fire maintains the quality and quantity of foraging habitat for wide-ranging species such as deer and elk.  Damaged and dead trees (snags) are important structural forest components and are key habitat for numerous species. They provide forage, cavities for nesting and protection, perch sites, and den sites. Large snags are one of the most distinctive features of an old-growth forest and contribute shade, providing cool microclimates and future soil nutrients. 

 Fire and tree mortality are essential elements in a forest ecosystem. Logging on fragile post-fire soils inhibits and damages natural growth and recovery. Logging of large snags and trees within post fire landscapes does not contribute to recovery of forest habitat. The best available science indicates that post-fire logging may result in significant impacts to soils, wildlife, late-successional characteristics and hydrology. 

As a society, we must understand that fire is an essential element in maintaining healthy ecosystems. 

People continue to move deeper and deeper into Northern California’s forests and balancing the needs of private land owners with effective wildfire management techniques is not easy. However, working with state agencies, local fire safe councils, regional Indian tribes, and other community members, we look to form a holistic approach to wildfire management that addresses the needs of the land and the people who call it home.

Forest Fire (Badabagni), Corona Virus Vishajwara Crimi and others that have lifted their head today lying in dormant state when not needed were there in the Divine Creation. Nothing is newly created. He also told us to live with peace conveyed through Santi mantras Prithvee Santih, Dyau Santih, Vanaspatayah santih etc. We in our Ego neglected His warning and try to conquer by destruction than managing to live in harmony with them. So now turn to the divine and raise your voices   promising to live in harmony and Peace with nature! 

Agnihotra fire sacrifice renews brain cells, revitalizes the skin and purifies the blood. Agnihotra removes stress and tension , clears negative thought patterns, reduces anger and self-destructive habit patterns, can strengthen the subtle energy structure of plants, purifies contaminated water, seeds clouds to bring rain, and the ash can be used in medicines to heal disease.​ 

The mantra for sunset: OM AGNAYE SVAHA, AGNAYE IDAM NA MAMA---Unto the fire I am offering all. This is not mine; it is thine.

 --August 25, 2020

 

Comments:

Yes, very sad as California burns and we continue to pollute and destroy without considering TT consequences.Very interesting reading, Thank you!

 

--Santosh Venkartraman

Comedy of Errors! You landed me in scratching my head on latest Virology news. Wish to share with you! 

 

TT virus (TTV) was first described in 1997 by representational difference analysis of sera from non-A to non-G post transfusion hepatitis patients and hence intensively investigated as a possible addition to the list of hepatitis-inducing viruses. The TTV genome is a covalently closed single-stranded DNA of approximately 3.8 kb with a number of characteristics typical of animal circoviruses, especially the chicken anemia virus. TTV is genetically highly heterogeneous, which has led investigators to group isolates into numerous genotypes and subtypes and has limited the sensitivity of many PCR assays used for virus detection. The most remarkable feature of TTV is the extraordinarily high prevalence of chronic viremia in apparently healthy people, up to nearly 100% in some countries. The original hypothesis that it might be an important cause of cryptogenic hepatitis has not been borne out, although the possibility that it may produce liver damage under specific circumstances has not been excluded. The virus has not yet been etiologically linked to any other human disease. Thus, TTV should be considered an orphan --NRS

TT--A Comedy of Errors! In the process, we both also got Info on what TT virus is! Thanks for sharing!

 

 

GANESHA VISARJAN IN WATER & PHILOSOPHY SPUN AROUND IT

 

Vinayaka Chaturthi or Ganesh Chaturthi celebrations end with the immersion or Visarjan of clay Ganapati idol in water. Every aspect of Hinduism is entrenched in symbolism.  There is a parallel ritual among Iyengars of Karnataka in immersing clay elephant in waters after worship on Vishnu Kartigai Deepam. This symbolizes Gajalakshmi whom Gandhari worshiped praying for long happy married life! Such Murthis after worship are immersed (not thrown) in rivers, lakes, ponds or sea with proper send off with visarjan mantras. It can also be performed at home.

Hindus worship Brahman or the Supreme Soul present in all animate and inanimate. But for majority of the people it is not possible to worship this formlessness. They need a form to focus and pray to, to seek help, to cry and to take blessings as they salute aNational   Fklag for the Nation. Ganesh Murthi is conceptualized from ‘OM’ the primordial sound or the first ‘Vaak.’ Nirguna Para Brahman.

Clay and water is mixed to give form to the formlessness. Each person brings Ganesha in clay idol form into the home available in the market if not modelled one at home. It is the Supreme Being arriving at home. After the celebrations, it is time to accept the eternal cosmic law that which took form has to become formless again. It is a never ending cycle (Chakra). The formlessness giving way to form and then moving again towards formlessness. Each year Ganesha arrives to teach us that forms change but the Supreme Truth remains the same. Body perishes but Brahman residing in it remains constant. This body becomes energy for another but the source of energy is the same. Bliss is achieved when we realize this.

The act also symbolizes the concept of Moksha, or liberation, in Hinduism. Osho says – ‘Absolute un-clinging. That is what is meant by Moksha – freedom – no clinging, not even to gods.’-- (Moha+ kshaya=Moksha). Thus we create Ganesha out of clay, worship it and later it is submerged (Visarjan).

Use only clay Ganesha idol (or instant dissolving) and please do not throw plastic in water. Perform a symbolic immersion in a bucket of water and then use it to water plants.

Ganesha should be given form only using clay.  Remember if you believe in Puranas Maa Parvati created him out of the dust in her body. Only clay Murti (idol should be immersed) in rivers, lakes, ponds or sea. Human body also comes from dust and goes back to dust

The phrase “ashes to ashes” is part of 'ashes to ashes, dust to dust'. It means everything that has life will one day come to an end. ... “The phrase means that humans are made of the dust, as mentioned in the major religious works of literature, and will return to dust after death”. May be its origin is in Hinduism  that is not found in the Holy Bible though  popular in Christian burial service!

Dust to Dust may refer to:

• "all are of the dust, and all turn to dust again" from Ecclesiastes 3
• "Earth to earth, ashes to ashes, dust to dust," phrase from the funeral service in the Book of Common Prayer

 

Hinduism believes in all Creation sprouting  out of  water and after its journey takes its dip in water to restart again afresh! It also believes in all Microcosmic animates as well as Macrocosmic Universe are constituted of Ether, Air, Fire, Water and Earth. Death is only a journey and not termination in the cycle of birth and death that can cease with self-effort to join the source.

 

http://nrsrini.blogspot.com/2013/09/ganapati-moortivisarjanam-warm-send-off.html

--August 24, 2020

 

 

 

 

 

 

 

Quantum Physics and Vedanta--Do they Conflate or Conflict?

Chapter of Light in Physics begins with “-What is Light” and ends with “What is Light? So are all our scriptures in religion but they all indulge in speculation that is also updated! Upanishads say GOD is Light of all Lights-- tasya bhaasa sarvam vibhati), including our inner light!

Quantum physics says two things can be in the same place at the same time. If we’re talking light, a quantum particle would be a photon; if we’re talking matter, the quantum is the electron and Matter is both particle and wave.

Quantum Physics also says:  The universe is only made up of ‘memory objects’; Every  living and non-living object has a Wave form; matter is both a wave and a particle.

Svetaswatara talks about two birds perching on the same tree--Paramatman and Jeevatman about which we have discussed a lot. If we are talking of Self or Atman, it can exist as Paramatman and Jeevatman also. When we are talking about individual it is Jeevatman and when we talk about Universe it is Paramatman. It is like air in the pot surrounded by air outside bot unseen!

Not even the most advanced scientists fully understand quantum physics, and there’s no way we’ll be able to adequately summarize its intricacies. So even most enlightened cannot fully understand Brahman but can speculate on IT! Let us instead of trying to figure it all out, from here on, try letting our mind take flight into the baffling, confounding realm of the quantum, where reality dissolves and science and faith reveal their parallels.

Quantum physics requires us to accept how little we know, while understanding that by doing this, we may be closer than ever to seeing the universe as it actually is.   So also, is Upanishads, the Science of Vedanta. Modern physicists are attempting to entwine quantum physics with Einstein’s theory of relativity to create a new way of seeing the world conceptualized by Marx Planck and developed by Warner Heisenberg, Niels Bohr, and Erwin Schrödinger

Quantum Physics essentially dwells upon:

 Something can be both a particle and a wave at the same time

A “particle” is stagnant, existing in just one place. A “wave” is spread out and lacks a specific location in space and time. According to quantum physics, quanta exist as “waves” until they are directly observed or measured; only   then do they locate themselves in space and time. If Jeevatman is indweller Paramatman can be innermost dweller in us.

The universe is made of probabilities

Quantum physics says that we can think of “waves” as “probability fields.” In quantum physics, everything is a vast (but not infinite, as Planck proved) space where something could theoretically be, all at once, until it’s observed or interacted with. Quantum physics postulates that the entire universe can be thought of as a series of constantly changing particles that can be studied through probabilities    Its pattern of distribution is constantly changing also as witnessed in climate change, particle can be in many different places at once. This particle is Self in all beings (atmavat disturbance in Eco-balance, pandemonium etc.

A particle can be in many different places at once.

Here’s where things get even weirder. The theory of “quantum entanglement” shows that when two particles interact in the right way, influencing one necessarily influences the other no matter how far apart they are. The totality or sum of all these entangled particles is called quantum “super-posit”. This is   not weird in Vedanta as “antascharati bhooteshu”. Puranas also showed how Lord Krishna was running family life with 16008 wives at different places at the same time witnessed and authenticated by Narada. There is no definite place for atman identifiable within body or outside.

Religion and science have always seemed incompatible (almost as incompatible as the idea that a particle can also be a wave, you might say). But when you look at the relationship between science and faith, you begin to see that the two may be far more similar to each other than we ever dreamed. Could quantum physics be the bridge we’ve been searching for? Quantum physics is close to Vedanta. Vedanta   Science and Modern Science conflate and do not contradict as modern scientists   like Carl Sagan, Schroeder and others say they have caught the idea from    Vedanta Science (vijnana) for their research pursuit!

Many scientists believe that all “quantum mysticism” is pure quackery, which may be so. Still, it’s fascinating to at least entertain the similarities in the language used by Vedantins and that used by modern scientists.

It’s up to you to decide what to believe. Just remember, quantum physics tells us that by making a decision, you might be creating your answer, and if you had made another decision or used another method, the truth you settled on might have ended up looking very different though Truth is one reflecting Upanishadic Thoughts!

 “Not only should you disagree with others, but you should disagree with yourself. Totalitarian thought asks us to consider, much less accept, only one hypothesis at a time. By contrast quantum thought, as I call it… demands that we simultaneously consider often mutually contradictory possibilities.”  – Nick Szabo, Quantum Thinking Pioneer. This had been the Upanishadic approach.-Dharmaya swaha; Adharmaya swah

Vedanta is, after all, only a means to an end or  pramana; new thoughts come in   to reach the pramana like Neo Advaiata, It is  not the end in itself. Can science ever be a pramana, a means of knowledge? Science is still a ‘developing Upanishad’. Every significant research paper is ‘breaking news’. The last word is not yet said. 

Idealism is the view that the existence of so-called material objects is somehow dependent on your perceiving them. When we talk about the correspondence between quantum physics and Upanishadic knowledge, we are really about something called the idealistic interpretation or understanding of quantum physics and the idealistic interpretation of the Upanishads. Physicists and philosophers who argue this say that the correct interpretation of quantum physics is an idealistic interpretation, and the correct interpretation of the Upanishads is an idealistic interpretation. If the idealistic interpretations of both systems are compared, since they are both idealistic, therefore they must conflate.

Science is for material things and Vedanta is for the mind – is an outdated view. The mind-matter continuity is being increasingly realized. Science is now investigating mind and Consciousness, re-examining the world more as a virtual entity rather than as a solid reality.

The demarcation of subject-object has vanished in Quantum Physics. Vedanta says Isaavasyamidam sarvam-everything is Consciousness.   

Adi Shankaracharya’s Advaita Vedanta philosophy is most commonly compared to quantum physics.  Sankara was not interested in materialism or science, his goal was spiritual and beyond—it is the Brahman. Brahman, loosely, can be translated as GOD. Advaita Vedanta in essence provides a cohesive interpretation to the entire Upanishadic knowledge and argues that all that we see or experience is merely a manifestation of the Brahman or GOD. It says that in essence we, ourselves, are GOD, as in everything we perceive is nothing but the Brahman.  Swami Vivekananda, a major modern proponent of Advaita Vedanta, explained: ‘Each soul is potentially divine’. We are all GOD or we all have GOD within us — we just haven’t realized it yet.

Quantum Physics says   "What all you see are the mere reflections of your own mirror images" may be getting the idea Advaita.  Sarvam Shivamayam.  Sarvam Vishnumayam.  You are what you see.  Tat tvam Asi.

If we can talk to Shankara today about the idealistic interpretation of quantum physics he will say — well, that’s only a half -way house. You have only gone half way. Sure, all of this is maya (illusion) etc. — but what about the Brahman? Where is the eternal timeless, indivisible Brahman?  Ramanuja made Advaita more understandable. If they were to come alive today along with Madhva, they would discuss further, make us understand many theories of quantum physics easily and would also take us further!   I would not say our rishis already knew all about quantum physics as generally a Hindu would like to gloat upon.  Today after we have read and understood quantum physics, if we go back and read the Upanishads, we recognize many echoes or threads in it from the theories of quantum physics. That is how some modern scientists perceived it and glorified Upanishads!  Iswara (God) is immanent in every person and every object throughout the universe. The totality of all things and beings constitutes God says Bhagawan Ramana Maharshi. 

One thing that bothers me is if Jeevatman is the tiniest part of Paramatman and is imperishable the total number of Jeevatmans should be constant. This is not easy to check because of migration to different kinds of bodies and lokas like Pitruloka, Chandraloka etc.   For long Modern science did not even believe in   existence of life in other planets. Other religions talked about Heaven, Hell and Earth.  Recent researches reveal that life is possible in Mars and life could have existed there before.  This opens the vision of science as to how life could have come from higher planets, and also agreeing with Upanishads which gives the theory of life’s journey between Chandraloka and Bhuloka! Even if life is not found today now in Mars it is reasonable to believe life descended on Earth from Mars in search of friendlier planet. Holy Bible says Sanatkumara descened from Venus planet with angels to save the world.

Quantum Physics with all its riddles can incorporate the concepts from of Vedanta ahamasmi brahmahamasmi; and aakasat vaayuh vayor agnih agnina apah apena prithavee-- a journey from subtlest to the gross (ether to earth) and Self is within and without pervading the individual inside Universe and vast outside Universe and that will help Quantum Physics to make    a quantum leap in the right direction! 

Please go through the attached and epitomized and suitably edited   Vedanta Answers Riddles of Quantum Physics by Jayant Kapatker appended in the compilation

 

http://nrsrini.blogspot.com/2020/08/where-physics-meets-with-vedic-science.html

 

--August 23, 2020

 

 

 

 

 

 

Significance of Radha Ashtami 

About Radha Ashtami: 

Radha Ashtami is the birth anniversary of ‘Shri Radha Rani. She is an incarnation of Goddess Lakshmi. Radha Ashtami falls on the eighth day of the Shukla Paksha during the month of ‘Bhadrapada. Radha Ashtami is also known as ‘Radha Jayanti.’ Devotees worship Goddess Radha with utmost devotion. The day also honors the selfless bond of love between Lord Krishna and Radha, a unique relationship between human and God. Special pujas and prayers are organized in Lord Krishna temples all over India on the occasion of Radha Ashtami. The celebrations are even grand in Mathura, Vrindavan, and Barsana. 

Significance of Radha Ashtami: 

Radha Ashtami is a joyous occasion. Radha is individual soul (Jivatman) , and Lord Krishna is the universal soul(Paramatman) . Radha and Krishna exist together and are referred as ‘Radhakrishna. The observer of the Radha Ashtami Vrata will be blessed with a prosperous life. The person will overcome all the obstacles, attain the desires and salvation. It is believed that observing the Radha Ashtami Fast  can help to get rid of all your sins. Their minds will be cleared from negative thoughts, and they will attain spiritual bliss. According to Vedas and Puranas, Radha is also known as Krishna Vallabh. Lord Krishna was very fond of Radha of which he made no secret to all his legal wives.  Lord Krishna’s worship is incomplete without Radha as she is the controller of Lord Krishna’s life. 

 Radha Ashtami is associated with the birth of Goddess Radha who was born as a daughter to Vrishbhanu Gop. Her mother’s name was Kirti. According to Padma Purana, King Vrishbhanu received Radha when he was cleaning the floor for organizing a Yajna. Vrishbhanu considered Radha as his daughter and took care of her. According to Padma Purana, before being born as Lord Krishna, Lord Vishnu asked his family members to come to Earth as incarnations. Hence, Goddess Laxmi incarnated as Radha. According to Brahma Purana, Radha was a friend to Lord Krishna. She was married to a Rapan. Santkumara was born as Pradyumna to Rkmini and Krishna.

In Barsana, the birthplace of Radha, taking a bath in the Radha Kund is strictly prohibited. On any other day, even chanting her name is not allowed as it is considered discourteous. But on the day of Radha Ashtami, the devotees need to wait to take a dip in the holy waters of Radha Kund. This day is celebrated at the temples of Mathura, Vrindavan, Barsana, and Rawal. People from Goswami community celebrate this day in Radha Vallabh temple. A mixture of curd and Turmeric is thrown on the devotees. Bhog is offered to Radha once the temple doors are closed. Bhajan and kirtans are organized. In the end, an Aarti is performed. 

Radha Gayatri Mantra 

Om Vrashbhanujaye Vidmahe Krishnapriyaye Dhimahi Tanno Radha Prachodayat || 

ॐ वृषभानुज्यै विधमहे   कृष्णप्रियायै धीमहि   तन्नो राधा प्रचोदयात || 

Like Sita -Rama, Srinivasa-Padmavati, Subhramanya-Valli-Devayanai and Sundareswara-Parvati  Kalyanotsavams Krishna’s Kalyanootsavam with one of his legally wedded wives is  not celebrated in South Indian Temples, but Radha-Krishna Kalyanotsavam is  a grand celebration. The Radha Kalyana tradition, in South Indian Temples is unique in the sense that, at its core, it combines two great traditions, Ashtapadis of Jayadev and the contemporary Tamilian marriage ceremony. Jayadeva’s Ashtapadis - eight steps or couplets each - are in Sanskrit. A very popular devotional music, they glorify the love between Lord Krishna and the gopis and are the soul of the Utsavam: all 24 of them are sung over the three day period. Ashtapadi 19 is believed to have been composed by Lord Krishna himself. This shows the unique position Radha occupies in Hindu hearts for Radha that symbolizes the universal binding force of Love! Kamaya Swaha Radhaya Swaha! In North India Radha-Krishna Union is celebrated as Nityakayanotsava particularly by ISKCON devotees! 

 Here is on a message from  Muralidharan Krishnan  for  Radha Jayan

“Radhashtami is the birth anniversary of Sri Radha Devi (consort of Lord Krishna) and it falls on 26-Aug-2020 (Wednesday). In this connection I am very delighted to share a very rare and unique hymn on Sri Radha Devi known as Sri Radha Ashtadasha-shati taken from Sri Krishna Yamala Tantram and Chapter 24.

Ashtadashashati literally means eighteen hundred. The highest number of names in a hymn is typically 1000 (sahasranAma) although there may be several Sahasranamas on the same deity (e.g. there are about 30 Sahasranamas on Lord Vishnu, about 20+ on Lord Shiva, innumerable on Goddess Shakti/Devi). The attached is the only one which I have come across that contains more than 1000 within one hymn.

There is a Shiva dasha-sahasranAmavali - which, I think, is a collection of 10,000 names from different Sahasranamas on Lord Shiva in namavali form - and not a hymn consisting of 10,000 names. I have also heard that Sri. Suryanarayana Rao from Hyderabad has published 4000 names on Mata Gayatri (I have not managed to get a copy of this and I am not sure whether this is a hymn from Purans or another collection like the previous).

This 1800-nama hymn is in mala-mantra format (i.e. names in alphabetical sequence). A large number of the names are rare/new and not easily found in other sahasranamas and therefore a bit difficult to decipher the meaning (given my very basic Sanskrit knowledge). The Phalashruti interestingly includes a few stanzas in Gadya (prose) format.

The Phalashruti mentions that one who recites/listens to this hymn is absolved of all sins including Brahmahatya, gets relief from all diseases like leprosy, gets relieved from all troubles, becomes wealthy like Kubera, supreme poet, erudite like a Guru, handsome like Manmatha, royal like Indra, resplendent like Lord Agni, valorous like Lord Surya, coll/gentle like moonlight, and gets wealth/emancipation, etc. [A long list of benefits ...]

Apart from these, there are two other Sahasranamas on Sri Radha (one from Narada Pancharatram and another from Rudra Yamalam) and there is a Radhakrishna Sahasranama (consisting of 500 names of Krishna and 500 names of Radha) in Narada Pancharatram. There are many hymns on Radha predominantly in Brahma Vaivarta Puranam, Krishna Yamalam, Rudra Yamalam, Garga Samhita and Narada Pancharatram. There are a few Kavachams as well.”

--August 22, 20

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Where Modern Physics and Vedanta Meet on Pure Consciousness

Aham Brahmasmi is one of the four Mahavakyas of Brihadaranyaka Upanishad. Everything is supposed to be obtainable by the knowledge of Brahman. But, if the Self is to be realized by the knowledge of Brahman, in what way did Brahman understand Himself? Even before the creation of this universe, Brahman knew as ever Himself as aham brahma asmi. What do these three words mean? The meaning of Aham Brahmasmi is explained in Narayan Stuti and Madhvacharya explains it as adumbrated in the said Shruti: aham – aheyam – un-discard-able; brahma – absolutely perfect; asmi – ever aware of self- existence. By these three adjectives, Brahman comprehended Himself, like we do, and it does not just mean I am Brahman.   It means un-discard-able absolutely perfect ever of self-existence!

 

In MNU the following Mantra is chanted in Achamana self-purification Ritual:

ārdraṁ jvalatijyotirahamasmi . jyotirjvalati brahmāhamasmi  |  yo'hamasmi brahmāhamasmi |  ahamasmi brahmāhamasmi | ahamevāhaṁ māṁ juhomi svāhā ..

 

That Supreme Light which projected itself as the universe like a soaked seed which sprouts (or that Supreme Light which shines as the substratum of the liquid element)—I am that Supreme Light, I am that supreme light of Brahman.  I am Brahman. I who am such a one (different from body mind others) am having Brahman as myself. Being that form as I am, I offer myself as an oblation unto the Lord. This Mantra is expounding that the Atman is different and distinct from the body, the sense organs and others.

 

This symbolic ritual consists in taking a very small quantity of water by the mouth which should not pass below the throat. These few drops of water are considered as an oblation made to the deities dwelling in the body, for all the gods dwell in man. (12 achamana mantras for twelve deities in various parts of the body).

 

As the Supreme is signified by all terms that denote all sentient and non-sentient objects, that are the body of Brahman, Brahman alone is signified by the terms “Tat” and “Tvam” in Tatvamaci. It is so because “That -Tat” is introduced in Vedas in the statements such as “that willed”, “May I become many” and “Tadekam Tad Brahma”.

 

 The following statements in Upanishads “Brahman is Existence, Consciousness, Infinitude.” —Taitt. Up., II. 1; “Brahman is Consciousness, Bliss.” —Brih. Up., III. 9. 28; and   “That which is Infinitude is Bliss and Immortality.” —Chh. Up., VII. 23, 24-- give the best definition of the highest Reality. Brahman is Consciousness—prajnanam brahma.  This limitless Self-Consciousness is the only Reality. The content of this Consciousness is Brahman alone!  This is the fullness of perfection and infinitude: “Brahman is Infinite, the universe is Infinite, from the Infinite proceeds the Infinite, and after deducting the Infinite from the Infinite, what remains is but the Infinite.” This sentence of the Upanishad seems to pile up infinities over infinities and arrive at the bewildering conclusion that after subtracting the Whole from the Whole, the Whole alone remains. The implied meaning here is the changeless and indivisible character of the Infinite Reality, in spite of forms appearing to be created within it--   Swami Krishnanada

 

This   philosophy has a scientific validation as a physical reality. Though the reflection in the mirror cannot be there without you, you see the reflection as something separate from you. It is not separate but you sense a separation because of a wrong understanding.  Quantum physics says ‘The observer is everything. The observed is the observer.

“The Self is Pure Consciousness. Your true self is the purest of pure. It is the witness. Even if you are not aware of the Self, it will not lose its identity. But when identification of the Self happens with the body and mind then the self is in a state of delusion, and this false identification and delusion makes you suffer’--says Anandmurti Gurumaa

Quantum Physics says: "What all you see are the mere reflections of your own mirror images" echoing Upanishadic great Statement Brahmahamasmi; Sarvam Vishnu mayam.  Isavasyamidam sarvam --You are what you see. That is Pure Consciousness.

Pure consciousness is the purest state of mind in our common understanding. When the mind becomes a witness and no experiences or impressions remains on the surface of the mind, you experience the mind as pure consciousness. Pure consciousness is a state of mind, where it acts like a mirror.

The mind is covered with different layers of experiences and impressions of life that makes us hard to perceive life in its natural form. That’s the reason the mind remains engaged in the life cycle of past, present, and future.

“Modern physics is proposing a primordial cosmic magnetism much like the powers (shaktis) that pervade space in yogic thought. That magnetism is ultimately the power of Pure Consciousness to manifest” says David Frawley.

 Last year, astronomers   discovered the largest magnetic field yet: 10 million light-years of magnetized space spanning the entire length of this “filament” of the cosmic web. A second magnetized filament has already been spotted elsewhere in the cosmos by means of the same techniques.

The question is: Where did these enormous magnetic fields come from?

“It clearly cannot be related to the activity of single galaxies or single explosions or, I don’t know, winds from supernovae,” said Franco Vazza, an astrophysicist at the University of Bologna who makes state-of-the-art computer simulations of cosmic magnetic fields. “This goes much beyond that.”

One possibility is that cosmic magnetism is primordial (same as Upanishadic thought) tracing all the way back to the birth of the universe. In that case, weak magnetism should exist everywhere, even in the “voids” of the cosmic web — the very darkest, emptiest regions of the universe. The omnipresent magnetism would have seeded the stronger fields that blossomed in galaxies and clusters.

"The nitrogen in our DNA, the calcium in our teeth, the iron in our blood, the carbon in our apple pies were made in the interiors of collapsing stars.  The cosmos is within us. We are made of star-stuff. We are a way for the universe to know itself.” --Carl Sagan --

--August 22, 2020

 

 

 

 

 

 

 

 

GANESH CHATURTHI MESSAGE FROM DAVID FRAWLEY 

 

Ganesha is presented to us Ekadntam, Dwidantam, Tridantam and Chatutdantam. Let us confine to Dwidantam as Visahwaksena Clan,  forgetting about all stories and myths and focus as Ekadam+tam getting out of our Kindergarten level of understanding Him. He is the gate-keeper who leads our souls to the Supreme Consciousness! 

 

"Sri Gaṇeśa chaturthī or Vināyaka chaturthī celebrates श्रीगणपति Gaṇapati’s sacred day the fourth tithi of the (śuklapakṣa bright half) of the month of Bhadra (August-September). Oṃkārasvarūpa His sacred form is Oṃ as Sri Gaṇeśa personifies the primal sound. Sri Gaṇeśa is the personification of our greater universe in all its abundance and transcendence. 

 

Sri Gaṇeśa is revered and worshipped in India, Nepal, Sri Lanka, Bangladesh, Thailand, Bali Indonesia, Fiji, Mauritius, and Trinidad and Tobago Bangladesh and in the hearts of Seekers worldwide. We invoke Sri Gaṇeśa as the great Lord of time and karma, the cosmic intelligence working behind all the planets. He grants us wisdom and skill to overcome our obstacles, fear and tribulations guiding us to achieve our heartfelt goals. 

 

Sri Gaṇeśa as the cosmic guru reveals our unity with the entire cosmos, arising through Devi Parvati as Mother Nature and is bestowed an Elephant head by Shiva Maheshvara, symbolizing the transcendent truth and reality of the cosmic mind or Mahat Shakti. Sri Ganesha sadhana draws the knowledge of the Self or Atman Vidya creating sthira shakti for our spiritual life. 

 

Sri Gaṇeśa sustains and grounds us in the Muladhara or Root Chakra where we hold all our insecurities, fear, vanity and emotional turbulence. Propitiating Sri Gaṇeśa we are able to ground ourselves with Mother Earth as he represents the element of earth. This Chaturthi or fourth lunar day has powers to remove all our karmic blockages which inhibit our prosperity, harmony and well-being. 

  

YOGIC SECRET OF GANESHA 

Ganesha is said to be the remover of obstacles, which he is most energized to accomplish on Ganesh Chaturthi. 

Lord Ganesha is one of the oldest and most revered Hindu deities, as well as the most distinctive. His head of an elephant, enigmatic stories and rich symbolism popularizes him and make him recognized worldwide. But what is the hidden truth behind his mystic image? Few seem to know. 

Psychologists project their neuroses on Ganesha, turning him into repressed sexuality, missing his power of transcendence altogether. Mythologists turn him into a quaint folklore image of tribal people, failing to discern his universal connections. 

Great yogis know Sri Ganesha as the lord of the universe, the underlying cosmic intelligence that links us to the supreme reality beyond all name and form. 

 Ganesha’s guiding power 

Ganesha is the first of the gurus who guides us. He is invoked at the beginning of all Hindu rituals, as he aligns us with the beneficial powers of the universe. Ganesha’s vehicle, the mouse, indicates his respect for all living entities grat and minute! Gana means a group and Isha or Pati means the lord, Ganesha, Ganapati. The Ganas on an outer level are all the animalsee of which Ganesha as the elephant is the ruler or chieftain, but this is just the surface. 

The animals indicate the different souls and energies bound to the world of Samsara. Ganesha gathers them together under his guidance and offers them to Lord Shiva as the highest awareness. 

The Ganas are the letters or mantras of Sanskrit and Ganesha as OM is their ruler. The Ganas are the pranas and sense organs, and Ganesha as the inner self is the foremost. The Ganas are the tattvas, or universal truth principles, starting with the five elements, of which Ganesha as the inner self is the pivot. 

The Ganas are the events and rhythms in time as the movement of karma. Ganesha is the lord of karma, the cosmic intelligence that dispenses the fruits of our actions. 

If we allay our actions with Ganesha, all that we do will achieve the best results. 

Ganesha, Shiva and Shakti 

Ganesha is Shiva’s son and representative. Shiva is Pashupati, or the lord of animals. Ganapati is the foremost of the animals, Shiva incarnate as the ruling principle in the manifested worlds. 

Both Ganesha and Shiva are Om. Shiva is Om in its transcendent state. Ganesha is Om in its state as underlying and ruling all other forces. 

Yet, Ganesha’s relationship with Shiva is controversial. Shiva cuts off Ganesha’s head as a little boy and then replaces it with the head of an elephant. This strange story has been the subject of much misinterpretation and distortion. 

Lord Shiva represents the unbounded consciousness beyond the limits of the dualistic mind. Shiva turns the individual soul into Ganesha by taking it beyond the individual mind to the universal consciousness embracing the whole of existence. 

When we surrender to Shiva as the non-dual state, we align ourselves with Ganesha and are no longer bound to our human conditioning. This requires the difficult sacrifice of the ego represented by the human head. 

Ganesha is also the son of Shakti as Devi Parvati. Only Ganesha can take the supreme Shakti energy and direct it along the necessary currents for its complete manifestation. 

Ganesha dwells in the Muladhara, or root chakra, that rules over the earth element and holds the Kundalini Shakti, our individual power of transcendence. 

Ganesha provides us with the stability to wield the Shakti force that rises out of the earth and takes us to the infinite light. 

Ganesha is the unity of Shiva and Shakti, holding the highest awareness of Shiva while displaying all the powers of Shakti. 

His two consorts are Siddhi, the power of accomplishment, and Buddhi, the power of knowledge (May be represented by two tusks) 

On Diwali, he is combined with Lakshmi and Sarasvati, who reflect these two forces. Ganesha is   darling  of  all the Goddesses. 

Ganesha is said to be the remover of obstacles, which he is most energized to accomplish on Ganesh Chaturthi, the main day of the year for his worship. 

Surrender to the cosmic intelligence of Ganesha and he will manifest the best of all possibilities without your need to worry, turning all difficulties into grace. 

These are but a few glimpses of the yogic secrets of Sri Ganesha. Yet if you are willing to join his group of ganas, which is your true family, Ganesha will lead you to unqualified bliss and the combined presence of Shiva and Shakti. 

 Gaṇeśa Chaturthi is an auspicious day for every seeker to set a Sankalpa or sacred intent! Sri Gaṇeśa gives us the wisdom to remove all obstacles in our Yogic path of inner growth. Create a personal sankalpa and one for Universal peace and harmony. 

Our sankalpas unfold our spiritual paths and sadhana. The sankalpa forms the spiritual basis of our dharma, kama, artha and moksha goals with clarity and grace. Sadhakas who have been with us during our Yoga Shakti Retreats are guided into this beautiful ritual. A mantra must be chanted and offered to Sri Gaṇeśa for the removal of all obstacles in our sacred path and the bestowal of wisdom. 

 

Sri Gaṇeśa Chaturthī celebration 

Sri Gaṇeśa’s energies permeate our human earth on this day entering into his physical representations, allowing us to tap into his powerful force. India’s diverse traditions and sacred festivities lead to diverse celebrations where each region or state has its own way of celebrating the auspiciousness of the divine. Sri Gaṇeśa Chaturthī is celebrated mainly in Bharata especially Maharashtra, Andhra Pradesh and other Southern states with much fanfare. The home is cleaned and decorated with banana and mango leaves, flowers and Rangoli designs on the floors. The sacred space or temple in the home is beautifully decorated and lit up. 

 

Sri Gaṇeśa Chaturthī Puja 

 

The central vigraha of this puja is Sri Ganesha, where a beautiful vigraha is made of clay, decorated and consecrated at the place of worship. The festivities carry on from four to ten days. On the fifth or eleventh day after all the pujas and ceremonies consecrating Sri Gaṇeśa, his vigraha is taken in a grand procession through the streets to be immersed in flowing water. Devotees offer their praise as well as their hardships, impediments obstructing their worldly success and unhappiness. The immersion symbolizes a taking away of all our tribulations, guiding us in embracing our higher aspirations and soul purposes. 

 

We must be aware of the ecology and the purity of our rivers when creating the Murtis to ensure that we are not polluting our environment and sacred waters. Everyone celebrates with making offerings and prayers, seeking His blessings. During these sacred rituals we chant praises to Sri Gaṇeśa. The sacred ceremony involves offering red flowers, durva grass, coconut, red chandan (sandalwood), modak (jaggery filled sweets), incense and lighting a ghee lamp. The offerings vary in different traditions usually representing the qualities of prosperity, abundance and wisdom. It is also most auspicious to visit temples and make simple offerings of a coconut, bananas, milk and ladoos (Sri Gaṇeśa’s favourite sweet). Chanting Sri Gaṇeśa mantras is most auspicious. 

 

The symbol or vigraha of Sri Gaṇeśa is consecrated through the Prana-Prathistha where we invoke the divine form of the Devata into the image with sacred mantras. We then offer Arati and light a ghee lamp. We offer 21 blades of Durva grass, 21 ladoos, red flowers, red sandal tilak and we break a coconut as an offering to Sri Gaṇeśa. Breaking the coconut is very profound in that we release all our obstacles, ego, an offering of our inner self to the Divine. The number 21 signifies - the five organs of perception, five organs of action, five vital pranas, five elements, and the mind. 

 

While performing Gaṇeśa Puja at home, one can always be flexible as most important is the shraddha (deep faith) and devotion. It is an auspicious time to internalize and work through our worldly karma and symbolically surrender everything to Sri Gaṇeśa. His grace gives us both Budhhi or great wisdom and intuitive intelligence and Siddhi where we are able to manifest this wisdom in our lives through sadhana. 

Ganesha Mantra: 

 Om Gam Ganapataye Namah 

Om srim hrim klim glaum gam ganapataye svaha! "

 

Sri Gaṇeśa Stuti -Invocation of Sri Gaṇeśa

 

 ॥ Shri Vakratunda Mahakaya Suryakoti Samaprabha 

Nirvighnam Kuru Me Deva Sarva-Kaaryeshu Sarvada ॥ 

Sri Gaṇeśa Aadipujyam 

Aadipujyam ganadhyaksham uma putram vinayakam 

Mangala paramam rupam shri Ganesha namamyaham

--August 21, 2020

Comments: 

Many thanks for explaining the concept of Sri Ganesha on the occasion of Vinayaka Chaturthi.Today, Sama Upakarma also coincides with Ganesh Chaturthi. On this auspicious occasion, I offer my prostrations to you as an elder guide and seek your blessings!! Namaskkarams. 

--A.N. Saptagireesha

I am honered and humbled. Please treat me asyour brother who is just sharing what he has learn with others who are often more knowledgeable than I just to cross check. It always bothered me to visualize a dutiful guard created by Parvati as Naramukha Vinayaka and being worshiped became a victm  at the hands of Siva in a fit of anger for no reason that musicians and others push as Ekadanta  so much and     also make auspicious and kind-hearted  Siva subject of human emotions like senseless anger  giving a bad picture of both and many more.  I therfore hesitated to forward this   against popular myths and beliefs that may buy the hate from others dismissing me as atheist. I am glad you have taken it in the right spirit and not as an unpardonable offence against lord Ganesha who is worshiped by millions!--NRS

This would be a best thesis for a Masters Degree.

--Prof. G. Nagarajan

 

THE LEGENDS BEHIND SUBHRAMANYA APPEARING AS SNAKE 

India is a land where snakes are considered as gods. It is a popular belief that killing serpents lead to negative effect on their lives. Snakes play a pivotal role in the Indian mythologies. It is a tradition to pray snake gods and Lord Subramanya is known as the Lord of Serpents.  

Four Deva Rishis viz., Sankara, Sanakasa, Sanatkumara, and Sanatsujata are known for their un-wavering devotion and saintly knowledge. They are immortal and always appear at the age of five years to others. They remained so detached from the awareness of worldly matters that they remain naked without covering their bodies. Once, they came to Kailas, the abode of Lord Shiva to worship Him. At the same time, Sachi Devi, Swaha Devi, Goddess Saraswathi and Goddess Lakshmi also arrived. Lord Subrahmanya was sitting in the lap of his mother Goddess Parvathi by that time. Lord Subrahmanya as a child was bewildered at the two contrasts of fully clad Gods and Goddesses on one hand and the nude Deva rishis on the other. He giggled innocently in a childish way. Goddess Parvathi chided Lord Subrahmanya for his folly. Later, Lord Subrahmanyeswara realized his lapse and took permission to do penance to get rid of the blemish. Lord Subrahmanya did the penance in disguise, in the form of a snake for many years and successfully cleansed Himself of his folly. The place where Lord Subrahmana did penance later came to be known as ‘Mopidevi’    

Kukke Subramanya is one divine abode in the backdrop of Kumara Parvatha in Dakshina Kannada, Karnataka. Interestingly, the Shesha Parvatha around the Kukke Subramanya Temple looks like a six-headed serpent guarding the temple! Kukke Subramanya.   Soorajna Kukke Subramanya is a famous Hindu religious site; the village of Subramanya amidst the lofty mountains and greenery holds a great importance in Karnataka. Devotees who want to perform Sarpa Samskara (death rites for snakes) or Sarpa Dosha Parihara (Relieve from serpent curse) come to Kukke Subramanya.  May be in Sarvari year of Darkness and affected by Kalasaarpadosha according to astrologers made the religious to believe neglect of Lord Subhramanya has the  Corona Virus may and may gate-crash Kukke Subhramanya Temple for relief!    Snakes are believed to curse even if they are killed accidentally.  Hence their accidental death is ceremoniously ritualized! A popular myth is that Lord Vasuki (Serpent God) and several other snakes took refuge in Kukke Subramanya while the Garuda (Eagle) chased them. Hence, the place got more importance for serpent gods. Even today it is believed that Vasuki stays inside the Garuda Pillar in the temple!  One has to cross the Kumaradhara River to enter the temple premises. Amazing landscapes and the dense greenery make it a beautiful site. Inside the sanctum, we can see idols of the Lord Subramanya (Kartikeya), Lord Vasuki and Lord Shesha (serpent gods). One important tradition is that once a devotee sees the prime deity, he or she shouldn't turn back and see the God again. They should exit the sanctum without turning back. 

For devout Hindus, Triranga Darshanam is one of the most important pilgrimages. This pilgrimage, which includes visiting of Sri Ranganathaswamy Temple in Srirangapatna, also known as ‘Adhi Ranga,’ Sri Jaganmohanaswamy Temple at Shivanasamudra, known as ‘Madhya Ranga,’ both in Mandya District and Sri Ranganathaswamy Temple at Srirangam in Tamil Nadu, known as ‘Anthya Ranga’ is of great significance among Srivaishnavites. 

It is believed that visiting all three temples between sunrise and sunset would relieve people of Shukra Dosham (malefic effects of Venus). 

While Triranga Darshanam is dedicated to Lord Vishnu, there is a similar belief with regard to Lord Subramanya, also known as Lord Karthikeya, elder son of Lord Shiva and Goddess Parvathi. Among the temples dedicated to the Snake God (Karthikeya) in Karnataka are the famous Kukke Subramanya in Sullia taluk of Dakshina Kannada district and Ghati Subramanya in Doddaballapur taluk of Bengaluru district. But not many in this part of Karnataka are aware of another famous Subramanya Temple located at a village called Nagalamadike in Pavagada taluk of Tumakuru district. 

The Subramanya Temple at Kukke is known as ‘Adhi Subramanya,’ the Ghati Temple as ‘Madhya Subramanya’ and Nagalamadike Temple as ‘Anthya Subramanya.’ 

According to legends, Lord Sri Rama is said to have stayed at Nagalamadike along with his younger brother Lakshmana. History says that Nagalamadike was dominated by Brahmin community and among them lived Annabhatta, an ardent devotee of Lord Subramanya who used to visit Kukke Subramanya during the annual fair. Once Annabhatta could not reach Kukke on time owing to his age and to the surprise of other devotees, the chariot carrying the idol of the Lord at Kukke Subramanya did not move despite being pulled by devotees. Later, the Lord is said to have appeared before the devotees and informed them that he was waiting for the arrival of Annabhatta and only then the chariot would proceed further. Subsequently, Annabhatta arrived and the annual car festival went on smoothly. 

After the festival rituals were completed, Lord Subramanya is said to have appeared before Annabhatta in the form of a vatu (Brahmin boy) and instructed him not to travel to Kukke anymore and instead asked him to take the Nagabharana from Kukke Temple and continue to worship at Nagalamadike village. As per the Lord’s advice, the Nagabharana was brought to the village where it is still being worshipped in the temple built on the Northern bank of River Pinakini. 

Lord Subramanya is also said to have appeared in Annabhatta’s dream and instructed him to find his idol on the banks of River Pinakini. Subsequently, on ploughing the land, the idol of a seven-headed snake (Lord Subramanya) was found on the Northern bank of the River where the temple now stands. Since then the place got the name Nagalamadaka (in Telugu) where ‘Nagalu’ means snake and ‘Madaka’ meant plough. Later it came to be known as Nagalamadike (in Kannada).  

Ghati Subrahmanya: Once, Brahma and Shiva were conversing, and Brahma spoke something illogical or ungrammatical. Subrahmanya, who was present there, laughed out at hearing that. However, he immediately realised that he had shown disrespect to elders; even if elders are wrong, one shouldn’t behave disrespectfully. So, despite being stopped by Shiva and Brahma, he cursed himself to be born as a snake. It was his penitence for his own immodest behaviour. So, he is worshiped there in a snake form. 

Kukke Subrahmanya: The marriage of Subrahmanya with Devasena took place here on the banks of river Kumaradhara. He blessed Vasuki, the king of snakes, who was performing penance at this place. So, here he resides along with the great snake, Vasuki; hence his connection with snakes. 

There are several lokas around us. There are super human beings in most of them. One such loka is Naga loka. It does not consist of serpants. Nagas are divine forces entrusted with the task of protecting the fetus in the mother’s womb. Progeny is essential for the evolution of mankind. So many souls waiting to get evolved require human bodies for their evolution. Lord Subrahmanya is assigned the task of rulership of this loka. Any divine force anywhere outside us appear to us in some form or other though they have no form as their own. It is true for all deities. It is valid for those from Nagaloka also. They are seen in the form of serpents, their ruler Subrahmanya is no exception. Hence, his worship in the form of a serpent. So, the Snakes are worshiped and fed with milk residing in anthills by ladies.  

--August 21, 2020

In Andra Pradesh, He is called Subbarayadu. Lord Kartikeya is the younger son of Shiva and Parvathi and not the elder son. Lord Ganesha is the elder son.

--Prof. G. Nagarajan 

 

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HINDU SCRIPTURES ON FINGER TAP

IIT Kanpur has developed a website on our treasures of Vedas, Shahstras etc. Finally someone from today's science & technology field, is pursuing this seriously in India. Check it out: 

 http://www.gitasupersite.iitk.ac.in 

 No issue of language as IITK smartly put each Shloka in various languages. Most amazingly, commentary on each shloka by various scholars has also been provided. When you select the language as Hindi, it automatically translates everything into Hindi. Fabulous use of technology. 

 

*कृपया यह शास्त्रों का खजाना प्रत्येक भारतीय तक फारवर्ड करें । एक साथ गीता, रामायण, उपनिषद, ब्रह्मसूत्र, व अन्य ग्रन्थ पढ़ व सुन भी सकते हैं। कृपया टेक्नोलॉजी का लाभ उठाएं।* 

-- August 19, 2020

 

Comments:

Thank you so much for sharing this .I am from Kanpur and my brother was the first batch of engineers in 1960s from this institution; so it holds a special place in my heart. I go on the website if I want to be a critique or change some thing.  I’m sure you’re more than qualified. 

 

--Bindu Shrof

 

 

 

Subhramanya Bhujagam of Sankara, the Vaccine for Corona Virus

 

Adi Shankaracharya had defeated many scholars who were following various different schools of thought. One such rival scholar grew jealous of Adi Shankara’s felicity in debates. He cast an evil spell on Adi Shankaracharya and this caused severe stomach pain to the acharya. Adi Shankara thought the stomach pain as prarabdha karma. He tried to avoid the pain of the body. But Murugan from Tirucchendur looking at him suffering in Kerala was not ready to ignore the severe pain that his devotee was going through. He therefore appears in the dream of Adi Shankaracharya and summons him to Tiruchendur Temple – the famous abode of Murugan in Tamil Nadu. Adi Sankara reaches Tiruchendur Temple through yoga marga. Here Muruga shows him rarest of rare vision – Muruga standing and Adi Shesha spreading his hood over him. This rare darshan of Muruga inspires the Adi Shankara to sing a hymn in the Bhujanga meter, as it conjures wavelike, graceful movements of a snake. This composition came to be known as Subrahmanya Bhujangam. 

Diarrhea causing stomach ache is one of the symptoms   of COVID 19. Evidently the rival scholar had sent a kind of Corona virus that inflicted Sankara in those days.  In March 2020 towards the end, on the dawn of Hindu calendar month Sarvari (Year of Darkness) Kalasarpa lifted its head in fury annoyed by the neglect and disrespect of Eco-balance of Nature causing Corona virus pandemonium that has not yet calmed down. The only way that we can subside it is to start chanting Subhramaya Bhujngam that Sankara has given us as a well-tested approved hymn that instantly acted as the Vaccine for the virus. 

Shri Subramanya Bhujangam is a hymn sung under inspiration by Sri Aadi Sankara at Tiruchendur. When he meditated upon Sri Subramanya, he became aware of a self-luminous light shining in his heart and words came out his mouth in extempore in bhujanga meter.  Adi Sankara composed this hymn of 33 verses, in the charming Bhujanga meter noted for its sinuous movement like that of a serpent. The hymn is full of piety, spiritual exaltation and ecstasy. It also reveals the efficacy of praise, prayer and meditation on Subrahmanya. Snake charmer knows how to mesmerize the angry Cobra, allure it to calm down by dancing and get back to its dwelling without harming with his lute called Pungi or Modi.  Let us follow the technique by charming Lord Subhramanya with Bhujngam composed by Sankara.  Penance with suitable hymn meditation makes enemies friends--tapasena dvishah mitro bhavanti (MNU).

We will talk about it more this weekend and also acquaint with Subhramanya Bhujangam with meaning!

--August 18, 2020

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GANESH CHATURTHI 2020

Here is a messge from Singapore:

As Vinayaka Chaturthi falls on Saturday (22-Aug-2020), I am delighted to share a hymn on Lord Ganesha taken from Skanda Purana, Mahesvara Khanda and Chapter 11 (titled Ganesha Pujavidhi). To this, I have appended another very short stuti (just 4-lines) on Lord Ganesha taken from Ekamra Puranam and Chapter 55.

This year, Sri Ganesh Chaturthi will be celebrated in a milieu where the entire world is manacled by the Covid-19 pandemic with no inkling of its retreat thus shoving the world economies into deep recession, depriving millions of their livelihood and making many impecunious.

 

May We Pray To Lord Vinayaka, as the Prathama Pujita and the remover of all obstacles, begging Him to show mercy on this world and humanity to retrieve them from destitution!

--August 17, 2020

 

SWARNA GOWRI VRATA ON FRIDAY AUGUST 21, 2020 

Harita is the goddess of verdant vegetation and her presence is felt all through the month of Bhadrupada in lush green fields. She is Gowri, mother of Ganesha, the Lord of Obstacles. Gowri   mentally created Ganesha without the help of her consort Siva as you all know. She created him by molding the paste of her skin according to Puranas.  That is why he is worshiped as turmeric lump symbolically. The divine mother is worshiped on the third day of Sukla Bhadrupada. On the fourth day the son is worshiped. Idols of mother and son are bedecked with flowers and offered sweets and incense before being given a warm send off and immersed in water after five days usually.  

 

Here is a message for Gowri Habbaa 2020 on next Friday from Hindu Blog:

“The popular belief is that Goddess Parvati visits her devotees on the day and Lord Ganesha comes on the next day (Ganesh Chaturthi day) to take her back to Kailasa, the abode of Lord Shiva.”  Ganesha Chaturthi Day was most upsetting and agitated day for Parvati! As usual this is confusing and misinforming and takes away all Faith in Puranas! As we know from the popular story the Elephant headed Ganesha was never born but  was  head-grafted and presented to the world as Prathama Vandita and Vighnaraja  on Chaturthi Day beheading first Naramukha Vinayaka who was guarding the privacy of Parvati! Then where is the question of Parvati’s visit to Kailasa with Ganesha on Vinayaka Chaturthi Day?  We all know that there is a lone temple for Naramukha Vinayaka who is a Manasika sentinel worshiped by Tamils. Gajanana therefore seems to be a fictitious deity like Sheetal Devi popularized and worshiped and Upanishads and Mantras created (Gananatva Ganapatigam havamahe…..) projecting the image of auspicious Siva as angry and mentally agitated God with no justification for beheading a faithful and dutiful sentinel of Parvati! This shows how our Puranas aremyths and fantasies! Our  saints and musicians made him so popular taking us for a  ride! I pray on this day on Naramukha Vinayaka paying obeisance to the dutiful sentinel and Parvati Creation, Parvatiputram Vinayakam! 

 Gowri Habba 2020 – Importance - Gowri Ganesha in Karnataka in 2020  

 Gowri Habba, or Gowri Ganesha Festival, is observed during the Ganesh Chaturthi, or Vinayaka Chaturthi Festival in Karnataka. Gowri Habba 2020 date is August 21. Gouri Habba is also known as Swarna Gouri Vratam. On this day, Goddess Gowri (Parvathi) is worshipped. The ritual and observance is held on the third day of the Shukla Paksha (waxing phase of moon) in Bhadrapad month as per traditional Kannada calendar.  

Gowri Habba is performed by both married and unmarried women. A golden image of Goddess Parvati is worshipped on the Gowri Habba day by some communities. The popular belief is that Goddess Parvati visits her devotees on the day and Lord Ganesha comes on the next day (Ganesh Chaturthi day) to take her back to Kailasa, the abode of Lord Shiva. 

Married women perform Ganesh Gouri for a happy and peaceful married life. Unmarried women perform it for getting good husbands. 

Some communities make Gauri Idol Using Turmeric 

Usually the idol is prepared using Turmeric or a clay idol of Goddess Gowri is also procured from the market. There are several regional variations in the observance. In some places, a clay idol of Ganesha is also worshipped. The main legend is associated with a creation of Ganesha from her own body Goddess Gowri.

 

I do not worship EKADANTAM (one tusk mutilated)   Vinayakam but meditate on EKADAM+TAM   (DEVO EKAH)   Vinayakam  on this day!   Perhaps to  kill  the popularity of Hayagriva (adharam saevavidyanam) and Narasimha  the two Man-Animal combination Avatars and also kill the belief  of  not worshiping mutilated Vigrahas  in  popular Vaishnavism, Saivism projected Ekadantam  Vinayakam with all kinds of fabricate myths with formidable propaganda that caught like wild  fire  built around  honest duty bound sentinel of  Parvati  Naramukha Vinayaka who is still worshiped in an ancient temple in Tamil Nadu. This also authenticated Andhaka  (blind boy Parvati created) popularly worshiped  in Saivism! 

 

Please note that a Ganesh Gouri Festival is observed in Maharashtra during the Ganesh Chaturthi Festival and it is different from this--Hindu Blog 

http://nrsrini.blogspot.com/2012/09/gowritriteeya-swarna-gowri-vrata.html 

 --August 16, 2020

 

 

 

No Knowledge Equals Sānkhya  and   No  Strength  Equals Yoga

 

The word Sankhya is variously said to mean perfect or true wisdom—the wisdom taught by this philosophy,—or numerical system, or system of numerations, from the importance played in this system by the numbered categories which form its basis.The generally received opinion is that the Sankhya philosophy originated with the Rishi Kapila.  In Rig Veda, Ch. viii, v. 31, it says: the heavens, the earth, the mountains, the creator, everything in the cosmos—are eternal. In the Bhagavad Gita, Ch. ii, v. 3, Krishna speaks of himself as the promulgator of Sankhya and Yoga.   Sri Sankaracharya, in the first sutra of the second chapter of his Commentary on Brahma Sutras, quotes a verse from the Veda to show that the knowledge attributed to Kapila was already known to the Vedic sages. 

 The great object with which Kapila starts on his enquiry as to the realities of the universe and its laws, is to find out, if possible, some means of putting an end to the misery which seems inseparable from embodied existence. The three kinds of misery are Adhiatmika, Adhidaivika and Adhibanddika. The first is personal or internal and arises from the very fact of bodily existence. The second is external and arises from our connection with the various elements of the universe, whence we are exposed to suffering from their action on our bodies in the shape of heat, cold, and the like; and the third form of misery, that which it is totally beyond our power to control, as it implies the direction of hostile energies against ourselves, includes such accidents as snake-bite, attacks by tigers or other wild beasts, and so on.

According to the Sankhya-pravachana Sutra the object of human existence is deliverance from the bondage of this three-fold misery.      We are under the dominion of ignorance by reason of our connection with matter or prakriti. This matter or prakriti is said to consist of the combination of the three qualities, satwa, rajas and tamas. Kapila held that prakriti had no existence as a thing in itself, but that what we call substance is the combination of these three gunas.    He says the gunas themselves are the substance.

 Kapila does not agree with the atomic theory. According to him the simplest atom is a compound object—it is substance having form, and hence is a step beyond prakriti. He considers it impossible to form any idea whatever of the universe in its natural condition.  We can therefore only describe prakriti by saying what it is not. It is causeless, endless, produced by no other end, immutable without beginning. But while it is free from qualities it is one, and sovereign because in its real condition there can be no other beside it. All we can know about it is its manifestations which emanate from it.

 All those objects we are able to perceive exist as the result of the union of purusha with matter. All that we call knowledge is produced in the atma by this connection with matter, and forms manas and ahankara.  Until the atma is entirely separated from matter, misery will not cease. Atma is said to be eternal, it is the intellectual form of prakriti and prakriti is said to give rise to evolution by its own nature. Prakriti in fact seems to answer to the Parabrahma of the Vedantins.

When atma attains the state of moksha, or release, it will go on existing forever as an eternal reality, but there will be no more self or separation. It is said that when the atma is once evolved out of prakriti, it becomes eternal, and that this quality of immortality also applies to the individualized atma in human beings. But this existence seems to be entirely negative, so that it does not seem easy to distinguish pure atma from unmanifested prakriti. There is no bliss for it, no state or locality in which it may dwell forever. The atma simply seems to be able to enjoy bare real existence, a state that an ordinary mind cannot distinguish, for all practical purposes, from annihilation. This view of the state of the released atma seems to be the prototype of the popular Buddhist idea of Nirvana in its aspect of annihilation. 

One cannot help thinking that it was part of the intention of Kapila to furnish a powerful negative argument in favor of the teachings of the scriptures. He seems to have tried to go to the very end of rational inference, based on observation, to prove that the ultimate truths which are the underlying basis of all things and the real springs of the universe, are only to be reached by ascending to higher grades of consciousness, and that unless one can transcend the ordinary modes of thought and rise into the region of occultism, it is hopeless to try to understand the real nature of things as they are, while at the same time, by the systematic working out of his theory, he provides a valuable means of mental discipline, and to no man is such discipline more necessary than to the genuine occultist.

 The word Yoga means either “union” or “concentration.”  The manner in which concentration may be effected is laid down in the Yoga philosophy; but unless a man is versed in the knowledge of the true realities, he has nothing on which to focus his concentration. In this way the Sankhya system is a necessary preliminary to the Yoga. Although a man may be able to gain some sort of concentration without true knowledge, he cannot, without true knowledge, so separate himself from matter as to utterly destroy the miseries of existence. Thus these two are considered to form together one and the same system of philosophy.

In Bhagavad Gita, Ch. v, verses 4 and 5, it is said that the ignorant look upon Sankhya and Yoga as two separate systems, but not so the wise. In the same chapter it is further said that he who looks upon Sankhya and Yoga as identical will be able to perceive everything. Again, in the Swetaswatara Upanishad, Ch. vi, the knowledge of the Supreme spirit is said to be attainable through Sankhya and Yoga, therefore it was evidently considered that the two systems did not contradict one another.

The original founder of the Yoga system is said to have been Hiranyagarbha, a great Rishi. The system of Patanjali is theistic. He admits the existence of Iswara, though not in the exact sense of the Vedanta. He says that whoever has become free from all grief and sorrow, all actions, all results and all ashraya  (refuge) is purusha.  The Yoga system, according to Patanjali’s version thereof, is a detailed treatise on concentration and its practical applications. Although he quotes the scriptures when establishing the existence of Iswara, Patanjali condemns sacrifice in spite of the Vedic injunctions regarding the offering of sacrifices for the satisfaction of the various deities. He lays great stress on ahimsa—the prohibition to take life.

 The work called Yogavásishta is considered by modern scholars the best work on Yoga philosophy about which we talked about at length. Some attribute it to Vedayasa, but evidence is wanting to support this claim. It is used by many Vedantins to reconcile the Vedanta with the Yoga System.

Sankaracharya   considers Brahmam as the Universal first cause, whereas the Yoga system says the first cause is Prakriti.  He asserts that the knowledge derived from the Yoga independent of that gained from the study of the Vedanta, is not sufficient to attain moksha or release. The Yoga system makes Iswara the instrumental cause.   Without the application of the Yoga system, the upasanas or vidyas prescribed in the Vedanta, could not be practiced at all. The knowledge of Yoga is essential for the liberation from bondage—says the Swetaswatara Upanishad.

The Yoga philosophy is not only a system of mental philosophy, but it is also a scientific exposition. This system was already known to Vedic sages, for we find that several Upanishads teach it. Manu again speaks highly of the benefits of Yoga as the highest dharma, by the practice of which the true knowledge of self may be obtained.

 The two great meanings of the word Yoga are, as we have seen, concentration and union, and it is from these two points of view that Yoga is most conveniently considered. Concentration, in the sense of Yoga, means the bringing all our energies to one common point.   Yoga system furnishes us with a number of different exercises which teach us to fix our minds on any given point. But this concentration implies two things—we must not only positively fix our minds, but at the same time take care that all other disturbing influences shall exercise no action on us. To this end the Yogi is recommended to resort to a quiet place where he is likely to be undisturbed. Again, the natural actions of the body are liable to interfere with the action of the mind; thus it is not good to attempt difficult mental work just after meals when all our energies are employed in digesting our food. Certain bodily positions too are more conducive to meditation than others. One cannot think very deeply on metaphysical problems when one is moving about and so the first thing is to keep still. The next point is to remain during meditation in such a position that the bodily organs shall have full play and not be impeded in their action, and at the same time we should choose a position in which we feel that the body, by being to some extent braced up, is more or less under command. 

 If we would unite ourselves with the divine Iswara, we must begin by setting up within ourselves an attraction towards it. If we frequently concentrate our attention thereon, we shall find that whenever the mind is at rest for a moment, as in the intervals of daily life it frequently is, our thoughts will, as it were, mechanically turn towards the great goal we have set before us as the object of our lives, and we shall find that we become more and more careful so to order our lives as to bring them into accordance with the divine laws. Gradually we shall find that the attainment of this union becomes the ruling thought of life to which all else is subordinate; and that aspiration, cherished and strengthened through life, will also become at death that last great thought which is said to be like the keynote of the future incarnation, and when that incarnation takes place, we shall find we start with our acquired tendency to spiritual life.

 At the beginning of his Commentary on Bhagavad Gita, Sri Sankaracharya lays down a broad rule to the effect that we must abstain from soka and moha. Soka, grief, worry, sorrow, anxiety, are not to be indulged in by the disciple.  He who is always melancholy,   can never attain moksha, for that very melancholy is itself a bond that must be destroyed before perfect release can be attained. Moha, confusion, includes all passion and all thoughts that tend to the destruction of equilibrium. We should always maintain self-command and not give way to passion, which is a species of temporary insanity. At all times, and under all circumstances, we should “keep an even mind.”

Lastly, we have to consider Yoga in its signification of union. That union is the union of man with the Iswara or Logos. Periodical concentration in the right direction will help us to unite ourselves with the Logos. It was also seen that, so far as postures were concerned, physical means were a help to this concentration.

But in all systems of Yoga much is said about control of breath. The breath seems to be the means by which we can most easily control our physical life. Breath is the symbol of life, and we might almost say its outward synthesis. The theory of Yoga practice is that by controlling the breath in particular ways, we may rouse up those mysterious dormant human powers that are of use on the higher plane of consciousness. It seems that in our out-breathings and in-breathings there is always a certain residue of air in the lungs that is never entirely emptied out. This residue is said to be highly magnetic. By restraining the breath it seems we are able, by exciting this magnetic residue, to rouse up the mysterious force called Kundalini.   Some mantras, such as those that are to be repeated many thousands of times, are said to produce a similar effect to breath-restraint. But, whatever other means there may be, the whole key to the importance of practical Yoga lies in the fact that, in whatever shape or form, it has to do with the development of this mysterious link between the higher and the lower consciousness. Whatever practice can be described as bringing about this union is Yoga.

The weak point in the conception both of modern Buddhists and Sankhyas is, that by reducing the ultimate destiny of all human beings to a colorless state of Nirvana, no machinery is provided for progressive evolution after the present cycle. What becomes of all the accumulated experience of the millions upon millions of years that make up a day of Brahman? What provision is made for anything like the continued consciousness of the Universal Mind? The occult doctrine that there is a form of the Logos or Iswara which, if it sleeps during the night of Brahman, yet wakes up again when the new day breaks forth and starts the new cycle of evolution on lines that are in some sort founded on what has gone before, is in accordance with the economy of Nature’s laws, and makes indefinite progress thinkable. But unless some such provision is made, the aim and end of all evolution is the attainment of a dead   of changes’ will, at some more or less remote period, put an end to the production of effects.

Please go through Sankhy Darsana by Swami Chidanandaji on YouTube in this context The Gist of his presentation is:

Among the six ‘āstika-darshana’s of yore, which accept the authority (prāmānya) of the Vedas, Kapila’s sānkhya has a special place, in as much as it has supplied many important concepts to Vedānta-darshana, which is extensively popular these days. Shri Krishna also uses the principles of sānkhya in his immortal Geetā and integrates them into his Vedānta discourse. The theoretical basis of yoga-darshana is to a large extent sānkhya itself, with ‘ishwara’ (God) explicitly added to the framework. This philosophical system made its way into Mahābhārata, Manusmriti and Purānas too. A study of this school therefore is of much value to students of Indian philosophy. This webinar especially looks at the features of sānkhya that are common to and different from Vedānta (uttara-mimānsā).

 

There is no knowledge that equals sānkhya and there is no strength that equals (that derived from) yoga!

| nāsti sānkhya-samam jnānam, nāsti yoga-samam balam |

Mahābhārata – 12.316.2

 

--August 16, 2020

 

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Dr. Fauci Recommends Safety Goggles for COVID  

By Braelyn Wood  

August 05, 2020  

 Safety glasses have come a long way since your middle school science class.  

Personal protective equipment like face masks and gloves have become the new norm during the coronavirus pandemic. But if it was up to Anthony Fauci, MD, White House advisor and director of the National Institute of Allergy and Infectious Diseases, there would be another item on the list: safety glasses.  

Dr. Fauci shared this updated information last week during an interview with ABC News Chief Medical Correspondent Jennifer Ashton, MD, on Instagram Live. He told Ashton that the best way to protect against coronavirus was to protect all mucosal surfaces, a.k.a. moist tissue, which includes the nose, mouth, and eyes. As a result, he recommends people wear goggles or an eye shield in public—and he’s not the only expert suggesting this PPE addition. 

 A recent study published in The Lancet found that people are nearly three times more likely to contract COVID-19 without eye protection than with it. Infectious disease expert Amesh A. Adalja, MD, also previously told Health that there are case reports of individuals contracting the virus due to a lack of eye protection.  

And although the Centers for Disease Control and Prevention has not yet shared input on the use of safety goggles or glasses, Health spoke to medical experts that said they’re an “easy and simple precaution,” especially when social distancing isn’t adequately enforced. (Some doctors also suggested trying a face shield instead of goggles.) 

 Of course, most of us don’t want to wear the chunky goggles from our middle science classes in public. Luckily, Amazon has the perfect alternative: the Magid Y50 Design Series Safety Glasses ($10, was $12; amazon.com). The unique safety glasses merge the protection of goggles with the sleek design of retro frames for a pair you won’t mind wearing in public. 

They’re constructed with a lightweight frame and square lenses covered in a heavy-duty protection coating. Both scratch- and fog-resistant, the glasses are crafted for comfort and safety with soft temple pads and additional clear shields attached to the outer edges of the earpieces. Also available with bifocal magnification or blue light-blocking lenses, the sleek style even comes with a cloth carrying pouch.

-- August 14, 2020

 

 Comments:

Good point Sir. Thank you for sharing such useful info in such times. 

--Nashvillle Naga

 Excellent advice, where does this available in Nashville?

--Prof. Nagarajan

  Please order through Amazon.com

--NRS

 

 

 

MESSAGE GIVEN BY HIS HOLINESS PUJYASHRI CHANDRASEKHARENDRA SARASWATHI MAHASWAMIJI on 15 AUGUST 1947 - Independence Day 

 

I had the unique privilege of living during India’s Independence Day   in 1947 at 17, and also meeting HH Chandrasekharendra Saraswathi while working in India who gave this Upadesha:  “Your Retirement should not weaken your souls; after retirement think of  studying Sanathan Dharma and also spread the message among your contacts” .  Later Swami Chidananda wrote to me “veetaraga bhayakrodhah yudhyasva vigata jwarah”. I did not forget to pack his 1947 Independence Day Message in my baggage when I migrated to USA in 1981. In fact,  I had it in my bag in all my travels on my global mission.  

 

“On this happy occasion when our country Bharat has attained Independence, the people of this ancient country must pray whole heartedly and with one mind to Sri Bhagavan. Let us all pray to God to vouch safe to us strength of mind and energy to engage ourselves more and more in attaining spiritual knowledge. It is only by the grace of Almighty that we can safeguard the freedom that we have achieved and also help all the living beings on earth to lead a happy life. 

It is worthy to note that luckily the Chakra of Bhagavan, who is the embodiment of Dharma, has its place in the center of our National Flag. This Chakra reminds us of the moral values enjoined by Emperor Ashoka, who is historically famous as Devanampriyaha. Further, the Chakra makes us contemplate on the spiritual discipline imparted by Bhagavan Krishna in the Bhagavad Gita. That Dharma which shines in the form of a Chakra is clear from Lord Krishna's reference to the Chakra as "Evam pravartitam chakram" in Verse 16 of the III chapter of the Bhagavad Gita. Also in Verses 14 and 15 of the same chapter Bhagavan avers that " The human body originates from food, food grains grow because of rains, rain showers because of performance of Yajnas (Vedic Sacrifices), these Yajnas are prescribed in the Veda and that the Veda has emanated from Brahman who is in the form of Akshara (Sound recorded as letter of the alphabet)". Thus, the Dharma Chakra explains to us that the supreme Brahman is manifest in Vedic sacrifices. May this Independence, dawning with the rightful remembrance of Emperor Ashoka, grant us such fruits as Aram (Dharma or Righteousness) Porul (Wealth), Inbam (Happiness) and Veedu (Moksha - deliverance), by the grace of God. 

There are three stripes in our National Flag. They are of dark green, white and orange colors. These colors seem to indicate to us, that military strength for protection from enemies and evil, wealth for welfare and prosperity, and knowledge for the sake of proper administration are essential for the nation. It may be remembered that dark green is the color of Durga - the Parasakti who is the mother protector, Mahalakshmi, the goddess of wealth and prosperity is of orange color (golden hue) and Saraswathi the source divine of all knowledge is white in color. It is a happy coincidence that the color of the three Shakthis (Goddesses of Power) are seen in the three stripes of the National Flag.  

 

For long, the Indian Nation has strived hard for winning freedom. By the grace of God, by the blessings of great men, and by the unique sacrifice of the people, independence has been won. Let us all pray to the Omnipresent God to shower his grace so that with the hard won freedom, our country becomes prosperous, is rid of famine, and there are no social skirmishes and the entire nation lives in an atmosphere of amity and kindness. 

 

Now that freedom has been attained by the nation, all of us must also try to develop Independence. If we understand ourselves fully we may consider ourselves as independent. We are not capable of controlling the senses. We are unable to suppress desire and control anger, which always troubles us. Whichever thing in whatever measure we obtain does not lead us to contentment. Worldly sufferings cause worry to us. The mind gets confused on noticing these sufferings. What is the way out of all these? We must try to control, albeit gradually the mind which has been functioning vigorously for such a long time. Once the mind is set at rest, we will not be in need of anything. That state of mind which ensures complete freedom is what we must attempt to achieve. 

 

Every day at least some time should be set apart for practicing the control of mind and bereft of other thoughts, we must meditate upon God. Then gradually, the mind will become calm, whereupon we will have the mental power to subjugate desire and anger. Spiritual knowledge will accrue fast for him who practices such meditation. Only these who attain such true spiritual knowledge can truly be independent citizens. 

 

Any woman other than one's wife must be respected as one's own mother. We must regard other living beings as we would regard ourselves. Even at the risk of death, truth alone must be spoken. Petty social feuds must be averted totally.  Every one must strive for improving his knowledge and his spiritual attainments and move with others in an atmosphere of kindness. We must sincerely wish that all people should live happily and peacefully.” 

 

Dharmo Rakshati Rakshitaha, Krinvanto viswamaaryam; aatmavat sarvabhooteshu; sarvejanah dukhino bhavantu; vasudhaiva kutumbakam! 

 

 --August 15, 2020

 

 

 

ESSENCE OF GITA IN 40 SLOKAS BY RAMANA & GITA CHALISA BY INTERNATIONAL GITA SOCIETY

 

Ramana Maharshi with his staunch Advaita background selected 42 verses trimmed from Gita after his ‘Ulladum Narpade”  Forty Verse on Reality which he arranged in an appropriate order perhaps telling us “Ulladum Narpade  Gitaiyil Avan Sonnadum Narpade”-- What Krishna told about  his Real Self is also Sacred Forty for daily recitation and contemplation. If you closely examine Sandhyavandana Mantras it is directed to 24 Gayatri Mantra syllable deities + 3Devis (Gayatri for morning  prayer Savitri for mid-day and Saraswati for evening), 3 Trinities (brahma-head; Vishnu--heart and Rudra--tuft) and 12 deities propitiated for Achamana making it 42. Perhaps he had this in mind while actually composing 42 verses each time and called it 40 (naarpadu).  

 

 Perhaps he was inspired by 33 Divines (8 vasus+11 Rudras+12 Aditya+ Indra+ Prajapati) and Seven Sacred sapta sapta (7 rishis or 7 rivers or 7 flames) constituting 40.  

Important messages of Geeta are contained in 40 Slokas called Geeta Chaleesaa. This comprehends essential message   conveyed by the Song of the Celestial, the Holy Geeta. One needs to cultivate divine virtues like serenity, regularity, absence of vanity, sincerity, simplicity etc. Bhagavad Geeta contains a catalogue of virtues one ought to cultivate. List of forty virtues are given in verses 12.13-19 of Gita describing the divine qualities of an ideal devotee or a self-realized person (Brahmajnaani).  

 

Lord Krishna gave his last parting discourse to his cousin brother Uddhava, a staunch devotee of his, on the eve of his departure from the arena of this world: 

1. Do your duty, to the best of your abilities, to Me, without any selfish motive, and remember Me at all times--before starting a task, at the completion of a task, and while inactive. 
2. Practice to look upon all creatures as Me alone in thought, word and deed; and mentally bow down to them. 
3. Arise, awake and perceive through the activities of mind, senses, breathing and emotions—that all the power of Me is within you all times, and is constantly doing all the work using you as a mere instrument 

Hanuman Chalisa, Bhakti Vedanta and message above prompted International Gita Society to come up with this Amritabindu Gita Chalisa for Daily Reading and Contemplation. 

 

These two texts have been elaborately discussed along with slokas and their meaning separately before.  In order to make them available just with meanings this compilation has been brought out for daily reading and contemplation. If you are Advaita Vedanta oriented you may follow Ramana Maharshi and if you are Bhaktivedanta oriented you may follow Gita Chalisa of International Gita Society. Either of them is suitable for daily chanting and will be a good package deal for your prayer collections. Please go through the discourse as posted

 

http://nrsrini.blogspot.com/2020/08/gitai-naarpadu-of-ramana-maharshi-gita.html

 

--August 15, 2020

Comments:

THANK YOU VERY MUCH.   GOD BLESS YOU FOR SERVING THE HUMANITY .LIKE RAMANUJAR

--Prof. G. Nagarajan

 

*****************

 

ESSENCE OF GITA BY RAMANA MAHARSHI IN GEETAI NAARPADU

A devotee once complained to Bhagavan Sri Ramana Maharshi that it was hard to keep all 700 verses of the Bhagavad Gita in one's memory and asked whether it would not be possible to pick out the most important verses for remembrance. Bhagavan accordingly selected 42 verses trimmed from Gita after his “Ulladum Narpade”  Forty Verse on Reality which he arranged in an appropriate order perhaps telling us “Ulladum Narpade  Gitaiyil Avan Sonnadum Narpade”-- What Krishna told about  his Real Self is also Sacred Forty. If you closely examine Sandhyavandana Mantras it is directed to 24 Gayatri Mantra syllable deities + 3Devis (Gayatri for morningprayer Savitri for mid-day and Saraswati for evening), 3 Trinities (brahma-head; Vishnu--heart and Rudra--tuft) and 12 deities propitiated for Achamana making it 42. Perhaps he had this in mind while actually composing 42 verses each time and called it 40 (naarpadu).   Perhaps he was inspired 33 Divines (8 vasus+11 Rudras+12 Aditya+ Indra+ prjapati) and Seven Sacred sapta sapta (7 rishis or 7 rivers or 7 flames) constituting 40.

 He also once said: “The forms and names of God are many and various and differ with each religion. His essence is the same as ours, the real Self being only one and without form. Hence forms he assumes are only creations or appearances. Iswara (God) is immanent in every person and every object throughout the universe. The totality of all things and beings constitutes God.” This perhaps was based on 40 verses he recommended for people for Parayana. 

Further asked if there was not one verse that could be remembered as the quintessence of the Gita. Bhagavan thereupon mentioned Chapter X, verse 20 'I am the Self, Oh Gudakesa, dwelling in the Heart of every being; I am the beginning and the middle and also the end of all beings.' Later he selected forty-two verses that follow (of which the above verse comes as fourth) and arranged them in an appropriate order to serve as guidance. He also prepared Tamil and Malayalam versions of these verses.

 The final verses are now available as “Ulladu Naarpadu”, Essence of Neo-Advaita Ramana Maharshi popular in the South like Ramakrishna Advaita popular among Bengalis,  about which we have talked about in detail.

The compilation presents the original verses, and their translations by Swami Gambhirananda, which itself is based on Adi Shankara's commentary.

Advaita, non-duality, Identity, is the supreme doctrine expressed in these verses; Jnanamarga, the path of knowledge, is the approach to it. Self-inquiry, “Who am I?” --is the technique Bhagavan taught for this path. There is no more profound and comprehensive statement of it than his Forty Verses on Reality meaning Ulladu Narpadu in Tamil.

Ramana Maharshi is said to have composed the following verse in praise of Gita:

He, Who seated in Arjuna's car,

    Spoke the Gospel to Arjuna

    And removed his distress, may that

    Embodiment of Grace save us.

    Om Tat sat.

Please go through the detailed discourse as posted on the blog:

 http://nrsrini.blogspot.com/2020/08/knowing-self-god-realization-in-gita-40.html

--August 15, 2020

 

HYMNS FOR RECITATION AND MANTRAS FOR MEDITATION OF HEALTHCARE DEITIES

 

You have seen our priests employ Veda mantras during Vishajwarsnivarana Yajnas to Ishtadevatas not relevant to Healthcare Deities designated by Saguna Brahaman. Supreme Being plan appointed 33 deities as deputies in managing His kingdom of Universe. He created Aswini Twins (aswinau vyattauin in Purushsukta) to take of our vital health-care needs and later sent Vaidyo Narayano Harih as Dhanvatari with Amrita Kalasa in one hand and Leach on the other hand recommending herbal fagots for his Yajna as thermal threptic smoke cure.   Personal participation in these Yajnas makes it more attractive for our EQ and SQ Management bogged down by Corona Virus. But later Puranas created additional healthcare-deities as diseases and pandemics exploded. in the confusion some saint even invented exclusive Sheetal Devi in the past forwarding off massive Small-pox ably supported by very many Mariammans in Tamil Nadu.  As we know go our list of deities has given us scope to go beyond even 33 crores and build temples for them and create mantras. Encouraged by Sheetal Devi someone created a Corona Devi, inserted in YouTube and even propagated that she was already there glorified in Puranas.  I started scratching my head to find out her authenticity in the Puranas and rushed to Muralidharan for help.  Sanctity of worship lies

in confining to the Supreme Being’s plan of 33 Deities for managing the vast Universe and stick to his designated Healthcare Deities in Vedas and Veda Mantras.  At best this may be extended to Lord Siva, Lord Krishna and Devi Lalita who can handle any load with equal treatment!

 

However, based on the current religious practices I have collected all such Health-care deities in Puranas and their slokas ably supplemented by Muralidharan Iyengar of Singapore based on authentic research. Earlier I acquainted with you with all those Health car deities but now acquainting you with slokas for prayer and worship and Mantras for meditation.

No doubt our temples are sponsoring on-line chanting of slokas on Devis and Isthta-devatas during the present crisis but these slokas and mantras are very specific to Healthcare deities designated by the Supreme and Puranic Devatas during the present pandemonium as mass appeal and universal welfare with the noble thought krinvanto viswamaryam and sarvejanah sukhino bhavantu!

 

 asvinau vyattam ishtam manishana--purusha sooktam ; Vaidyo narayano harih! krishna rasayanam pibha; mrityormokshiya

 

Please keep them handy for your worship and meditation as posted on the blog collected together after a great struggle that is not easily accessible! 

http://nrsrini.blogspot.com/2020/08/normal-0-false-false-false-en-us-x-none.html 

 

http://nrsrini.blogspot.com/2020/04/healthcare-deities-of-hinduism-prayers.html 

 

--August 14, 2020

 

THE LAST ADIVELLI OF TAMILS AND ITS LINK TO NORTH TRADITIONS

“The power and energy are not masculine but feminine. This is the greatest finding of the Yogis of India. Beauty, expansion, fertility, joy, abundance – all these are the qualities of the feminine. Female energy is the most powerful energy.” – Dr. Pillai 

Invite Divine Feminine Blessings for Wish-fulfillment, Power, Protection, Prosperity, and Obstacle Removal “The power and energy are not masculine but feminine. This is the greatest finding of the Yogis of India. Beauty, expansion, fertility, joy, abundance – all these are the qualities of the feminine. Female energy is the most powerful energy.” – Dr. Pillai  

The Tamil month of Aadi is a divine month filled with power, protection, and spiritual blessings of the Goddess. This month is considered auspicious to invite feminine energy, good fortune, and great opportunities to progress in life. All the 5 Fridays during Aadi are particularly sacred for connecting with the power of the Goddess, the divine feminine Shakti. During this month, the energy radiating from the Supreme Shakti fills the earth plane and can provide you with multifold blessings and the ability to create good things in your life.   But why so much focus by Tamils to the lukewarm attitude of the other Hindus except Gujarat and Maharashtra,  that includes similar thoughts on the  coming  Navaratri celebrations. Why can’t all Hindus pull together?

Fourth Friday: Angali Homa (Sin-Cleaner and Negativity Dispenser Fire Lab--Yajna) 

On the fourth Friday, you have an opportunity to invoke the blessings of the Supreme Goddess Angali, who has the powers to destroy negativity, dispel fear, dissolve sins, and grant overall victory and protection. Goddess Angali is Mother Kali, who can grant supernormal powers. Dr. Pillai says that Goddess Angali is the Goddess who belongs to the Satya Yuga and associated with the highest form of knowledge or wisdom, which is to perform miracles.  

Grand Nikumbala Pratyangira Fire Lab on Final Aadi Friday  

On the last Friday, the culmination energy of the Goddess in the form of Pratyangira Devi will be invoked through the sacred fire ceremony. According to scriptures, performing sacred Fire Lab invoking Nikumbala Pratyangira, the ferocious Goddess’ power can destroy the worst evil, whether that negativity takes the form of illness (physical and mental), bad spirits, or delays and sabotage of your efforts. Removal of deeply ingrained negative energy and bestowing multifold. Caught in the panic ardent devotees are rushing to on-line participation in such worship and Yajnas. Due to the global health crisis, there is a delay in shipping prasad to the participants.  Prasad is held safely by the priests until they can start shipping them again appreciating our patience.  But this is belief based and misses all EQ and SQ effects of persona active participation.

This Yajna participation particularly makes it more attractive for our EQ and SQ Management bogged down by Corona Virus. You may kindly recall   Muralidharan Iyengar earlier sent similar advice on Shulini Durga Yajna and prayer for the Yajna. But why are so many Devis playing to the gallery making it expensive and unaffordable! That is why some saint invented exclusive Sheetal Devi in the past for Small pox ably supported by very many Mariammans in Tamil Nadu as our list of deities has given us scope beyond even 33 crores. Encouraged by Sheetal Devi someone created a Corona Devi and even propagated she was already there glorified in Puranas.  I started scratching my head to find out her identity in the puranas and rushed to Muralidharan for help.  Surrounded by Sivas-Sakthi groups in Singapore our friend has gone into deep research to   recommend for us for the Grand Finale of the Adi Vellikkizhamai of Tamils, connecting  with similar worship in Gujarat and Maharashtra to bring in the concept of united approach moving away from sectarian hatred and competition.  

As for as I am concerned I will confine to the Supreme Being’s plan of 33 Deities for managing the vast Universe. Realizing their over-load of work He created Aswini Twins (aswinau vyattau) to take of our vital health-care needs and later sent Vaidyo Narayano Harih as Dhanvatari with Amrita Kalasa in one hand and Leach on the other hand recommending herbal fagots for his Yajna as thermal threptic smoke cure. In the midst of confusion and brain storming I would like to stick to His limited designated Healthcare deities and Yajna.  But Hindus always believe in Abu ben Adam May his tribe increase, more the merrier and so, enjoy the on-the-eve dispatch of Nikumbila Pratyangira Yogi Devi!

 Message from  uralidharan Iyengar from Singapore:

 Tomorrow (Friday, 14-Aug-2020) is the final Friday in the month of Ashadha (Adi in Tamil) and is typically dedicated to Goddess Shakti worship. In that context, I am delighted to share a very rare Sri Yogeshvari Ashtakam taken from Skanda Puranam, Prabhasa Khandam and Chapter 83. The 8th stanza appears elsewhere after phalashruti but within the same chapter and I pieced it together.

 

This chapter is titled Yogeshvari Mahatmya (Greatness of Yogeshvari) and appears in Prabhasa Khanda which is Somnath in Gujarat in today's context. But if we assume that Prabhasa Khanda covers the holy places in and around Somnath in Western part of India, it is quite possible that the Yogeshvari mentioned in this chapter could actually be referring to the Yogeshwari Temple in Ambejogai in Beed District in Maharashtra (just a guess).

 

The brief Phalashruti mentions that one who prays to Sri Yogeshwari with this hymn in the mornings become rich and fearless.

 

May We Pray to Goddess Shakti with this beautiful stotram!

 

--August 13, 2020

 

 

 

 

 

HINDU REFLECTIONS THINKING ABOUT HINDU AMERICAN YOUTH CAUGHT IN RELIGIOUS POLITICS

Students of the modern world should shake off their lethargy in studying the Geetā as she can revolutionize our era for us. She can, by the magic of her touch, make a broken and disappointed man full and whole. The student emerges out of his inner gloom into an ampler world, having an appointment with success supreme. --Swami Chinmayananda 

We get thrilled indeed when we think of the incarnation (avatāra) of Shri Krishna. All his acts of grace, display of supreme intelligence and, like the icing on the cake, the instruction of Bhagavad- Geetā, are majestic. We bow down before the poornāvatara (the completely divine manifestation) on the occasion of his birthday – Shri Krishna Janmāstami! May he guide us on the path of dharma and bless us with the strength to live his teachings--Swamichidananda of FOWAI. 

Here is amessage from Infinity Foundation of Rajiv Malhotra sent to me at   this time. ”Hostility to reason, intolerance to other religionists, users of faux rationality, threatened by atheists, practicing bibliolators…that is what defines Christianity. In this video, Steven Tiger, a career medical literature writer and the author of several medical books and Doctrine Impossible, talks about the worthlessness of adult bible study groups, why the apologetic argument for the existence of god fails in light of the fact that the 14-something billion year old universe had no need for a creator god as suggested by the Bible and points out to the fact that Protestants were just as murderous as their predecessors from whom they descended, the Catholic Church. Steven goes into detail about what he wrote in his book about the dangers of religious doctrine to societies as large’’.

 

While commending his yeomen service to Hiduism cautioning us against  the antagonistic and hostile approach by Abrahamic Religions particularly in USA focusing on Christanity and lukewarm to Islam on which India is worried, he has also cleverly camaflouged the surge of “SBNR” and “Awesome Without Allah” movements that are in large numbers and rapidly growing 940% of church goers; 1 in 4 of bIslamic Faith) and the danger of attracting modern Hindu youth joinig them and neglecting visit of Hindu Temples in the future which are more than 400 today! 

In the dim past what we call Hinduism today was prevalent all over the world as Sanatana Dharma or Eternal Tradition.  Archaeological studies reveal the existence of relics of this Vedic religion in many countries.  Thanks to powerful messages from American celebrities, saints and scientists and their life pattern as well as the powerful influence of Yoga and Meditation make these SBNRs to take a close look at Hinduism to experiment with, that are mostly drawn from Christianity and occasionally from Judaism but few and far between from Islam. People from past Islam Faith though looking for a change are often looked with suspicion even while they enter with inquiring mind because of their background as well as name and globally active Al-Quid-a threat for fear of infiltration . They are not looked upon with favor for taking them to Hindu fold. We are not serious on “Ghar Wapsi Program” brainwashed by orthodox saints and not heeding to Urban Monks like Sacchidananda of Paramrtha Niketan  and others as Varnashrama Dharm without bretiring  to Individualism and retiring to forest but engaged in Janaseva.  

Upanishads mandate us to “saaaanghacchadvam samvadadvam samanam-akootih” and aso say “danena dvishah mitrobhavanti” “yajnena mitrah dvishnato bhavanti”. --Sit together and pray together and raise your voces to the Supreme with charity and sacrifice befriending your enemies. I was thrilled to see a huge Western crowd participating in Vishajwaranivarani Yajna in a Hindu emple in Canada chanting Veda mantras knowing their meaning!  

Hindu Reflections is focused on these thoughts and neitherin Insult and Hate Philosophy of our President he ccasionally feels for such an approach  and joint prayer that attracted a Hindu priest also at the White House nor Rajiv Malhotra’s approach of negative projection.  

Gita says: “Do your duty to the best of your ability without worrying about the results. Perceive that GOD is present equally in all beings and treat all beings equally. The aim of the Gita is to lead one to tranquility, happiness and equanimity. The Gita says that the world needs different religions, cults, and deities to meet the vastly different needs of individuals.   

Presently our focus is on Healthcare deities that have been projected by Sanathana Dharma. Here is the momentous period to bring around all those hate-policy religions turn friendly.  Gita Doctrine leads us to transcend all Religious and National Boundaries.  The problem is we  are not aware who we are  and do not know how to preserve Hindu ethos that has its origin in Sanatana Dharma. In this context please also go through another powerful message from Aswin Sanghi of Swarajya that attractsyou here and there if not fully though lengthy with all historicrecords and facts. 

The message calls for:  “Want to preserve secularism in India? Well, preserve the Hindu ethos first”. Secularism in the Indian context would mean maintaining equidistance from all religions. Unfortunately, that equidistance never happened. 

--August 13, 202O

Comments:

 

How does one explain fairness when we say God is One and fair for all humans when Western civilization has destroyed a lot due to materialistic prosperity.  In this process lots of people has lot life including their own soldiers.

--Bala from Atlanta

Thanks.  These religions are hate born, Christianity hated Jewish religion as commercialized. The disgruntle d’s first attack was on shops around the temple. Jesus was only correcting certain wrong doings.  His followers developed an attitude of hatred and formed a religion after him. Islam hated Christians because of their embracing and Whites moving away from Aramis and Arabs. Buddha hated Brahminical religion. So, they are all hate based and on Manava Dharma like Hinduism.  Of late even Hinduism is inflicted with this hate emotion due to growing amidst these hate religions. So, we too need a cure! That is what I am reflecting in my discourses.

 

--NRS

Thank you. Excellent analysis.   Appreciate you keeping me in mailing list.

--Bala from Atlanta

**********
WHAT WE KNOW ABOUT AIRBORNE COVID-19

By Victoria Jaggard, SCIENCE Executive Editor, NATIONAL GEOGRAPHIC  
As any fan of musical theater will tell you, front-row seats might as well be labeled as the splash zone. Between projecting, enunciating, and breathing hard through a big song-and-dance routine, stage performers generate a lot of spit. That’s kind of gross under normal circumstances, but it’s downright unsafe during the coronavirus pandemic. =

COVID 19 is a respiratory disease, and it travels in drops of saliva and mucus known as respiratory droplets. Someone speaks, sneezes, or sings, and virus-laden drops spew forth, landing on surfaces or in other people’s faces. That’s why we have the now common practices of wearing masks, washing hands, and social distancing. But evidence is emerging that the coronavirus might also move about in much smaller droplets suspended in the air, which has scientists and public health experts debating whether to officially consider it airborne.

It may seem like a question of semantics, but figuring out when and where coronavirus might linger raises a host of questions about best practices, especially as people consider going back inside restaurants and reopening schools, Maya Wei-Haas reports for Nat Geo. If tiny drops carrying the virus can float, they might then build up inside confined spaces, including buses and classrooms. Last month, more than 200 scientists put out a call

or additional health guidance based on the current evidence for airborne transmission, including improving ventilation in public buildings. Jose-Luis Jimenez at the University of Colorado, Boulder, even led creation of a model that can help people figure out their relative risk from airborne exposure in offices, schools, public transit, and other settings.

The flip side is that while coronavirus may loft in the air in select circumstances, it does not appear to be as contagious that way as definitively airborne diseases such as the measles. As such, the label may create more fear than is strictly necessary. “The connotation to people is that, Well, if I simply walk by a person on the street who is exhaling, I’m going to get sick,” says Michael Klompas, a hospital epidemiologist at Brigham and Women's Hospital in Boston. “That, I think, is both an inaccurate and unduly fearsome kind of message.”

The bottom line for now is that people should definitely still use masks to avoid spitting all over the place, and that potentially stuffy rooms should be better ventilated whenever possible. Of course, Broadway has been shut down since mid-March, and it will remain that way until January 2021, NPR reports. But I dearly look forward to getting back to the theater—and hopefully by then, we’ll know far more about the best ways of keeping everyone inside safe and healthy.

--August 12, 2020

Truly an excellent write-up Sir. Very timely. Needed one

--Naga Rajan

 

 

 

 

ON REACHING THE SEVENTH LANDMARK OF HINDU REFLECTIONS

 

I  am happy to inform you that the speed of visit to my blog my Blog readers whose number also increased to 192 is  picking up progressively and yesterday it reached the  Seventh Land mark of 700, 000 within year since I last reported the landmark of  600,000. As many of you are aware I also turned 90 this March. I am grateful to you for the many wishes  sent on my birthday wishing me a happy and healthy life and wanting to continue--yudhyasva vigatajwarah (work without anxiety). With your blessings I hope to see the Million land-mark with His grace. In order to happily share the reaction of my readers who consider the Blog as unique dealing with religion, philosophy, spirituality, science,   education, arts, civics, ethics, and music I enclose a cross section of tributes and compliments received whose name I have not revealed except three.  I am honored, humbled, encouraged, energized and enthused to  continue my service to the community with better and brighter vision though aging and my fingers are not co-operating making often mistakes. I am glad Retirement has not weakened my soul.

 

We have gone a long way in Atmavijnana during this 7^th step not only going through Vedas and Upanishads but Puranas and philosophers--Ramana, Ramakrishna, Appayya Dikshitar, Ashtavakra Gita, Ishwara Gita, Rama Gita, Adhyatma Ramayana etc. That also inspired our local community to come up with a Seminar on Who Am I with active assistance from Flame Of Who Am I-- FOWAI.  The Seventh Step also went at length dealing with EQ and SQ   Management of present pandemonium Spiritually inspired by  Gita and ably assisted by our Philanthropic doctors and healthcare specialists. I also came up with a unique compilation of Healthcare Deities, Slokas and Mantras while panicked crowd was creating fake news/slokas of Corona in Puranas.  Mantras the wise say are more effective than slokas and fortunately I came across that compilation in mantra Upanishad, Maha Narayana Upanishad that I use for my daily prayer. Please go through Mantras in my attached compilation. Here are Top Ten Popular Topics that has attracted global Blog readers!

 

 

HINDU VIEWS ON CONCEPTION AND CHILD-BIRTH, AND NISHEKA SAMSKARA--32.4K

 

SOME VEDIC MANTRAS USED IN HINDU RITUALS AND WORSHIPS--30.8k

 

 HINDU RITES FOR THE DECEASED PARENTS AND ANCESTORS--13.7K

 

KNOW THE DEITY OF YOUR BIRTHSTAR IN VEDIC ASTROLOGY AND ITS INFLUENCE--12.3K

 

HINDU REFLECTIONS ON ECLIPSES AND BLOOD MOON--8.45K

 

 THE VEDIC HYMN THAT HYPNOTIZED THE WORLD GATHERING--7.89 K

 

  NAVAGRAHA DEVATAS—NINE HINDU DEITIES OF SOLAR SYSTEM--7.73K

 

 MANTRAS AND HYMNS FOR TEMPLE AND HOME WORSHIP OF HINDU DEITIES--6.4K

 

NIRRTI THE PRESIDING DEITY OF MULA NAKSHATRA & DIKPALA--6.38K

 

SANI PEYARCHI--SATURN’S TRANSIT THROUGH OUR BIRTH CHARTS--5.53K

 

Readers Reflect:

 

 A huge milestone, dear Srini! I am very happy that your profound work and sharing of these teachings, continues to inspire so many. I have no doubt that this truth will lead to a better life and relationships in the world. (Going through 600000 pages landmark E-mail)

--Gerard Janetzko from Latin America gerard.janetzko@gmail.com

 

“Every time I sat for writing I would say to myself: "Let me be true to myself. I should finish reading all mails from you up to date before writing. I made sincere effort towards this goal reading your mails till late hours in the night. But every time I felt that I had covered all mails, I would realize that there are some more mails yet to be seen".

We (my wife also reads all your writings and enjoys them immensely) are amazed how you find the time, energy and resources to do this on a continuing basis. Our sincere prayers that God should bless you with long life, good health and vitality to carry on this noble work to serve society. We were touched by your beautiful poem explaining the absence of your village from the maps. It is full of ethos and poetic grandeur. We keep looking forward to receiving your mails. Loving regards and best wishes from all of us.”

 “Your knowledge of Hinduism and Vaishnavisam is extensive.  I am not the one to fathom your knowledge, though I know and respect you and join hands in saying my Namaskarams to you for this service to posterity, coming from someone above who is immersed in spirituality who is great and I applaud his recognition of you.  You shine of your own accord, wisdom, writings, people just need to read and learn from your writings and see all the links that you bring in to show the completeness of a subject. I thank you for the same.  You are and will be recognized as people continue to go to your blogs.”                          

“I read the email  on Guru Purnima you forwarded: Thank you, which inspired to write the following verses.

 glow,,, beyond measure/
Take care , Stay Safe , have a “Blessed Day”/

Scholar you are precious is what you share/
Teacher you are priceless is what you flair/
May your writing flow ,,it is a treasure/
Source Of wisdom”
 

“Hats off to you; you unceasingly go on expounding on all the adhyatmika topics. You are source of inspiration to many of us. May God give you more inner strength to be in continuous chintanam of paramAtma”

--Brni. Vibha Chaitanya (April 14, 2020 of FOWAI Forum

 

“Quantum Physics --------  What  we all see or do not see are the mere reflections of our own mirror images.  We are in them and they are in us.  Mey Naasthi Kinjana, Adava Mey Sarvam.  You put so many things in a small basket.    You must have seen God.  You must have spoken with God.  God bless you.”  

“Happy to take a look at your valuable comments on Appayya Deekshitar and the circumstances when he wrote / sang the ātmārpana-stuti. Your patience, perseverance and undying inspiration behind all this sharing is terrific. May Lord Almighty bless you in all possible ways, sir!

--Swami Chidananda of FOWAI Forum”

“Your articles on our Sampradayam are actually PhD thesis that I enjoy reading. Many thanks.”  

“Thank you so much for your Blogs that you write, it is truly divinely inspired, that few people are taking advantage of your knowledge filled with historical facts, and I am one of them who sincerely see the value of your blogs,,,, please keep writing them as long as you are divinely inspired.”

 

“I am enjoying your correlations and stories integrating the world with Hindu Puranas and mythology having included/interconnected with the entire human race and history of mankind, almost in poetic intuitions. I believe your writings have generated hypothesis for research material for a lot of researchers and intellectuals who are interested in promoting universal values, all-inclusive religious practices, and religious harmony. I have been blessed to run into a lot of like-minded organizations and learned people with open mind in Nashville. We are blessed to have you among us.”

--August 9, 2020

Comments:

Congratulations on crossing milestone in your age, and readership! Long live NRS

 

--Dr. Vedavyas Biliyar

Namaskarams mama  I truly pray for  the Million landmark to be reached and you continue guiding us.

--Aparna Arcot

 

 

 

WHAT DAY KRISHNA WAS BORN! KRISHNA IS ALWAYS MYSTERIOUS TO US!

On what day Krishna was born? Though living in USA this question bothers me.  North American Panchangam says meticulously drawn by  The Council of Hindu American Temples of North America says Ashtami is on August 11.  Confused and convinced by Gita mandate “tasmaat sastrm pramanam te karyakarya vyavasthithow” I wrote to a very orthodox Vedic scholar friend in India as to when  we should observe Krishna Janmashtami? He writes ” As per smartha sampradaya, Janmastami is on 9th Aug. As per Sri- Vaishnavite practice and Pancharathra agama it is on 9th Sept for Mannar sampradaya and 10th September for Tholappar sampradaya. Four years ago similar confusion had arisen.I checked up   Bangalore press calendar, Sringeri mutt calendar, Uttaradi mutt calendar, Andavan Ashramam, Ahobilam Ashramam, Drik panchangam, Pomona calendar and Astrojyothi.”  

 Now our religious scholar Muralidharan Iyengar from Singapore writes it is onAugust 11 and sends me a rare sloka for the auspicious day under dispute! It seems Singapore Hindus are dictated by Smartha sampradaya of its own. Our friend   often brings to my focus the philosophy   “Ariyum aranum onre-- Sa Brahma sa  Vishnu sa Siva Saaksharam virat” , also drawing my attention to Sandhavandana mantra “Brahmasiro Vishnuhridayah Rudrah sikha prithavee yonih”. It seems Vedas want us to unite as children of Mother Earth, Mother of all mothers-- aditir devaa gandharva manushyah pitarah asurah; As per smartha sampradaya, Janmastami is on 9th Aug. As per Sri Vaishnavite practice and Pancharathra agama it is on 9th Sept for Mannar sampradaya and 10th September for Tholappar sampradaya. Four years ago similar confusion had arisen. I checked up   Bangalore press calendar, Sringeri mutt calendar, Uttaradi mutt calendar, Andavan Ashramam, Ahobilam Ashramam, Drik panchangam, Pomona calendar and Astrojyothi.”  

Now our Religious scholar Muralidharan Iyengar sends a rare sloka to be chanted on Krishna Jayanti Day on August 11 which seems to be the SRE (Special Religious Event) Day for Hindus in Singapore united by Siva tradition.  

North American Panchangam says Krishna Jayanthi is on August 11 and writes “Lord Krishna exhorts to mankind  ‘tasmaat saastram pramaanam te karyakarya vyavasthithow’--let us therefore the lord’s advice and benefit there from”. Therefore we should observe Krishna Jayanthi on August 11 so meticulously drawn for Hindu Americans and directed by the Hindu Temple Society of North America! 

I believe Siva talked about Rama only in VSN and his Jayanthi Ramanavami has universal agreement. When Siva speaks no one questions? Muralidharan often reminds us about Siva-Vishnu unity bringing to our attention the Sangam philosophy “Ariyum aranum onre”,  Vedic dictum “sa Brahma sa Vishnu sa Siva saaksharah paramam svarat” and Sandhyavandana mantra “vishnor hridayam brahma siro Rudro Sikha” --all residing in us with Brahman in the inner cavity as Antaryamin.  Brahma is anyhow out of Temple politics so also Bhudevi!  Bhudevi is hailed as “aditirdeva gandharva manushyaah piturah sarvabhutaanam mata medinee” in Vedas.  Therefore, Muralidharan thought on Krishna Jayanthi Day keeping us out of Krishna Jayanthi Politics! After all Krishna is always hailed as Yasodha Nanda and Devaki Putra! 

My worry is why can’t all religious pundits, HMEC, VHP, Astrology specialists, Astronomy Researches investigating his Birthday   come together and tell me, which is the right day to celebrate Krishna Jayanthi as per sastric injunctions? Anyhow   devotional Gita Chalisa of International Gita Society as well as  Ramana Neoadvaita “avan sonnadum naarpade”  Gitamruta of Ramana Maharshi is suitable for daily recitation and concentration  and born every day for us. You all know how  Krishna enjoyed family life with equanimity and happiness with 16008 wives witnessed by Narada a divine politician! 

 “Jihve Shrikrishna mantram  japa japa satatam janma saphaluya mantram” 

Muralidhara Iyengar from  Singapore writes:

Greetings and Namaste. As Sri Krishna Jayanti/Gokulashtami falls on Tuesday, the 11th August 2020 (the date is different according to some traditions), I am delighted to share a very rare and exquisite hymn on Lord Vishnu by Sage Uttanka as retold by Sage Sanaka to Sage Narada - taken from Brihan Naradiya Mahapuranam, Purva Bhaga, Prathama Pada, Vishnu Mahatmya and Chapter 38.

This is a very sweet hymn and Lord Narayana assures that those who worship Him with this prayer will be bestowed with the fulfillment of all their rightful wishes as well as emancipation. May We Pray To Lord Krishna with this beautiful prayer!

 

 

--August 8, 2020

Comments

 In your email you have contemplated on the so-called confusion on fixation of the day for celebrating the 2020 Krishna Janmashtami or Sri Jayanti by various sects among Hindu faith across nations.

 

We appreciate your mentioning of the Panchangam being released by us for the North American continent and our recommendation of Tuesday August 11th for this year's observation of Sri Krishna Janmashtami by Americans.

 

We need to consider the following points and appreciate the freedom of fixing the date for any event as per the tradition followed by the respective sampradayas. 

 

1. Birthday celebration : based on the Birth Star for Human beings

2. Birthday celebration : based on the birth star for Devas by certain sampradaya

3. Birthday celebration : based on the Tithi for Devas by certain sampradaya

4. Moksha / Mukti day observation : based on the Tithi for Human beings (pitrus)

5. Moksha / Mukti day observation : based on Tithi for Rishis / Sages / Saints / Guru / Nayanmars / Alwars by certain sampradaya

6. Moksha / Mukti day observation : based on Nakshatra for Rishis / Sages / Saints / Guru / Nayanmars / Alwars by certain sampradaya

 

Again there are differences on fixing these on the basis of Lunar or Solar Calendar.  Normally if the events are to be observed in Temple, Solar calendar is followed, whereas for the events at home it is Lunar Calendar.

 

With regard to Sri Krishna Janmashtami or Sri Krishna Jayanti observation, you have already highlighted the reasons for different dates being fixed by different sampradayas.  There is one more criteria for fixing this particular event based on the Agama Sastra is 184 days between this event and Sivaratri event. In the current scenario, Sept month is perfectly matching. March 11, 2021 is Sivaratri Day and if you work out 184 days backward it is September 9, 2020.

 

You may also note that there is an Adhika maasa in sept 2020 under the Lunar calendar system.  This could be one of the reasons.

 

Also in September 9 & 10th both Ashtami & Rohini closely coincides, comparing the August month it is 11 & 13th (in US cities

 Ravi Vaidyanaat Šivãchãriar

Director - Religious Affairs

The Hindu Temple Society of North America

New York

 

 

 

KRISHNA JANMASHTAMI

Krishna Janmashtmi is celebrated on Tuesday, August 11, 2020. Here I send a message from Swami Chidanananda of FOWAI Forum dedicated to making us  understand  Who Am I?

“We get thrilled indeed when we think of the incarnation (avatāra) of Shri Krishna. All his acts of grace, display of supreme intelligence and, like the icing on the cake, the instruction of Bhagavad- Geetā, are majestic. We bow down before the poornāvatara (the completely divine manifestation) on the occasion of his birthday – Shri Krishna Janmāstami! May he guide us on the path of dharma and bless us with the strength to live his teachings!”

It is customary to engage ourselves chanting Gita while waiting for the arrival of Lord Krishna on this auspicious day!

 Please go through my detailed discourse on Jamashtami:

http://nrsrini.blogspot.com/2011/10/krishna-janmaashtami.html

Advaita, non-duality and Self Identity, is You may kindly recall my detailed writings on “Who Am I” in an exclusive discourse, several E-mails on Neo-Advaita of Ramana Maharshi and his famous “Ulathu Narpathu” that is 40 Verses on Reality focused an on his philosophy.

The supreme doctrine expressed in these verses; Jnanamarga, the path of knowledge, is the approach to it. Self-inquiry, “Who am I?” --is the technique Bhagavan taught for this path. There is no more profound and comprehensive statement of it than his Forty Verses on Reality meaning Ulladu Narpadu in Tamil.

 

Gangā is a symbol for jñāna. Yamunā is a symbol for devotion, bhakti. And Gangā and Yamunā join in Allahabad (called Prayāg now). The pursuit of knowledge and devotion to that knowledge, devotion to the Lord, both join there. A confluence is always sacred. The joining – the confluence – is joining Bhagavān. Knowledge led through devotion leads one to enjoy Bliss, the Grace of the Supreme!

 

Kalpatharu Research Academy of Saharada Peetham came out with Gita Trisati as Essence of Gita in 300 Hymns like Lalita Trisahati.ymnsHy

 A devotee once complained to Bhagavan Sri Ramana Maharshi that it was hard to keep all 700 verses of the Bhagavad Gita in one's memory and asked whether it would not be possible to pick out the most important verses for remembrance. Bhagavan accordingly selected 42 verses trimmed from Gita after his ‘Ulladum Narpade”.  Forty Verse on Reality which he arranged in an appropriate order  perhaps telling us “Ulladum Narpade (in Vedanta); Gitaiyil Avan Sonnadum Narpade”--  Upanishads talked about Reality in 40 and what Krishna told us in Gita is  also   contained in 40 Verses. Further asked if there was not one verse that could be remembered as the quintessence of the Gita. Bhagavan thereupon mentioned Chapter X, verse 20 'I am the Self, Oh Gudakesa, dwelling in the Heart of every being; I am the beginning and the middle and also the end of all beings.' Later he selected forty-two verses that follow (of which the above verse comes as fourth) and arranged them in an appropriate order to serve as guidance. He also prepared Tamil and Malayalam versions of these verses.  Why 42? Even “Ulladu Narpathu” had 42 verses- They both include one introduction and one conclusion verse  capsuling 40 sacred verses!

 

I have pleasure in releasing “Avan Narpathil Sonnadenna?”-What did Good Lord say in 40 by Ramana Maharshi with elaborate explanation from modern Swamijis on this Pandemonium Sarvari Krishna Jyanthi Day that is posted on the Blog.  Here again  Vaishnava  orthodox Tamils have decided to celebrate  Krishna Jayanthi  on September 10, next month hoping Lord Krishna will eradicate Pandemonium by next month or will provide us  Krishna Sajivini Vaccine to relieve us  from this pandemonium by then.  If you ask any pundit they say Krishna is mysterious and so his Jayanthi! So start chanting Gitamritam--Gita   Naarpadu by Bhagawan Ramana on this auspicious day that has been made easier for Daily Japa! Safer would be chant daily! Here again we have the other alternative Gita Chalisa of International Gita Society. I believe Geetai Narpadu is Vedantic and Gita Chalisa is devotional! Hope someone will clarify me! 

“Students of the modern world should shake off their lethargy in studying the Geetā as she can revolutionize our era for us. She can, by the magic of her touch, make a broken and disappointed man full and whole. The student emerges out of his inner gloom into an ampler world, having an appointment with success supreme.” says Swami Chidananda delivering a series of discourses on Gita on YouTube, to emerge out of our outer as well as inner gloom  making it attractive EQ and SQ Management.    Bhagawan Ramana Maharshi has come to our rescue and presented Gita in Capsule Form in 40 verses what Gita International Society has done in “Gita Chalisa” about which I gave a detailed discourse long back.

At the end of “Geetai Narpadu” Bhagawan Ramana paid his obeisance to Lord Krishna with the following verse:

He, who seated in Arjuna's car, Spoke the Gospel to Arjuna
and removed his distress, may that Embodiment of Grace save us!
Om Tat sat.

Let us join Bhagawan Ramana in paying our obeisance to Lord Krishna who alob ng with Rukmini, Pradyumna and Aniruddha is worshiped as ideal parents in Parthasarathy Temple in Chennai on this Special Religious Event Day!

Comments:

 

Many thanks for your mail explaining significance of THE Forty Slokas of Bhagavat Gita before Gokulashtami/Srijayanti. May God bless you with Good health, physical fitness and long life!

--A.N. Sapthagirisan

******************

 

Ayodhya Ram Mandir Bhumi Pujan on August 5 

After centuries of struggle and a century of litigation, the ground breaking ceremony of Sri Rama Temple is scheduled on Aug 05, 2020 Wednesday. In a way, the current generation is blessed to see a settlement to this in their lifetime which the previous generations were not lucky enough. 

 During the auspicious ceremony, organised by the Shri Ram Janmabhoomi Teerth Kshetra Trust, the foundation stone of the temple will be laid. And then, the construction of the temple shall begin.   

The Bhumi Pujan is a customary ritual that is performed before initiating construction or land tilling activities for agricultural purposes. Mother Earth and Nature are considered very auspicious in Hinduism. Therefore, the Bhumi is worshipped before the commencement of a monument or residential/commercial/ industrial project to seek the blessings of the Mother Earth (Bhuma Devi). 

The Bhumi Pujan is done to seek the blessings of the Goddess before initiating a new project or a task. Those in the field of architecture or industries, do the Bhumi Puja on the site chosen for carrying out the work. Therefore, it is a gesture of seeking the Mother's blessings and approval. 

It is also a gesture of showing respect to Mother Nature, who provides us with all that we need for our survival. 

Moreover, the earth is home to a variety of animals and germs. Therefore, by doing to Bhumi Pujan, one can seek forgiveness from those living beings that may become homeless due to construction activities. 

The Bhumi Pujan is also done to seek the blessings of Lord Ganesha and the other Gods to ensure that work takes place uninterrupted and smoothly after it begins. 

By offering prayers to the Bhumi, one can also eliminate Vastu dosha and also the negative energies that may pose hindrance during construction. A small portion of the land is dug, and the rituals are performed before laying the foundation stone.Thus, by performing the Bhumi Pujan, one seeks the blessings of the Almighty for carrying out the project without facing hurdles.  

 

Ardent devotees of Sri Rama will be chanting Ramanama on this historic ausapicious day. Please go through the timely dispatch of Rare Ramasahasrnama for the occasion though Lord Siva tells Parvati it is enough to the  chant RAMA thrice in VSN --sri rama rama rameti ramerame manorame| sahasaranam tattulyam ramanama varanane || It will also be very beneficial to chant Rama Sahasrnama on Rama Navami day and also on  Seetakalyanam Day in Panguni Uttiram.  

While Siva recommends repetition of Rama Mantra three times this sahasramanam repeats Ramanamam four times in each couplet. There is a big difference between a Matra and Nama that I have explained on several occasion. What is Rama Raksha Mantra or Rama Taraka Mantra?  “RA” is the beejakshara in Ashtakshari “om namo Narayanaya” and “MA” is the beejakshara (seed letter) in Panchakshari:  “namah sivaya”. Together they make “RAMA” mantra. So in effect Rama mantra is equal to chanting Ashtakshari and Panchakshari mantras together. Rama mantra existed even before Rama was born! Without beejaksharas both Astakshari and Panchakshari will carry oppsite meaning! Also see the order. Ra represents   Vishnu and Ashtakshari responsible for Sthiti or sustenance indicating our life’s success and sufferings. We strive for liberation after so called death Laya, focused on Siva represented by MA and Panchakshari. We are already born  with full load of Karma and  our concern on earth is Sthiti and Laya in life and hence focus oon RA nd MA  and in that order too! 

 Ayodhya Ram Mandir Bhumi Pujan on August 5 

After centuries of struggle and a century of litigation, the ground breaking ceremony of Sri Rama Temple is scheduled on Aug 05, 2020 Wednesday. In a way, the current generation is blessed to see a settlement to this in their lifetime which the previous generations were not lucky enough. 

 During the auspicious ceremony, organized by the Shri Ram Janmabhoomi Teerth Kshetra Trust, the foundation stone of the temple will be laid. And then, the construction of the temple shall begin.   

The Bhumi Pujan is a customary ritual that is performed before initiating construction or land tilling activities for agricultural purposes. Mother Earth and Nature are considered very auspicious in Hinduism. Therefore, the Bhumi is worshipped before the commencement of a monument or residential/commercial/ industrial project to seek the blessings of the Mother Earth (Bhuma Devi). 

The Bhumi Pujan is done to seek the blessings of the Goddess before initiating a new project or a task. Those in the field of architecture or industries, do the Bhumi Puja on the site chosen for carrying out the work. Therefore, it is a gesture of seeking the Mother's blessings and approval. 

It is also a gesture of showing respect to Mother Nature, who provides us with all that we need for our survival. 

Moreover, the earth is home to a variety of animals and germs. Therefore, by doing to Bhumi Pujan, one can seek forgiveness from those living beings that may become homeless due to construction activities. 

The Bhumi Pujan is also done to seek the blessings of Lord Ganesha and the other Gods to ensure that work takes place uninterrupted and smoothly after it begins. 

By offering prayers to the Bhumi, one can also eliminate Vastu dosha and also the negative energies that may pose hindrance during construction. A small portion of the land is dug, and the rituals are performed before laying the foundation stone.Thus, by performing the Bhumi Pujan, one seeks the blessings of the Almighty for carrying out the project without facing hurdles.  

 Ardent devotees of Sri Rama will be chanting Ramanama on this historic ausapicious day. Please go through the timely dispatch of Rare Ramasahasrnama for the occasion though Lord Siva tells Parvati it is enough to the  chant RAMA thrice in VSN --sri rama rama rameti ramerame manorame| sahasaranam tattulyam ramanama varanane || It will also be very beneficial to chant Rama Sahasrnama on Rama Navami day and also on  Seetakalyanam Day in Panguni Uttiram.  

While Siva recommends repetition of Rama Mantra three times this sahasramanam repeats Ramanamam four times in each couplet. There is a big difference between a Matra and Nama that I have explained on several occasion. What is Rama Raksha Mantra or Rama Taraka Mantra?  “RA” is the beejakshara in Ashtakshari “om namo Narayanaya” and “MA” is the beejakshara (seed letter) in Panchakshari:  “namah sivaya”. Together they make “RAMA” mantra. So in effect Rama mantra is equal to chanting Ashtakshari and Panchakshari mantras together. Rama mantra existed even before Rama was born! Without beejaksharas both Astakshari and Panchakshari will carry oppsite meaning! Also see the order. Ra represents   Vishnu and Ashtakshari responsible for Sthiti or sustenance indicating our life’s success and sufferings. We strive for liberation after so called death Laya, focused on Siva represented by MA and Panchakshari. We are already born  with full load of Karma and  our concern on earth is Sthiti and Laya in life and hence focus on RA nd MA  and in that order too! 

Here is the message from Muralidharan Krishnan from Singapore for the occasion:

On this occasion,  I am delighted to share a very rare and unique Sahasranama of Lord Rama. The original booklet from which I took this claims this is from Ramayana and is capable of bestowing whatever is asked for. In the current context, our wish can't be anything other than a grand temple at the birth place of Lord Rama which will direct current/future generations in Sanatana Dharma.

This Sahasranama actually contains about 250 Namas (names) and RamaRama is prefixed and suffixed to make it 1000, in my guess. It is quite possible that the words from Ramayana have been taken to compose this in the same way as Purushottama Sahasranama has been compiled from Srimad Bhagavatam by gleaning all Bhagavan Namas.

 

It is a historical moment in Hindu history and May Lord Rama bestow the world with eternal peace and free from all diseases at once! May we all pray for the grand and successful completion of Bhumi-puja as well as temple with this Sahasranama.

--August 5, 202

Comments--

Aparna Arcot

Jai Shri Ram!

--A.S. Narayana

 

 

 

Sravana Masam 2020, Perfect Vision Devimahatmya Masam 20/20   Celebrates Bhumipuja  of Rama Temple   

 

“The lunar month of Sra:vana began on July 21^st, 2020 and will continue through 19^th August 2020. This month is significant with it’s a special connection to Maha Lakshmi. Every Friday (24^th, 31^st, 7^th and 14^th), a special prayer is performed. The second Friday is especially special and celebrated as Vara Lakshmi Vratam. 

 

The month also has many other important events such as the appearance day star of ourndal, the advent of Nara Narayana in Badarinath, Sra:vana Pournami (signifying bond of protection between ‘sisters and brothers’), Vara:ha Jayanti, Ha:yagri:va Jayanti, the appearance of Sri Pedda Jeeyar Swami and more! 

 

If you need something from your mother, you can go straight to her without checking the month, day or time. Isn’t it? If Maha Lakshmi is the universal mother, the epitome of compassion, why do we have a special time to seek her grace? 

 

We think of some super power that governs this existence as God. People who don’t believe in the term ‘God’ call the same power as universal consciousness, fate, luck or even nature etc. But, everyone knows that there is something above us that is controlling the seasons, day and night, the movement of planets, as well as other natural forces.  But there is also an extremely energetic feminine power, Sri Maha Lakshmi whose association with the supreme power, God, can alleviate us from the long-lasting bondage of karma sooner and take us towards to the blissful union with God! 

 

Devya karunya rupaya-(personified compassion)
Nityam ajnata nigraham (knows no anger)– from Agama scriptures 

 

This month of sra:vana is a reinforcement within each one of us of this universal truth.  It gives us ample time (four weeks) to sit in front of the universal mother, Sri Maha Lakshmi, and re-establish the forgotten and ignored bond.  If getting back to your earthly mother after a few months of separation brings happiness, the joy of togetherness with the universal mother is beyond expression.  This month gives us all a chance to seek Her divine grace and blessings.  The time of Dusserah and Dhanurmasam are two other times for which our pu:rva:cha:ryas, the lineage of gurus have set aside for the same reason. 

Absolutely, it is true that we do not need a special occasion to reach our mother. She is unconditionally compassionate. But, many of us have forgotten Her existence due to ignorance from countless births in many different kinds of bodies over yu:gas and yu:gas. 

 

When a specific time is set for such processes, we consciously make effort to reinstate this otherwise forgotten truth.  However, for those who have never forgotten these truths – everyday prayers are anyways part of the ingrained culture.  We offer gratitude and servitude towards the universal couple every day, whose support is the reason for our existence.  Daily prayers situate us in the mood of humility towards the divine mother and father, Sri Maha Lakshmi and Sriman Narayana. 

Why does the Supreme power of the entire universe and beyond, God, need association with the feminine power, Sri Maha Lakshmi? 

This is a secret vested in Vedas which our Acharyas have beautifully experienced and shared for our benefit: 

Ival sannidhiyaale kaakam thalai petthadhu Adi illaamayaale ravanan mudindaan– by Pillai Loka:charya 

Because, Sithamma was with Sri Ramachandra, Kakasura was shown mercy despite having done an inexcusable act. Whereas, when Sithamma was not with Sri RamaChandra, Ravana was fully destroyed along with his dynasty despite having not done nearly as cruel as a gesture that that Kakasura did. 

Sri Maha Lakshmi’s divine love for God accentuates his most merciful attributes. God’s compassion and forgiveness are brought to light by Andal Devi.  These qualities can protect us all through any situation throughout life. 

We are wishing everyone a divine and happy Sra:vana ma:sam. Our blessings for a very happy Andal Thirunakshatram (Birthday) to you all! 

 

Sri Andal is an incarnation of Sri Bhdevi (Mother of all mothers Aditi)  in this Kali Yuga.  She sang timeless Pasurams glorifying the Lord distilling the essence of Vedic knowledge for all of us in a simple, approachable manner. 

– From the discourse of Sri Chinna Jeeyar Swamiji –  July 21,  2020, and July 24,  2020” 

 

Essentially Sravana Masa is Devi Mahatmya Celebration month says Chinna Jeer. After centuries of struggle and a century of litigation, the ground breaking ceremony of Sri Rama Temple is scheduled on Aug 05, 2020, Wednesday, also in Sravana Month. In a way, the current generation is blessed to see a settlement to this in their lifetime which the previous generations were not lucky enough. According to the Ramayana, Rama was born in Ayodhya to Queen Kaushalya and King Dasharatha. So   Ayodhya is hailed as Rama Janma Bhoomi and so this jubilation in the month of Sravana.

 

To me Ayodhya is a city of Refuge for all as shown by Sitadevi. Sita came out of Earth in Mithila and got back to Earth in Ayodhya after struggling hard in life as Ravana’s prisoner, rescued by her husband, deserted by her husband listening to the gossip of a washer-man, deserted by her husband struggling as single parent in Valmiki Ashram, not accepted back by her husband and so plunged into the Land of Ayodhya. So Ayodhya is Sita’s Land of Refuge or Sita Dukhanivarana Bhumi. To spiritual thinkers symbolically Ayodhya is also  Land of  Refuge or Saranagati to attain Mukti chanting Rama Nama in the Rama temple for which Bhumipuja is conducted on august 5, 2020! 

Sravan Masa in Sarvari Samavatsara in 2020 calls for a perfect vision 20/20. Sita Devi as daughter of Mother Earth showers her peak prosperity on August 2 called Adi perukku on 18^th day when River Kaveri is seen in flood floods that continues throughout the month! It is divine inspiration that prompted Modi Government select August 5 for Bhoomipuja in its task of building Sri Rama Temple in Ayodhya immediately after Adi Perukku even though India is bogged down with Corona Virus.  Tamils also consider Wednesday as most prosperous day in the week--you may get gold but not get a Muhurat (auspicious time) on Wednesday for celebration (pon kidaittalum budha kidaikkadu!) 

 May be Sitadevi will relive us of the anxiety and fear of Corona Virus and recommend our case to Sri  Rama who is now resting as Vaidya Narayana to send Aswins and Dhanvantari to clear the Pandemonium.   PANDEMONIUM is Epidemic in all countries of the world while epidemic is restrictive to a disease in a country!

--July 3, 2020

 

 

 

RARE SAVITRI MANTRA FOR GAYARI JAPAM DAY  

When we talk about Savitri our thoughts go to Savitri-Satyavan and Karadiyan Nonbu Festival and not about Goddess Gayatri who is also hailed as Mid -ay deity Savitri and   twilight zone deity Saraswati! Krishnan Muralidharan Draws our attention to Savitri as Gayatri Poleaserecall our Mid-day Sandhyavandana mantra for viewing mid-day  Sun  with special  hand gesture (mudra):

 

Ojo'si saho'si balamasi bhrājo'si devānāṁ dhāmanāmāsi
viśvamasi viśvāyuaḥ sarvamasi sarvāyurabhibhūroṁ gāyatrīmāvāhayāmi
sāvitrīmāvāhayāmi sarasvatīmāvāhayāmi chandarhīnāvāhayāmi
śriyamāvāhayāmi gāyatriyā gāyatrī chando Viśvāmitra ṛṣiḥ
savitā devatāgnirmukhaṁ brahmā śiro viṣṇuhṛdayaɱ rudraḥ śikhā
pṛthivī yoniḥ prāṇāpānavyānodānasmānā saprāṇā śvetavarṇā
sāṁkhyāyanasagotrā gāyatrī caturviṁśatyakṣarā tripadā ṣṭkukṣiḥ
pañcaśīrṣopanayane viniyogaḥ || 

 

O Gāyatrī, Thou art the essence of strength! Thou art patience, or the subduing power! Thou art physical capacity! Thou art splendor! Thou art the abode of gods and their name! Thou art the insentient universe! Thou art the full span of life or the Lord of all! Thou art every living thing! Thou art the life span of all! Thou art the vanquisher of all that is hostile to us! Thou art the Truth denoted by the Prāṇava!

 

I invoke Gāyatrī, (into my heart)! I invoke Sāvitrī! I invoke Sarasvatī! I invoke the metres, the Ṛṣis (and the gods)! I invoke the splendour (of all the gods)! 

 

Of Gāyatrī the metre is Gāyatrī,  the Ṛṣi is Viśvāmitra and the Deity is Sāvitrī.

 Fire represents the mouth; the four-faced Brahma, the head; Viṣṇu, the heart, Rudra, the crown- hair, Earth, the source; the m-breath, the out- breath, the diffused breath, the up-breath and the middle breath, the breath. Gāyatrī is fair in hue and is of the same family as Paramātman attained by the Sānkhyas—the illumined sages. 

 

The deity Gāyatrī (explained further as a formula) has twenty-four syllables, comprised in three feet, six sheaths or cavities and five heads. It is employed in Upanayana, or initiation into Vedic studentship. 

 

Commentary: 

Worship implies a relation between the worshipper and the object of worship, and also a felt need and a suitable attitude in the worshipper which he naturally and genuinely adopts.

 

 The apparent limitations and imperfections, as well as the consciousness of sin and impurity incidental to his inherited nature, engender in the mind of t7he worshipper the need for invoking the grace of the Supreme in the shape of Gāyatrī to retrieve his own true divine nature which had been temporality eclipsed by the life of the world. 

Gravitational flow of water takes place only to a low ground.   Similarly, only a person who is humble, penitent and eager for purity and freedom can receive the divine glory in its unsullied splendor.

 

Such an aspiring soul looks to the Divine for all its needs and exclaims “Thou art my strength, Thou art my power, Thou art my glory, Thou art my all”. 

So here Gāyatrī conceived as non-different from Brahman eulogized   as the various excellences and attributes listed above. 

 

It has been already noted that Gāyatrī is also known as Sāvitrī and Sarasvatī. The Supreme Being as the Indweller and impeller of all Creation is known as Savitri and hence the passage in praise of Him is called Savitri.

 

The Vedas are represented as a lake which gives the waters of life and hence Gāyatrī, as the essence of the Vedas, is called Sarasvatī These two terms magnify Gāyatrī as the object of worship.

 

Traditionally Gāyatrī is the name given to That Deity in the forenoon, Sāvitrī in the midday and Sarasvatī in the evening. Gāyatrī is explained as that which protects the person who chants it from the various sins. The epithet Sāvitrī is given because it represents Savitri, who illumines the creation; and Sarasvatī because in that aspect it expresses the world in the shape of speech.

 

These three are also represented as Brahma, Rudra and Viṣṇu as well as red, white and black.  Whatever may be the details of worship, the Supreme is worshipped through the Gāyatrī.  The principal part of this devotion consists in the meditation of Gāyatrī in the orb of the sun, visualized in one's own heart as non-different from Paramātman. The ritualistic details are secondary.

 

The Mahābhārata states that during the Kurukṣettra war, Yudhisṭhīra and other leaders did the twilight meditation at the appropriate time without retiring from the battle field for the performance of detailed rituals.

 

Being the essence of all mantras, Gāyatrī embodies in it mystically all the metres, all the Ṛṣis, all the gods as well as their splendour. So by the invocation of Gāyatrī all these are invoked within oneself. No mantra is fit for employment in religious acts unless the metre, the deity and the seer are also remembered. So Gāyatrī, Viśvāmitra and Savitri are next mentioned.

 

Then the formula of Gāyatrī is personified for meditation —Agṇi, the first of Gods, is the mouth, Brahma the first-born is the head, Viṣṇu is the heart and Rudra is the śikhā or flame causing the final dissolution (or what is placed at the top of all).

 

The earth is the Yoni, i.e. the source, and the winds, the breath. Fairness in hue is indicative of the highest purity. The knowledge of family is necessary to assess the greatness of an individual and it is explained that Gāyatrī is of the same Gotra as Brahman. 

The form of Gāyatrī mantra is then described:

It has 3 feet of 8 syllables each, 6 sheaths or auxiliaries to the Vedas which protect the Vedas represented by Gāyatrī like a sheath, 5 heads consisting of 4 Vedas and Itihāsa and Purāṇa known as fifth Veda.

 

These details about Gāyatrī are recited before a boy is initiated into studentship and Gāyatrī is instructed.

 

We have adequate justification why we have to propitiate Goddess Savitr on Gayatri Japam Day in the  above mantra  included  in Sandhyavandana Mantras themselves that is explained in detail.  Besides Sri Krishnan  Muralidharan has come up with elaborate puja vidhanam  additionally. Please go through and make your Gayatri Japam ritual grandeur!

 

You may please recall while presenting you the discourse on Upanayana Samskara, I mentioned that girls who were to be sent to Gurukula for Vedadhyana also were subjected to Yajnopavita investiture ceremony. This is confirmed in theVidhana  where Savitri Devi is offered Yajhnopavita--pavitraṁ veda-mantreṇa yajña-sutraṁ ca gṛhyatām (Please accept this yajnopavita offered with Veda mantra)!

ER

 Here is the n message from Shri Muralidharan Krishnan:

 

 As Gayatri Japam (the day after Yajur Upakarma) falls on Tuesday (04-Aug-2020), I feel privileged to share a very rare Savitri Puja Vidhanam and Savitri Stavarajam by Lord Narayana as told to King Ashvapati and taken from Brahma Vaivarta Puranam, Prakriti Khanda and Chapter 23.

 

Lord Narayana prescribes a 14-year long Vrat on Goddess Savitri which should be started on the bright 13th day of Jyeshta month to be done on the 14th day (Chaturdashi). Puja to Goddess Savitri to be performed as prescribed after installing holy pot (ghata) and worshipping Lord Ganesha/ Surya/ Agni/Vishnu/Shiva/Parvati. Lord Narayana also gives a different Mantra for Goddess Savitri which is as per Madhyandina Shakha (branch).

 

Lord Narayana mentions that one who prays to Goddess Savitri with the short Stavarajam at the end thrice a day begets the benefit of chanting the four Vedas.

 

May We Worship Goddess Savitri with this prayer on Gayatri Japa day!

 

--August 2, 2020

 

 

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UPAKARMA JAPA/HOMA FOR EQ & SQ MANAGEMENT     

  

August 3, 2020 (Monday) is a Special Religious Events Day (SRED) as many celebrations converge on that day viz. Yajur Upakarma, Pournami, Raksha Bandana and Lord Hayagriva Jayanti. Hindu American Temples are not focused on Hayagriva though he is Authority for all Vidyas.   SRED is where you shred your ego and submit to the Supreme!

  

Kamokarsheet and Manyurakarsheet Mantra Japa and Homa are mandated by Agama Samskaras for all Dwijas to perform during the annual event of Upakarma ceremony. I have talked elaborately on this ritual in my discourses.  For meaning and purport of the full Mantra that unfortunately is condensed for the ritual conveying no meaning of  this annual event,  please go through my discourse on the subject with which you are familiar.   In 2020 Upakarma Ritual falls on August 3 for both Rigveda and Yajurveda followers. I do not know why it should be different for different Veda students particularly in USA who do not anyhow study any Vedas though may undergo Upanayana Samskara compelled by religious parents while it is meant for all?   

   

Kama means desire. Krodha or Manyu means anger. Non fulfilment of desire kindles at once anger in human beings. Vedas say our six enemies in life are Kama (lust), Krodha (anger), Lobha (greed), Mada (pride), Moha (attachment), and Matsarya (jealousy). Lust seems to be the root cause of all others.  Any failure in lust at once creates anger in man. Upanishads have picked the first two Kama and Manyu for the mantra employed in Veda Homas that has been subsequently picked up by religious Pundits for Upakarma ceremony which is  an  annual Expiation ceremony.  Vedas prescribe these mantras for meditation and fire sacrifice for all and for EQ and SQ management under Vedanta Science Scheme to spiritually   advance   with solemn oath to sacrifice anger   at the  sacred altar  to eschew permanently.  I chant these mantras daily as a part of Sandhyavandana.   

   

Our local ICSSS surprised me by arranging a lecture by a renowned practicing Psychiatrist Dr. Vedavyasa  Biliyar who is also a Spiritual thinker, a zoom-lecture on Anger Management just prior to Upakarma.  Perhaps this is the ideal combination of practical modern  medical therapy stabilized by spiritual Yoga technique for EQ and SQ management for senior citizens like me who have faith in this holy combination! You know the smoke therapy of Homa by long   exposure to medicinal smokes arising out of herbal fagots used in Homa.  

 

In his gist of   lecture on Angry Management Dr. Vedavyas writes:  “Anger management is the process of learning to recognize signs that you're becoming angry, and taking action to calm down and deal with the situation in a productive way. Anger management doesn't try to keep you from feeling anger or encourage you to hold it in. Anger is a normal, healthy emotion when you know how to express it appropriately — anger management is about learning how to do this.”  May be that’s why Upanishad has deified Manyu--Anger and Kama-Desire  

 

The significance of Narasimha avatar is that humility and peace should replace arrogance and anger. As depicted in the story, arrogant and power-thirsty  angry Hiranyakashipu was annihilated by    even more angry Lord Ugra Narasimha   symbolizing that bad anger has to be conquered by  good anger and there is no place for such evil qualities. Hiranyakashipu’s son Prahalada who was never influenced by anger and was the humblest of devotees showed that to obtain the grace and blessings of Lord Narasimha, all we need to do is to surrender to Him in our simplest form. Melted down by his Bhakti,  though  a child of  a cruel father, he assumed the form of Lakshmi Narasimha, yoga inclined to bring up the child Prahalada with love and affection! 

Painful emotions such as anger calls for internal healing    by Mounavrata (silence ritual) yoga etc., that sometimes surpasses our own expectations that often our spiritual Gurus recommend and practice too. Upanishads prescribe “Kamokarsheet  Mayurakarsheet  Homa/Japa that includes Meditation.   The process involves   identifying these emotional pains, deify, worship and meditate so that our thoughts are made to befriend the very emotions to help us to manage them. Have we not found solace and success in deifying obstacles and worshiping it as Vighnaraja? This   technique has inspired some modern psychiatrists to come up with IFS Therapy.  

 

 "IFS is a transformative, evidence-based psychotherapy that helps people heal by accessing and loving their protective and wounded inner parts. We believe the mind is naturally multiple and that is a good thing. Just like members of a family, inner parts are forced from their valuable states into extreme roles within us. We also all have a core Self.   Self is in everyone. It can’t be damaged. It knows how to heal. By helping people first access their Self and, from that core, come to understand and heal their parts, IFS creates inner and outer connected-ness."  

 

As we understand, mind is what the brain does. But as Neuroscience found out, the pulsing of the neurons as the brain acts has a feed forward and feed backward effect. The elector-magnetic field produced by the activity of the neurons affects the brain. Consequently, what we do mentally has an effect on the brain.   

  

Our scriptures hold that what we do mentally is much more forceful and effective than physical performance. Manasa Puja, or silent worship within our mind, is held far superior to pompous and ostentatious prayers and Bhajans. The mental worship in a way is meditation. Even in athletics and other sports, the candidates are asked to rehearse first mentally the subtleties of every fine move before they perform physically.     

  

Research   findings reveal that meditation has the same effect as exercise has on the muscle. Meditation changes not only the functioning but also the physical structure of the brain, in the same way in which music does.        

  

What psychologists and psychiatrists describe as cognitive behavioral therapy, and its variations, can be seen as a form of meditation. It is evident that our brain is not like a rigid printed-circuit board. It is highly placid with labile neuronal connections and genesis of new neurons. Andrew New-berg says:   ‘Not only do prayer and spiritual practice reduce stress and anxiety, but just twelve minutes of meditation per day may slow down the aging process.’ He even goes to the extent of saying that, ‘Intense prayer and meditation permanently change numerous structures and functions in the brain, altering your values and the way you perceive reality.’ In effect, thinking itself has the capacity to change the brain and body, beyond the genetic blue print.   

   

We have the case of a Buddhist diabetic monk who by sheer meditation for about a year could heal his gangrene affected rotting leg, which doctors advised him to get amputated to save his life!   

  

Recent published scientific research findings suggest that meditation is useful in modulating pain, being stronger than even drugs; helps in rational, rather than emotional, decision-making process; boosts brain connectivity; enhances attention; reduces depression; provides continuous mental state of happiness; and so on.   

  

http://nrsrini.blogspot.com/2019/08/manyu-anger-management-and-worship-in.html   

http://nrsrini.blogspot.com/2014/08/upaakarma-kaamokaarsheet-expiation-homa.html   

http://nrsrini.blogspot.com/2016/08/relevance-of-upaakarma-ceremony-as.html   

--August 1, 2020

 

 

 

SQ, THE ULTIMATE INTELLIGENCE BY SWAMI CHIDANANDA

 Some modern scientists revealed that human as the most intelligent creature of all the living beings in the earth having the three quotients; they are intellectual quotient (IQ), emotional quotient (EQ), spiritual quotient (SQ). 

There is a lot more in a human being than just the Intelligent Quotient (IQ). The Intelligence Quotient (IQ) is just the measure of intelligence and it is independent on self-assessed levels of happiness. Those who are gifted with high IQ often fail in life and feel miserable too! 

Managing emotions is more important than managing your intellect. Research done   over 160 high performing individuals from different industries and job levels shows, emotional intelligence was two times more important in contributing to excellence than intellect and expertise alone. How you manage relationship is key and most businesses are dying not because they lack strategy but they lack good business relationships. 

Emotional intelligence is all about having control on how you react after an incidence. The 90/10 principle says, 10 percent of life is made up by what happens to us and 90 percent of it is decided by how you react. We don’t have control of the 10 percent (may be what we call Karma with which we are born)   but we have control of the 90 percent. You decide what to do when!   The 90 percent is the most important is what comprises the emotional intelligence. One wrong reaction can cause a chain reaction of bad incidences.   Mind is a product of karma, our past actions extending to previous lives unknown to our current personality. The mind is driven by external and internal karmic patterns. These include the factors of the doshas of vata, pitta and kapha,   the gunas of rajas and tamas and diseases and pandemonium. 

Yoga takes us particularly through its deeper practices of mantra and meditation that aim to decondition the mind in a comprehensive manner. Ayurveda or Psychiatry helps and Vedanta shows the way of knowledge. 

The intelligence needed for you to ask the most critical questions or self-inquiry is what you need. Why should I react this way? Is it necessary to get in a fight? What am I going to get out of it? The intelligence required to ask most fundamental and basic questions in life and seek answers is called Spiritual Intelligence or Spiritual Quotient (SQ).  Upanishads call it Atma-vijnanam or Self-inquiry in our pursuit of Liberation from the shackles of this worldly life.  

In reality what composes intelligence is the 3 Q’s; The Intelligent Quotient (IQ), The Emotional Quotient (EQ) and The Spiritual Quotient (SQ). Intelligence can simply be defined as; doing the right thing, at the right time, at the right place. This requires us to be able to manage both our internal environment (Self) and external Environment (what surrounds us or Prapancha).  It is more than just knowing things. 

Upanishads say the human being consists of five koshas or sheaths from the physical to subtle and causal principles: 

1.   Annamaya kosha – food – physical – the five elements 

2.   Pranamaya kosha – breath – vital – the five pranas 

3.   Manomaya kosha – impressions – outer mind – the five kinds of sensory impressions 

4.   Vijnanamaya kosha – ideas – intelligence – directed mental activity 

5.   Anandamaya kosha – experiences – deeper mind – memory, subliminal and superconscious mind 

Swamiji says IQ means “Maths and Verbal knowledge”; EQ means “Managing ourselves and our relationship” and SQ means “Acting with inner wisdom guided by compassion”. 

 The personality of the human being is guided by the 3 needs-- body, mind  and spirit that  calls for  Yoga technique-- the need of body (eating, sleeping, mating and defending), the need of mind (seeking positive relationship and reject negative ones) and the need of intellect (seeking knowledge). We have to understand when unregulated one of this personality within ourselves will enjoy for the cost of others. The power to control the three is called intelligence, Spiritual Quotient (SQ) 

With maturity in SQ and giving up focus on material world one attains   Vedanta Vijnana.    Guided by Vedanta Vijnana fully focused internally with Pure mind, Renunciation and Yoga the Self (attributive consciousness) integrates with Supreme Consciousness to attain the status of bliss or perennial joy that I have discussed often. 

The mantra in Mahanarayana Upanishad (MNU) says: 

vedāntavijñānaviniścitārthāḥ saṁnyāsayogādyatayaḥ śuddhasattvāḥ
te brahmaloke tu parāntakāle parāmṛtāḥ parimucyanti sarve  || 

Having attained the knowledge of Immortality con­sisting of identity with the Supreme, all those aspirants who strive for self-control, who have rigorously arrived at the conclusion taught by the Vedanta through direct knowledge, and who have attained purity of mind through the practice of the discipline of yoga and steadfastness in the know­ledge of Brahman preceded by renunciation, get themselves released into the region of Brahman at the dissolution of their final body. 

The mantra says that Yogic science helps one to master Vedic science. Practicing yoga with renunciation (sanyasa yoga) one attains eternal joy by dissolution of the final body. This is Para Vidya. 

Mundaka in 1.1.3 asks what is that thing which is the instrumental and material cause of this Universe?  We in our deep sleep the sages say are with  this Unknown but this knowledge is lost when   we wake up.   We do not see anything worthwhile in this momentary state of Bliss (Chandogya 8.11.2). The enquiry points out  to a Truth that lies beyond virtue and vice, which is neither the cause nor the effect, and which does not belong either to the past or to the future (Katha 1.2.14)   Knowledge which is unique to the Supreme is pratibodha.  When supreme is mediated upon   unique pratibodha qualities like satyayatva, jnanatva, amritatva and others,  Self also attain these characteristics. All strength that is required by the Self for the fulfillment of meditation comes from this source alone-- Vijnaanena aatmaanam vedayati; atmana vindate veeryam; tasya bhasa sarvamidam vibhati; isavayamidam sarvam. 

Gist of presentation  

 

The Spiritual Quotient (SQ) is said to be something that makes both Intelligence Quotient (IQ) and Emotional Quotient (EQ) operate more effectively. It has the special capacity to transform individuals and supply ‘out of the box’ solutions to problems. SQ can make us come up with fundamental questions and grapple with the pursuit of profound truths. Shaunaka¹, Indra² and Nachiketā³ were bent upon unraveling the mystery of Self-knowledge, thanks to high SQ in them. If we have high SQ, we will not doubt the source ‘within us’ of all strength⁴ and wisdom. This webinar will provide glimpses of SQ and its unique gifts such as vast flexibility in problem-solving and tremendous capacity to cope with suffering.

 

1 Knowing what, will everything be known? Mundaka Upanishad 1.1.3

2 This answer does not satisfy me! Chāndogya Upanishad 8.11.2

3 Instruct me on that which is neither a cause nor an effect! Kathopanishad 1.2.14

4 All power comes from the Self. Kenopanishad 2.4 

--August 1, 2020

 

 

 

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Why Narasimha Jayanthi is celebrated at Meenakshi Temple 

May I draw your kind attention to Krishnan Muralidharan’s introduction to  rare  Pradosha sloka emphasizing Siva-Vishnu unity--ariyum aranum onre as Tamils promote! Krishnan Muralidharan while engaged in research work to find out rare slokas from Puranas often draws our attention the sectarian fights among followers Vishnu, Siva and Sakti. It seems Hindus in India and South East Asia are still engaged in these sectarian fights while unity amongst Hindus and need to promote Vedanta religion as predicted by Swami Vivekananda is the need of the hour to lead the world to live in peace but not in pieces.  

Hindu American in order to preserve the essence of Eternal Religion Sanatana Dharma   built more than 400 Hindu Temples mostly Multi Traditional Siva-Vishnu-Sakta Temples in which all traditions join together to pray to the Supreme with Vedic wisdom sanghacchadvam Samvadadvam samaana maakutih…..  but yet follow the sectarian  pattern of worship copied from India. Some temples like Houston MTS have tried to transcend typical traditional sectarian worship by a revolutionary Hindworship as can be seen from the Pradosham Worship being conducted for Narasimha in Meenakshi Temple! 

Sri Meenakshi temple Society in Houston celebrates the birth star (Swathi) of Sri Lord Narasimha, the fourth avatar of Maha Vishnu with a lot of fanfare.    

Even though the actual star birthday (Jayanthi) of Lord Narasimha was on May 9^th in 2017 the day before being “Pradosham” was significant to the Narasimha avatar and so there was grand celebration both days! 

Pradosham, the twilight period, is primarily a period in the day when Lord Shiva is worshipped. But it assumes additional meaning to the worshippers of Lord Narasimha as Pradosham is when the avatar took place at the time of sunset when day transitions to night. 

It is a rare sight at Sri MTS when poojas for both Lord Shiva and Lord Narasimha are being conducted side by side with the devotees switching back and forth in enjoying this unique privilege of worshipping both these deities on such an auspicious day. 

The devotees who were in attendance at Sri Meenakshi Temple Society on both days  in May 2017 basked in the poojas and rituals conducted with the usual religious fervor and tradition at MTS and its priests, Sreedharan Raghavan, Manickasundaram Bhattar, Pavan Kumar, Balaji Sethuraman , and Sriman Narayanu Charyalu, a testament to their pious pedigree.  

Our immediate worry  in USA  is  in the near future our future generation may not be interested at all in attending  temples attracted to the SBNR and Awesome Without Allah(AWA)  Movements that is gaining momentum beyond our imagination!  They are also   united by the common notion to hate the traditional, institutional and dictatorial worship pattern dictated by scriptures in churches, temples and mosques. This can be quelled and all people brought together in common worship by Knowing the Unknown based on Sanathana Dharma promoted as Vedanta Religion by Swami Vivekananda guided by the wisdom of Upanishads. The aim of Upanishad doctrine is to lead one to tranquility, happiness and equanimity.  Upanishadic Doctrine is beyond Religious and National boundaries. 

In Vedanta Religion the complimentary relationship of people of all religions and faiths,  between science and religion, is quite close and therefore appealing to all irrespective of their religious or non-religious status as propagated by Vivekananda at the Conference of World Religions. It is the essence of Hinduism that is extremely vast and has immense potential in providing deep insights for resolving many of the issues in various fields of science, such as life and consciousness studies, cosmology, etc. and to live in peace but not in pieces. It also gives a broad view of the science of God and religion. Therefore it will be most appealing to   all including Gharwapsis   and SBNR if suitably learnt practiced and propagated. 

The main motto of Sanatan dharma itself is “Live and let live”. It believes in maintaining peace all over the world and wants its followers to promote the same thought and give up with hatred and enmity. Now people all over the world started believing that if there exists any form of peaceful religion then it can only be “Sanatana Dharma”. This step taken by the Java princess may turn to be a medium to make the secularists in India realize the pureness of Sanatana Dharma and its significance.    

In this context Hindu Americans need to focus on temple traditions they   imported from  their ancient land that  can be well  explained  by the wisdom thoughts of modern  Hindu Gurus who have   been concerned with the Hindu Community and are guiding them  through their spiritual establishments  as well as educating  them  to lead the rest from different faiths spiritually: 

“The Mandirs have to play a significant role in the growth of the Hindu community in terms of its capacity to uphold Hindu Dharma.” -- SWAMI DAYANANDA SARASWATI (www.arshavidya.org) 

“We need to make temples not just a center of rituals and congregation but lighthouses of philosophy and knowledge, which are the basis of Hindu Dharma.” -- SRI SRI RAVI SHANKAR (www.artofliving.org) 

“Creating an environment where the youth understand, appreciate and love their Hindu culture is a crucial need today, as is uniting all Hindu temples under one umbrella.” -- SWAMI CHIDANANDA SARASWATI (www.parmarth.com)” 

 --July 31, 2020

 

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Pradosham July 31, 2020 (Friday) in USA

Pradosh Vrat for Nashville July 31, 2020, Friday --07:53 PM to 09:53 PM 

 

Pradosh Vrat, also known as Pradosham, is observed to seek the blessings of Lord Šiva. 

Our ancient and wise sages realized that it is imperative for us to contemplate upon and be in communion with divinity. They have observed that spiritual pursuits, such contemplation and introspection, practiced during Brahma Muhurta (the muhurta before sunrise) and pradosha kāla (about an hour before sunset), were beneficial to our spiritual progress. 

While Dina (daily) pradosham occurs every evening, šukla pradosham is observed on the šukla (bright fortnight) tryodaši and krishna pradosham, considered to be more auspicious, on krishna (dark) tryodaši. When tryodaši falls on a šanivār (Saturday), it is referred to as mahā (great) pradosham, as Lord Šiva and Goddess Pārvati are said to have performed the ānanda tāndavam on šani pradosham. This is considered to be very auspicious and so well suited for austerities. Soma pradosham falls on a somavār (Monday) and is also considered highly auspicious, as Mondays are dedicated to Lord Šiva. 

Pradosha Vrata is commonly observed by maintaining upavāsa (fast) and keeping a promise to do or forgo something all day and break the fast after the pradosha kãla puja. Initially, any upavāsa or vrata is observed in the hope of gaining a material or tangible reward in this life or future life/lives. When vratas are undertaken frequently, there could be occasional flashes when a person thinks beyond personal gains. This could perhaps be the beginnings of a spiritual journey leading to the realization of Brahman. 

Pradosham at the Hindu Temple 

Poojas and rituals for Šri Šiva are performed meticulously with utmost devotion and dedication. Pradosham at the Hindu Temples in USA is especially extraordinary and auspicious. The poojas include Šri Šiva and Nandikešwara Abhishekam, followed by archana and Harati.   

Location based Pradosham Days 

It is important to understand that fasting day for Pradosham might differ for two cities even if those cities are within USA. Fasting for Pradosham depends on sunset time and it is observed when Trayodashi Tithi prevails after sunset. Hence Pradosham fasting might be observed on Dwadashi Tithi i.e. one day before Trayodashi Tithi.  As Sunset time is different for all cities, it is important to refer North American Panchangam for Hindu Americans.  As generating location based dates are time consuming most sources ignore this fact.  

Please go through the special message for  this Pradosham  which is observed as Sani Pradosham in India and Singapore.  For more details on Pradosham   please go through my very popular discourse:

 

http://nrsrini.blogspot.com/2012/02/pradosham-its-significance 

 

 

 Here is the message from Sri Muralidharan Krishnan:

 

Greetings and Namaste. Tomorrow (01-Aug-2020, Saturday) happens to the auspicious Pradosham on a Saturday (known as Shani Pradosham). As Astikas might know, Pradosha Puja/Abhishekam are equally important to Lord Shiva and Lord Nrusimha.

 

In this context, I am delighted to share a beautiful hymn on Lord Maheshvara by Lord Krishna taken from Kurma Puranam, Purva Vibhaga and Chapter 24. This chapter elaborates on the initiation of Lord Krishna into Pashupata Yoga by His Guru Sage Upamanyu after which Lord Krishna performs a deep penance on Lord Shiva and gets the divine vision of Lord Shiva/Parvati. Lord Krishna propitiates Lord Shiva/Goddess Parvati with this hymn.

 

The portion preceding this hymn explains the cosmic form of Lord Sadashiva as seen by Lord Krishna - which is very similar to the narration to that of Vishvaroopa Darshan of Lord Vishnu by Lord Arjuna.

 

tadAnvapashyad girishasya vAme svAtmAnaM avyaktaM ananta-rUpam |

stuvantaM IshaM bahubhir vacobhiH sha~NkhAsi cakrArpita hasta pAdyam ||

(Meaning : Lord Krishna saw Lord Vishnu with his conch and disk on the left side of Lord Shiva and praying to Lord Shiva with many hymns).

 

At the end of Lord Krishna's hymn, Lord Shiva declares thus:

tvaM hi sA paramA-mUrtir mama nArAyaNAhvayA |

(Meaning : You are indeed the one bearing my murti form of Narayana)

 

Though there are hundreds and hundreds of such citations maintaining the non-duality of Vishnu and Shiva across all puranas (and we have seen many over the years), another beautiful citation from Padma Puranam, Chyutapuri Mahatmyam and Chapter 3 may be handy. (Chyutapuri is currently known by the name Vazhuvur near Kumbhakonam in Tamil Nadu). The following are Lord Vishnu's words appearing as part of the conversation between Lord Vishnu and Adisesha.

 

OMkAra-rUpo.ahaM ahIndravIra tadartha vAcyaH shiva eka eva |

na brahma viShNU na ca rudra Ishas sadAshivo nAhaM api dvijendra ||3-12 

 

lingAtmako .ahaM parameshvarasya li~NgI ca devaH pramathAtinAthaH |

 

li~Ngasya bhedo na hi li~Nginashca satyaM punas-satyamahe bravImi || 3-18 ||

svalIlayA.asau jagatAM hitAya dvidhA vibhajya pramathAtinAthaH |

AtmAnaM ekaH svayaM eva sAxI harir harash cA.abhavad ityahIndra || 3-19

 

ahe shivasyAhaM abhinna-shaktir ityeva mAM viddhi bhuja~NganAtha |

pRRithag janA bhedatayA vadanti man-mAyayA mohita-mAnasAs te || 3-27||  

 

Meaning: I am OMkara and Lord Shiva is its meaning and He is indeed the only one. Brahma, Vishnu, Rudra, Ishvara and Sadashiva are not different from Him. For Lord Shiva, who is the Lingi (soul), I am the Lingi (a manifestation) but there is no difference between Linga and Lingi. Myself and Hara are the same but two forms. Only deluded people say I am different from Shiva. The truth is that I am the Shakti that is indistinguishable from Shiva.

 

May We Pray to Lord Shiva with the beautiful hymn by Lord Krishna!

 

--July 31, 2020

 

 

***********

HAYagriva jayanti on august 3, 2020

 

Mukundan Krishnan I has sent  a  a very short and sweet hymn on Lord Hayagriva by Lord Vishnu as told to Lord Rudra taken from Garuda Puranam and Chapter 34. In fact, this chapter details the procedure to perform Puja to Lord Hayagriva with cryptic details of Parivara Devata Pujas. Though the stotra is at the end of the chapter, the Dhyanam and Nyasam have been assembled from different parts of the same chapter to make it in line with normal stotra structures.

He has I have been searching to obtain a copy of Hayagriva Kalpam which is supposed to be a treatise on Hayagriva Upasana but not yet lucky.  This has not been seen  in print any where and therefore must exist in manuscript form somewhere.

 

I have pleasure in forwarding a rare sloka on Hayagriva  from  Garuda  purana received from  Krishnan Muralidharan on the  Eve of  Hayagriva Jayanti that also falls on Upakarma day (August 3) along with Raksha Bandana and Sravan Purnima  Satyanarayana puja day. Unfortunately this most important  Jayanti of Adharam Sarvavidyanam  Hayagriva  Avatar of Vishnu is forgotten in Hindu American Temples and North American Panchangam do not even mention  it like Dhanvantari Jayanti! Lord Hayagriva is the presiding deity of Parakal Math patronized by  past Maharajas of Mysore. and an important deity in  Vaishnva Tradition glorified by Vedanta Desika,

 

http://nrsrini.blogspot.com/2015/03/hayagreeva-avatar-reposited-and.html 

 

--JULY 31, 2020

 

 

 

WORLD FRIENDSHIP DAY

 

Let us stretch out a helping hand to neighbors and friends, helping those most in need during the Coronavirus outbreak. Check out some recent stories of European solidarity--Stronger Together. On the first Sunday in August, National Friendship Day encourages people across the country and world to connect with friends. Make a new friend or reconnect with an old one.  

Friendships come in many forms, and we begin developing them when we’re very young. Throughout our lives, friendships and their meanings evolve. Our classmates and neighborhood pals explored the world with us. Together we shared experiences and made plans for the future. Eventually, paths diverge and new friends find a place in our social experience. Our world expands and our culture changes.  

With each new friend, we expand our view of the world. Their experiences contribute to new meaning in our lives. Through friendships, we grow and broaden our horizons. Eventually, the world becomes smaller and more connected.  

National Friendship Day was originally founded by Hallmark in 1919. It was intended to be a day for people to celebrate their friendship by sending each other cards. However, by 1940 the market had dried up, and eventually, it died out completely. Then, in 1998 Winnie the Pooh was named the world’s Ambassador of Friendship at the United Nations. In April 2011, the United Nations officially recognized 30th July as International Friendship Day; although most countries celebrate on the first Sunday of August! 

The official declaration invites us to “observe this day in an appropriate manner, in accordance with the culture and other appropriate circumstances or customs of their local, national and regional communities, including through education and public awareness-raising activities.” 

Upanishads have several mantras on the subject of Friendship, Coming together and Living in Peace! 

daanena/ yajñena dviṣanto mitrā bhavanti  Daane/ yajñe sarvaṁ pratiṣṭhitaṁ tasmād  danam/yjñaṁ paramaṁ vadanti   (MNU)   

By Charity/Sacrifice those who are hostile become friendly. Every good thing is firmly established in Charity/Yajna. Therefore they say charity/sacrifice are the supreme means of enjoying Supreme Bliss (divine grace)  

 Sangacchadhvam sam vadadhvam sam vo manaamsi jaanataam/ devaa bhaagam yathaa purve sanjanaana upaasate // (X-191-20) 

Come together! Speak together! Let our minds be all of one accord like the divines that sat together in the past in harmony to worship. 

 Samaani vaa aakootih samaana hridayaani vah / Samaanam astu vo mano yathaa vah susahaasati // (X-191-4) 

United be your purpose, harmonious be your feelings, collected   be your mind, in the same way as all the various aspects of the universe exist in togetherness, wholeness. 

[We should develop friendship with no ill-will towards others, causing no harm and causing no pain. Let us learn from the nature as to how to live in peace and exist together in harmony that pleases the Lord says the mantra]  

There are over 1,500 national days. We can’t afford to miss anyone of them! That is why   Hindu prayers end up with Shanti mantras that echo the Vedic   human values and friendship “ sarvejanah sukhino bhavantu; atmavat sarva bhooteshu; sarve santih; krinvanto viswamaryam; aa no bhadrantu kratavah yantu viswatah; vasudhaiva kutumbakm” etc., celebrating everyday as Friendship Day! Atithi devo bhavo- treat your guest as divine is a Vedic mandate!  In broader sense Atithi could mean Friend! 

 

As friends of Hindu Reflections over the past two decades we have contributed a lot  to not only our Community but to those who sought our help in improving their life-style in serving  the humanity. Thank you for your patient reading and active participation.

 

True friendship cannot be found, it has to be earned. Your friendship is the most valuable thing for me because I have earned it. Happy Friendship Day!  

--JULY 30, 2020

 

Comments:

Thanks. Agree. Reciprocate.

--TKP Naig

 

 

 

UPAKARMA JAPA/HOMA FOR EQ & SQ MANAGEMENT    

 

August 3, 2020 (Monday) is a Special Religious Events Day (SRED) as many celebrations  converge on that day viz. Yajur Upakarma, Pournami, Raksha Bandana and Lord Hayagriva Jayanti. Hindu American Temples are not focused on Hayagriva though he is Authority for all Vidyas. 

 

Kamokarsheet and Manyurakarsheet Mantra Japa and Homa are mandated by Agama Samskaras for all Dwijas to perform during the annual event of Upakarma ceremony. I have talked elaborately on this ritual in my discourses.  For meaning and purport of the full Mantra that unfortunately is condensed for the ritual conveying no meaning of  this annual event please go through my discourse on the subject with which you are familiar.   In 2020 Upakarma Ritual falls on August 3 for both Rigveda and Yajurveda followers. I do not know why it should be different for different Veda students particularly in USA who do not anyhow study any Vedas though may undergo Upanayana Samskara compelled by religious parents while it is meant for all?  

  

Kama means desire. Krodha or Manyu means anger. Non fulfilment of desire kindles at once anger in human beings. Vedas say our six enemies in life are Kama (lust), Krodha (anger), Lobha (greed), Mada (pride), Moha (attachment), and Matsarya (jealousy). Lust seems to be the root cause of all others.  Any failure in lust at once creates anger in man. Upanishads have picked the first two Kama and Manyu for the mantra employed in Veda Homas  that has been subsequently picked up by religious Pundits for Upakarma ceremony which is  an  annual Expiation ceremony.  Vedas prescribe these mantras for meditation and fire sacrifice for all and for EQ and SQ management under Vedanta Science Scheme to spiritually   advance   with solemn  oath to sacrifice anger   at the  sacred altar  to eschew permanently.  I chant these mantras daily as a part of Sandhyavandana.  

  

Our local ICSSS surprised me by arranging a lecture by a renowned practicing Psychiatrist Dr. Vedavyasa  Biliyar who is also a Spiritual thinker, a zoom-lecture on Anger Management just prior to Upakarma.  Perhaps this is the ideal combination of practical modern  medical therapy stabilized by spiritual Yoga technique for EQ and SQ management for senior citizens like me who have faith in this holy combination! You know the smoke therapy of Homa by long   exposure to medicinal smokes arising out of herbal fagots used in Homa.

oma,HH

 

In his gist of   lecture on Angry Management Dr. Vedavyas writes:  “Anger management is the process of learning to recognize signs that you're becoming angry, and taking action to calm down and deal with the situation in a productive way. Anger management doesn't try to keep you from feeling anger or encourage you to hold it in. Anger is a normal, healthy emotion when you know how to express it appropriately — anger management is about learning how to do this.”  May be that’s why Upanishad has deified Manyu--Anger and Kama-Desire

 

Painful emotions such as anger calls for internal healing    by Mounavrata (silence ritual) yoga etc., that sometimes surpasses our own expectations that often our spiritual Gurus recommend and practice too. Upanishads prescribe “Kamokarsheet  Mayurakarsheet  Homa/Japa that includes Meditation.   The process involves   identifying these emotional pains, deify, worship and meditate so that our thoughts are made to befriend the very emotions to help us to manage them. Have we not found solace and success in deifying obstacles and worshiping it as Vighnaraja? This   technique has inspired some modern psychiatrists to come up with IFS Therapy.

 

 "IFS is a transformative, evidence-based psychotherapy that helps people heal by accessing and loving their protective and wounded inner parts. We believe the mind is naturally multiple and that is a good thing. Just like members of a family, inner parts are forced from their valuable states into extreme roles within us. We also all have a core Self.   Self is in everyone. It can’t be damaged. It knows how to heal. By helping people first access their Self and, from that core, come to understand and heal their parts, IFS creates inner and outer connected-ness."

 

As we understand, mind is what the brain does. But as Neuroscience found out, the pulsing of the neurons as the brain acts has a feed forward and feed backward effect. The elector-magnetic field produced by the activity of the neurons affects the brain. Consequently, what we do mentally has an effect on the brain.  

 

Our scriptures hold that what we do mentally is much more forceful and effective than physical performance. Manasa Puja, or silent worship within our mind, is held far superior to pompous and ostentatious prayers and Bhajans. The mental worship in a way is meditation. Even in athletics and other sports, the candidates are asked to rehearse first mentally the subtleties of every fine move before they perform physically.    

 

Research   findings  reveal that meditation has the same effect as exercise has on the muscle. Meditation changes not only the functioning but also the physical structure of the brain, in the same way in which music does.       

 

What psychologists and psychiatrists describe as cognitive behavioral therapy, and its variations, can be seen as a form of meditation. It is evident that our brain is not like a rigid printed-circuit board. It is highly placid with labile neuronal connections and genesis of new neurons. Andrew Newberg says:   ‘Not only do prayer and spiritual practice reduce stress and anxiety, but just twelve minutes of meditation per day may slow down the aging process.’ He even goes to the extent of saying that, ‘Intense prayer and meditation permanently change numerous structures and functions in the brain, altering your values and the way you perceive reality.’ In effect, thinking itself has the capacity to change the brain and body, beyond the genetic blue print.  

  

We have the case of a Buddhist diabetic monk who by sheer meditation for about a year could heal his gangrene affected rotting leg, which doctors advised him to get amputated to save his life!  

 

Recent published scientific research findings suggest that meditation is useful in modulating pain, being stronger than even drugs; helps in rational, rather than emotional, decision-making process; boosts brain connectivity; enhances attention; reduces depression; provides continuous mental state of happiness; and so on.  

 

http://nrsrini.blogspot.com/2019/08/manyu-anger-management-and-worship-in.html  

http://nrsrini.blogspot.com/2014/08/upaakarma-kaamokaarsheet-expiation-homa.html  

http://nrsrini.blogspot.com/2016/08/relevance-of-upaakarma-ceremony-as.html  

--August 1, 2020

 

 

 

Zoom lecture on Angry Management in Nashville

Our local ICSSS  has arranged a  lecture by a renowned practicing  Psychiatrist Dr. Vedavyasa  Biliyar  who is also a Spiritual thinker, a zoom-lecture on Anger Management just prior to Upakarma.  Perhaps this is the ideal combination of temporary practical therapy stabilized by spiritual Yoga technique for EQ and SQ management for senior citizens like me who have faith in this holy combination! You know the smoke therapy of Homa by long exposure to Homa medicinal fumes! 

 “Anger management is the process of learning to recognize signs that you're becoming angry, and taking action to calm down and deal with the situation in a productive way. Anger management doesn't try to keep you from feeling anger or encourage you to hold it in. Anger is a normal, healthy emotion when you know how to express it appropriately — anger management is about learning how to do this. 

The aim of counseling and anger management classes is to teach you to: 

·       Manage factors that may make you more likely to get angry, such as improving sleep so you're not tired and keeping stress low by using stress management skills  

·       Identify situations that are likely to set you off and respond in nonaggressive ways before you get angry  

·       Learn specific skills to use in situations likely to trigger your anger  

·       Recognize when you aren't thinking logically about a situation, and correct your thinking  

·       Calm yourself down when you begin to feel upset, for example, by using relaxation skills or taking a break  

·       Express your feelings and needs assertively (but not aggressively) in situations that make you feel angry  

·       Focus on problem-solving in frustrating situations — instead of using energy to be angry, you'll learn how to redirect your energy to resolve the situation  

·       Communicate effectively to defuse anger and resolve conflicts”  says Dr. Vedavyas. 

 

In his gist of presentation of the subject of Anger Management our Psychiatric expert who is also a Vedantin  draws our focus to the following: “Anger is a normal, healthy emotion when you know how to express it appropriately — anger management is about learning how to do this”  This may sound modern Psychiatry as some kind of abracadabra or quackery  or sorcery to  many of us. May be this is advanced psychiatry, I do not know! 

 

Today after we have read and understood modern Psychiatry, if we go back and read the Upanishads, we recognize many echoes or threads in it from the Mantras of EQ Management. That is how some modern scientists and medical specialists perceived it and glorified Charaka and Upanishads! 

 

On August 3, many of us will be silently chanting for at least 108 times the mantra “Kamokarsheet Manyurakarsheet namoh namah” often not knowing what it means. I will discuss it at depth non Saturday. May be our Psychiatrist too will be chanting it 1008 times! He knows its full purport. That is why he brought this subject on the Eve of Upakarma ceremony! 

 

Upanishads often draw our attention to pairs of opposites-dharmaya swaha; adharmaya swaha and so also Bhagavad Gita-- Sukha/dukkha etc. Manyu means anger.  On Upakarma day we deify Anger and worship it in order to conquer anger. You are all very familiar with Vighnraja. Siva created a king of   Upanishads often call us to do penance on our enemies to make them friends--tapasa  dwishah mitrah  bhavanti. We should know how to use it appropriately to our benefit, Rishi s though eschew Anger often resorted to hoonkara a weapon of Anger to destroy an enemy.  

 

Think of Narasimha Avatara. Both Hiranya Kasipu and Narasimha used Anger for positive contribution. Heat is applied to conquer heat as in Fridge, “ushnam ushnena saamyati”. Hiranya Kasipu wanted to join his source of Jaya-Vijaya. So made use of Anger at its peak of destruction. Vishnu felt the need of matching anger to destroy evil. So he descended with Ugra Narasimha  Avatar  but soon settled down as Laksmi Narasimha to parent Prahlada.

http://nrsrini.blogspot.com/2019/08/manyu-anger-management-and-worship-in.html 

http://nrsrini.blogspot.com/2014/08/upaakarma-kaamokaarsheet-expiation-homa.html

--July 30, 2020

 

 

 

 

 

 

VARALAKSHMI VRATAM ON JULY 31, 2020

 

Varalakshmi Vratam falls on July 31 in 2020. It is a festival to propitiate the Goddess Lakshmi, the consort of Lord Vishnu. Varalakshmi is one who grants boons (“Vara”). It is an important pooja performed by many women. It is typically celebrated on the Second Friday or the Friday before the day of the full moon (Poornima) in the month of Sravana. Varalakshmi Vratam is performed by married woman (Sumangali’s) for the well-being of all their family members, especially the husband, to get progeny etc. It is believed that worshipping the Goddess Varalakshmi on this day is equivalent to worshiping Ashtalakshmi – the eight goddesses of Wealth, Earth, Wisdom, Love, Fame, Peace, Contentment, and Strength.

 

Powerful Laksmi-Kubera Yajna   on Varalaksmi-vrata Day 

 

Kubera was rewarded by Lord Siva with the post of being one of the guards of the eight directions - the North. Kubera is mostly painted with his family and seen showering gold coins and navaratnas. Without His consent, even Mahalaxmi cannot give wealth. He is also known as Dhanapati (Lord of Riches). Kubera is the trustee of all wealth and food grains, whereas creation of wealth and bestowal belongs to Lakshmi. Kubera is the son of Visrava and is the grandson of Brahma, the Creator, and is known by the patronymic, Vaisravana. He is the Lord of Yakshas, devotee of Lord Shiva and is known as the best among Yakshas.

 

This homam is performed by invoking the main deities Goddess Lakshmi and Kubera followed by the chanting of Lakshmi & Kubera mantra and then performing the homam by offering Lotus flowers to Agni. 

As per puranas, this Homam blesses with
• Accumulation of wealth and prosperity.
• For faster recovery of dues.
• For opening new avenues of growth and expansion.

 

Please go through the rare Mahalakshmi Puja Vidhanam in which Sri Muralidharan Krishnan makes  reference to  16 step puja vidhanam about which we discussed a lot in the past. Please go through discourses on Varalakshmi Vratam  and normal 16-steps puja vidhanam indicated below:

 

http://nrsrini.blogspot.com/2012/07/varalakshmi-vrata.html

http://nrsrini.blogspot.com/2013/08/shoedasa-upachaara-poojaa-vidhaanam16_7065.html 

 

  ” Sri Mahalakshmi Vrata falls on this Friday (31-Jul-2020) and in this context I am delighted to share a rare Puja Vidhanam for Sri Mahalakshmi taken from Srimad Devi Bhagavatam, Skandha 9 and Chapter 42. The famous Mahalakshmi Stuti (namaH kamala-vAsinyai nArAyaNyai namo namaH ...) appears at the end of this Puja Vidhanam (not shared as part of this posting). It also prescribes performing Moola mantra Japa for 10 lakh times. “ writes  Krishnan Muralidharan from Singapore.

 

The Puja Vidhi includes most of the commonly used 16 Upacharas (services offered as part of the Puja) but it includes many from 32/64 Upacharas and leaves out some. Some Upcharas appear twice (e.g. Vasanam, Bhushanam, etc.). I am not able to understand the Upachara (jIvanam - which literally means infusing life) as I don’t see that in the 64-upacharas list (upacharas). The Upachara Neivedyam (offering food and fruits) is very elaborate and mentions offering of cooked rice, sweet rice cooked with iggery and ghee, ghee, iggery, etc.).

 

Some of the Upacharas that are not typically part of the usual 16 Upacharas are - sugandhi tailam (bathing with perfumed oil), vasanam (offering of cloth), cAmara (fanning with hand fan), jIvanam (not sure what it is), talpam (offering couch to relax).

 

May we pray to Sri Mahalakshmi with this beautiful and elaborate Puja Vidhanam and seek Her blessing for abundance in every aspect for our progress.

 

--July 29, 2020

 

 

KNOWING THE UNKNOWN AND UNKNOWING THE KNOWN

There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns – the ones we don't know we don't know.

 

That explains what known unknowns means: we know there are some things we do not know. As for unknown knowns, a philosopher by the name of Slavoj Žižek extrapolated to define this term: the things that we know, but are unaware of knowing. So, in short, there is a big difference.

Firstly it is to be understood that unknown can never be known, until unknown Himself reveals to the genuine seeker.

Lord Brahma in Brahma Samhita tells...

Panthas tu koti shata vatsara sampragamyo vayor athapi manaso muni pungavanam... Govindam adi prusha tam aham bhaji

Which says even if one goes with the speed of mind for thousands of millions of year still one cannot reach the boundary of this universe if we speculate with a material vision. We can only know the unknown when we change our vision, and seek true vision through scriptures. We know Brahman is there but we are unaware of knowing Him due to Maya!

 

Please go through the write-up Knowing the Unknown and Unknowing the Known by David Frawley that follows:

KNOWING THE UNKNOWN UNKNOWING THE KNOWN

 

What is the known? It is name, form and number, which are the main determinative factors or coordinates of the mind. The known is the mind and is held as memory in the mind down to a subconscious level.

 Apart from the mind’s concepts what we call the known does not exist. Yet the known is not static. It continues to evolve as more information and ideas occur in the mind. The known is the conditioned mind and its development. We can expand the field of the known, but we will not get beyond the inherent limitations of the mind. What is knowable to the mind remains name, form or number just to various degrees. This can lead to technological expertise in the external world but remains caught ignorance of the higher truth that is boundless.

The known as the conditioned mind consists of karmic patterns or samskaras that repeat themselves automatically and compulsively. As long as our awareness is held in the field of the known we are trapped in karma and the mind’s reactions whether mental, emotional or sensory. We are not Self-aware in the present but act out of patterns set forth in the past that may have some usefulness at an outer level, but miss the limitlessness that surrounds us on every side and dimension,   from the smallest to the largest. The mind remains a prisoner of its own knowledge unless we learn how to question the mind itself.

 The Great Unknown and Self-evident Mystery

 What is the known? It is name, form and number, which are the main determinative factors or coordinates of the mind. The known is the mind and is held as memory in the mind down to a subconscious level.

 Apart from the mind’s concepts what we call the known does not exist. Yet the known is not static. It continues to evolve as more information and ideas occur in the mind. The known is the conditioned mind and its development. We can expand the field of the known, but we will not get beyond the inherent limitations of the mind. What is knowable to the mind remains name, form or number just to various degrees. This can lead to technological expertise in the external world but remains caught ignorance of the higher truth that is boundless.

The known as the conditioned mind consists of karmic patterns or Samskaras that repeat themselves automatically and compulsively. As long as our awareness is held in the field of the known we are trapped in karma and the mind’s reactions whether mental, emotional or sensory. We are not Self-aware in the present but act out of patterns set forth in the past that may have some usefulness at an outer level, but miss the limitlessness that surrounds us on every side and dimension,   from the smallest to the largest. The mind remains a prisoner of its own knowledge unless we learn how to question the mind itself.

 The Great Unknown and Self-evident Mystery

What then is the unknown, not as something the mind has yet to know but what the mind can never know? The great unknown is pure Seeing and Being in the present, not as a moment of time but as the presence of consciousness beyond the mind. The unknown is direct awareness that cannot be circumscribed by name, form and number. The unknown has no conceptual content, and can only be intimated, not defined in the field of the mind. It puts the mind to rest.

 

We can call the unknown a “Self-evident Mystery” as the mind only has a superficial or practical value but can never reveal the inner eternal truth of existence. When we dwell in the great unknown of Being-Consciousness-Bliss, (Sat-chit-Ananda) the mind is put aside like an instrument to be used as needed but otherwise of no value of its own. We are content with our own Self-knowing that the mind cannot reach

.Dwelling in the unknown cleanses the mind of the known, freeing us from theburden of memory and conditioned responses. This is the secret power ofdeep meditation to heal the mind. It takes us beyond the known mind to the unknown presence of consciousness that is pure light. This light of consciousness like a mirror reflects the cosmic reality without any need of thought. It holds everything in its limitless space. It does not regard the mind’s knowledge as anything more than shadows.

 Beyond the Known

Dare to go beyond the known, which is your own mind, to the great unknown that is the cosmic reality. Only then will you know the truth of who you are and what this blissful universe really is. You need no theology for this, nor any science, philosophy or psychology. It is the self-evident light of awareness underlying the world of nature, connecting us with the universal, infinite and eternal.

Known is ignorance or avidya, which is a partial and separated. Knowledge of name, known and number limited by the mind. The unknown is true knowledge or Atmavidya gnosis or Jnana in which we know our Self and true nature that is all-pervasive like space...

There is ultimately nothing to know, no one who could know it, and no reason for anything to be known. The purity of the Great Unknown is that it is self-sufficient, content and overflowing with creativity. The entire universe is its manifestation. To know that we do not know and cannot know through the mind is the highest knowledge. This is the Samadhi that all Yoga practice directs us towards.

Instead of trying to measure the waves, which is the action of the mind, let us be the Ocean! We can overflow into the bliss of the unknown, forgetting the limitations and sorrow of the known. All this requires is to see and to be without any identification with body and mind. The distant horizon is but you looking at yourself from your own deeper cosmic reality. The supreme and most rewarding venture is going beyond the mind to your true Self--Vamadeva Shastri

--July 26, 2020

 

Comments:

Of all the articles you wrote, this is the one cannot be easily understood

--Prof. Nagarajan

 

“There is ultimately nothing to know, no one who could know it, and no reason for anything to be known. The purity of the Great Unknown is that it is self-sufficient, content and overflowing with creativity”--Does this mean we should discard worship to Saguna Brahman altogether and invest in the unknown thinking we will be blissful and creative? This way of looking at the reality of our life experience denies the faithful all the benefits of their faith and paralyses any noble activity inspired by their faith.

 

I am not trying to deny the ultimate truth. I want people to know the dangers of knowing the ultimate truth of knowing that we are the authors of our world, and we are the source of our misery.

--Dr. Vedavyas

 

 

I agree. I did not know how to make the thoughts of David Frawley simpler that I tried in my forward. May be I should not have sent it. The key-note information conveyed in my introduction of the topic from David  Frawley  is unknown can never be known, until unknown Himself reveals to the genuine seeker. In understanding the Unknown all our attempts are futile and it can be known only with his grace.  For that we have to prepare ourselves to turn inwards with a pure heart. When this grace comes from Him we don't have any worry to know or un-know things. We reach a level of Supra-mental consciousness in which things reflects themselves needing no explanation.   I will soon come up with a compilation--ENJOY DEEP SLEEP BUT SETTLE IN SUPRA-MENTAL CONSCIOUSNESS. Still I sent this E-mail hoping intellectuals like you will help me in my struggle.  I have a few of them including Swami Chidananda on my mailing list. Hope they will help me!

  --NRS

I was not confused. In fact, I wished to send a Thank You Note for the dimensions of the same stuff as presented. Just for information.

--TKP Naig

When I teach Quantum Physics in the University, the quality of my teaching with facts and figures is entirely different from what I teach Quantum Physics to the high school students.  I can teach Quantum Physics to High School Students without writing anything on the board and they can easily understand.  The title is very attractive but it slapped me when I failed to understand the presentation.

 

A great Physics Professor, Adi Sankara, taught Quantum Physics in the name of Advaita and gave a proof of Nrusimha Avathar.   "Knowing the unknown" should be explained separately and the "unknowing the known" should be explained separately, and then only both should be explained in a combined form.   

--Prof.  G. Nagarajan

 

 

Yoga Science is Part and Parcel of Vedantavijnaana

Yoga is the science of Consciousness.  Upanishads say by practicing yoga with a pure mind one attains perennial joy after death and avoids repeated births and deaths (Vedantavijnaana sunischitartah yaytayah suddhsatvaah  sanyasa yogaat paramuchyanti) This is Para Vidya which is not easy to  understand, practice and realize. Spiritual thinkers   are always preoccupied with "Knowing the Unknown & unknowing the Known!"  

But at the same time we cannot underestimate its contributions through Yoga championing strenuous Aerobics including weight reduction with clean food.  Yoga is not exclusive esoteric and other-worldly things; it is to prepare oneself for living one’s life as fully as possible. Yoga is not aerobic in nature. It  has the purpose of helping  people grow in body, mind and spirit by the committed loyalty to Parabrahman that  mandates Janaseva is Janardhana Seva!

 

The field of Yogic science is vast. As we have learnt in Ashtanga Yoga of Patanjali it includes practices like asana, pranayama, ritual, mantra and meditation. It can reveal knowledge not only of our ordinary body and mind, but of all aspects of the collective and cosmic minds, extending to the very processes of creation. Yoga contains special ways of knowledge relative to the body, mind, Pranas (Vital forces), senses and consciousness internally and to the powers of energy, light, matter and space externally. In brief Science of Yoga helps people to grow and strengthen body and mind and then grow in Spirit or Atma-vidya. Thus it is all-inclusive both Apara and Para Vidyas.

 

The Three Vedas correspond to these three Yogas. The Rig Veda, the Veda of mantra, sets forth the basic mantras or seeds of cosmic knowledge. The Yajur Veda, the Veda of sacrifice, shows their application through ritual, which is both external and internal (yogic). The internal ritual is Pranayama. The Sama Veda, the Vedas of unification, shows their realization through ecstasy and insight (access to heaven through Sama Udgeeta).

The threefold Vedic Yoga is a little different from the later developed classical eightfold or Raja Yoga taught by Patanjali in the Yoga Sutras. In the Vedic Yoga the yamas and niyamas, the observances and restraints that constitute the first two limbs of Raja Yoga, are part of the Dharmic foundation of Vedic life. This means living according to our higher nature and keeping our lower nature in check through right values, right effort and right diet. Asana or yogic postures, which is primarily a comfortable sitting posture, is not a separate limb of the Vedic Yoga.

In Garbhopanishad Prana as Self enters the womb and breaths Vayu in Chaturvyuha form.  Prana entering the gross body and blowing  air in its four functional forms   is known as  birth (jananam) and when withdrawn from the body  causes death (maranam) in mothers’ womb (jananee jatare).  

Pranamaya kosha is composed of the five Pranas. The one primary Prana divides into five types according to its movement and direction. This is an important subject in Ayurvedic 

As a simple summary we could say that Prana governs the intake of substances. Samana governs their digestion. Vyana governs the circulation of nutrients. Udana governs the release of positive energy. Apana governs the 

 The main method for working on Prana is Pranayama or Yogic breathing exercises. Yoga emphasizes purification of the body (deha suddhi) and purification of the mind (chitta suddhi) as the means to Self-realization. For this reason Yoga emphasizes a vegetarian diet rich in Prana or foods full of the life-force and a mind rooted in ethical values like truthfulness and non-violence. An impure, toxic or disturbed body and mind cannot realize the higher Self. However the key to purifying body and mind is Prana.   

 Quantum Physics approaches to the mind have opened up ideas that were impossible to think of in classical approaches. Consciousness can be seen as a universal function that is reduced by the brain-mind of the individual.

Modern science identifies consciousness with the mind and the mind with the brain. Mind and brain are different though related. The brain is the physical vehicle for the mind, but not the mind itself. This identification has resulted seeking to improve our mental and emotional functioning through altering brain chemistry with pharmaceutical preparations. In modern psychology we focus on the subconscious mind, memory and past experiences as the measure of our mental state, the ground out of which our thought and emotion develops. Mainstream science usually does not recognize consciousness as a spiritual or cosmic principle apart from the mind though some trends in the new physics are beginning to suggest this. It is no surprise Madras Institute of Management invited Swami Chidananda to speak on EQ and SQ Management of Pandemics about which we talked about.

Samadhi literally means holding together or complete coherence (sam-aadhi), implying the mind fully united with its object of perception so that the mind disappears and merges into pure consciousness and bliss. It is the highest aspect of Yoga practice as complete meditative absorption that takes us beyond body and mind.

The Yoga Sutras defines Yoga as Samadhi. Indeed, the first of the four sections of the text begins with Samadhi Pada, the section relating to Samadhi. Samadhi is the last and the highest of the eight limbs of Ashtanga Yoga, which all the others aim towards. It is the goal of Yoga practice as defined in the second section of the Yoga Sutras as Sadhana Pada. Samadhi, also called Samyama. It is the basis of the yogic powers and accomplishments that form the third section or Vibhuti Pada of the text. Finally, Samadhi in its fully developed or Nirvikalpa form, taking us beyond all thought, is the basis of Kaivalya or the natural state of the Purusha or inner Self that constitutes the fourth section and culmination of the Yoga Sutra teaching of Self-realization.

Kaivalya in Sanskrit means “mere”. Kaivalya is the noun form of “Kevala” therefore Kaivalya means “mereliness” meaning homogeneous “oneness”. Naturally, the result (Kaivalya)  is the total awakening from all delusions and delusory sense of limitations. Entire Kaivalyopanishad dwells on this   Transcendental consciousness that we have discussed at length.

Samadhi follows in Yoga practice after Dhyana, which is generally translated as meditation. Samadhi is the ultimate focus and concentration of our awareness, which requires the dissolution of mental consciousness, ego or any attachment to physical reality and personal identity. 

In Intelligence creation it has been willed that a normal human life should be 100 years. This is clear from the Sandhyavandana mantra-- Pasyema saradssatam. Also Hindu Asirvada mantra begins with-- satamaanam bhavati sattaayuh purushah…  Yajnavalkya’s Satapatha Brahmana states that we have 10,800 breaths by day and night. This equals 720 breaths every 48 minutes (1/30 of a day), which he identifies with the general number of days and nights in a year. It amounts to one breath every four seconds. Our term of 21,600 breaths lasts for a life of 100 years. This comes to 15 breaths per minute. According to modern medical sciences the normal respiration rate for an adult at rest is 12 to 20 breaths per minute. A respiration rate under 12 or over 25 breaths per minute while resting is considered abnormal.  It also implies   that we can make our lives longer by breathing longer and make our lives shorter by breathing more quickly. Pranayama of Yogic Science helps in making life longer.

 Please go through the detailed compilation  on the subject from  different authors and thoughts:

http://nrsrini.blogspot.com/2020/07/yoga-science-is-part-and-parcel-of_22.html

 

--July 25, 2020

 

Comments:

 

I always practiced yoga with hopes of gaining high level of concentration, clear mind, and freedom from internal and external distractions to be able to maximize my potential to be highly effective. I always thought that the vibhuthi is the benefit we get from the sadhana.

I get perturbed with people pushing the concept of losing your sense of individuality and quit existing altogether- so called liberation from "body consciousness" which is deluding yourself into thinking you are God. Am I not telling the truth?

 

Praanaayaama consists of three parts, namely Puuragam (Reception for 4 counts), Kumbagam (Retention for 64 counts), and Raechagam (Release for 32 counts).  This is generally called the Three Rs.  The more and more Retention counts increase the more and more long life and healthy life.  I have increased my Retention counts more than 100 now.  I do daily many times, early in the morning and before sleeping. I am one year junior to you. God bless you for your excellent service to humanity.

--Prof. G. Nagarajan

 

 

 

A SPECIAL MESSAGE FOR PARENTS’ DAY!

 

Pradyumna was son of Lord Krishna and 61st grandson of Adinarayan. His mother was Rukmini, whom Lord Krishna got from her father Bhishmaka and brother Rukmi. Pradyumna was born in Dvaraka. He was the incarnate of god Kamdev. In the Satya Yuga, Kamdev was burnt by Shiva when he became a barrier to Shiva's meditation. Shiva blessed Kamdev's distraught wife, Rati and promised her that in his next birth Kamdev will be a part of Krishna and Rati will be the daughter of Rukmi and that she will marry him. Within a span of 10 days of his birth, he was abducted by the demon Sambara. He was then cast into the sea and swallowed by a fish, but that fish was caught and carried to the house of Sambara. The fish was opened and the child was found inside. He was given to a woman in Sambara's house to raise. Narada informed her about the true identity of the child. When Pradyumna grew up, he battled the demon Sambara and killed him using the Vaishnavastra. Soon after Pradyumna became a constant companion of his father Krishna and was well liked by the people of Dvaraka. Pradyumna was a mighty Maharathi warrior. He possessed the extremely rare Vaishnavastra which is the most powerful weapon in the universe. Also he was one of the very few people to know the secret of the Chakravyuha. According to Mahabharata, Pradyumna trained Abhimanyu and Upapandavas in warfare. But Pradyumna did not participate in the Kurukshetra War as he went on a pilgrimage with his uncle Balarama and other yadavas.

But he was an active participant in ashwameda yagna which was later conducted by Yudishtira. In accordance to Lord Shiva's boon to Rati, he married her incarnation, Princess Rukmavati, the Princess of Vidarbha and daughter of his maternal uncle, Rukmi. It is said that Rukmavati found his valor, handsomeness and charm beyond words and insisted on marrying him at her swayamvara. With her, he fathered, Krishna's grandson and favorite, also considered a vyuha avatar of Vishnu, Aniruddha. Pradyumna was later killed in an intoxicated brawl at Dvaraka that resulted in the death of most Yadava warriors.

All the four are worshiped together in Parthasarathy Temple in Chennai in the same sanctum

 

SECTION LXVII of the Sambhava Parva of Mahabharat mentions the various gods and demons who incarnated in human forms as characters of Mahabharata that reads:

“And he, called Vasudeva, endued with great valor, was among men a portion of him called Narayana--the god of gods--eternal. And Valadeva of exceeding strength was a portion of the Naga, Sesha. And, O monarch, know that Pradyumna of great energy was Sanatkumara. And in this way the portion of various other dwellers in heaven became exalted men in the race of Vasudeva, increasing the glory thereof.”  The highlighted portion refers to Krishna's son Pradyumna.

 

From Skanda Purana  you all know that Sanat Kumara was born  as Skanda entering into the Veerya of Siva that he  did not share with Parvati as per his promise to Sanatkumra who became Saravana one who was born from Dharba grass grown in Ganges.

 

Here is some Masala for our Sunday Baal Vihaar School teachers  from Puranas  and an integrated approach for worship of all traditions from Tamils--Ariyum aranum onre

 

Wish you all on HAPPY PARENTS' DAY INVOKING THE BLESSINGS OF LORD KRISHNA AND RUKMINI WHO BROUGHT FORTH PRADYUMNA !

--July 24, 2020

Comments:

Do you have any reflections on the end of Dwapara yuga, death of Krishna and end of Yadavas? Is that the city got flooded and went under water from historic finds?

--Dr. Vedavyas

 

There are details in Padmapurana as to floods and also the Date of Mahabharata War has been now astronomically studied and confirmed--the details of which have been circulated to HR Forum Participants. K. Sadananda, based on translation work, states that the Kurukshetra War started on 22 November 3067 BCE. B. N. Achar used planetarium software to argue that the Mahabharata War took place in 3067 BCE.

The discovery of the second exploration at Gulf of Khambat proves that it was not just Dwarka that got submerged, but more coastal regions got encroached by the sea over centuries, and the dating of artefacts to 7500 BC indicates that the ancient Indian civilization is more than 9000 years old, and the entire coastal regions has been going under sea from 9000 BC, and this phenomenon of encroachment by see took over the city of Dwarka by around 3500BC.

--NRS

 

 

Rare Bhagavat Stuti from Bhavishya Purana

 

 

Kalki Jayanti celebrates the expected arrival of Kalki, the tenth incarnation of Lord Vishnu. Kalki Jayanti 2020 date is July 25 in India. It is believed that in Kali Yuga, the present Era, Lord Vishnu will appear for the total annihilation of evil and the establishment of ‘Dharma.’

 

 Vishnu devotees believe it will take place on the sixth day in the bright fortnight of Shravan month - Shravan Shukla Paksha Sashti Tithi as per traditional Hindu lunar calendar. The Kalki Jayanti is a unique observance as it celebrates the arrival of Lord Vishnu in future. It is also believed that Kalki Avatar  when it arrives will totally destroy the present world. Since the world has gone utterly corrupt with adharmic activities, it is believed the Kalki Avatar will bring an end to the present cycle of the universe and after a span of darkness creation will begin once again. In this Sarvari, Year of  Darkness,    Kalasarpadosha sent by Kalki as fore-warning has lifted  its head and warning us in the form of Corona virus spit from  the breath of Kalasrpa and affecting various countries according to their adharmic level that I talked about (least in Southeast Buddhist countries and Bali)

 

Kalki Purana narrates about the Kalki incarnation of Lord Vishnu. It is said in Bhagavad Purana that he will appear in Sambhala village. There is certain section in Hindu society that believes that the avatar has already taken place. There was lot of animation in Chennai some years back which the DMK government quelled dismissing all avatars are myths though they slightly changed the version of their  Nastik Acharya Periyar; “He is a fool who believes in God”. His statue is still gathering dust with these catch words.  There is a cry in Tamil Nadu to erase this statue to the grounds like Confederate Monuments in USA under the scheme “Vinasaya cha dushkritam’

It must be noted here that all the incarnations of Lord Vishnu was not in human form and it is believed that he can appear in any form – unimaginably small to unimaginably big. So what is going to appear in Sambhala Village can be a ‘virus’ that might wipe out the entire human race similar to what happened to Dinosaurs.

 

Kalki is usually depicted riding a horse with a drawn sword. Lightning, thunder, heavy rain and harsh sun are frequently associated with this avatar. Symbolically, the ancient seers are indicating the destruction of Nature, which sustains life or a method Nature might use in its eternal flow to annihilate unwanted elements, which unfortunately is the human beings--(aswakrante  .. bhoomyam parvatamoordhani…)

 

Special pujas and prayers are offered in temples dedicated to Vishnu especially in South India  but not in Hindu American Temples for they have the ego that they are in the process of making America Dharmic America! Staunch Vaishnava devotees read the Kalki Purana and Srimad Bhagavata Purana, the usual technique to raise their voices to the Supreme

One should contemplate on the day about the various sins one has committed-- Virus of all viruses.  It is an opportunity for VQ (Vaccine Quotient) and SQ Management. Of late we are threatened by periodic visits of viruses known and unknown but still He is helping us to find a  vaccine for each virus released from Nature!

--Adopted from Hindu Blog of Abinash

Please enjoy the message from Muralidharan Krishnan whom I thank on your behalf:

“There are very few hymns   on Avatars like Kalki Avatar This is a short hymn on Lord Bhagavan by Lord Brahma taken from Bhavishya Puranam, Kriya Khanda and Chapter 2. Lord Bhagavan grants the boon that one who prays with this hymn will never face any misfortune.”

 

--July 24, 2020

 

 

The 2020 Teej Festivals in India forgotten in American Hindu Temples

The Teej festival is an important festival for married women, and much anticipated monsoon festival. It's dedicated to celebrating the holy union of Lord Shiva and Goddess Parvati.

According to Hindu texts, Parvati is an incarnation of Lord Shiva's first wife, Sati. Lord Shiva became grief-stricken and withdrawn after she immolated herself in protest of her father's disapproval of him. It took her 108 subsequent births to bring Shiva out of his meditative state and get him to accept her as his wife again. Her 108th birth was as Goddess Parvati. The invocation of Parvati's blessing during the festival is believed to bring about continued marital bliss.

 "Teej" refers to the third day after the new moon and the third day after the full moon, every month. During the monsoon season, these festivals are celebrated on the third day of the waxing moon in the Hindu month of Shravan, and on the third day of the waning and waxing moons in the Hindu month of Bhadrapad.  Hariyali Teej is one part of the three major Teej festivals that is celebrated in the country, the other two being Kajari Teej and Hartalika Teej that fall in August

The Teej festival is widely celebrated in Northern and Western India, particularly in the desert state of Rajasthan. From a tourist perspective, the best place to experience it is in Jaipur, where the festivities are the grandest and most renowned during Haryali Teej.

 Women come together to fast and pray all night. In the morning, they bathe to purify themselves, and dress up in their finest red saris and jewelry to worship Goddess Parvati. They also get their hands decorated with henna, accompanied by the singing of special Teej festival songs. Swings are fixed to branches of large trees, and the women take turns to joyfully swing on them. The Teej festival is a very uplifting occasion.

Girls engaged to be married receive a gift from their future in-laws on the day before the festival. The gift consists of henna, bangles, a special dress, and sweets. Married daughters are given gifts, clothes and sweets by their mother. After the worship has been completed, they're passed on to the mother-in-law.

During Haryali Teej in Jaipur (July 23-24, 2020), a spectacular two-day royal procession winds its way through the lanes of the Old City. The procession features an idol of the Goddess Parvati (Teej Mata) and is called Teej Mata Ki Sawari. It's comprised of antique palanquins, bullock carts pulling cannons, chariots, decorated elephants, horses, camels, brass bands, and dancers. A bit of everything really! The action starts at Tripolia Gate in the late afternoon and proceeds through Tripolia Bazaar and Chhoti Chaupar, Gangauri Bazaar, and ends at Chaugan Stadium. Tourists can watch and photograph it from the special seating area organized by Rajasthan Tourism on the terrace of the Hind Hotel, opposite Tripolia Gate. What's also noteworthy is that Teej Sawari is one of only two occasions when Tripola Gate opens each year. The other is the Gangaur festival procession.

 

It is strange North American Panchangam is silent on this very significant and colorful   North Indian Traditional Festival and most Hindu American temples focus on Adi Puram Birthday of Saint Andal. I wonder why both events can’t be celebrated on this day in multi-traditional temples?  As usual Organizations like HMEC, VHP and India Associations are indifferent to such controversies and leave it in the hands religious Pundits and confusing astrologers leaving the public perplexed! Many religious festivals and rituals are celebrated on convenience than religious mandate or conviction.    As Hindu community we look for correct times for observance of   religious rites in accordance with sastric injunctions. That purpose seems to be defeated looking at the North Indian Panchagam published by The Council of Hindu Temples of North America, popularized by all its temple members.  They seem to have settled on Saint Andal for this sacred day to the utter negligence of Siva and Sati born as Parvati after 108 births. As usual Tamils alone  celebrate the wedding of Siva as the wedding of Sundareswarar and Meenakshi   on Panguni Uttiram Day where they can use  their  religious politics as even here the focus is on Andal, a Vaishnavite Saint of Tamil Nadu whom they say is on Avatar of Bhudevi though nobody has cred to build a sanctum or Temple for Bhudevi Mother of all Devis!

--July 23, 2020

 

 

 

 

 

Rare Prithvi Stotram from Brahma Vaivarta Puranam for Adi Pooram

 

Adi Pooram falls on this Friday (24-Jul-2020) and to those in USA on July 23

Adi Pooram is predominantly celebrated in Tamil Nadu as the occasion of birth of Sri. Andal (also known as Godha), who is an incarnation of Goddess Prithvi. She, as well as her father (Sri Periyazhwar) are counted as among the 12 Azhwars. She has authored the famous Thiruppavai, which is recited during the month of Margashirsha (Dec-Jan) in South India. In all Vishnu Temples in Tamil Nadu, one can find separate Sannadhis for Lakshmi (Sridevi) and Andal (Bhoodevi).

Sri. Krishnan Muralidharan from Singapore draws our attention to a rare hymn on Goddess Prithvi by Lord Narayana from Brahma Vaivarta Puranam, Prithvi Khanda and Chapter 8. This hymn contains a short Dhyna Shloka, Moola Mantra and Sotram on Goddess Prithvi. The short Phalashruti at the end of the stotra declares that one who worships Goddess Prithvi gets the benefit of performing 100 Ashwamedha Yagas. May we pray to Goddess Prithvi/Andal with this beautiful hymn.

 

Please go through my discourse on the topic and also chant this rare sloka referred to, by Muralidharan Krishnan from Singapore included in my compilation of Rare Slokas.

--July 20, 2020

 Comments:

Happy Thiruvadippooram and Adi Shukravaram. Million apologies for my unpardonable delay in writing. Here is an honest confession.

Every time I sat for writing I would say to myself: "Let me be true to myself. I should finish reading all mails from you up to date before writing. I made sincere effort towards this goal reading your mails till late h ours in the night. But every time I felt that I had covered all mails, I would realize that there are some more mails yet to be seen".

You are always far ahead of me-feeding abundant data on diverse subjects: religion, philosophy, science,   education, arts,  civics, ethics, and music. The articles are so intensive and extensive and informative. One   cannot afford to miss a sentence. We (my wife also reads all your writings and  enjoys them immensely)  and are amazed how you find the time, energy and resources to do this on a continuing basis. Our sincere prayers that God should bless you with long life, good health and vitality to carry on this noble work to serve society. We were touched by your beautiful poem explaining the absence of your village from the maps. It is full of ethos and poetic grandeur. We keep looking forward to receiving your mails. Loving regards and best wishes from all of us.

--BRG Iyengar from India

Scholar you are precious is what you share/
Teacher you are priceless is what you flair/
May your writing flow ,,it is a treasure/
Source Of wisdom glow,,, beyond measure/
Take care , Stay Safe , have a “Blessed Day”

--Dr. Ram Prasad

*************

HINDU   PARDON SEEKING PRAYERS FOR UNITENTIONAL WRONGS   &  SATYA SAIBABA’S EXPLANATION

Every Hindu prayer recitation concludes with Kshama (Pardon) Prarthana (request). It includes recitations to get rid of any mistakes in pronunciation and seek mercy from respective God or Goddess. The mistakes are often not due to wrongly spelt    word in the language in which it is recited (for not learning the Sanskrit in which language it is recited)   but because of the continued wrong concept in understanding itself.  Thus we cover up our unintentional mistakes but never try to correct and properly understand! Here are the most popular pardon hymns:

Kaayena Vaacaa Manase[a-I]ndriyair-Vaa Buddhy[i]-Aatmanaa Vaa Prakrteh Svabhaavaat | Karomi Yad-Yat-Sakalam Parasmai Naaraayannayeti Samarpayaami    ||

 

 (Whatever I do) with my Body, Speech, Mind or Sense Organs,  (Whatever I do) using my Intellect, Feelings of Heart or (unconsciously) through the natural tendencies of my Mind, Whatever I do, I do all for others (i.e. without the sense of attachment to the results), (And) I Surrender them all at the Lotus  feet of Narayana.

 

yadakshara-pada-bhrashtam maatraa-heenam tu yad bhavet |

tat sarvam kshamyatam deva narayana namostute ||

 

Forgive me for all the errors or mistakes in letter, word or any phonetic aberration that may have occurred in my chanting, O, Lord Narayana, I bow to you.

visarga bindu-matrani padapada-ksharani ca |

nyunani chatiriktani kshamasva parameshwara ||

 

visarga ), bindu (.) or intonation of alphabet, word or phrase and any other mistakes or omission, Forgive me, O, Parameshwara.

 

aparadha sahasrani kriyante-harnisham maya |

tani sarvani me deva kshamasva purushottama ||

 Though I commit thousands of offences routinely, O Lord, O Purushottama, forgive me.

 

We have seen some mantras and slokas from our scriptures are just repeated in our daily prayers with no attempt to expounding their true Vedic wisdom. Our priests and Pundits never make attempts to correct them nor explain them properly and feel it is all taken care of in pardon mantras. Satya Sai Baba has following explanation for scriptural messages with their correct meaning to students on some of the mistakes that continue and have been misinterpreted without their correct meaning.   

"Today, in the modern world, there is no attempt at expounding the unity that underlies the diversity. What is the reason for this? It is because many ancient sayings are interpreted in different ways. For instance, there is the saying: "Shareeram Aadhyam Khalu Dharma Saadhanam" (for the achievement of righteousness the body is primary). The meaning of this aphorism is that the body is given to you for the pursuit of #Dharma.

 

Another aphorism is: "Sarvam Khalu Idam Brahma" (Verily, all this is Brahman). The entire creation is pervaded by Brahman (the Universal Absolute). Then there is "Aham Brahmaasmi" (I am the Brahman). It means: "I am the embodiment of the #Divine Consciousness." The Shastras make such pronouncements on one side. On the other, some unseemly Shlokas are recited at the conclusion of traditional ritual worship in Brahmin houses. "Paapoham, Paapakarmaaham Paapaatma, Paapasambhavah" (I am sin itself, I am  the one  committed to sin, I am a sinful soul, I am born out of sin). This is a prayer in which the worshipper attributes sin not only to himself but even to his forebears. You may well imagine how unseemly all this is. Such #prayers were devised to induce in the pious a sense of guilt and make them atone for their "sins" by making offerings to the priestly class.

 

When the #Shastra declares that everything has originated from Brahman (the Absolute), when the #Upanishads declare that the Lord is the indweller in all beings - "Ishwarah Sarvabhootaanaam," how could the ideas of "birth in sin" and "I am a sinner" have any place? By arousing baseless fears in men, such sayings have served to undermine whatever little faith the people had in the Divine. This also accounts for the loss of faith among students today. Consequently, I introduced changes in this #Shloka in #PrashanthiNilayam.

 

The priest in our Mandir used to repeat the old Shloka earlier. In the place of Paapoham, the term Praaptoham was substituted. Praapthakarmaaham, Praaptasambhavam. The changes meant: "I am born as a pure being. My parents were pure persons. My spirit is holy. My actions are sacred." The old Shloka was changed in this manner."

 

Compare this to Veda Mantra: Manyuh karotoi Manyuh kaarayita naham karominaaham kaarayita--Anger does it and Anger is the agent; I am not!

 

Wrong wording is sometimes intentionally made keeping the meaning and end purpose in Puranas. Ravana, along with his brothers Vibhishana and Kumbhakarna, sat for a severe penance. When Lord Brahma was pleased with their devotion, he asked each of them for their wish. It was then that Kumbhakarna, instead of asking for Indrasana (Lord Indra’s throne), asked for Nidrasana (a bed to sleep). It is said that Lord Saraswati cast a spell on Kumbhakarna on the request of Lord Indra where he was tongue-tied while asking for his wish.  This incidence clearly shows that we have to be watchful and alert in our prayers so that we are punished.  In all our Ashtottara prayers we want to direct our prayers to Sacchidananda and so instead of chanting sacchidandaya namah we   implicitly follow the composers and chant sacchidananda vigrahaya namah thinking of such a vigraha.  Mrityunjaya Ashtottara Satanamavali that I circulated to you addresses Mrityunjaya with the mantra Sacchidaandaaya namah. Then why do we use in all Ashtottara Sacchidananda vigrahaya namah? This our Pundits do not try to explain but simply say repeat after the priest!   It will be safer if we delete Vigrah in the mantra but if we use we should understand the purport and chant the same.

 

As per Visishtadvaita Siddhantam the absolute Bhagavaan is within and without all sentient beings and insentient things (isavasyamidam sarvam; Isvarah sarva bhootaananaam; Isvaree(ga)m sarva bhootaanaam). He manifests himself in different forms namely, Param, Vyuham, Vibhavam, Antayaami and Archa (Pancharatra concept). The last one "Archa" relates to Vigrahas in temples and even in our homes in the form of Salagrama silas and Lingas.  So people even if they pride saying they are Advaitins and Saktas and fight with Vishishtadvaita followers, are only following Vishishtadvaita form of Murti worship.

 

Anyway, we have to fully understand and chant mantras and slokas as Satya Sai Baba suggests.   All the priests are saying "Repeat after me" and we blindly repeat. We are praying to the deity and not the priest who often also does not understand the implications!

--July 19, 2020

 

 

 

ARE WE CAUTIONED AND WARNED BY THE PRESENT REIGN OF BUDDHA AVATAR?

Please recall my yesterday’s E-mail “It is Mystery Why Buddhist Region of Southeast Asia Is Relatively Spared by COVID-19”. I was honored but also got spiritually inspired by the following comments from a local learned Professor: “Best article with facts. India also is a Karma-Conscious Society (and so judge the facts there).  We in USA have more than   80K deaths!”.  In my recent compilation on Corona Virus Epidemic I drew your attention to the following:

“We have experienced in the past the global 9/11 threat and its aftermath, then the financial crisis and now we are faced with a global crisis of Corona Virus Pandemonium. These past crises tell us that we have to come to terms with instability, uncertainty, unrest and fear that makes us think about learning how to live within them (as per our Karma-phala).  May be Asiatic dharma based people have a lesson for us!  Looking at the face of it, all this

philosophy intertwined with prayers.  It may be because Bali Hindu Citizens may be dismissed as abracadabra but facts and figures speaks otherwise to those that are Dharma inclined!

 

While whole of Indonesia except Bali joined the global crisis, Bali the sacred land of Hindus remained least threatened that with social distancing from rest of the country and world travelers that needed tightening their belts around the waist during the crisis. It also shows the spirit of sacrifice a basic Hindu are disciplined, live with nature with healthy habits and pray to the Supreme where medical facilities arrive much later from the mainland! Material wealth is not in the divine plan and so they are economically shattered which would be easy to handle on reopening. May be it is a blessing in disguise that may result in   mad rush to visit the sacred land of mystery attracting tourists from all parts of the world. Here is a lesson as to how to live within the crisis.

 

In this context may I draw your attention to the following past news that may not have caught your attention.  We rushed to fight in Iraq but never bothered about Tibet where Religious Freedom and Human liberty is at peril for which cause USA was created by our forefathers and many of us have walked into this country. We have not only built more than 400 temples in  USA,   created strong foundation for Yoga and Spirituality but also serving humanity during crisis with EQ and SQ Management. One in seven doctorsa serving the nation today are of Indian Origin! The US stated that the intent of Iraq War was to remove "a regime that developed and used weapons of mass destruction that harbored and supported terrorists, committed outrageous human rights abuses, and defied the just demands of the United Nations and the world. The misbehavior of China as a Rogue Nation is more blatant than Iraq where the question of WMD is disputed! We walked into Afghanistan also but are pampering China still for economic reasons that could have come from India too as you see from IT industry today with added Sanatana Dharma Mission!

US federal commission said China sought “forced assimilation” of Tibetan Buddhism in 2018.

The Chinese government tried to forcibly bring Tibetans’ Buddhist faith under state control in 2018, a new report from a US federal government commission says.  An annual report from the US Commission on International Religious Freedom (USCIRF) documents China’s strategy of “forced assimilation and suppression” of Tibetan Buddhism  released on April 29,2019 calls on China to release Tibetan political prisoners. China has ruled Tibet, a historically independent country, since 1959, when Tibetan Buddhist leader the Dalai Lama was forced into exile.

In recent years, China has sought to “Sinicize” Tibetan Buddhism, meaning to place it under the control of China’s communist government, which is officially atheist.

 “If there is one country in the world that epitomizes CPC designation it is China. Religious freedom only exists in name but not in reality in China. China has Sinicized and securitized religions for a political agenda. The worst cases are in Tibet and the Xinjiang Uighur Autonomous Region [East Turkestan]. In Tibet, China has Sinicized and politicized the reincarnation system and micromanaged the study of Buddhism in monasteries that are central to Tibetan Buddhism. Ironically, Chinese government officials assert the right to choose reincarnations of all Living Buddhas of Tibet only to serve their political agenda and domination…Unlike the Panchen Lama, China cannot control the next reincarnation of the Dalai Lama because he will reincarnate in a free country as long as Sino-Tibetan issues persist. The winning card is in the hand of His Holiness the Dalai Lama and the Tibetan people. Thus, the Sino-Tibetan conflict will persist.”--Tenzin Dorjee, chair of USCIRF

“By seeking to control Tibetan Buddhism, China is not only persecuting Tibetans, but is also endangering the right of people everywhere to meaningfully practice this rich and wise faith. Therefore, the US government should seriously consider and implement the recommendation of the USCIRF, and make sure that statements that value religious freedom in China are followed by action.”--Matteo Mecacci, president of the International Campaign for Tibet:

Unlike   most of the Avatars that were focused on localized issues Buddha Avatar was quite broad based and is concerned with human sufferings all over the globe like Corona virus.  This is based on his general focus on entire humanity not arising out of any particular issue. He was concerned with “The life is full of misery. It is all the result of full of greed” and the need for eight-fold paths of Dharma. 

If we dispassionately analyze the present crisis it reveals how true was    Buddha. The present Corona Virus started at China Market of Wuhan in the sale of wet live animals in the greed to feed the belly of humans with luxury food and not satisfied with food to live.  Man in his ambition has disturbed Eco- balance everywhere not knowing how to live with nature. Nature has now taught us that it is Nature that is in control of humans and not human are in control of nature. Even for vaccine he has to depend on horse shoe-crab for its blue blood that he cannot indiscriminately destroy without Eco-consideration! He has to learn his lesson from Llama and Bat as to how to fight virus! That is why Dhanavantari is seen with bad blood sucking Leach in his hand. “Greatest of our inventions cannot reach the borderlines of metaphysics” is the lesson that has made great scientist like Einstein and Carl Sagan wiser and turn philosophic. We are still in the reign of Buddha as Kalki is yet to arrive! It is also surprising   about the timing of the virus that showed its full color around March  as the year  Sarvari, the Hindu Year of Darkness arrived with Kalasarpa  Dosha that Vedic astrologers predict  warning about the decline of Dharma! While Hindus outside India like Bali and Cambodia are more focused on Dharma, in India itself it has reached low levels but still not to that level in materialistic Western world and Muslim Countries that had to shut down even Haj pilgrimage!  Go through the epidemic spread and resulting deaths in the globe and judge for yourself where medical facilities and life style cannot be matched with affluent countries that are worst affected! What better   explanation do we have other than ascribing to the scale of Dharma? It also explains why we are able to see how Law of Dharma and Karma is ruling the world seeing least affected Buddhist Religion due to COVID-19! We also see how USA is suffering at present for its Ego, negligence of human rights and Dharma! If you have a better answer I would be thankful to the lord to educate myself and spread the message to lead a happier life and continue our journey to better worlds.

--July 18, 2020

Everything happens as per His will only!

--Prof. Nagarajan

 

Eastern religions Buddhism, Hinduism……. are spiritual. This might be the reason behind the lesser no of deaths from Covid.

--A.S. Narayana

 

 

Faith is important. If we lose faith nothing saves us

 

--Sampath Aghalayam

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What is Cotard Delusion? Experts Explain this Rare Mental Illness

The most common mental disorders—like anxiety, depression, and bulimia—are   under the spotlight. Today because of Corona virus   Depression has caught the attention of psychiatrists and spiritual Gurus that have come up with EQ and SQ Management advice.  But many other equally complex and troubling conditions don’t get the same attention, largely because they’re very rare and more mysterious. One of these is called Cotard delusion. Medically known as Cotard delusion, this baffling mental disorder causes a person to believe they are dead!

Cotard delusion, also known as walking corpse syndrome, Cotard’s syndrome, or nihilistic delusion, was first described by the French neurologist and psychiatrist Dr. Jules Cotard in 1882. It covers a series of psychotic delusions, ranging from a person’s belief that they have lost all their certainty and that they are actually dead.

“Psychosis is when a person departs with reality in some way—Cotard’s syndrome is an example of this,” New York City psychiatrist Margaret Seide, MD, tells Health. “When a person has Cotard’s syndrome, they have an extreme sense of nihilism—the belief that life is meaningless.”  \

It’s important to differentiate between a hallucination and a delusion, says Dr. Seide. “A hallucination is when you experience something in one of your five senses (touch, sight, hearing, smell, and taste) that is not real, such as hearing voices,” she explains. “However, a delusion is when you believe something that is not real. It is a fixed, false belief not in keeping with social norms.” 

People can have a delusion of any kind, but with Cotard delusion, there is a common theme: a firm belief that part of or all of your body is dead or decaying. It's not clear how many people suffer from this baffling disorder, but it definitely is not common. “It’s rare to develop such a deep, firm delusion,” California-based psychiatrist and author Gayani DeSilva, MD, tells Health. Other delusions reported by Cotard delusion patients include denial of pregnancy, denial of their own name or age, denial of their capacity to walk or eat, and/or denial of the existence of their parents, partners, children, or even the world at large. 

While the exact cause of Cotard delusion is unknown, Dr. De Silva says it can be a symptom of severe depression. “When people experience a severe, major depression, they can often develop psychotic symptoms, like auditory or visual hallucinations, vague paranoid thoughts, or delusions,” she says.    

“The main cause is thought to be genetic, with no known external precipitating factors,” adds Dr. Seide. “It may also be a precursor to schizophrenia.” Cotard delusion is also associated with some neurological health conditions, such as migraines, dementia, and epilepsy.  

According to an article published in the Journal of Neurosciences in Rural Practice in 2014, Cotard delusion is thought to be less common than it used to be, possibly because people with severe depression who display psychotic symptoms get the treatment they need at an earlier stage. 

Because a person with Cotard delusion has a fixed belief, they won’t respond to reasoning—you can’t talk them out of it. “Someone struggling with this condition will experience extreme distress. It is important to emphasize that the person really and truly understands this to be their reality,” says Dr. Seide. 

We must take all delusions seriously, understanding that though it is a delusion, the story may have some factual basis. The patient may not know how to describe their physical concerns in a realistic way due to their mental illness. It’s crucial that medical providers listen beyond the initial story to find the underlying issues and give the proper care.”

Cotard delusion usually occurs in tandem with other conditions, which can influence treatment options. A 2012 article published in Case Reports in Psychiatry suggests that electroconvulsive therapy (ECT) can help. People who undergo ECT are put under general anesthesia, after which doctors pass electric currents through the brain to create seizures. It's a known treatment for depression that may help Cotard delusion patients as well.

ECT can be risky, though, potentially triggering memory problems, confusion, nausea, and body or muscle aches. So other treatment options may be considered first, such as prescription meds like antidepressants, antipsychotics, and mood stabilizers. Behavioral therapy and psychotherapy are also treatment options.

While Cotard delusion can be treated successfully, it may take time to find the right method—and it doesn't mean every person who has it will end up free from the grip of their delusion.

I do not know whether our Modern Gurus have a proper solution to overcome Cotard with EQ and SQ Management? Or even our Psychiatrists? How can our Gurus allure them to Inner-net and to brighter worlds?--Adopted from Claire Gillespie

--July 17, 2020

Comments:

I read your article and it is sad to know that people can have this. The treatment seems to be scarier than having this disease (I call it a disease). It is interesting to see how God gives the “Karma palan” (effects of our Karma) in various ways.  I pity the psychiatrists while going through their specialty education as well as during practice having to deal with such patients and try to treat them.  Thanks for the article. 

--Nashville Nagarajan

 

Nihilistic delusions are common both in schizophrenics and schizo affective disorders of the depressed type, and less common in clinical depression. There is no religious basis for this condition, and spiritual gurus are unlikely to cure this condition, unless they hypnotize them into believing in another delusional explanation for their sense of defectiveness. These people do respond to treatment better than process schizophrenia because of depressive component to their symptoms. I wonder how your interest turned into this subject.

-- Dr. Vedavyas

 

I struggled hard with one of my classmates who had an unknown sort of delusion and later cured by ECT and completely forgot about my struggle  with him in the hospital for  he was alone with me in Kanpur.  His wife thanked me but I never talked to him about my lonely struggle with him. I had to  live with my mother who was mentally affected in my childhood but she was completely cured of her delusion while  I prayed  for her  to lord Anjaneya  in  Shozhangipuram near  Chennai at ten or so for a month. I was then yearning for parental care and love that    I did miss early in life but provided by good Lord from some other quarters that I made good use of. 

--NRS

 

I knew you were psychologically inquisitive as much as spiritually, and interested in quality of life, and humanitarian issues. I am blessed with the knowledge of how far you have advanced in your personal life while acknowledging your struggles from childhood onwards. We are blessed to have you in our community

--Dr. Vedavyas

You do have a nice style of storytelling that makes personalities come alive, and nice contextual details making it educational. My brother has started writing memoirs of our family life in a similar way.

--Dr. Vedavyas

 

 

 

TRAVEL: Do journeys really help you think of others and care for them too?

Does Travel really open your mind is a big question today. I have traveled to many countries and lived with many cultures during  my advanced training and while imparting my know-how, show-how and do-how in my field of specialization.  Countries often demanded my frequent visit and longer stay.   It was not easy to succeed and earn a good name in that endeavor.  It requires lot of patience, personal sacrifice and spirit of tolerance.   Not only  my wide  travel round the world   but also spending significant time with different cultures has made me a more open-minded person and is based  more on  personal experience than   just have faith in   the fiction of Mark Twain’s The Innocents Abroad  that is oft quoted: “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on spread through  IT media!

Please see what George Stone, TRAVEL Executive Editor of National  geographic Magazine writes on the subject:  . Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime.”  Present Corona virus has brought a fear on this travel to many making them home bird! To some extent social distancing is similar to travel restrictions! My travels also helped me a lot to learn about their religious culture and also spread the   message of Sanatana Dharma and also clear many of their  misunderstandings

 "The idea that travel makes you a more open-minded person is rooted more in well-meaning fiction than in fact. One of the most frequently quoted justifications for seeing the world is a snippet from Mark Twain’s The Innocents Abroad: “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime.”

But if travel truly were fatal to prejudice, bigotry, and narrow-mindedness, wouldn’t more of the 1.4 billion annual international tourists (pre-pandemic) have made the world kinder and less biased by now? 

We asked reporter Ruth Terry to look into the science behind the empathy that travel is said to encourage. “The Corona virus pandemic and, more recently, the global Black Lives Matter protests have forced an uncomfortable reckoning—that all the travel in the world might not be enough to engender the deep cross-cultural awareness people need now,” Terry writes. “While experts conclude that travel may not inspire enough empathy to turn tourists into social justice activists, the alternative—not traveling at all—may actually be worse.”

With pandemic restrictions still in place, missed opportunities to travel will have social, as well as economic, impacts. “Because travel produces encounters between strangers, it is likely to prompt empathetic-type imaginings, which simply wouldn’t be there without the proximity created by travel,” says Hazel Tucker in a 2016 study on empathy and travel.

Whether seeing the world actually opens travelers’ minds and makes them more empathetic is an unsettled question, but Anu Taranath, a racial equity professor at the University of Washington Seattle and a second-generation immigrant, says that travel is a step in the right direction. “It’s an invitation to think more carefully about our good intentions and where they really need to be challenged,” she explains. Her book Beyond Guilt Trips: Mindful Travel in an Unequal World is a super starting point.

The good news, according to some researchers, is that empathy can be learned. “If we are to move in the direction of a more empathic society and a more compassionate world, it is clear that working to enhance our native capacities to empathize is critical,” writes Harvard’s Helen Riess in a 2017 study. I’m hoping we can get back to travel and to learning from the world—soon!"

--July 16, 2020

Comments:

Great Topic, Mama! And wonderful discussion. 

 

Another consideration of frequent long distance travel is the sheer Environmental Costs of doing so. And whether foregoing frequent travel (Even if one can afford to financially) actually is a great Act of empathy for all humans and the Ecological systems that support us. Just wanted to share my thoughts on this subject. 

--Dr. Santosh Venkatraman

Read thru mama...although I have many places to travel to on my list- the duties bind me to one place, that doesn't stop my mind from travelers to far flung places....

--Aparna Arcot

 

As usual I never expected any response to my strange E-mail on Travel!  Still   I go on with my mission “maa phaleshu kadachana” hoping some will fall on fertile soil and spread beyond expectations! I was overwhelmed by the patient reading   by an ardent participant   who got motivated by emotional feeling and commented as follows. May be others are still bogged down by Corona virus and confined to their rooms or computer.   That compels me to share my thoughts further with you!

“I truly believe that the desire of exploring and adventuring will continue when the pandemic is done.” I do not brood over or bemoan social distancing during pandemonium but enjoy social isolation under the stars embracing nature that knows the vaccine for virus.   The great Deodar of Himalayas knows how to isolate its roots from viral attacks and so stood for centuries to towering heights.  Gita says Aswattha has its roots in heaven and not in the grounds where virus can attack. As I walk along the Sunny Brook near my house I always stop for a while to watch the same number of geeing gooses. Why always seven?  That takes my thoughts to divine heights in my wanderings and flirting with Nature.  Coming out of loneliness the Seven Rishis (Saptarishis) went round the globe spreading the message of love of nature particularly Narada with his melodious lute. As I listen to the chirping birds my thoughts go back to the lyrics of Kuvempu Rashtrakavi  in Kannada “tuvvi tuvvi endu hakki haditu; adara kooga keli meyya marethenu’’ I listened motionless and still, the tweeting of  the birds and lost myself! Rice University where my grandson is studying has planned several open-air class rooms instead of cramped closed classrooms. That gives a call for open-mindedness with enlarged vision with the education we receive. I still recall my college days in Presidency College in Chennai where from my classroom I watched the rising and falling waves of the Sea and the roaring sounds calling me to pay attention to my studies and telling if you learn you rise, if not you fall!

Whether you decide to spelunker  through the world’s largest cave system in Vietnam, tread lightly amid tens of millions of Monarch butterflies in their mountainous Mexican breeding grounds, or hike up Zion National Park’s Angel’s Landing—a 1,488-foot tall narrow fin of rock or hike through tracing  Himalaya's Snowman's footprints—nature travel has a way of demonstrating just how much bigger, more marvelous, and very delicate our world is.  The rise in ecotourism goes hand in hand with an increased popularity of nature destinations among travelers. What do wildlife travel holidays have to offer?  The purpose and impact of nature holidays are wound up in larger ethical discussions of sustainability, preservation, and respect. Just being among nature, on elaborate wildlife adventure vacations or lengthy solo hikes along distant mountain ridges, can be helpful in raising environmental awareness—but is far from a panacea.  Ultimately, nature travel gifts sights and experiences tourists simply could not see or feel anywhere else: taking a nature cruise through the Galapagos Islands; being lifted into the canopy of the Amazon rainforest; watching sea turtles hatch in the sand and wiggle their way to the shore; riding along with a Yellowstone park ranger on a wolf tracking tour.

--NRS

 

 

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When Hindu American Temples should celebrate the very sacred Dakshinayana?

Dakshinayana or Pitrayana is the night-time of gods in Hinduism and it lasts for six months or till Makar Sankranti. In 2020, Dakshinayana starts on June 20 for calendars followed in North and Western parts of India. For calendars followed in South India, Dakshinayana begins on July 16, 2020. Uttarayana period starts with Makar Sankranti and it is the daytime of Devas. A human year is equal to one day of gods in Hindu religion. Dakshinayana is also the southern transit of Sun and nights are longer during this period.

In Tamil Nadu, the month Aadi marks the beginning of Dakshinayana. There is also a belief that Lord Vishnu goes to sleep during this period and the Ekadasi just before Karka Sankranti is referred as Devshayani Ekadashi.

There are two methods followed in calculating the movement of the sun. In Drik Siddhanta method Dakshinayana starts when sayana sun enters cancer and this method is followed by some regional calendars. In this system, Dakshinayana begins on June 21, 2020.

But majority of Hindus in South India follow the Nirayana System and in it Dakshinayana starts when ‘nirayana surya’ enters cancer. In this system Dakshinayana starts on July 16, 2020 and Uttarayana on January 15, 2021.

 

Hindu Americans are not at all united in Temple Traditions though they have raised more than 400 temples and brought out a North American Panchangam for their use and formed The Council of Hindu Temples of North America, HMEC, VHP  etc. to guide the community with focus on sanghacchadvam samvadadvam! It is unfortunate! Our Temple fathers today are guided by sectarian priests and are only focused on financial management but not spiritual management leaving it in the hands of sectarian priests! and confusing public

 Highly educated Hindu Americas know very well that astronomically Summer Solstice Day falls on June 21, but unfortunately they will be celebrating   this holiest Day tomorrow as some priests say. If we question our temple fathers and HMEC may say American Panchangam is the basis. Evidently this Panchangam follows Nirnaya siddhanta and not Drik siddhanta thus ignoring the Hindu traditions of many North Indians.  Hindu Americans need unified logical approach and so they should all follow Nirnaya Siddhanta of American Panchang  by way of  an argument.  But here also we are misguided! According to Nirnaya siddhanta or more clearly American Panchangam Hanuman Jayanthi has to be observed in Dhanurmasa on Moola Nakshartra that is in December and is mandated to be observed as per scriptures!  But we celebrate it in April ignoring American Panchangam. Therefore there seems to be neither religious self-discipline nor authority to guide. It all depends on the particular temple and the temple authority though people are drawn from multi-traditions and the temple is multi-traditional and looking for unified approach in worship on all America basis.   There is neither single authority nor discipline in our religious following! From all points of view, it is wrong to celebrate Dakshinayana Punyakala On July 16, may be celebrated as Adi Tamil Month Punyakala!  Vexed by these specific-- groups have started their own tradtional temples--Swami Narayan, ISKCON, Sai etc. Confused and misguided our children even refuse to come to temple!

Our Urban Monks who have raised their monasteries and built also Temples within guiding Hindus and Non-Hindus spiritually focused on Sanatana dharma     have also somehow  got lost  to  focus on rituals  and festivals conducted in these temples where confusion  prevails  while mostly focused on their spiritual discourses!

Hindu Americans need discipline and need guidance in discharging their religious obligations in  observing festivals and rituals and this can come from   one and only North American Panchagam so meticulously  edited  for us that are globally  drawn and live  far away from India! If there are some obvious mistakes in it  that should be corrected to suit all traditions instead of our running each time to sectarian Panchangams from India. They have not convinced us in these religious observances they have confused us a lot. American Panchangam should also look at the recommendations of Hindu National Calendar that lies in  National Archives today rejected by both religious pundits and naïve astrologers though drawn by a team of experts of astronomers, astrologers and Heads of Religious Maths during the Prime Minister-ship of  Pundit Jawaharlal Nehru!

 

July 15, 2020

 

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Hindu Americans should lead other Hindus in Celebrating Social Events Day as Special Religious Event Day

The fourth Sunday in July is Parents’ Day in the USA. This holiday is a combination of Father’s Day and Mother’s Day. And what a celebration this should be! The holiday was established in 1994 by President Bill Clinton as the day that recognizes, uplifts and supports the role of parents in the rearing of children.   This observance is more consistent, because it minimizes traditional sex-based differences in parental roles than separate celebration of Mother’s   Day and Father’s Day.  Parents’ Day was based on Logics than Emotion   studying the country that was plagued by neglected parental care, child abuse, vagrant  and  prodigal suns, home run-aways, drug addicts, neglected aging parents and destitute in a multi-cultured conflicting societies. it was a day of cohesion between Parental care and Caring for children.

 On the other hand Father’s Day, Mother’s day, Children’s Day and Brother’s day etc. are Emotion based. I also wonder why all most of these vital celebrations at National Level to suit all cultures should  be first thought about by USA and  even taken to churches and  by the major culture and then   get initiated  at UN level which all nations  may or may not adopt? If you talk to  a Hindu we at once come with an answer our sages knew all about it and we have been honoring it for millions of years? But where is the spirit of udaaracharitaanaam tu Vasudhaiva kutumbakam--for the broad-minded whole world is one family? India still has not thought about all these like Rakhi Holi, Onam or  Bhaiduj that once some wise-man decided?

November 20 is celebrated as the Universal Children’s Day, as declared by the United Nations. The day is a reminder that every child deserves education, nurturing and the best of everything. They are the building blocks of the nation and hence, the future of the nation depends how well they are brought up. To those who are now an adult, keep the kid inside you alive!

 

I believe on these two important World Events Day equal focus should be given both to parents and children.  Parents cannot be celebrated in seclusion of Children who care so much for them and Children cannot be celebrated in seclusion while so much sacrifice made by Parents in raising them! Both days call for joint celebration.  The future of the country depends on the Promising Children and the Promising Children are the result of great sacrifices by the Caring and Loving Parents.

Children’s Day was established to honor and promote the welfare of the world’s children. Universally it is celebrated on November 20th, but many different countries around the world have their own day set aside for its observance.   In the United States, it is celebrated on the second Sunday of June that many Hindu Americans did not even notice probably thinking of   November 14! Our temple bells were silent on that day too like National Doctors’ Day in June.

Hindu social life is so  intertwined with religion that for any celebration of social event they rush to the temple including such events as Car-puja for safe drive on road avoiding accidents!  In all these they are copy-cats of Hindu Indians. While it is logical to join Indian Hindus on age old tradition of celebration of Religious Events, it makes no sense in following India in the    celebration of Social Events like Children’s Day. If they want to take these social events for celebration in temples it will be logical for them to join UN in celebrating these events as they too believe world as a family  and care for the entire humanity with their lofty ideals--sarve janah sukhino bhavantu, krinvanto viswamaaryam, vasudahaiva kutumbakam, aa no bhadrantu kratavah byantu viswatah and sanghacchadvam samvadadvam etc.

Isn't it odd that the United Nations began observing Universal Children's Day on 20 November since 1959 at the behest of India's Union Minister V. K.    Krishna Menon and yet India observes its own Children's Day on 14 November since 1964, the year Pandit Jawahar Lal Nehru died, not based on any logic?”  It shows how the political power influences in making an astute politician Chacha Nehru, matinee idol of the day, and not based on any logic emotional or spiritual or political thought of harmony and peace! India should have joined the UNICEF in celebrating the Day on November 20! Which child alone cried when Nehru died?

In this background you will soon hear about my emotional  compilation on  Parents’ day grown not only with my parents with whom I spent my childhood for eight years but  went in search of  ideal foster  parents and found them too! It is important to celebrate this day not only focusing on parents who gave birth to us but all those who nurtured and cared for us to grow as useful citizens. We are all familiar with rightly or wrongly with: “Maataa Ramo matpitaa Ramachandrah”, Jagatah pitaru vande Parvatee Parameswarau”  etc.

--July 14, 2020

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GITA-TRAYA, THE THREE SONGS OF THE UNIVERSAL PERSON IN HINDU ITIHASA AND PURANAS

 The word ‘vidya’ is related to acquired knowledge derived from studies or from instructions given by a teacher. The term ‘adhyatma’ pertains to the individual soul, Atma, or atman which describes the Spiritual Self. The phrase ‘Adhyatma Vidya’ could be described as the Knowledge of the Spiritual Self. 

The Upanishads are well known for what is known as adhyatma vidya, meaning thereby, an insight into the Self, the wisdom of the Self, knowledge of the Self – an experience which cannot, in any manner whatsoever, alienate itself into other than what it is. In the commentary on the Brahma Sutra, Acharya Shankara, perhaps while expounding the meaning of the fourth sutra, he makes a reference to three kinds of 'selves' Apart from the two mentioned: the false Atman – namely, the gaunatman, and the mithyatman – the bodily individuality on the one side that is the mithyatman and the external object which is the gaunatman; and the third one which is the true Self, called mukhyatman. This is the true Self into which we apparently sink in the state of deep sleep. The unity with this Self is the work of yoga. . Yoga is 'all-life' in one sense. Every form of life is capable of transmutation into the true yoga of the Self. God is pervading everywhere – in every particle of sand, in every nucleus of an atom. That being the case, it should be possible to visualize God in anything and convert any form into the true substance thereof, and transmute our perceptions into an insight of the Self.

Īśvara Gītā is a Sanskrit Sloka (hymns) composition that contains the teachings of the Lord Shiva, also called Ishvara and is influenced by the Sankhya  and Yoga Schools of Indian philosophy.

 

The Bhagavad Gita is a mystical text that speaks about “the nature of things.” It speaks about humanity, Reality and our place in that Reality, as well as the actions we are to take to find wisdom and happiness. It emphasizes the various Yogas—ways in which humanity can deal with the ever-changing world and the emotions of the mind. It deals with the pathways to wisdom and with humanity’s relationship to the ultimate Reality.

Rama Gita is a complete collection of sixty-two verses spoken by Lord Rama to his devoted brother Lakshmana are found in Adhyatma Ramayana, in the Uttarakanda as its fifth chapter. It is conceived in the literary style called Pauranic. The text, popularly known as Sri Rama-Gita, is also often described as sruti-sara-sangraha, a brief summary of the very essence of all the Vedas.

Om ityaatmmanam unjeeta says the Veda mantra. Pranava stands for Supreme Truth. An aspirant for liberation after having meditated upon the Supreme practicing Sayaasa-yoga should concentrate his thoughts on Self (Him) uttering syllable Om.  

We often commit the mistake of thinking that we are inside the body. Pure Consciousness is not inside anything – it is all things.   Consciousness is all-pervading; it cannot be confined to one individuality only. It will require sublimation of Intellectual faculties to a point of heightened awareness, elevating awareness to become all-encompassing and all-inclusive that would end the subject-object dichotomy. These three  Songs help us in that endeavor. The only way to understand GOD would be to become one.

 

“The Hindu religion is the only one of the world’s great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long. Longer than the age of the Earth or the Sun and about half the time since the Big Bang.” ― Carl Sagan.

Please recall the shortest Gayatri: Om Tad Brahma Tad Vayu Tad Atmaa   Tat Sathyam Tat Sarvam Tat Purornamah. Here all the words speak of Brahman alone. Why then Vayu and not the other four elements? Purusha Sukta says:  Brahman as Prana (Life’s Vital Force that assumes many forms in Panchapranas to keep living and moving) created the all-pervading Vayu that was the first creation --Praanaaad Vayurajaayata.  Sathyam you know is sat+thi+ yam=Brahman alone that I explained many times. Vayu is not only all pervasive, universal, never diminishing nor increasing. Life begins when Prana enters the womb and breathes air--the life begins. When Prana takes out air that merges with all pervading air people say then the body is dead. In a way Vayu is universal Consciousness. This creation is cyclic in nature and at each Kalpa world is created as before--Yathaapoorvam akalpayat! It is the same all-pervading Vayu! Consciousness is in dormant state in all non-sentient and is in active form with the help of Vayu in all Sentient.

Please go through my compilation for a discourse as posted on the Blog;

 

http://nrsrini.blogspot.com/2020/07/gita-traya-three-songs-of-universal.htmlJ

--July 11, 2020

 

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Story of Yogi Bhairavnath and Vaishno Devi

 The story of evil tantric Yogi Bhairavnath and Vaishno Devi is very famous among Shakti devotees. Yogi Bhairavnath was a very powerful tantric ascetic belonging to the Guru Gorakh Nath sampradaya. He had three hundred and sixty disciples and he hated the worshipers of Vishnu and Devi.

 Wherever he came across the followers of Vishnu or Devi, he would make all efforts to put them into trouble. People used to tremble before him out of fear of his powers. His dictate ran in the region under his influence. He spread the cult of consuming liquor and meat as part of tantric rituals.

 When Goddess Devi, on the request of princess Chandrabhaga, came to stay on the banks of Chandrabhaga River (Jhelum) people in thousands started visiting her sacred abode. Her fame spread far and wide.

 When Bhairavnath came to know about it he decided to put her to test and find out about her powers. Along with his three hundred and sixty disciples he reached the residence of Goddess at Mantripur in Vajirabad in Jammu.

 Vaishno Devi received them all and advised them to forsake consumption of liquor and meat and instead take vegetarian food as per tenets of Vaishnava religion. But the intention of Bhairavnath was to test the powers of Goddess and insult her. He impudently told Goddess that he had heard that she fulfills every desire of ones who approach her, hence, true to her reputation, she should fulfill his desire too.

When Devi asked him as to what his desire was, he started looking at her with carnal passion in his sinful eyes. As soon as he tried to catch her she vanished instantly and reached Jammu city. From there she appeared at Kaulkandhauli.

 Bhairavnath followed Goddess and at a place called Hansali he tried to harass the devotee of Goddess. The poor devotee was rescued by Goddess and she then moved to Balganga and from there she moved to Charan Paduka and then to Adikumari. Bhairavnath followed her in all these places.

 

From Adikumari, Goddess entered a cave named Garbh Gufa and from here she entered the cave on Trikuta Mountain. The way through Garbh Gufa is very complicated. When Bhairavnath entered it following Devi he got totally confused and took very long time to come out of it.

 Goddess asked her monkey, Langur Veer, to guard the entrance of the Cave of Trikuta Mountain.

 Bhairavnath reached the opening of the cave and fought with Langur Veer to gain entrance. Fed up with the nuisance of Bhairavnath, Goddess Vaishnavi came out of the cave and severed the head of evil Bhairavnath with her trident.

 The severed head of Bhairavnath asked for the pardon of Goddess and expressed repentance for evil behavior. Devi showed mercy on him and told that her devotees will also worship in future.

 The head of Bhairavnath which fell some two miles away from the entrance of the cave turned into a stone. Now there is a Bhairava Temple here. While returning from the visit to the Mata Vaishno Devi cave on the Trikuta Mountain, the devotees visit the Bhairava temple and offer worship here.--Hindu Blog                                                                          -- July 10, 2020

 

Comments:

Very good to know this.  I remember my visit to Sri Vaishno Devi temple in Jammu some 25+ years ago.  Thank you for bringing all the memories back.

--Nashville Nagarajan

 

 

OUR FATE IS INTERTWINED WITH NATURE  

During the present pandemonium we have learnt by the hard way Nature is control us and we are not controlling Nature! We have also started looking at Bats and Llama as to find out how we can fight the pandemonium battle.  The fates of humans, animals and trees are intertwined in ways that we are only starting to fully appreciate during the Corona Virus Crisis!  What are we doing in this regard to keep Eco-balance? Can we live without them in Peace?

THE SEARCH FOR SOUTHERNMOST TREES

By Victoria Jaggard, Science  Executive Editor., National Geographic Magazine

Compared to adorkable pandas and majestic big cats, humble plants often take a back seat as conservation mascots. No one wants to cuddle a shrub or make Netflix documentaries about quirky root poachers (which is a shame, by the way). The one exception seems to be trees, the plants that you, dear readers, are obsessed with, according to the articles that attract the most eyeballs to our website. I can understand the impulse—in most places where humans thrive, trees are our stalwart companions, providing food and shade and raw materials for building all sorts of useful objects. City-dweller that I am, I fell in love with our house in part due to the large-leafed catalpa towering over our back patio.

In recent years, scientists have offered up amazing insights that give us new appreciation for trees, including hints that they can “talk” to each other via their root networks to share resources. Some scientists even suspect that trees use chemical conversation starters to maintain a kind of social distance called crown shyness, perhaps helping them to avoid spreading pests and disease.

This week, a team funded in part by the National Geographic Society announced that it has found an incredibly important tree for understanding the effects of climate change. As our Craig Welch reports, the unassuming woody wonder is the world’s southernmost tree, a short, wind-blown entity that clings to an island off the very southern tip of South America. It’s an epic story of discovery, but also one of caution. This tree, Welch writes, may now “become the focal point of a living laboratory that scientists could visit for years to come,” allowing them to track how species move and adapt (or die out) as their Ecosystems change due to warming. (Hear Craig and other team members discuss the discovery on our Overheard podcast.

Previously, Welch reported on a highly detailed survey of the world’s trees that showed how the largest among them are vanishing around the globe, due to a devastating combo pack of habitat loss, over-harvesting, disease, and fires, the latter of which is only getting worse as the world heats up. Most alarmingly, a decline in big trees means that forests are less able to take up and store carbon dioxide gas from our atmosphere, leading to a potentially dire feedback loop.

Clearly, the fates of humans and trees are intertwined in ways that we are only starting to fully appreciate. So, the next time you rest for a spell under a rustling canopy or pick an apple from a heavy bough, give thanks to these arboreal sentinels—and spare a thought for how we can boost plant conservation, for all our sake.

 WHY MUST ANIMALS SACRIFICE FOR US?

By Rachael Bale, ANIMALS Executive Editor

The first thing I want to say about horseshoe crabs is that they’re not crabs, or even crustaceans. They’re arachnids, more closely related to spiders and scorpions. They’ve been around for 450 million years—200 million years before dinosaurs. And my favorite fun fact about them: They have blue blood.

If you work in the biomedical industry, you probably already know this. Their blood is immensely valuable for its ability to signal the presence of a deadly bacterial toxin on or in anything that might go into your body, from an IV drug to a knee replacement. Their blood is so widely used that nearly half a million are rounded up from the Delaware Bay each year to be milked for their blood for a while, then returned to the sea. Up to 30 percent of them don’t survive the return.

Now, in the race to develop a vaccine for the coronavirus, their blue blood is about to be in even higher demand, as Carrie Arnold recently reported.

Many, many species of animals are used for the benefit of humans, from food to companionship to medicine. We take venom from snakes to make antivenom. We use monkeys to study the effects of diseases. We use rabbits and guinea pigs to safety-test everything from household cleaners to shampoo.

The sacrifices of these animals—and their service to us—have changed our lives for the better. But did anyone ask the animals for their permission? I wonder at times if we have any understanding what this kind of dominion over animals says about us. “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community,” the famed ecologist Aldo Leopold once wrote. “It is wrong when it tends otherwise”

--July 9, 2020

Comments:

Generally, the trees are mainly divided into Male Trees and Female Trees.  Female Trees give fruits while the Male Trees won’t.

--Prof. G. Nagarajan

 

Dr.Giridhar Khaje of Bengaluru, an Ayurvedic doctor, has developed an antidote for Covid 19. It is being tried on patients at Victoria hospital. All those who were administered with it, have recovered. It is inexpensive, something like 200Rs per day for 7-8days.If it reduces the number of deaths by 10% and no of active cases by 10%, or so, that will be a breakthrough!

A.   S. Narayana

 

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GURUPURNIMA 2020

IS VEDAVYASA, AN AVATAR OF VISHNU?

Vyasa   is the title given to the sage or Rishi who divides the Hindu holyscripture Vedas in every Dvapara Yuga of every Yuga Cycle. Vyasa is a central and revered figure in most Hindu traditions. He is also sometimes called Veda Vyāsa,  the one who divides the Vedas into four parts. The name of Rishi who currently holds the Vyasa title is Krishna Dvaipāyana Vyasa, referring to his complexion and birthplace and sometimes he is simply called Vyasa. According to Hindu beliefs, Krishna Dvaipāyana Vyasa is an incarnation of the god Vishnu. During each Dvapara Yuga, in every Kalpa, Lord takes incarnation as Veda Vyasa and effects the division of Vedas for the benefit of human beings.  Guru Drona's son Rishi Aswatthama will become the next Vyasa, who in turn divide the Veda in 29th Mahayuga of 7th Manvantara.  (Wikipedia)

According to Saattvata(12, 154-1560 and Paushkara Samhita934,63) Vedavyaasa is an incarnation of Vishnu. He is to be shown as seated in yoga-patta, and two armed. The right hand assumes the gesture of scriptural exposition and the left carries scriptural text. He is of the complexion of ‘atasi’ flower.

Vishnu-dharmottara requires him to be represented as emaciated  in body (krishah) and dark-complexioned (Krishna tanuh); his tawny hair is done up as a crest.  He is surrounded by four disciples: Sumantu, Jaimini, Paila, and Vaisampayana--Vishnu Kosha, Kalpatharu research Academy, Sharada Peetham, Bengaluru.

Vyas Cave is an ancient cave that is situated in the Chamoli district of Uttarakhand, just few kilometers away from the famous Badrinath shrine. It is believed that it is this place where sage Vyas composed the Mahabharata epic with the help of Lord Ganesha. This cave is situated in the Mana village which is just couple of kilometers from famous shrine of Badrinath.

“Vedavysa is  only partial avatar. Veda Vyasa is a jeeva who carries a portion of potency of bhagavan Vishnu due to the will of bhagavan Vishnu. Thus, all the great things done by him is because of the portion of bhagavan inside him. In Vishnu purana 3.4.5, Sri Maharshi Parashara says, “Oh Maitreya, you should think that Krishna Dvaipayana (Veda Vyasa) is Narayana himself. Who else in the entire world has the ability to create the great Mahabharata than lord Narayana?”

Although most of the epics that describe the ten avataras’ of Lord Vishnu has not mentioned Vyasa as an incarnation, he is glorified VSN “vyaasaaya vishNu roopaaya vyaasa roopaaya vishNave”. So, Vyasa was is an Avatar of  Vishnu”---Quora Digest. 

Madhvacharya   is believed to have met Vedavyasa in the Himalayas, discussed his Dvaita philosophy with him and got further enlightenment from him. With great reluctance he left his master and returned to the real world to spread his new-found message thoroughly discussed and refined by none other than Vedavyaasa.   Vedavyaasa is a Chiranjeevi like Hanuman.  These details can be found in his life-history and also in Amar Chitra Katha.

Above all these there is the Scriptural Verdict "gurur Brahma gurur vishnu gurur devo Mahewarah"--Viswasaratantram.

Guru Purnima: Spreading the Message of India’s gurus

Gurus have been one of India’s main exports to the world, with many traveling to teach and inspire millions around the globe. Now it is time for India as a country to take a more conscious role as the world Guru spreading its dharmic traditions.

India is perhaps the only country in the world that has a special day celebrating the guru as the spiritual guide, yogi and sage. In many cultures we find teachers honored in various ways with special events. Some would make Guru Purnima into a similar occurrence. While there is a connection, the Indian idea of Guru Purnima goes much further.

The idea of the guru or the Self-realized seer and yogi is the dominant image that India has brought to the world as representing the essence of its timeless civilization.

The guru has been one of India’s main exports to the world, with great gurus from India traveling and teaching worldwide and inspiring millions. The term guru itself has entered into many languages and discourses in the East and West. The importance of the guru is one of the pillars of India’s traditional system of spiritual knowledge, reflecting the need for instruction and practices recommended at an individual level.

Modern India has been blessed with dozens of great gurus, who have appeared in every generation. A number of these great masters inspired India’s independence movement like Sri Aurobindo, Swami Rama Tirtha and Swami Vivekananda. Some taught through silence like Ramana Maharshi and were still able to command worldwide recognition. Some have set up numerous schools and institutions like Swami Chinmayananda; others have preferred to remain unknown. Most gurus are part of long lineages extending back many generations, if not centuries.

The Guru in India and the Geniuses of the West

India’s ideal of a guru is more than a teacher, intellectual or scholar in the western sense of the word. The West’s intellectual icons are eminent thinkers and geniuses in art, science, philosophy, or literature – great minds like Einstein, Voltaire, Darwin, or Da Vinci. No doubt such individuals have contributed greatly to humanity, and must be honored, but they would not necessarily be regarded as gurus in the higher sense of the term.

India’s ideal of a true guru is an individual who has achieved the goal of Yoga as the unity of the individual soul with the universal and transcendent being. Such a state of higher consciousness is not a mental achievement, new theory or idea, or breakthrough in science or medicine. It is a change of consciousness beyond the ordinary human mind to a cosmic sense of self, with a recognition of oneself in all beings.

The true guru teaches a way of inquiry and meditation so that we can transcend the boundaries of our limited human capacities trapped in the body, mind and senses, and directly perceive the true nature of existence beyond all divisions and dualities.

This ideal of a Self-realized sage has no real counterpart in the West, and is not recognized or promoted in western education, where India’s gurus are seldom placed among the great minds of humanity. Achieving the state of a true guru does not require study or research in an academic sense, but an inner spiritual practice that takes us beyond the constructs of the mind.

 Need for a New Honoring of the Guru

Yet Guru Purnima is not just about India’s ideal of a guru at an outer level. Guru Purnima also requires honoring our own highest potential of Self-realization. This is based upon an inner contact with the great guru, yogi and rishi as our own highest potential, which cannot be achieved without honoring the gurus outwardly as well.

It is time for India’s intellectuals, academics and journalists – most of whom are trapped in the illusions of the mind – to once more study and honor their own great gurus from the most ancient Vedic times to today. For Indian intellectuals to study the geniuses of the West but not the exalted gurus of their own country demonstrates a deficiency in their understanding of their own heritage, and a lack of development of an inner meditative intelligence.

As a nation, India’s highest role is Vishvaguru, the guru of the nations of the world. This can only occur when India honors its true gurus, ancient and modern, through following their profound teachings and emulating the examples of their selfless lives.

 --Vamadeva Shastri on July 5, 2020

 

Comments:

In dedication to spiritual teachers of your caliber. Stay Safe and have a “Blessed Day”

 

ಗುರುದೇವೋಭವ ಗುರುದೇವೋಭವ ಗುರುದೇವೋಭವ

ಗುರುದೇವೋಭವ ಗುರುದೇವೋಭವ ಗುರುದೇವೋಭವ

ಕತ್ತಲೆ ಕರಗಿಸಿ ಬೆಳಕನು ಹರಿಸಿ ಜ್ಞಾನ ನೀಡುವ ಬೋಧಕ/

ಗುರುದೇವೋಭವ ಗುರುದೇವೋಭವ ಗುರುದೇವೋಭವ

ಜ್ಞಾನ ಜ್ಯೋತಿಯ ಹೊತ್ತಿಸಿ ವಿವೇಕ ವಿತರಿಸುವ ದಿಗ್ಪಾಲಕ

 

ಶುದ್ದಿ ಪರಿಶುದ್ಧಿಯಲಿ ಅಂತರಂಗವ ಅಬಿವ್ರುದ್ದಿಸುವ ಶಿಕ್ಷಕ/

ವಿದ್ಯಾ ಸಾಗರದ ಅಲೆ ಅಲೆಯಲಿ ತೇಲಿಸುವ ಪರಿಪಾಲಕ/

ಪುಣ್ಯ ಪವಿತ್ರ ಪರಂಪರೆಗಳ ಮಾರ್ಗ ತೋರುವ ರೂಪಕ

ವೈದುಷ್ಯ ಪಾಂಡಿತ್ಯದಲಿ ಜ್ಞಾನ ಬೆಳಕು ನೀಡುವ ಸದ್ಪಾಲಕ/

 

ಅರಸಿ ಬಂದ ಶಿಷ್ಯರಿಗೆ ವಿವೇಕವ ವಿತರಿಸುವ ದಿವ್ಯಮೂರ್ತಿ/

ಧರ್ಮಕರ್ಮ ನ್ಯಾಯನೀತಿಯ ಬೋಧಿಸುವ ದೈವಜ್ಯೋತಿ/

ಜ್ಞಾನ ಬಿಕ್ಷೆಯ ಜ್ಞಾನ ದೀಕ್ಷೆಯ ಅನುಗ್ರಹಿಸುವ ದೈವದಾರತಿ/

ವಿವಿಧ ವೈವಿಧ್ಯತೆಯಲಿ ಮಾರ್ಗ ತೋರಿಸುವ ಪರಂಜ್ಯೋತಿ/

 

ಗುರುವಿನ ಆಶೀರ್ವಾದ ಹಣತೆಯಾ ಬೆಳಕಂತೆ ಬೆಳಗುವುದು/

ಹಗಲಲಿ ಇರುಳಲಿ ಆತ್ಮಜ್ಯೋತಿಯಾಗಿ ದಾರಿ ತೋರುವುದು/

ನೀಡುತ ಭರವಸೆಯ ಬಾಳಿನಲ್ಲಿ ವಿಶ್ವಾಸವ ಹೊಮ್ಮುವುದು/

ಸದಾ ರಕ್ಷಾ ಕವಚವಾಗಿ ಕಷ್ಟಸುಖಗಳಲ್ಲಿ ಕಾಪಾಡುವುದು/

 

--Dr. Ram Prasad

 

ARE WE WORSHIPING GURU OR GURU INSTITUTIONAL PRINCIPLE ON GURUPURNIMA DAY?

Swami Chidananda has sent this important message for Gurupurnima Day that is being observed today in all Temples in India as Vyasa Purnima Day in his July AUPA dispatch!

“We offer our pranāms to the illustrious, ancient Guru - Sri Ved Vyās ji - who had none else than Sri Ganeshji as his scribe when he composed the immortal Mahābhārat! Fear, anger, anxiety and many other negative emotions arise out ofpiritual ignorance, indicated by ̳gu‘, which literally means darkness. The wisdom of unitive vision that our spiritual teacher gives us dispels this darkness, indicated by ̳ru‘, which literally means the remover. Gu-Ru thus is the One who blesses us with the light of liberating knowledge, where the darkness causing sorrow has no place.  We offer our humble pranāms at the feet of our great spiritual masters on the occasion of the Guru-Purnimā! “--Swami Chidananda

Hindu Americans have not opened their vision to observe this very important day as Special Religious Event Day for reasons unknown. Are they still in doubt which Guru to choose on this day, whom to celebrate as he head of Hindu Guru parampara that is too long almost starting with creation or make it a day of Institutional GuRu worship to dispel Darkness--tamaso maa jyotirgamaya!

All religions honor their particular founder, prophet or savior. Hindu Dharma is perhaps unique in honoring the guru or spiritual master as a principle in itself beyond any particular personality, philosophy or revelation. For Hindus the guru is a cosmic principle taking many names and forms. We can follow the guru that best takes back to our true Self. We must honor the institution of the guru that has a cosmic significance, guiding us to our true Self.

India’s most important gift to the world is its many great gurus. Since Swami Vivekananda in the late 19th century, a galaxy of monumental teachers has inspired humanity, and now visit all the countries of the world.

Today, a new generation of gurus is arising to continue the process of sharing the universal knowledge in this new era of global communication that have given a new twist as to the Role of Gurus to live in Peace but not in Pieces t that I had discussed at length:  http://nrsrini.blogspot.com/2020/05/modern-hindu-urban-monks-changing-phase.html

To the Spiritualists and Yoga practitioners Guru Purnima represents the date on which Lord Shiva as the Adi Guru or original guru taught the Seven Rishis who were the seers of the Vedas. Thus they say was the starting point of Guru-Sishya Tradition. But Tamils say   Guru-Guha taught Siva Brahmavidya OM  and hence Siva being the Adiguru is questionable though he might have had Saptarishis as his disciple. Another set of Religious pundits say it was Dattatreya (a Trinity form) who was the first Guru who was educated by Nature! Some others say it wasa Hayagrieva (aadhaaram sarvavidyaanaam)   even taught Saraswati is Adiguru.  Some Gita lovers say that it is Lord Krishna    the Jagadguru with his narration of Gita to his ardent disciple Arjuna  which none can match! Against all this controversy religious pundits and astrologers have declared that this day is Vyasa Purnima.  Why Vyasa why not Krishna?

As we all know Gita is a compilation of all Upanishads and Vedavyasa used the name of Bhagawan as a powerful spokesperson to popularize his work. He was himself Krishna Dvaipayana and an earlier Avatar of Vishnu who stayed behind Krishna without much fanfare.  

Guru Purnima marks the birthday of Veda Vyasa, who structured the four Vedas, composed the epic of the Mahabharata, and created the foundation for the many Puranas, the vast encyclopedias of Hindu sacred lore. As such, Veda Vyasa developed the foundation for Hindu dharma as it endures to the present day, with its main deity forms, philosophies and yogic paths. Yet Veda Vyasa stayed at the background and never made himself into an object of worship though an Avatar!

Veda Vyasa is said to have used Ganesha as his scribe. What this means is that his teachings were embedded in the cosmic mind, not simply composed at a human level.  Ganesha rules over the organization of all higher knowledge.

It is the ability to surrender the human mind and its opinions to the Divine within, the Supreme Consciousness, that makes for a true guru. The true guru teaches a path of Self-realization, giving us back our own true nature, not making us weak or dependent.

Yet it is the spiritual master as the cosmic guru that is the main focus. On this day, one should dedicate oneself to following the guru’s instruction and put it into practice. The guru principle is most active at this time, and we can more easily connect with notable gurus past or present. We should deepen our relationship with the guru and their connection within us.

From all these description above Vedavyasa as Avatar of Vishnu is the ideal presiding deity for Guru Purnima to be celebrated as Vyasa Purnima worshiping Bhagawan Vyasa and his Gu-Ru principle.

 Asmadaacharaya Vyaasa paryantaam vande Guruparamparam!

--July 5, 2020

 

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Psychological Impact of COVID-19 Pandemic and Fear & Prayer in Hinduism

Please go through the exchange of thoughts between a learned professor from Nashville and me on a comment received on my E-mail on Psychological Impact of COVID-19  Pandemic. The learned professor just quoted a line from Tirukkural of Valluvar not providing a translation. As I normally do  with your valuable comments or message, I gave the following explanation that should equally benefit you. The E-mail sent to you recently is attached to my lengthy discourse: “Global Pandemic Crisis has Crashed our Lives…….”.  The quote:

uRanguvadhu pOlum sAkkADu uRangi vizhippadhu pOlum piRappu”

My reply:

“As a professor I thought you will give me explanation than  a riddle from Valluvar for   a student like me  who needs to scratch his head and share his  thoughts with others. I did not study Tamil language at school but Sanskrit from 6th standard in Chennai though Tamil was my mother tongue at home coming from parents in Karnataka who could not write even Tamil and living with my Mami! I believe the verse means “Like the state of sleeping is death, after sleep, being awake is rebirth”. Katha Upanishads say "When a man dies says there is this doubt; some say, he is, others say He is not".   The fact is "why we are reborn"-- He only knows our past and not we.  However I believe we are reborn because we were not complete in the past birth,   however good we may be, and needed further refinement to attain perfection.  We are handicapped because we do not know anything from our past life and that is His play. Hence we act indifferently and continue to commit more sin with material life without blending it with a spiritual life from the beginning that would have been a safer path! We have been clouded by Maya all the time. But good Lord is concerned for us and when we exceed our sin-load, cautions us with things like Pandemic reminding our past and telling it is our   past sin--poorva janma kritamm paapam. So we awaken and raise our voice to Him   Mrityor maa amritam gamaya/ mrityor moksheeya maanritaat . When we wake up from sleep we know the past and also know the past actions of the day and probably   about our plans for the day but what we do not know is tomorrow.  We may be cut short even from our progressive action to be reborn and re-exercise as we have wasted time and ended with more punishment! So always indulge in divine acts and  invoke the creator who witnesses our thoughts and deeds to grant us plenty of excellent  health as wealth and indulge in His keertanam (vidhartaram havamahe vasoh kuvidwaanati nah! savitaram nrichakshasam||)

உறங்கு வதுபோலுஞ் சாக்காடு உறங்கி விழிப்பது போலும் பிறப்பு.   (குறள் 339: நிலையாமை அதிகாரம்)

 uRanguvadhu pOlum sAkkADu uRangi vizhippadhu pOlum piRappu (from   Tirukkural) Like the state of sleeping is death. After sleep, being   awake is rebirth.

 

Indian thought stream has some very rare and unique ideas that we can proudly and sometimes not so proudly, call our own. One of them is based on the belief of birth and death cycle, attributed to good and sinful deeds. This explains nicely why in birth kids are of different social strata and also is used a tool to deter people from sinful deeds citing the repercussion in later birth.

This verse compares death to sleep and birth to waking up. By saying waking up, rebirth is what is implied here. When we are in deep sleep, we are not aware of what goes around us, and don’t even know in which state our body is. It is the closest experience to being dead when we don’t know what happens around us.  But one can argue, only the people that are still alive do not know if the dead person knows or not, which may be true. But we can surmise based on what we observe in real world. By citing such a common happening in our lives, VaLLuvar makes an impactful argument for impermanence.

 

There is a flaw in the argument of saying if sleeping is death, then by inference, waking up is birth. When we wake up from sleep, we can recount past happenings as well as things planned for the new day and future, which is not the case, even when we are assumed to be reborn. How many of us even remember one thing that happened in our past birth or births? The only way we can even think that there was a past birth is based on the happenings of the present birth, especially when something unpleasant happens like Corona Virus Pandemonium!

Death makes us forget everything and birth does not bring any memories from the past is the common observation. While birth may be a chance happening, death happens with certainty. Since the assertion of this verse is such a popular thought, literary works from nAlaDiyAr, maNimegalai and sIvagachinthAmaNi, have all used this idea in their works. nAlaDiyar says, it is just the time to blink an eye, when the death and birth happens. Sundarar thEvAram says, the birth is like waking up after sleep.  Manimekalai says, “It is true, that death for those that are born and birth for those are dead are like sleeping and waking up. “Jatasya maranam dhruvam” since death  is part of the journey that has to continue!

Just because other works have cited an idea again and again, we can’t accept them to be absolute and irrefutable truth. In that aspect, we may still have to ponder over this verse deeply.”--NRS

Learned Professor Responded:

“Thank you for your explanation that supports Valluvar.  Without grace of God, we cannot open our umbrella. We may have plenty of food, but we cannot eat a bit without the grace of God!  When we sleep, G0osd makes all of our organs function normally. When we wake up, we thank the Lord for giving us life again and try to lead a sinless life!”

http://nrsrini.blogspot.com/2020/05/global-crisis-has-crashed-our-lives-how.html

Sacred Voice or Thirukkural is traditionally  attributed to Valluvar, also known in full as Thiruvalluvar.   It is the last ancient work of the third Sangam, but linguistic analysis suggests a later date of 450 to 500 CE and believe that it was composed after the Sangam period. 

The Kural is traditionally praised with epithets and alternate titles such as "the Tamil Veda" and "the divine book like Gita Hymn of the Celestial! It emphasizes non-violence and  virtues of practicing vegetarianism as virtues for an individual.  In addition, it highlights truthfulness, self-restraint, gratitude, hospitality, kindness, goodness of wife, duty, giving, and so forth, besides covering a wide range of social and political topics such as king, ministers, taxes, justice, forts, war, greatness of army and soldier's honor, death sentence for the wicked, agriculture, education, abstinence from alcohol and intoxicants.

Here is yet another Valluvar  Thirukkural  message:

uRinuyir anjaa maRavar iRaivan seRinum seerkundral ilar

Fearless they rush wherever 'the tide of battle rolls'; the king's reproof damps not the ardor of their eager souls.

[Our spiritual soldiers fearlessly face the pandemonium and tide over the crisis; they are not allured by political king (like Trump) giving false hopes and messages]

 Here is the message of our spiritual soldier-rishis who are immune to pandemic constantly protected by  herbal smoke vaccines of yajna-- uttishthata, jaagrata; vijnanena atmanam vedayati;  atmanaa vindate veeryam;    yuddhyasva vigatajwarah

Our Modern Guru says: Awake with mantras; arise medicinal fumes; know the Self with Vedic science; Self gives you strength; fight Pandemonium without anxiety (EQ & SQ Management)

--July 5, 2020

 

Comments:

I had a different take on panchapranas based on modern understanding of physiology and all the autonomic functions in a living being: Prana- exchange of oxygen that happens through breathing, Apana- excretion of urine and feces that are unwanted, Samana-assimilation of nutrients through metabolism creating source of calories/combustive energy for the muscles, Udana- Neural energy that coordinates parts of the body and signals adaptation/changes while body rests, Vyana- circulation of fluids like blood and lymph by the heart.

 

These life functions are mostly autonomic, but can be fortified, cultivated to be stronger through healthy living practices.

--Dr. Vedavyas 

 

I have talked a lot about Panchapranas in my article Ayurveda, Life Science   that reflects  the Western thoughts you mention. In fact it is based on the thoughts by Charaka.

In the Vedic sciences, human well-being is defined as the harmony of body, mind, prana and soul (Atman or Purusha). Ayurveda, Vedic medicine, shows us how to find health and well-being through understanding the forces of nature and consciousness both within and around us.

The main difference between Ayurveda and what we could call scientific medicine is that it recognizes an underlying prana or vital energy behind all bodily activities. Modern medicine tries to explain all these processes, sometimes extending to human emotion and intelligence, according to biochemistry alone, as if there were no conscious entity or force of life behind the process. In this regard, modern medicine is often more reductionist and physically based than is modern physics!

The concept of prana posits an overall field of energy and intelligence as a totalistic and holistic power to explain the factors of life at both individual and cosmic levels. As science is now looking for an underlying consciousness behind the universe to explain the laws of physics, it must also look to an underlying cosmic life-force behind life to explain its development. An organic system must include some unique being above and beyond its particular components, processes or chemical reactions.--NRS

 I am yet to come up with my theories on how everything is interconnected in neural and mental functioning based on clues from embryology and developmental theories about nervous system.

Conscious awareness of our autonomic functions and subsequent mastery of these functions have been described in yogic texts but has not been clarified and researched. I believe there is a goldmine of research material in this area.

 

--Dr. Vedavyasa

 

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A Rare July 4 Fireworks, Full Moon and Lunar Eclipse Comb

My E-mail earlier sent this morning on an Extraordinary Question from Mundaka Upanishad that calls for the focus on entire Vedanta  with my  complex explanation may make you to postpone its reading for a later date being engaged in July 4 Independence Day Celebration! Also you might be waiting for interesting discourse on the subject by Swami Chidanandaji.

The Covid-19 pandemic has many officials across the US asking people to stay home or practice social distancing while celebrating Independence Day this 4th of July, but a number of cities and towns are still planning the traditional fireworks display after sunset on Saturday. 

And the moon is also planning to put on a show of its own at the same time. This July 4 will see the full moon (referred to as the “Buck Moon” traditionally) rise around the same time the sun is setting and the pop of fireworks begin to fill the air.

There’s even going to be a subtle penumbral lunar eclipse on the same evening that is viewable from North America. “What will happen is that a slither of the full Moon—about a third of it, in fact—will appear to be a little dim for a few hours as it passes through Earth’s outer, fuzzy shadow in space—our planet’s penumbra.” say the  astronomers.

The July full moon on Sunday and on the same day the lunar eclipse or Chandra Grahana falling inspires spiritual thoughts in us! Perhaps the eclipse of this year is very special because the whole world is eclipsed with Corona virus. It  is all the more significant as  Hindu calendar year Sarvari of 60 years in the cycle  occurred in March this year  during which  period the whole world  got panic  and declared social distancing.   Sarvari means “Darknight” which with kalasarpa dosha is very symbolic. That is a divine way of warning us about the impending pandemonium. Customary Hindu prayer sarve janah sukhino bhavntu should save the world as Hindus also believe in Vasudhaiva kutumbkam and  krinvanto viswmaaryam!

 This full Moon has many names:

• For Hindus, this is the Guru Full Moon (Guru Purnima) and is celebrated as a time for clearing the mind and honoring the guru or spiritual master. 

·         Europeans called July's full Moon the Hay Moon or the Mead Moon. Mead is created by fermenting honey mixed with water, sometimes adding fruits, spices, grains, or hops. Another name for this full Moon is the honeymoon. According to Wikipedia: "In ancient times honeymoon referred to the time of year when bee honey was ripe and cured to be harvested from hives or from the wild, which made it the sweetest time of the year." This was usually around the Summer solstice at the end of June. The tradition of calling the first month of marriage the "honeymoon" may be tied to the custom of marrying in June, that the "honeymoon" is the sweetest month of the year, or from the custom of serving mead at the wedding and giving the couple enough honey wine to last their first month as newlyweds.  A Midsummer Night’s Dream may be good time  to get married!

• Some call this the Rose Moon. This Moon is the full Moon that takes its lowest arc in the sky, shining through more atmosphere than at other times of the year, which can have a reddish or rose color (for much the same reasons that a rising or setting Sun appears red).   In general, the full Moon closest to the summer solstice will be the lowest for the year.
• The Maine Farmer's Almanac first published Indian names for the full Moons in the 1930's. According to this almanac, as the first full Moon of summer, the Algonquin tribes in what is now the Eastern USA called this full Moon the Buck Moon. Early summer is normally when the new antlers of buck deer push out of their foreheads in coatings of velvety fur. They also called this the Thunder Moon because of early summers  frequent thunderstorms.
• A full moon in late summer has often been called Ripe Corn Moon as corn matures at this time in American prairies.

July Full Moon as it occurs (in USA to-night on July 4)   is going to be a treat for sky watchers across the world. The July full moon will be a day of celebrations. In India, it's a day for gurus or teachers and their students for Hindus  while in other parts of the world, farming communities enjoy the fruits of their labor. The July full moon brings out the festive spirit in most countries. Hindus celebrate Guru Purnima on July Full Moon as it occurs wherever they are settled as  the  most sacred Spiritual Night of Inspiration to switch on the button of Inner-net!

In lunisolar calendars the months change with the new Moon and full Moons fall in the middle of the lunar month. This full Moon is the middle of the sixth month of the Chinese calendar and Tammuz in the Hebrew calendar. In the Islamic calendar the months start with the first sighting of the waxing crescent Moon a few days after the New Moon. This full Moon is near the middle of Shawwal.

As usual, the wearing of suitably celebratory celestial attire is encouraged in honor of the full Moon. In addition, take care to stay safe during thunder storms, "make hay while the sun shines," and take a moment to clear your mind.

This sacred day marks the first transmission of the yogic sciences from Shiva – the Adiyogi or first yogi – to his first disciples, the Saptarishis, the seven celebrated sages. Thus, the Adiyogi became the Adi Guru or first Guru on this day. The Saptarishis carried this knowing throughout the world and even today, every spiritual process on the planet draws from the spine of knowing created by Adiyogi. We bow our head to all Gurus on this day. Paramahansa Yogananda was an Indian monk, yogi and guru who introduced millions to the teachings of meditation and Kriya Yoga through his organization Self-Realization Fellowship / Yogoda Satsanga Society of India, and who lived his last 32 years in America drawing the attention of all Americans on Yoga and Meditation.  Hindu Americans do not forget him on this day!

Guru Purnima celebrates the human ability to rise beyond physical nature, and the Greatness of Adiyogi, who made this possible. – Sadhguru

--July 4, 2020

Comments:

Thank you for a good article

--Ratna De

 

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My Humble Submission to Extra-ordinary Question of Webinar 176

To the extraordinary question by the erudite student Shaunaka at the beginning of the Mundaka Upanishad, “What is that, knowing which everything becomes known?”,   Pujya Swami Chidanandji will be delivering answer on Webinar 176 for your benefit.  He will also examine the profound answer given by his teacher Āngirasa, who deftly dismisses countless branches of knowledge and points to a certain insight, by which the “Imperishable” is intuited. This Q&A sums up the essential work of Vedānta, which strikes at the root of our erroneous knowledge (adhyāsa), leading to the sense of the separate self and all its troubles.

 

Knowing what, will everything become known?

| kasmin-nu bhagavo vijnāte, sarvam-idam vijnātam bhavati? |

Mundakopanishad, 1.1.3

 

My humble submission:

All Upanishads talk about the need for both knowledge  Para and Apara  and progressive switch over after having the basic foundation and gaining strength by Jnana,  implied by   Annasatuti mantras glorifying Anna as Brahman  in MNU about which we talked about. Swamiji elaborately threw light on atmana vindte veeryam, one attains spiritual strength by knowing Self further supported Ramana and Appayya Diksahitar philosophies on Self and absolute surrender to the Supreme who in their concept was Siva the Auspicious one! MNU says "Vijnaanena aatmaanm Vedayati" --one realizes Self by Science of Vedanta that is Vijnana. Vijnata in Swamiji's discourse refers to one who masters Vijnana.

 

MU primarily takes a very lukewarm view on “lower” knowledge, which attracts our attentio: “In this scheme all the four Vedas and the six Vedangas belong to the category of the lower knowledge”,  At the very beginning of the text, it is written that “The lower knowledge is the Rigveda, Yajurveda, Samaveda, Atharvaveda . . . but the higher knowledge is that by which the Indestructible (Brahman) is apprehended”(1.1.5). This mantra effectively establishes that “The lower one is an insufficient means to the realization of Brahman”.  

 

In describing lower knowledge, the M.U.  takes a stance on attachment and desire very similar to that of Buddhism, making the claim that “Desires of all kinds. . . are detrimental to the consciousness of oneness and, hence, the realization of Oneness, or Brahman, follows the practice of absolute desireless-ness”.  It implies that attachment to Parayana, Japa , Tapa etc. as practiced in Bhalktimarga mostly   arises out of desire (as is evident in elaborate Phalasrutis)  and hence useless.

 

This is identical in theory to the Buddhist concept of “non-attachment”. One of the Buddha’s most Prominent Teachings being that “the root of suffering is attachment”. The M.U.  claims that ignorance and delusion alone are what makes one believe perfection and happiness can be had through intellect, the mind, and the senses, as all these instruments of knowledge and action function in the relative plane alone. These statements establish the necessity of imbibed higher knowledge.

 

Many of the Upanishads address the subject of knowledge and make a clear case for how higher knowledge is achieved.  What the M.U does establish about attaining higher knowledge is that it requires a complete dismissal of lower knowledge, as “Higher Knowledge means the renunciation of all forms of experience and existing as an absolutely attribute-less being which is not in relation to anything external”. Higher knowledge is seen as full   disillusionment and rejection of objectivity.

 

The title “higher knowledge” holds auspicious connotations on its own, but the true desirability of higher knowledge is explained in detail within the M.U. Higher knowledge’s benefit stems from its ability to end Samsara the cyclic process of life and death to which all sentient beings are bound.

 

Swami Krishnananda summarizes the M.U ’s argument for the value of higher knowledge by stating that “The Knowledge of the Supreme Being, which is Omniscient and free from the attributes of Samsara, in the form of the identity of oneself with it, removes the fetters caused by ignorance, desire, and action. Having uprooted these causes of Samsara, the individual merges into the Absolute”.  This is what higher knowledge ultimately brings about, a merging into Brahman (the one universal principle) as the sense of self dissolves. According to the M.U. the freedom of the individual is achieved through the absorption of the consciousness of the self into the consciousness of the general essence underlying all individualists, Brahman. It is this breaking of the barrier of limited consciousness that constitutes the movement towards perfection. However, while the M.U makes a strong case for higher knowledge, it also addresses the value of lower knowledge in the process of attaining it. The text makes it clear that “No one attains this [higher] knowledge without taking the pain to acquire the lower or the non-transcendental knowledge”. Both higher and lower knowledge must be known as each plays a significant role in the development of the mind.

 

Mundaka Upanishad’s Influence

 

After analyzing the M.U and the nuances of its argument for and against the various forms of knowledge it is clear that in order to have a full comprehension of the M.U. and its teachings, one must possess a certain degree of familiarity with the other Upanishads . As a whole, the Upanishads contain some of the oldest discussions about key philosophical concepts such as the Self, Brahman (ultimate reality), karma, yoga, Samsara (worldly existence) , enlightenment, person, and nature—all of which are central to later philosophical and religious traditions within India and across the world. Hinduism, Jainism, Buddhism—as well as several other Indian schools of thought such as the Yoga and Vedanta traditions—all carry rich similarities in both their terminology and philosophy to that of the M.U.

 

“SATYAMEVA JAYATE (सत्यमेव जयते)” is the national motto of India. All Indians do know it; but, most of them may not know that this is part of an Upanishadic mantra. Yes, it forms part of verse 3.1.6 of Muṇḍaka Upaniṣad, which is the subject of our present discussion.  Sathyam (Sat+thi+yam) is Brahaman  that we discussed under Bhumavidya.

 

 As usual, Mundaka Upaniṣad also speaks about Ātmā and Brahman and also about the paths for attaining thereto; but the exposition herein is rather direct and precise. The postulations in the Upaniṣh

ad are presented in the form of instructions imparted to one Śaunaka (शौनक), a great householder, by Sage Angiras.  Śaunaka approaches and asks Angiras, “Lord, what having known does all this become known?” (Bhagavo, kasmin vijñāte sarvamidaṃ vijñātaṃ bhavati – भगवो, कस्मिन् विज्ञाते सर्वमिदं विज्ञातं भवति). 

 

It may be recalled that this is the same question which Sage Uddālaka Āruṇi asked his son Śvetaketu to test whether the son had got proper instruction (6.1.2 of Chāndogya Upaniṣad).  Śvetaketu failed in the test, in spite of his being proficient in Vedas through twelve years of Veda studies. Implied therein is the declaration that mere knowledge of Vedas is not adequate to elevate man to higher levels of awareness culminating in immortality. We see the same sight here also; Angiras asserts that knowledge of Vedas and Vedangas (texts subsidiary to Vedas) is verily inferior to the knowledge by which the imperishable is known (1.1.4 & 1.1.5). Gīta verses 2.42, 2.45 and 2.46 reflect the same view. Particularly, Gīta verse 2.45 indicates that Vedas are concerned with physical aspects of life and in contrast, the desirable pursuit is detachment from them. 

 

Angiras follows up by explaining the superior knowledge that leads to attainment of immortality. His explication is about the transcendent entity, knowing which one attains immortality. Please see below what he says:

यत्तदद्रेश्यमग्राह्यमगोत्रमवर्णंमचक्षुःश्रोत्रं तदपाणिपादम् | नित्यं विभुं सर्वगतं सुसूक्ष्मं तदव्ययं यद्भूतयोनिं परिपश्यन्ति धीराः || 1.1.6 ||

yattadadreśyamagrāhyamagotramavarṇamacakṣuḥśrotraṃ tadapāṇipādam; nityaṃ vibhuṃ sarvagataṃ susūkṣmaṃ tadavyayaṃ yadbhūtayoniṃ paripaśyanti dhīrāḥ. (1.1.6)

 

 That which is invisible, inconceivable, without lineage, without Varṇa, without eyes and ears, without hands and feet, and that which is eternal, all-pervasive, omnipresent, extremely subtle and non-decaying – that is what the wise behold as the source of all beings.

 

The entity described here is obviously transcendent; it is beyond the phenomenal existence, but at the same time the cause thereof.   We have already seen these descriptions of the transcendent entity in the study of other Upaniṣhhads; see Bṛhadāraṇyaka 1.4.7 (unseen, unknown), 1.4.10 (origin); Chāndogya 3.14.3 (pervasive, subtle), 8.1.1 to 8.1.5 (pervasive, undecaying); Īśa 4, 5 & 8 (unseen, pervasive); Kaṭha 2.20 (subtle), 6.9 (unseen); etc. etc. All these descriptions relate to Ātmā. Here it is added that Ātmā is without lineage and Varṇa. Since it is the ultimate entity, it must be without lineage; it should not have descended from anything else (not from scriptures, parayna, rituals, japa, tapa etc.   practiced in Bhaktimarga).  Kaṭha Upaniṣad says the same thing in 2.18 (नायं कुतश्चित् – nāyaṃ kutaścit); it is seen expressed in Gīta 2.20 also (नायं भूत्वा भवित – nāyaṃ bhūtvā bhavita). 

 

Varṇa is not caste, as many usually understand; it indicates the four classes into which the entire mankind is distributed. The Varṇa classification is primarily based on the proportion of Guṇas occurring in individual beings and then on the Karmas done under the influence of such Guṇas.  Guṇa is the inherent proclivity in beings, instrumental in performance of Karma; there are three Guṇas, namely, Sattva, Rajas & Tamas (सत्त्व, रजस्, तमस्).   Varṇas are only four in number and, as per the scriptures, cover the entire mankind. Moreover, there is no scriptural prescription classifying various castes into particular Varṇas.   

 

But listen to Swamiji  who in his inimitable  style makes it practical to  our life for  easy following even when we have basic knowledge  of Upanishads that is beyond my capacity! I wonder how many of you would even go through my E-mail as I seldom here from you as to make it more appealing! --(Spiritual thinker Seedharan and Swami Krishnananda).

--July 4, 2020

 

Comments:

Renouncing all objectivity, attributes, and invalidating all experiences is possible only for moments at a time, and for longer periods of time in meditative states. While it is advisable for Rishis and Renunciation, such practice disconnects you from the attached world.

 

Maintaining wholesome unselfish desire to serve and educate rest of the world and preserving humanity requires a different type of motivation, and I consider   nobler than individual salvation.

 

I strongly believe this spiritual knowledge   should be a tool in understanding ourselves and the world for self-purification and consolation. Peaceful death is the only outcome I see if you follow the teachings of Upanishads.

- Dr. Vedavyas

 

 

 

 

What is happening after Seven Scores and Seventeen Years after Gettysburg Speech?

 

On November 19, 1863, President Abraham Lincoln gave a speech that would be quoted for centuries to come. But what do you really know about the Gettysburg Address? Check out some things you may not know about the iconic speech.

Lincoln’s address starts with “Four score and seven years ago.” A score is equal to 20 years, so he was referencing 87 years ago — 1776, when the Declaration of Independence was signed. The speech was made, then, seven score and seven years ago.

 

On the day of the speech, Lincoln’s oration was hardly the highlight of the occasion. Instead, the biggest speech belonged to Edward Everett, who spoke for two hours before Lincoln took the podium.

 

Everett later wrote to Lincoln about his speech, saying, “I wish that I could flatter myself that I had come as near to the central idea of the occasion in two hours as you did in two minutes.”

 

We get our current text of the speech from the fifth of five written copies, all written in Lincoln’s handwriting. Each copy differs slightly, which probably stems from Lincoln’s self-editing. The Library of Congress has two copies of the address, the Illinois State Historical Library has one, Cornell University has one and one is in the Lincoln room in the White House. We are all familiar with this speech in 1863

Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal……… (Go through the full text from Internet)

 

With this background please go through What You Don’t Know About the Gettysburg Address by Megan Friedman Nov. 19, 2010 after Seven Score and Seven Years Ago which still holds good today after Seven Score and seventeen years with “Black Lives Matter”, a planned display at Mount Rushmore on Friday to not only incinerate a decade-long ban on pyrotechnics at the South Dakota monument, that also threatens to spread COVID-19 and wildfires in the name of liberty and protests to bring down all Colonial Monuments that have stood as great monuments after Gettysburg Speech by a minority that has been treated as second-class citizens or Pariahs!

 

“Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

 

But, in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth”

 

In his tribute, President Obama stated in 2013:

“Through cold war and world war, through industrial revolutions and technological transformations, through movements for civil rights and women’s rights and workers’ rights and gay rights--we have gone through. At times, social and economic change have strained our union. But Lincoln’s words give us confidence that whatever trials await us, this nation and the freedom we cherish can, and shall, prevail.” To this we may add political changes too!

 

We continue to live in Pieces but not in Peace! We can live in Peace only if we are Spiritually United together focused on the Vedic Wisdom--sanghacchadvam samvadadvam samaanamaakootih ; vasudhaiva kutumbakam; krinvanto viswamaaryam; aatmavat sarvabhooteshu,; sarvejanah sukhino bhavantu; santih, santih, santih whose purport you are all familiar with!

 

Wish you all Happy Independence Day! Let's celebrate the day that gave us the freedom of thought, actions, faith and speech!

 

--July 3, 2020

Comments

Beautifully analyzed!

--A. S. Narayana

Hats off! Many Thanks.

Dr. Brahm Parsh

 

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JULY 1 t0 5 Guru Purnima & American Independence Day    Week-end Celebrations

Colonial British Rulers did not sign Independence document of USA like what they did to India on August 15, 1947, but revolting Americans grabbed it! Some fighting and revolting States against Colonial Rule declared Independence to themselves. So everything is intriguing in USA. There’s no doubt the Founding Fathers signed the Declaration of Independence in July 1776. But which date has the legitimate claim on Independence Day: July 2 or July 4? If John Adams were alive today, he would tell you July 2. Other Founders would say July 4, the day that is currently recognized as a federal holiday by our national government. And still, other Founders would say, “what Independence Day?” since the holiday wasn’t widely celebrated until many of the Founders had passed away. One thing is certain! Jefferson and Adams both passed away two days later, on the Fourth of July. That is what we are sure of celebrating!   Do you know Independence Day is a federal holiday. If July 4 is a Saturday, it is observed on Friday, July 3. If July 4 is a Sunday, it is observed on Monday. Why?

North American Panchangam says July 4 is Guru Purnima Day.  Many members of The Hindu Temples of North America do not care to celebrate this most important Day as Special Religious Event Day as they did for astronomical Summer Solstice Day on June 21. Even Hindu Gurus are wrongly guided to celebrate it on July 16 as Dakshninayana Punyakala beginning Day. Prime   Minister Modi  of India made June 21 a memorable Sun worship Day being instrumental in making it International Yoga Day to save our Gurus from being blamed for neglecting this day!  Even if we were to make Guru Purnima Day  a special Religious Event Hindu Americans will be confused whether to celebrate it on July 4 or 5? While we join North Indians for Hanuman Jayanti we join Tamils to celebrate Dakshinayan Punyakala!  HMEC,VHP, MATHS etc. located in ever Intriguing USA  in Holiday Celebrations, social or Religious, are in no mood to correct the situation?  Where you cannot convince confuse is the best policy. Anyhow I have talked a lot both about July 4 Guru Purnima and Independence   Day and so listen to Swamiji on July 5, 2020 on YouTube  you started loving these days rather  than going through my long mail and commenting. I am neither in a mood to join the club of YouTube presentation nor can develop other IT skills being 90 not out.

Please go through a related intriguing and interesting article from national Geographic Magazine in this context that talks about YATHASKTI fireworks on July 3.

What’s iconic about the American Landscape 

By George Stone, TRAVEL Executive Editor

It’s fireworks season ... as anyone with a dog knows. According to a 2019 report, Americans shoot off almost one pound of fireworks each year for every adult. Blasts are booming as consumption rates skyrocket. Historians often credit famously short-fused John Adams with conflating Independence Day and gunpowder. The story of how fireworks came to America crackles with global intrigue. Only one state—Massachusetts—prohibits the purchase of consumer fireworks, but many urban areas and wild spaces ban them. That doesn’t keep them (or their dangers) from sparking controversy. A planned display at Mount Rushmore on Friday not only incinerates a decade-long ban on pyrotechnics at the South Dakota monument, but it also threatens to spread COVID-19 and wildfires.

This contentious conflagration illuminates a timely question: Beyond monuments and bottle rockets, what defines iconic America? Photo editor Maura Friedman put this question to 22 National Geographic photographers; the images they shared—inspired by their personal experiences of traveling throughout the country—showcase the nation’s diverse geographies, cultures, and peoples.  

“Just as there’s no singular American experience, there’s no definitive American tourist stop,” Friedman tells us. “I wanted a route into looking at the country through individual perspectives, as opposed to uniform experiences. What’s considered ‘iconic’ might be different for every person, so I asked each photographer what is America to them? What represents the country?”
In a flash, Friedman had a dazzling array of pictures to pick from, ranging from palm-fringed shores to snow-capped mountains. Among the images (made before the pandemic), some documented national parks, while others focused on cultural experiences and indigenous sites as icons of our nation’s complex history. Photographer Diana Markosian’s image of the “American Riviera” in Santa Barbara, California, references her own childhood in post-Soviet Russia. Matthieu Paley’s portrait of Route 66 captures the fabled glow of the “Main Street of America.” Maddie McGarvey’s image of Ohio’s Marion County Fair is as earnest as apple pie.

What’s iconic about the American landscape depends on where you’re standing,” says Friedman. That’s especially true in a nation with some 3.8 million square miles to explore.

What appeals to you as American Landscape asks the author? I would say ask Hindu Americans or visit India!      

Watch “Guru  Poornima  Celebrations Bhagawan Vedavyasa & Inauguration  of FOWAI FORUM YouTube Channel LIVE with Ashirvachan by Pujya Swami Chidanandji

websites: fowai.org  aupa.in;   fowaiforum@yahoo.com

Let us pay homage and receive Blessings of GURU PARAMPARA

 HARIH OM!

--July 3, 2020

 

 

 

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JULY FIRST & FOURTH 2020 LEADS US 20/20 VISION AMIDST PANDEMONIUM

The eleventh day in the full moon quarter of Ashadh is observed as Devshayani Ekadashi. According to mythology, on this day, Lord Vishnu goes to sleep or is in deep meditation and wakes up after four months on Prabodhini Ekadashi. Devshyani Ekadashi comes close on the heels of Jagannath Rath Yatra mostly every year. The monsoon arrives in India and brings with it a number of festivals and vrats or puja observed by millions in the country. The months of Ashadh and Sravana in the Hindu calendar, corresponding to mainly June and July, have a series of holy days. Devshayani Ekadashi is also known as Padma Ekadashi or Ashadhi Ekadashi. The four months of Chaturmas, including Shravan, Bhadra, Ashwin and Kartik (corresponding to primarily July, August, September and October), marks all the key Hindu festivals like the Janmashthami, Ganesh Chaturthi, Navratri, Durga Puja and Diwali. On Devshayani Ekadashi many devotees fast and seek the blessings of Lord Vishnu.

The Devshayanai Ekadashi is significant for the Puri Jagannath Bahuda Rath Yatra of Odisha and the Pandharpur Ashadhi Ekadashi Wari Yatra in Maharashtra. These Yatras conclude on Devshayani, a day when Lord Vishnu goes off to sleep (Yoga Nidra, a form of meditation). The Ashadhi/ Devshayani is also known by different names - Padma, Hari Shayani, Maha Ekadashi, Devpodhi Ekadashi. Though the Chaturmasa has some of the biggest festivals   it is not considered auspicious for marriages/ceremonies  because the  devatas (gods) take rest during this period. Therefore, devotees   observe many rituals   and take part in spiritual activities during this spiritual period. This period is also considered ideal for carrying out philanthropic activities.

Normally anybody can visit Panduranga temple and embrace the deity in sanctum sanctorum without any restriction. This may not be possible due to Corona virus this year! In Hindi there is a popular proverb (ekadasi ko   marte  seedaa svarg mein jaate) if one dies on /Ekadasi day he reaches heaven straight. People however cruel they may be desire peaceful death! Such a great thing happened with a great personality who while talking to children, laughing and playing with them   Ex-President of India Abul Kalam Azad gave up his ghost on 7. 4. 2017 on Ashadha Sukla Ekadasi day.  July 1 today is  Ashadha sukla Ekadasi day, the most sacred day in Phandarapura,   takes our memory back to this great  soul who embraced  and merged with the Lord in a happy mood on this day. You all know how he was attached to Bhagavad Gita. While Ashada Sukla Ekadasi links his death to Hindu calendar this year, he died on the same Ashdha Sukla Ekadasi day that was on July 4 in 2017. July 4 is a great day of celebration for Hindu American in USA on which day the pious, scientist and most loved-Abdul Kalam Azad along with American Founding Father Presidents John Adams, Thomas Jefferson and James Monroe are also because of their dual loyalty and respect! It is a fact of American history that three Founding Father Presidents—John Adams, Thomas Jefferson, and James Monroe—died on July 4, the Independence Day anniversary. It looks as   though   July 4 was the Final Day on Earth day for Founding Fathers, two of them who died on the same day that is also the Birthday of America!

SuklaPaksha   Ekadasi is a great day of worship and celebration of Paaduranga and Jagannatha that takes back our memory to a great scientist, philosopher and president Abdul Kalam Azad who was also a great Pitamaha like Bhishma to children in India in whose company while playing with them suddenly left and joined Lord Krishna on Ekadsi day. Bhishma also joined him on another Ekadasi day of his own who so dear to  Kaurava and Pandava kids as Pitamaha! Both were bachelors! Bhishma was a master in Military Science and   Kalam was expert in Rocket science. Both were Philosophers and Spiritualists! Both were not keen on power. Bhishma refused to be King of Hastinapura. Kalam refused to be President Second time. Bhishma was a divine who became human. Kalam is a human who turned divine! Both were dutiful till the end what Krishna stressed most whom they both worshiped. Bhisma was Gem of Hastinapura, Kalam was Bharat Rathna!

Thus July 1 2020, July 4, 2020, Ashadha Sukla Ekadasi and others take our memories from Dwapara Yuga to Modern Days and to Bahuda Yatra, Wari Yatra, Chaturmasa opening, Flood-gate opening to Festivals, National Doctors’ Day, American Independence Day and others diverting our attention from fear and anxiety of Pandemonium while catering to our EQ and SQ management thoughts and messages pouring in from Gurus and  Healthcare Professionals.

--July 1, 2020

Comments:

Very nice write up

--Vimala Batra

Srinivasan is amazing as always

--A.S. Narayana

 

 

We were more than 100 Physics majors in St. Joseph College at Tiruchirappalli and Abdul Kalam was one among us.  He was also having his room in the first floor of our New Hostel as I had in the first floor.  We did not care each other in those college and hostel days.  Only when he became the President of India, we began to remember him.  He was fifteen days older to me.

--Prof. G. Nagarajan

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WHY DID WE FORGET OUR HEALTH-CARE PROVIDERS THIS MARCH 30? 

WAKE UP TODAY AND RAISE YOUR VOICES TO LORD DHANVANTARI

In India, the National Doctors' Day is celebrated on July 1 all across India to honor the legendary physician and the second Chief Minister of West Bengal, Dr. Bidhan Chandra Roy. He was born on July 1, 1882 and died on the same date in 1962, aged 80 years. July 1, 2020 is celebrated by IMA as National Doctors’ Day to effectively respect the work of doctors in COVID-19 pandemic. Dr. Bidhan Chandra Roy, who was not only a great physician but the second Chief Minister of West Bengal. Dr. BC Roy was also a renowned educationist and a freedom fighter, who had joined Mahatma Gandhi during Civil Disobedience Movement. One of the few people to have obtained F.R.C.S. and M.R.C.P. degrees simultaneously, and he was honored with the Bharat Rathna on February 4, 1961. 

The importance of doctors has definitely come to the forefront this year with the outbreak of the COVID-19 pandemic. It’s not that they were not there before, but with the virus spreading far and wide they have been working non-stop for 24 hours with little to no rest. They are there to ensure that patients recover fully, and with the number of infected cases rising daily, hospitals are overflowing with patients. So it is only fair that doctors have a day to themselves, like National Doctor’s Day. 

The theme of this year's Doctors Day is "Lessen the mortality of COVID 19". This includes awareness about asymptomatic asphyxia and early aggressive therapy.

In India, where the number of infected cases is on the rise daily, doctors are not only bogged down by the number of patients they have to treat, but they are putting their lives on the line daily.  Doctors jump in to save the lives of people selflessly. Their profession is one of the noblest where the professionals do not see the economical strata, the caste or creed of the patients. The common folk must come forward to count in their dedication and thank them for their service to mankind. 

The day is observed in India as a recognition and appreciation of the significant roles and responsibilities that doctors have. It also highlights and brings awareness to the public the important and precious work doctors do in saving lives. On this day  many doctors being EQ and SQ managers  hold campaigns that are held all over the country with free medical check-up camps, consultation workshops, and general screening test camps set up.

In the US, this day was celebrated on 30th March.   Unfortunately this important day missed the attention of Hindu community who did not come up with Special Religious Event Day of Worship in Hindu American Temples invoking the blessings of Lord Dhanvantari with dedication to all Healthcare Professionals who care so much for our lives, while they run to temple to celebrate Valentine’s Day!  Probably they expected Temple authorities to come up with such a plan. Temple management in USA is controlled by Philanthropists who are builders or fund providers and they are mostly rich doctors.  How can they arrange their own Celebration Day? It has to come from the local community who should flood the temple! Here we have goofed up including India Association/HMEC/VHP.   Look at how Migrant Doctors from India as well as locally raised doctors of Indian origin are serving USA that has received all round Applause! Many run charitable clinics in India or offer their voluntary free service periodically too!  National Doctor’s Day is an opportunity for the people to express their gratitude towards Doctors. This day is dedicated to all medical professionals who work and serve patients round the clock to save lives. Doctor’s Day 2020 is being celebrated for acknowledging the services of doctors and their huge contribution to the medical advancement in India. India has not only such galaxy of doctors but also willingly parted with their best talents to serve people in USA with their philosophy of Krinvanto viswamaaryam.

In US, Indian doctors are in the front-liners of Corona Virus fight

Founded in 1982, the AAPI represents a conglomeration of more than 100,000 practicing physicians in the US. It has raised $100,000 to buy protective equipment for doctors and is also hosting webinars and hotlines to provide assistance to members of the community, including students and parents visiting from India who do not have access to health insurance and cannot get prescription for medicines.

“Hundreds of thousands of Indian-origin Health-care personnel are bravely fighting against the virus. Every 7th doctor in the US is an Indian and they are at the front-liners, working as soldiers and fighting the virus. The entire medical fraternity has become the Army right now, fighting the Corona virus.

The fight against the virus will be a long one, and COVID-19 is not going to end in a couple of months and could last for 1-2 years until a vaccine or antiviral agent is developed. That is the only way we can control it.  

It is understandable that people are getting anxious, tired and exhausted with the shutdowns and restrictions, but any re-opening and lifting of lock-downs has to be done in a very careful and gradual manner. It will be a very slow process.  It will not be a sudden opening or closing of the gates. If we don’t do it carefully, in a well-planned manner, then the virus will come back and the damage will be even worse. The battle to defeat the COVID-19 is a three-pronged attack that involves-- the governments implementing measures to control the outbreak, doctors and the medical fraternity providing essential treatment and the general population by the amount of discipline they show.

The people are the ones who spread or control the disease. It is within their hands. As long as they follow the rules strictly,   we will be able to break this disease, kill this ‘Rakshas’ virus and we will have a wonderful Diwali. Even at some point when the restrictions are relaxed, life will not be what people were used to before the pandemic.  Things will never return to being totally normal. We will be washing hands more often, wearing masks more often in public places. So, it will be a new future, new norm in our life-style.

Both in India and the US, the shutdown and people wearing masks are some measures through which the situation is being brought under control. As the US emerges from the pandemic, a lesson that will be learnt is that America will have to set up its own manufacturing bases so that it does not have to depend on China for supplies. If we had manufacturing companies in the US making masks and other personal protective equipment (PPE) for example, we would not have had the problem of scarcity of supplies. Everybody had to run to China to get masks, PPE, ventilators.

The US government officials have appreciated the work of Indian doctors and community members.  Everybody in the US knows that we are a strong medical community and we are contributing a lot. AAPI is also working closely with Indian Ambassador to the US Taranjit Singh Sandhu and the embassy in helping and reaching out to Indians in distress.

Overseas Volunteer for a Better India (OVBI), a US-based non-profit organization, is also mobilizing efforts to provide assistance. So far, it has donated 25,000 meals to New York food banks for the homeless and daily wage earners without a job presently, 4,000 N95 masks to health care professionals and medical equipment to Kings-brook Jewish Medical Center. It is also facilitating collaboration between doctors, technologists and entrepreneurs to provide innovative solutions to help with the COVID-19 crisis in India and a plasma registry that will help save lives of the critically ill.

The United States, which is the worst-hit country, has the highest number of deaths with more than 55,000 fatalities from more than 980,000 cases.” Dr. Reddy, President of AAPI said.

“The greatest mistake in the treatment of diseases is that there are physicians for the body and physicians for the soul, although the two cannot be separated.”--Plato.

 We are fortunate to have rare few Psychiatrists, Physicians and Surgeons in USA that are a Treat to Body, Mind & Soul!

This world has become a better and healthier place to live in with Doctors bringing joy of health and goodness to our lives. Happy Doctor's Day!

--July 1, 2020